knowledge

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Sunday, 8 September 2013 : 23rd Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Wisdom 9 : 13-19

Indeed, who can know the intentions of God? Who can discern the plan of the Lord? For human reasoning is timid, our notions misleading; a perishable body is a burden for the soul and our tent of clay weighs down the active mind.

We are barely able to know about the things of earth and it is a struggle to understand what is close to us; who then may hope to understand heavenly things?

Who has ever known Your will unless You first gave him Wisdom and sent down Your Holy Spirit to him? In this way You directed the human race on the right path; they learnt what pleases You and were saved by Wisdom.

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Wednesday, 28 August 2013 : 21st Week of Ordinary Time, Memorial of St. Augustine, Bishop and Doctor of the Church (Scripture Reflection)

Liturgical Colour : White

Brothers and sisters in Christ, today we have the continuation of the litany of woes attributed by Christ to the Pharisees, the chief priests, and the teachers of the Law, whom Jesus referred as the crooks leading the people of God, not into salvation, but into eternal damnation in hell. They practised not what they had preached, and neither did they keep themselves holy for the Lord, and their prayers were empty litanies of praise for themselves instead of humble supplications for the mercy and forgiveness by the Lord for their sins.

They liked to show off their piety in public prayers, praying openly to God with hands lifted up high even in public places like market places. People would then praise them, honour them, follow them, and even emulate them, for their ‘exemplary’ actions and their ‘piety’. In this sense, they gained worldly glory and worldly power, from the people, and as a result, they left the Lord without glory, and without due honour. They had made themselves even greater than the Lord.

This was what the Lord criticised from them, and rebuked them with the woes given to them. They have also made the Lord as nothing more than a lawgiver or the fearsome God who must be obeyed or else the people would receive punishment for their failure to follow the Law. The Pharisee and the teachers of the Law thought themselves as holy, and looked down on those whom they considered as hopeless ones, the sinners, the prostitutes and the lowest ends of the society.

Yet, it was precisely these people whom the Pharisees had condemned for their sins that in fact had the great humility to reach out with contrite hearts, seeking the forgiveness of the Lord, as many of the sick, the bleeding widow, the prostitutes, had done, while the Pharisees and the teachers of the Law had not done so. They kept their heads upheld high, and hardened their hearts against the Lord and against His people, the very sheep entrusted to them as shepherds to lead towards the Lord, as the chief shepherd.

The Lord who will judge everyone on the last day, will judge them and cast them out of His presence, as they had not ony failed in their given mission to lead the people of God with responsibility and upright ways, but they even brought the people closer to damnation instead of salvation. They had even mocked and opposed those whom the Lord had sent to them to wake them up and remind them of their true task and their true purpose, the purpose of their positions in the society.

Just as their ancestors had opposed, mocked, and slaughtered the prophets and messengers of God, so they had opposed, mocked, questioned, tested, and eventually condemned Christ, the very One sent to this world to redeem it. This was because both them and their ancestors had hardened their hearts and kept the love of God out of their hearts. They turned a deaf ear against the advice of the prophets and their pleading that they change their ways.

Just as their ancestors during their sojourn in the desert, they not only turned away from the Lord their God, but also openly opposed Him and put Him constantly to the test, in the same way as how the Pharisees had tested Jesus many times, desiring and longing for Him to make a mistake that they can capitalise on. Smart? Oh certainly, by human standards, yes indeed, the work of Satan made manifest!

Brothers and sisters in Christ, that does not mean however, that wicked men and women has no hope absolutely in salvation in God. They indeed have much opportunity and chance to return to the Lord their God and return towards the path leading to salvation, providing that they really have a total change in their hearts, from one that was hardened against God, into those that are open for the wonders and warmth of His love. And today, as we commemorate the occasion, there is no better example than St. Augustine of Hippo, the great saint and Doctor of the Church.

St. Augustine of Hippo was truly a great man of the faith, whose works and dedications for the Church were invaluable. He was indeed once a great sinner, ever since he was young. Although he was raised as a Christian by his mother, whom we know as St. Monica, whom feast day we just celebrated yesterday, St. Augustine lapsed and left the Church to follow the heretical Manichaean syncretic religion that was widespread during that time at the late Roman Empire.

St. Augustine early in his life lived a life of pleasure and debauchery, and walked away, far away from the path of righteousness in God. He sought meaning in life, and yet he was not able to find it in all the pleasures of the world that he had experienced. His mother, St. Monica prayed hard for him, that he would return to God, and repent all of his wayward life. She never gave up on him, even though he did all things evil imaginable, seeking the pleasures of the world, and tried to find comfort in reason and rhetorics.

Eventually St. Augustine returned to God and made a full conversion back to the cause of Christ, not least because of the role his mother had played, and even more so, the very conviction by St. Augustine himself as he journeyed through his life, through tumult and times of confusion. In the end, he became a great defender of the faith, the bishop of Hippo, and through his writings, many people, even today, still benefit from his enlightenment on us on our faith, and on the tradition of the faith of the Apostles.

He is truly worthy of his title of the four greatest Doctors of the Church, and indeed a pillar of the Church and the faith. However, do note that he was once too a great sinner. Precisely, brethren, even sinners are not out of range for salvation. Indeed, great saints were often once great sinners too. In fact, as what Archbishop Fulton Sheen, the renowned Archbishop once had said, that the greater the sin one has in them, the closer one is to the throne of God, that is the throne of mercy. With greater sin and greater understanding of one’s sin does bring one to closer realisation of one’s mortality and weakeness, and can spur us into seeking God’s mercy, as St. Augustine had once done.

Therefore, brothers and sisters in Christ, we who are sinners should follow the example of St. Augustine, who sought God after he had done great sins before God, and who was turned from the path of sin into the path of salvation in God. He felt empty when He lacked God in his heart, and went all the way to find the fulfillment, which eventually he found in God, who gave him true and complete satisfaction and providence. The same too should happen to us, and let us not be like the Pharisees and the teachers of the Law, whose mouth is full of pious words and prayers, and yet their hearts are empty, lacking God in them.

May St. Augustine of Hippo be our source of inspiration, as does his mother, St. Monica, that we who are in this world, great sinners before God, may acknowledge our unworthiness and our sins, and seek to ask forgiveness from our merciful and loving God, He who is the Divine Mercy, and He who cares and loves for all of His children. St. Augustine, pray for us, intercede for us before God, that just as once He had forgiven you and turned you into a great pillar of the faith, may the same also happen to us. God bless us all with His love. Amen.

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Sunday, 4 August 2013 : 18th Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Ecclesiastes 1 : 2 and Ecclesiastes 2 : 21-23

All is meaningless – says the Teacher – meaningless, meaningless!

For here was a man who toiled in all wisdom, knowledge, and skill and he must leave all to someone who has not worked for it. This is meaningless and a great misfortune. For what profit is there for a man in all his work and heartsearching under the sun? All his days bring sorrow, his work grief; he has not, moreover, peaceful rest at night : that too is meaningless.

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Monday, 29 July 2013 : 17th Week of Ordinary Time, Memorial of St. Martha (First Reading)

1 John 4 : 7-16

My dear friends, let us love one another for love comes from God. Everyone who loves is born of God and knows God. Those who do not love have not known God, for God is love.

How did the love of God appear among us? God sent His only Son into this world that we might have life through Him. This is love : not that we loved God but that He first loved us and sent His Son as an atoning sacrifice for our sins.

Dear friends, if such has been the love of God, we, too, must love one another. No one has ever seen God, but if we love one another, God lives in us, and His love comes to its perfection in us.

How may we know that we live in God and He in us? Because God has given us His Spirit. We ourselves have seen and declare that the Father sent His Son to save the world. Those who confess that Jesus is the Son of God, God remains in them and they in God.

We have known the love of God and have believed in it. God is love. The one who lives in love, lives in God and God in him.

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Wednesday, 17 July 2013 : 15th Week of Ordinary Time (Gospel Reading)

Matthew 11 : 25-27

On that occasion Jesus said, “Father, Lord of heaven and earth. I praise You, because You have hidden these things from the wise and learned, and revealed them to simple people. Yes, Father, this is what pleased You.”

“Everything has been entrusted to Me by My Father. No one knows the Son except the Father, and no one knows the Father except the Son, and those to whom the Son chooses to reveal Him.”

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Friday, 28 June 2013 : Vigil Mass of the Solemnity of Saints Peter and Paul, Apostles, Great Feast Day of the Church of Rome (Psalm)

Psalm 18 : 2-3, 4-5

The heavens declare the glory of God; the firmament proclaims the work of His hands. Day talks it over with day; night hands on the knowledge to night.

No speech, no words, no voice is heard – but the call goes on throughout the universe, the message is felt to the ends of the earth.

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Tuesday, 18 June 2013 : 11th Week of Ordinary Time (First Reading)

2 Corinthians 8 : 1-9

Now I want you to know about a gift of divine grace among the churches of Macedonia. While they were so afflicted and persecuted, their joy overflowed and their extreme poverty turned into a wealth of generosity. According to their means – even beyond their means – they wanted to share in helping the saints.

They asked us for this favour spontaneously and with much insistence and, far beyond anything we expected, they put themselves at the disposal of the Lord and of us by the will of God. Accordingly, I urged Titus to complete among you this work of grace since he began it with you.

You excel in everything : in the gifts of faith, speech and knowledge : you feel concern for every cause, and besides, you are first in my heart. Excel also in this generous service. This is not a command; I make known to you the determination of others to check the sincerity of your fraternal concern.

You know well the generosity of Christ Jesus, our Lord. Although He was rich, He made Himself poor to make you rich through His poverty.

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Monday, 17 June 2013 : 11th Week of Ordinary Time (First Reading)

2 Corinthians 6 : 1-10

Being God’s helpers we beg you  : let it not be in vain that you received this grace of God. Scripture says : At the favourable time I listened to you, on the day of salvation I helped you. This is the favourable time, this is the day of salvation.

We are concerned  not to give anyone an occasion to stumble or criticise our mission. Instead, we prove that we are true ministers of God in every way by our endurance in so many trials, in hardships, afflictions, floggings, imprisonment, riots, fatigue, sleepless nights, and days of hunger.

People can notice in our upright the knowledge, patience and kindness, action of the Holy Spirit, sincere love, words of truth and power of God. So we fight with the weapons of justice, to attack as well as to defend.

Sometimes we are honoured, at other times insulted; we receive criticism as well as praise. We are regarded as liars although we speak the truth; as unknown though we are well known; as dead  and yet we live. Punishments come upon us but we have not, as yet, been put to death. We appear to be afflicted, yet always joyful; we seem to be poor, but we enrich many; we have nothing, but we possess everything!

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Friday, 14 June 2013 : 10th Week of Ordinary Time (Scripture Reflection)

Dear brothers and sisters in Christ, today we listened again to the words of the Scripture, in which Christ told His disciples that they should keep themselves pure in all things, so that they will not fall into sin. Brethren, sin is our weakness, and our body is our weakness, ever since Adam and Eve our ancestors disobeyed the Lord and ate from the fruits of the tree of knowledge of good and evil.

Ever since humankind was exposed to that knowledge of things good and evil, we have been prone to the corruption of sin, particularly in our body, through our being, our minds, and our hearts. Mankind has done things evil in the eyes of the Lord ever since the day of our rebellion, until God once had wanted to destroy all but Noah in the Great Flood, such great was the extent of our forefather’s sins.

God loves us very much, brothers and sisters, for all of us are His children, His most beloved children, the greatest and most precious to Him of all creation, so much that He had entrusted this world to our care, that we become its stewards. But as much as our God is a loving God, He is also a jealous and a just God, and He cannot let sin stand in His presence, because He is good and perfect, and no sinner can stand worthy in front of Him in heaven. That was why He sent His only Son, that through Him salvation of mankind may happen, and those who repent and believe in Him, may become worthy of Him once again.

Brothers and sisters, Christ did not mean that we should literally cut off our appendages and our limbs because it caused us to sin. Yes, without these limbs indeed we cannot do what is bad, and therefore can sin no longer, but what Christ truly meant was that we should cut us off from sin itself, from all attachments to sin, especially from our hearts. If our hearts is pure, our hands and legs, and our mouths and eyes will not ever cause us to sin.

In addition, yes, indeed, if we cut away these limbs, we cannot do what is evil, but then it will also similarly hinder us from doing what is good, because certainly our limbs can be used for either good or evil. It is entirely within our choice whether we want to use it for good or for evil. It is also to note that no sinner is beyond redemption, and even the greatest of sinners, were he or she to repent, he or she can become the greatest of saints if God so desires of them.

Yes, brethren, there are hope for sinners. All of us are sinners, and even the greatest of the saints, who were also sinners. But what differentiates the saints from the condemned are that those who were condemned did not turn away from their sins and their vices, and continued to do things abhorrent in the eyes of the Lord. That was why they were thrown into hell, all and whole, because their heart and their bodies remained in darkness.

But saints did not remain in darkness. Yes, they had much faults and past sins, but all these drove them to approach the throne of God for mercy. Full in knowledge of their iniquity and unworthiness, they surrendered themselves to God and opened themselves to His love and mercy. They did not elevate themselves nor did they become arrogant and haughty, one of our greatest weaknesses that is pride. They lowered themselves and repented truly in their hearts, and a new light was born in them, and consequently, they were purified and made whole and worthy once again before the Lord. The Lord is pleased with them, and joyfully welcomed them back, like a father welcoming a long-lost prodigal son.

Our hearts are important, brothers and sisters in Christ, because within our hearts lie the Holy Spirit that dwells within us, and it is the most important part of our beings. If our hearts are pure, and we keep the Holy Spirit strong within us, and with a powerful anchor of faith in God, we will be able to resist any temptations of the devil and the world’s evils. It is within our hearts that lies the key to defeating evil and keeping strong the faith we have in God.

That was why Christ told His disciples and the people who were with Him that even if they had already had evil thoughts with the opposite sex, they had already committed adultery, even though they had not actually done the deed itself. That is because our hearts are the start of everything, whether things good or evil, is ultimately decided by the state of our hearts. If our hearts are evil and filthy with sin, we will definitely be more inclined to do things that displease the Lord, and vice versa, that we will be more predisposed to do things that please the Lord if we keep our hearts pure and filled with light.

Brothers and sisters in Christ, let us not fear evil, but face it with courage and faith. Let the Holy Spirit come and dwell within all of us, and keep ourselves firmly anchored in God, and in our faith in Christ Jesus, our Lord. That the Spirit will become the Treasure that St. Paul mentioned in the first reading today, encased within our unworthy bodies, but when unveiled through our actions and our words, the Spirit will proclaim the glory of God, for all to see, that they too may believe and repent! Amen.

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Wednesday, 12 June 2013 : 10th Week of Ordinary Time (Scripture Reflection)

Dear brothers and sisters in Christ, Christ is our Lord and Messiah. His coming was told in the numerous prophecies by the prophets as written throughout the Old Testament of the Scripture. His coming was indeed not to destroy the Law as written in the Scripture, and not to abolish the teachings of the prophets and the Law and commandments that God has given to Moses, but to fulfill and complete all the prophecies made about Him.

In the first reading today, we also heard about how the ‘text’ of the Law brings death, while the Spirit brings life, and it also seemingly criticise those who minister to the Law. In this we can clearly see, that in his letter to the faithful in Corinth, he was referring to the chief priests and the Pharisees, whom Christ repeatedly called hypocrites, and whom repeatedly had caused troubles during the Lord’s earthly ministry.

Therefore, brothers and sisters, today we are called to live out the Law of God, the Law which God had given to Moses, and then perfected and completely fulfilled by Christ, His Son, that we do not become slaves to the Law, but become alive due to that Law, which is, according to Christ, is all about love, for God Himself is love.

The chief priests and the Pharisees had grown so accustomed and so attached to the Law, that they had entirely forgotten the Spirit of the Law, that is love, and they had entirely misunderstood the meaning of the Law, and its purpose, becoming instead mindless slaves to their own human traditions, which their ancestors established in rituals and traditions to worship the Lord, but over time, becoming corrupted with worldly desires and impurities.

Rituals and observations of the Law had become empty, and prayers had become stale, and lacking the freshness of the Spirit of the Lord. That was what Christ had criticised, when the Pharisees went praying in the public places, showcasing their piety for all to see. That they love human glory instead of seeking heavenly glory of God and praising God, and instead of using the Law as it is intended, they had abused it to their own purposes.

That is why Christ came into our world, not just to be our Saviour, but also to perfect the Law of God, and to explain them clearly to the people of God, that they would no longer misinterpret the Law and therefore sin in the eyes of the Lord. He revealed to those whom He had chosen and those who were willing to listen to His word.

The same too, brothers and sisters in Christ, applies to our Church today. We have our own Law in the Church, that is the Canon Law, to regulate matters pertaining to the Church and the faithful in God, and also the liturgical laws to regulate the way we worship the Law with its rituals and observations, much like that observed by the priests of Israel of old, and during Jesus’ time.

We have to obey these laws and norms, my brothers and sisters in Christ, particularly regarding the Mass and the liturgy, because in the Mass we worship the Lord Himself, and we have to do it worthily. Sadly, there are many today who simply do not care about the liturgy and the proper worship of the Mass as written in the Law of the Church, as are evident in the numerous liturgical abuses in the Masses all around the world.

What is important is, not that we should not obey these laws, nor should we disregard them, but to understand them, by proper preparation and explanations, just as Christ Himself once had done regarding the Laws of Moses, which were given by God. A proper understanding of our Church laws and the liturgical norms in the Mass is a must, brothers and sisters, for improper understanding will certainly lead us astray from God.

But on the other hand, neither should we be so fixated on the rules and the Law that we end up doing everything just for the sake of obeying the Law. Then in that case we are no better than the Pharisees and the chief priest of Jesus’ time. We should not follow the rules simply for the sake of obeying the rules and looking good in the eyes of others.

A simple example would indeed be, the obligation for all of us to attend the Sunday Mass. While it may seem to be trivial, but how many of us actually come to the Mass because we want to come to the Mass and worship the Lord, as all of us should be? I am certain that many of us came to the Mass because we feel that it is an obligation to do so, and being good Catholics, we ‘obeyed’. But, this is not good, because if we do it this way, our heart will not be fully in the Mass, not fully attuned to the worship of the Lord, because our mind and our heart are elsewhere, in our businesses, our other occupations, and not focused towards the Lord.

No, when we come for the Mass, my brothers and sisters in Christ, let us make sure that we truly come to be with God, to love our God, and to praise Him and give thanks to Him for all the good graces and blessings that He had given us. Seek to understand more about our faith and about the Mass from those who have the knowledge and are qualified to teach about the faith to others. Remember, obey the Law because we love the Law and understand it, not just for the sake of obedience, or worse, as a symbol of self-gratification and self-glorification. Amen.