Laetare Sunday

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Sunday, 27 March 2022 : Fourth Sunday of Lent, Laetare Sunday (Homily and Scripture Reflections)

Liturgical Colour : Rose (Laetare Sunday) or Purple/Violet

Dear brothers and sisters in Christ, this Sunday, the fourth one in the season of Lent, we celebrate what is known as Laetare Sunday, one of the only two occasions in the entire liturgical year when the colour rose is used. The other occasion is the Gaudete Sunday during the season of Advent. The word Laetare has the meaning of ‘rejoice’ just as Gaudete is, both having similar meanings. This word comes from the beginning of today’s Introit at the start of the Holy Mass, namely, ‘Laetare Jerusalem, et conventum facite omnes qui diligitis eam…’ which means ‘Rejoice, o Jerusalem, and gather round, all you who love her…’

Today, just as on Gaudete Sunday in Advent, we have a reprieve and more joyful celebration amidst the more sombre and penitential nature of this season. We have something like a break amidst the usually more toned down nature of our Lenten observances, as music and flowers are allowed to be used again, unlike how it is during the other parts of the Lenten season. Why is that so? That is because today we focus on the Joy that we are looking forward to and have been preparing ourselves for in these past few weeks of Lent. We look forward to the joy of the coming of Christ, and the salvation that He has given to all of us in Easter.

We remember the great love of God and how He patiently reached out to us, desiring to forgive us our sins and be reconciled with us. We must consider ourselves truly very fortunate to have such a loving God by our side. We are a people who have deserved destruction and annihilation, condemnation and eternal suffering because of our many sins, our disobedience against God, our waywardness and wickedness. Yet, because of God’s enduring love for each and every one of us, even to the greatest among sinners, He desires to be reconciled with us, so that we, having been forgiven from our sins through our repentance and genuine desire to change for the better, may enjoy once again the fullness of His love and grace.

In our first reading today, we heard the story of the joyful moment when the Israelites under the leadership of Joshua, Moses’ successor, finally entered the Promised Land after forty long years of wandering in the desert and wilderness after their Exodus out of Egypt. God led them to the land promised to their ancestors, and they would have reached it much earlier if not for the stubbornness of many of them who gave in to their fears and lacking trust in God, chose to rebel against God and did not trust Him to guide them safely into the land promised to them. And hence, they had to wander the desert and the wilderness for those forty long years.

That forty long years is symbolically marked by us as well every year when we observe the season of Lent, the time of purification and internal reorientation of our focus in life, for the forty days as we prepare ourselves to celebrate the great and most joyful occasion in the coming of Easter. And Our Lord Himself also spent the same forty days in the desert after He was baptised in the Jordan and before He began His ministry, fasting and praying to God at that moment, tempted and rejecting the temptations of the devil. In the end, the Lord triumphed against the devil and through that, we have hope of our salvation in Christ, Our Lord and Saviour.

The Israelites rejoiced greatly at that moment when they finally entered the Promised Land after forty years long, and they celebrated there, and renewed their Covenant with God. The Lord also from then on did not provide them with manna any longer as He had done for the previous forty years, as they could already live off from the bounty of the land, the promised land overflowing with milk and honey that had been promised to them. And we all today share in their rejoicing, remembering the joy that they had felt, as we remind ourselves why we observe this season of Lent in the first place.

First and foremost, we celebrate this season of Lent because we desire to return to the Lord, to be reconciled with Him as mentioned just earlier. We have erred, made mistakes and disobeyed the Lord, and yet, the Lord Who is ever merciful has always extended His mercy to us, which we are free to accept and reject. For us to accept this mercy fully, we have to go through a thorough internal reorganisation and retrospection, changing our way of life and outlook, rejecting our past, sinful way of life and instead committing ourselves to a new way of life that is in accordance with God and His ways.

In our second reading today, we heard of St. Paul in his Epistle to the Corinthians reminding us that God has willingly reconciled us to Himself, through Christ, His Son, reminding us all that He has done so much for us, even to the extent of bearing the burdens of our sins, all the punishments due for our sins and took them all up onto His own shoulders. We can rejoice today because of everything He has done for us, in breaking His back and getting all the bruises and wounds, which were caused by our own infidelity and wickedness, all the sins we have committed. Those sins separated us from God, but God Who has always loved us sent us His Son to be the bridge connecting us back to Himself, through His Cross and His sacrifice on that Cross.

In our Gospel passage today, we then heard the famous parable of the prodigal son, a reminder for us all yet again of who we are, sinners wandering in this world in great need of healing and reconciliation with God, our ever loving Father and Creator. We are the prodigal sons of God, Who had been swayed by sin and by the temptations to sin, to walk away from God and His path, like the prodigal son who asked for his inheritance from his father and then went off to a distant land to live his life with pleasure, until he had nothing left and was forced to beg to survive.

This is a reminder to us that no matter whatever riches and wonders we have in life, in our world today, none of these will last us and they will not avail us, and eventually they will even become our downfall if we depend on them as what happened to the prodigal son in the parable of the Lord. That prodigal son had to suffer and wander off in a foreign land because of his disobedience against his father and his downfall into sin. Yet, what is important and what each one of us must take note of is what he decided to do next. He could remain proud and refuse to return to his father, as it would have been shameful to do so, and therefore perish in that foreign land, but he did not do so.

Instead, the prodigal son decided to return to his father, swallowing his pride and ego, seeking his forgiveness and mercy. He chose to abandon his way of sin and coming back to the father full of regret and desire to be forgiven, and even humbling himself as such, abashing himself and ready to be treated like one of his father’s slaves. He himself reasoned that it was better for him to live as one of his father’s slaves rather than to die in pride and perish in a land where no one knew him or even would mourn his passing. All his so-called friends and benefactors must have left him behind once he had no more money or possessions with him.

Yet, when he returned, we all know how happy and joyful the father was when the prodigal son came back. The prodigal son had been worried that the father must have been angry. But in truth, whatever anger the father might have felt, his love far surpassed that anger, and seeing his son, as wayward as he might be, coming back to him and desiring to be reconciled with him, full of regret for his own past actions, it was more than enough for the father to welcome his child back to his embrace. The repentant prodigal son was welcomed back with great joy, and he was once again a beloved son of the father’s household.

Brothers and sisters in Christ, through the story of the parable of the prodigal son, all of us are again reminded of how fortunate we are to have God Who is always loving us and has always been kind to us, and desires to be reconciled with us. Even though we are sinners, He has always waited patiently for us to return to Him. But are we willing to return to Him and be reconciled with Him? Are we willing to return to our Lord and Father just as how the prodigal son decided to return to his father with contrite heart full of regrets and sorrow over his faults and mistakes?

We have to realise that it is often our pride and ego that often come before us and God’s salvation. Too often we are too proud to admit that we had been wrong and are in the need for healing and reconciliation with God. And unless we let go of our pride and be willing to embrace God with genuine faith and love once again, we are likely going to still be separated from God and His love. If we allow our attachments to worldly desires and other temptations to distract us from the path of righteousness, we will end up falling into the path towards damnation.

At the same time, we must also not behave like the elder son who was envious and jealous that the younger, prodigal son was welcomed with great fanfare while he, who had always remained at the side of his father, did not have such an opportunity. This is a reminder for all of us not to look down upon or discriminate against our less fortunate brothers and sisters, and more importantly, never be judgmental and be condescending in our attitude towards others, like what the Pharisees did, in looking down on others and thinking that we are better, holier and more worthy and deserving of God’s blessings and graces than others. We are all sinners after all, and in doing what the elder son did, we may forget this fact, and end up derailing our own path towards full reconciliation with God.

Instead, we have to help one another, and remind each other of the joy awaiting us at the end of our respective journeys of faith through life. In this world, we are all still wandering through the darkness and called towards the light, much as how the Israelites wandered in the desert for forty years. This season of Lent is a reminder for us of this reality, and especially the need for all of us for God’s forgiveness and healing, to be reconciled with Him, our most loving Father. We have to draw closer to Him and to humble ourselves, like that of the prodigal son, that we may overcome the obstacles of our pride, ego and all the other things preventing us from coming back to our heavenly Father.

Let us rejoice today with the hope of the true joy that we will enjoy forevermore with our Lord, an eternity of true happiness with God, as we continue living our lives with faith. Let our rejoicing today on Laetare Sunday be a preparation for us to enter worthily into the celebrations of Holy Week and Easter that are coming soon. Let us make good use of the opportunities and time given to us, especially during this time of Lent, to find our way towards the Lord, as prodigal children, wayward sons and daughters, all sinners in need of healing and reconciliation with our God. May God bless us always, now and forevermore. Amen.

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Sunday, 27 March 2022 : Fourth Sunday of Lent, Laetare Sunday (Gospel Reading)

Liturgical Colour : Rose (Laetare Sunday) or Purple/Violet

Luke 15 : 1-3, 11-32

At that time, tax collectors and sinners were seeking the company of Jesus, all of them eager to hear what He had to say. But the Pharisees and the scribes frowned at this, muttering, ‘This Man welcomes sinners and eats with them.”

So Jesus told them this parable : “There was a man with two sons. The younger said to his father, ‘Give me my share of the estate.’ So the father divided his property between them. Some days later, the younger son gathered all his belongings and started off for a distant land, where he squandered his wealth in loose living.”

“Having spent everything, he was hard pressed when a severe famine broke out in that land. So he hired himself out to a well-to-do citizen of that place, and was sent to work on a pig farm. So famished was he, that he longed to fill his stomach even with the food given to the pigs, but no one offered him anything.”

“Finally coming to his senses, he said, ‘How many of my father’s hired workers have food to spare, and here I am starving to death! I will get up and go back to my father, and say to him, Father, I have sinned against God, and before you. I no longer deserve to be called your son. Treat me then as one of your hired servants.’ With that thought in mind, he set off for his father’s house.”

“He was still a long way off, when his father caught sight of him. His father was so deeply moved with compassion that he ran out to meet him, threw his arms around his neck and kissed him. The son said, ‘Father, I have sinned against Heaven and before you. I no longer deserve to be called your son.'”

“But the father turned to his servants : ‘Quick!’ he said. ‘Bring out the finest robe and put it on him! Put a ring on his finger and sandals on his feet! Take the fattened calf and kill it! We shall celebrate and have a feast, for this son of mine was dead, and has come back to life; he was lost, and is found!’ And the celebration began.”

“Meanwhile, the elder son had been working in the fields. As he returned and approached the house, he heard the sound of music and dancing. He called one of the servants and asked what it was all about. The servant answered, ‘Your brother has come home safe and sound, and your father is so happy about it that he has ordered this celebration, and killed the fattened calf.'”

“The elder son became angry, and refused to go in. His father came out and pleaded with him. The son, very indignant, said, ‘Look, I have slaved for you all these years. Never have I disobeyed your orders. Yet you have never given me even a young goat to celebrate with my friends. Then when this son of yours returns, after squandering your property with loose women, you kill the fattened calf for him.'”

“The father said, ‘My son, you are always with me, and everything I have is yours. But this brother of yours was dead, and has come back to life; he was lost, and is found. And for that we had to rejoice and be glad.'”

Alternative reading (Reading from Year A)

John 9 : 1-41

At that time, as Jesus walked along, He saw a man who had been blind from birth. His disciples asked Him, “Master, was he born blind because of a sin of his, or of his parents?”

Jesus answered, “Neither was it for his own sin nor for his parents’ sin. He was born blind so that God’s power might be shown in him. While it is day we must do the work of the One Who sent Me; for the night will come when no one can work. As long as I am in the world, I am the Light of the world.”

As Jesus said this, He made paste with spittle and clay, and rubbed it on the eyes of the blind man. Then He said, “Go and wash in the Pool of Siloam.” (This word means sent.) So the blind man went and washed and came back able to see. His neighbours, and all the people who used to see him begging, wondered. They said, “Is this not the beggar who used to sit here?” Some said, “He is the one.” Others said, “No, but he looks like him.” But the man himself said, “I am he.”

Then they asked him, “How is it that your eyes were opened?” And he answered, “The Man called Jesus made a mud paste, put it on my eyes and said to me, ‘Go to Siloam and wash.’ So I went, and washed, and I could see.” They asked, “Where is He?” And the man answered, “I do not know.”

The people brought the man who had been born blind to the Pharisees. Now it was a sabbath day when Jesus made mud paste and opened his eyes. The Pharisees asked him again, “How did you recover your sight?” And he said, “He put paste on my eyes, and I washed, and now I see.”

Some of the Pharisees said, “This Man is not from God, for He works on the Sabbath”; but others wondered, “How can a sinner perform such miraculous signs?” They were divided, and they questioned the blind man again, “What do you think of this Man who opened your eyes?” And he answered, “He is a Prophet!”

After all this, the Jews refused to believe that the man had been blind and had recovered his sight; so they called his parents and asked them, “Is this your son? You say that he was born blind, but how is it that he now sees?” The parents answered, “He really is our son and he was born blind; but how it is that he now sees, we do not know, neither do we know Who opened his eyes. Ask him, he is old enough. Let him speak for himself.”

The parents said this because they feared the Jews, who had already agreed that whoever confessed Jesus to be the Christ was to be expelled from the synagogue. Because of that his parents said, “He is old enough, ask him.” So a second time the Pharisees called the man who had been blind, and they said to him, “Tell us the truth; we know that this Man is a sinner.”

He replied, “I do not know whether He is a sinner or not; I only know that I was blind and now I see.” They said to him, “What did He do to you? How did He open your eyes?” He replied, “I have told you already and you would not listen. Why do you want to hear it again? Do you also want to become His disciples?”

Then they started to insult him. “Become His disciple yourself! We are disciples of Moses. We know that God spoke to Moses; but as for this Man, we do not know where He comes from.” The man replied, “It is amazing that you do not know where the Man comes from, and yet He opened my eyes! We know that God does not listen to sinners, but if anyone honours God and does His will, Hod listens to him. Never, since the world began, has it been heard that anyone opened the eyes of a person who was born blind. If this Man were not from God, He could do nothing.”

They answered him, “You were born a sinner and now you teach us!” And they expelled him. Jesus heard that they had expelled him. He found him and said, “Do you believe in the Son of Man?” He answered, “Who is He, that I may believe in Him?” Jesus said, “You have seen Him and He is speaking to you.” He said, “Lord, I believe”; and worshipped Him.

Jesus said, “I came into this world to carry out a judgment : Those who do not see shall see, and those who see shall become blind.” Some Pharisees stood by and asked Him, “So we are blind?” And Jesus answered, “If you were blind, you would not be guilty. But you say, ‘We see’; this is the proof of your sin.”

Alternative reading (shorter version of Reading from Year A)

John 9 : 1, 6-9, 13-17, 34-38

At that time, as Jesus walked along, He saw a man who had been blind from birth.

As Jesus said this, He made paste with spittle and clay, and rubbed it on the eyes of the blind man. Then He said, “Go and wash in the Pool of Siloam.” (This word means sent.) So the blind man went and washed and came back able to see. His neighbours, and all the people who used to see him begging, wondered. They said, “Is this not the beggar who used to sit here?” Some said, “He is the one.” Others said, “No, but he looks like him.” But the man himself said, “I am he.”

The people brought the man who had been born blind to the Pharisees. Now it was a sabbath day when Jesus made mud paste and opened his eyes. The Pharisees asked him again, “How did you recover your sight?” And he said, “He put paste on my eyes, and I washed, and now I see.”

Some of the Pharisees said, “This Man is not from God, for He works on the Sabbath”; but others wondered, “How can a sinner perform such miraculous signs?” They were divided, and they questioned the blind man again, “What do you think of this Man who opened your eyes?” And he answered, “He is a Prophet!”

They answered him, “You were born a sinner and now you teach us!” And they expelled him. Jesus heard that they had expelled him. He found him and said, “Do you believe in the Son of Man?” He answered, “Who is He, that I may believe in Him?” Jesus said, “You have seen Him and He is speaking to you.” He said, “Lord, I believe”; and worshipped Him.

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Sunday, 27 March 2022 : Fourth Sunday of Lent, Laetare Sunday (Second Reading)

Liturgical Colour : Rose (Laetare Sunday) or Purple/Violet

2 Corinthians 5 : 17-21

For that same reason, the one who is in Christ is a new creature. For him, the old things have passed away; a new world has come. All this is the work of God, Who, in Christ, reconciled us to Himself, and Who entrusted to us the ministry of reconciliation.

Because, in Christ, God reconciled the world with Himself, no longer taking into account their trespasses, and entrusting to us the message of reconciliation. So we present ourselves as ambassadors, in the Name of Christ, as if God, Himself, makes an appeal to you, through us. Let God reconcile you; this, we ask you, in the Name of Christ. He had no sin, but God made Him bear our sin, that, in Him, we might share in the holiness of God.

Alternative reading (Reading from Year A)

Ephesians 5 : 8-14

You were once darkness, but now you are light in the Lord. Behave as children of light; the fruits of light are kindness, justice and truth in every form. You yourselves search out what pleases the Lord, and take no part in works of darkness that are of no benefit; expose them instead.

Indeed it is a shame even to speak of what those people do in secret, but as soon as it is exposed to the light, everything becomes clear; and what is unmasked, becomes clear through light.

Therefore it is said, “Awake, you who sleep; arise from the dead that the light of Christ may shine on you.”

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Sunday, 27 March 2022 : Fourth Sunday of Lent, Laetare Sunday (Psalm)

Liturgical Colour : Rose (Laetare Sunday) or Purple/Violet

Psalm 33 : 2-3, 4-5, 6-7

I will bless the Lord all my days; His praise will be ever on my lips. My soul makes its boast in the Lord; let the lowly hear and rejoice.

Oh, let us magnify the Lord, together let us glorify His Name! I sought the Lord, and He answered me; from all my fears He delivered me.

They who look to Him are radiant with joy, their faces never clouded with shame. When the poor cry out, the Lord hears and saves them from distress.

Alternative Psalm (Psalm from Year A)

Psalm 22 : 1-3a, 3b-4, 5, 6

The Lord is my Shepherd, I shall not want. He makes me lie down in green pastures. He leads me beside the still waters. He restores my soul.

He guides me through the right paths for His Name’s sake. Although I walk through the valley of the shadow of death, I fear no evil, for You are beside me : Your rod and Your staff comfort me.

You spread a table before me in the presence of my foes. You anoint my head with oil; my cup is overflowing.

Goodness and kindness will follow me all the days of my life. I shall dwell in the house of the Lord as long as I live.

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Sunday, 27 March 2022 : Fourth Sunday of Lent, Laetare Sunday (First Reading)

Liturgical Colour : Rose (Laetare Sunday) or Purple/Violet

Joshua 5 : 9a, 10-12

Then YHVH said to Joshua : “Today I have removed from you the shame of Egypt.”

The Israelites encamped in Gilgal where they celebrated the Passover on the evening of the fourteenth day of the month in the plains of Jericho. On the following day, they ate of the produce of the land : unleavened bread and roasted grain on that very day. And from that day on when they ate of the produce of the land, the manna ceased.

There was no more manna for the Israelites, and that year they ate of the fruit of the land of Canaan.

Alternative reading (Reading from Year A)

1 Samuel 16 : 1b, 6-7, 10-13a

YHVH asked Samuel, “Fill your horn with oil and be on your way to Jesse the Bethlehemite for I have chosen My king from among his sons.”

As Jesse and his sons came, Samuel looked at Eliab the older and thought, “This must be YHVH’s anointed.” But YHVH told Samuel, “Do not judge by his looks or his stature for I have rejected him. YHVH does not judge as man judges; humans see with the eyes; YHVH sees the heart.”

Jesse presented seven of his sons to Samuel who said, “YHVH has chosen none of them. But are all your sons here?” Jesse replied, “There is still the youngest, tending the flock just now.” Samuel said to him, “Send for him and bring him to me; we shall not sit down to eat until he arrives.”

So Jesse sent for his youngest son and brought him to Samuel. He was a handsome lad with ruddy complexion and beautiful eyes. And YHVH spoke, “Go, anoint him for he is the one.” Samuel then took the horn of oil and anointed him in his brothers’ presence.

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Sunday, 14 March 2021 : Fourth Sunday of Lent, Laetare Sunday (Homily and Scripture Reflections)

Liturgical Colour : Rose or Purple/Violet

Dear brothers and sisters in Christ, this Sunday marks the Fourth Sunday in the season of Lent, which means that we are already more than halfway through this blessed time of preparation for the coming of the most important celebrations of our faith during the Holy Week and the season of Easter. And this Sunday particularly, as we may have seen from the distinctive rose vestments, used only twice in the entire liturgical year, we mark the occasion of Laetare Sunday.

Together with Gaudete Sunday in the Advent season, Laetare Sunday and the rose vestments used today mark the more joyful focus of our Lenten commemoration, a slight departure from the usually more sombre and penitential nature of the rest of the Lenten season. Just as Gaudete Sunday marks the joyful aspect of our Advent preparation for the coming of our joy in Christmas, in the coming of the Lord and Saviour of the world, thus this Laetare Sunday marks the joyful aspect of our preparation for the true joy of Easter.

This word Laetare comes from the Introit of today’s celebration of the Holy Mass, ‘Laetare Jerusalem, et conventum facite omnes qui diligitis eam, gaudete cum laetitia, qui in tristitia fuistis’ which means ‘Rejoice, o Jerusalem, and gather round all you who love her, rejoice in gladness after having been in sorrow’. Therefore today’s celebration, together with the readings from the Scripture that we have heard just earlier on, we are reminded that while during this season of Lent we lament, regret and are sorrowful over our sins, and desiring to repent from those sins, we also have the joyful hope of the Lord’s salvation and assurance of His love, for through His mercy and compassion, He has willingly forgiven us all.

In our first reading today, we heard of the account from the Second Book of Chronicles, detailing what had happened at the end of the southern kingdom of Judah, the last remnant of the old kingdom of Israel, of David and Solomon. That kingdom was destroyed by the Babylonians who came and overpowered the people of Judah, whose sins and disobedience against God made them to suffer and endure humiliation, as they witnessed the destruction of their city, of Jerusalem and its Temple, the House of God and the loss of the Ark of the Covenant and not only that, but also their exile to Babylon.

They had been cast out from their own homeland and forced to wander as exiles in foreign lands, forced to endure shame and humiliation as those who had ignored the Lord’s constant reminders and love, and ended up being humbled and torn apart from their own lands and livelihood. They had to endure the exile and shame for many decades under the reign of the Babylonians, and some like Daniel and his friends had to contend with those who did not worship God and they had to worship in secret, but all was not lost for them, as God, Who had called and chosen them to be His first chosen ones, still loved them and wanted to be reconciled with them.

Thus, we heard in the same reading of the return of the exiles of Israel to their homeland under the emancipation of king Cyrus of Persia, the great king who was often hailed as liberator and God’s servant in allowing the people of Israel to return to their homeland and to worship the Lord as they had once previously done. Eventually the city of Jerusalem and the Temple itself would be rebuilt by the guidance of the prophet Ezra and Nehemiah, God’s servants who renewed His Covenant with the people of Israel and their descendants.

Truly, this is a most joyful event, and we can just imagine the joy of those people who came to see their homeland again after many decades in exile, and those who saw the Temple of Jerusalem being rebuilt once again after it had been left as piles of rubble for quite some time. God has reached out to His people and showed them His love and compassionate mercy, and as long as they were willing to turn away from their sinful ways and repent, He would bless them and gather them in once again, to enjoy the blessed fruits of His grace.

But God did not just stop there, for He has also promised all of us, the sons and daughters of mankind, the salvation and liberation from all of our sins, from the tyranny of death and evil. He has promised us all from the beginning that He shall not abandon us and will always be with us to the end. And in our Gospel passage today we heard the Lord, Our Saviour Himself proclaiming this truth and the fulfilment of God’s promises through Him. When the Lord Jesus spoke of the coming of the Saviour of the world, the Son of God sent into this world for ‘God so loved the world’ He was referring to Himself.

Let us recall what has happened, brothers and sisters in Christ, that just how the people of Israel had disobeyed and refused to listen to the words of the Lord and those of His prophets and messengers, thus we have also been disobedient and defiant, refusing to follow the way of the Lord ever since sin entered into our hearts and minds, into our midst by the disobedience of Adam and Eve, our ancestors. And thus, just like the Babylonians conquering the kingdom and the people of Judah, sending the survivors into exile, thus sin has conquered us, and the devil and all of his agents had gained dominion over us.

That was why we have been struck out and cast out of Eden, where we ought to have dwelled and where we should have enjoyed the most wonderful fruits of God’s grace. Yet, we fell and were cast out of Eden to wander this world in exile, to suffer the consequences of our sins, just as the people of Judah and the rest of Israel having to endure shame, humiliation and persecution from others. By our sins we have been made outcasts and derided by those who see us.

Yet, God did not give up on us. He could have crushed, annihilated and destroyed us from the very beginning if He had wanted it to be that way. He could have just erased us all from existence, as we are after all unworthy, having been corrupted and defiled by the taints of our sins. God’s love for us however is greater even than all these, and He Who created us all out of love as the pinnacle of His creation certainly does not want to see us destroyed.

To that extent, He listened to our cries for mercy and desire to seek forgiveness, just as once Moses and the people pleaded before Him to spare them the destruction. At that time, during the Exodus, the Israelites disobeyed the Lord and sinned against Him, which resulted in fiery serpents sent into their midst, and killed many among them. The people begged Moses to intercede for them before the Lord, and thus, they sought forgiveness for their sins.

God told Moses to craft a great standard of a bronze serpent on a pole, and to put it in a prominent place for everyone to see it. All those who were bitten by the serpents and then saw the bronze serpent of Moses would not perish and die, but live. Through this comparison, the Lord told Nicodemus the Pharisee in our Gospel passage today, highlighting how He Himself would show all the people, all of mankind, the same salvation in God, by being lifted up Himself on the Cross for all to see.

Those fiery serpents and their deadly stings represent the sting of sin which is death, and a reminder that the consequence of our disobedience against God is nothing less than death, and because of sin, we have consciously rejected God’s love and favour, and therefore should have deserved eternal damnation and suffering. Yet, the Lord Who loved us His people wanted to show us the way out, and to save us just as He has saved the Israelites in the past.

That is why, out of His great and enduring love for each and every one of us, God sent us all His ultimate gift and the perfect manifestation and proof of His love, by giving us all His only Begotten Son, Jesus Christ Our Lord, to be our Lord and Saviour. He came into this world to heal us and to save us from the tyranny of sin, and He did so by taking upon Himself all the burdens of our sins, all the multitudes of those sins, and bore them on His own shoulders. He did not want death to reign over us, and He wants us to live with Him, to be reconciled to God.

And it is for this reason that while we prepare ourselves in this season of Lent, repentant and sorrowful over our sins, we are also joyful because thanks to the Lord, we now have hope once again, the hope of the everlasting life and eternal joy that He has promised us through His Cross, His suffering and death, and finally through His Resurrection. We rejoice because we have seen the light of God’s salvation and are happy because of the love that He has for us.

Through Christ, all of us have been guaranteed a freedom from the tyranny of sin and death. But, what we need to realise is that, unless we commit ourselves to the Lord and follow Him, we cannot fully embrace all of these. We have to put our faith in the Lord and believe that it is through Him that we can be freed from the bondage of sin, and seek Him for forgiveness, to ask for forgiveness from our many sins, which He shall gladly grant to us, if we are willing to repent and turn away from those sinful ways.

Brothers and sisters in Christ, we are about to enter into the most holy and wonderful mysteries of the Holy Week and Our Lord’s Passion very soon. Are we able and willing to make good use of the remaining time in Lent to prepare ourselves well so that we can remind ourselves of the need for us to be faithful to God and to remain focused on Him? We are called to turn away from our rebelliousness and our wayward path, to be genuine and faithful Christians once again, as God’s worthy children and as His beloved people.

Let us make good use of this time and opportunity given to us by the Lord so that we may come to realise the folly of our ways and our stubbornness, and be humble and willing to seek God’s ever loving presence, asking to be forgiven from our many sins, and that we may sin no more and turn away from all the corruptions of those sins. May all of us be courageous in resisting the allures and the temptations of sin, and help one another in our daily struggles, by being good role models in our Christian faith and living.

Therefore, let this joy we celebrate today in this Laetare Sunday be the prelude to the true joy that we are to have in the Lord, through the full and genuine reconciliation between us and Him, as we commit ourselves wholeheartedly to Him, to be freed from the tyranny of sin and death, be freed from evil and wicked deeds and thoughts, and be ever more faithful as Christians in our daily lives. May God bless us always, now and forevermore. Amen.

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Sunday, 14 March 2021 : Fourth Sunday of Lent, Laetare Sunday (Gospel Reading)

Liturgical Colour : Rose or Purple/Violet

John 3 : 14-21

At that time, Jesus said to Nicodemus, “As Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that whoever believes in Him may have eternal life. Yes, God so loved the world that He gave His only Son that whoever believes in Him may not be lost, but may have eternal life.”

“God did not send the Son into the world to condemn the world; instead, through Him the world is to be saved. Whoever believes in Him will not be condemned. He who does not believe is already condemned, because He has not believed in the Name of the only Son of God.”

“This is how Judgment is made : Light has come into the world, and people loved darkness rather than light, because their deeds were evil. For whoever does wrong hates the light, and does not come to the light, for fear that his deeds will be seen as evil. But whoever lives according to the truth comes into the light, so that it can be clearly seen that his works have been done in God.”

Alternative reading (Reading from Year A)

John 9 : 1-41

At that time, as Jesus walked along, He saw a man who had been blind from birth. His disciples asked Him, “Master, was he born blind because of a sin of his, or of his parents?”

Jesus answered, “Neither was it for his own sin nor for his parents’ sin. He was born blind so that God’s power might be shown in him. While it is day we must do the work of the One Who sent Me; for the night will come when no one can work. As long as I am in the world, I am the Light of the world.”

As Jesus said this, He made paste with spittle and clay, and rubbed it on the eyes of the blind man. Then He said, “Go and wash in the Pool of Siloam.” (This word means sent.) So the blind man went and washed and came back able to see. His neighbours, and all the people who used to see him begging, wondered. They said, “Is this not the beggar who used to sit here?” Some said, “He is the one.” Others said, “No, but he looks like him.” But the man himself said, “I am he.”

Then they asked him, “How is it that your eyes were opened?” And he answered, “The Man called Jesus made a mud paste, put it on my eyes and said to me, ‘Go to Siloam and wash.’ So I went, and washed, and I could see.” They asked, “Where is He?” And the man answered, “I do not know.”

The people brought the man who had been born blind to the Pharisees. Now it was a sabbath day when Jesus made mud paste and opened his eyes. The Pharisees asked him again, “How did you recover your sight?” And he said, “He put paste on my eyes, and I washed, and now I see.”

Some of the Pharisees said, “This Man is not from God, for He works on the Sabbath”; but others wondered, “How can a sinner perform such miraculous signs?” They were divided, and they questioned the blind man again, “What do you think of this Man who opened your eyes?” And he answered, “He is a Prophet!”

After all this, the Jews refused to believe that the man had been blind and had recovered his sight; so they called his parents and asked them, “Is this your son? You say that he was born blind, but how is it that he now sees?” The parents answered, “He really is our son and he was born blind; but how it is that he now sees, we do not know, neither do we know Who opened his eyes. Ask him, he is old enough. Let him speak for himself.”

The parents said this because they feared the Jews, who had already agreed that whoever confessed Jesus to be the Christ was to be expelled from the synagogue. Because of that his parents said, “He is old enough, ask him.” So a second time the Pharisees called the man who had been blind, and they said to him, “Tell us the truth; we know that this Man is a sinner.”

He replied, “I do not know whether He is a sinner or not; I only know that I was blind and now I see.” They said to him, “What did He do to you? How did He open your eyes?” He replied, “I have told you already and you would not listen. Why do you want to hear it again? Do you also want to become His disciples?”

Then they started to insult him. “Become His disciple yourself! We are disciples of Moses. We know that God spoke to Moses; but as for this Man, we do not know where He comes from.” The man replied, “It is amazing that you do not know where the Man comes from, and yet He opened my eyes! We know that God does not listen to sinners, but if anyone honours God and does His will, Hod listens to him. Never, since the world began, has it been heard that anyone opened the eyes of a person who was born blind. If this Man were not from God, He could do nothing.”

They answered him, “You were born a sinner and now you teach us!” And they expelled him. Jesus heard that they had expelled him. He found him and said, “Do you believe in the Son of Man?” He answered, “Who is He, that I may believe in Him?” Jesus said, “You have seen Him and He is speaking to you.” He said, “Lord, I believe”; and worshipped Him.

Jesus said, “I came into this world to carry out a judgment : Those who do not see shall see, and those who see shall become blind.” Some Pharisees stood by and asked Him, “So we are blind?” And Jesus answered, “If you were blind, you would not be guilty. But you say, ‘We see’; this is the proof of your sin.”

Alternative reading (Shorter version of Reading from Year A)

John 9 : 1, 6-9, 13-17, 34-38

At that time, as Jesus walked along, He saw a man who had been blind from birth.

As Jesus said this, He made paste with spittle and clay, and rubbed it on the eyes of the blind man. Then He said, “Go and wash in the Pool of Siloam.” (This word means sent.) So the blind man went and washed and came back able to see. His neighbours, and all the people who used to see him begging, wondered. They said, “Is this not the beggar who used to sit here?” Some said, “He is the one.” Others said, “No, but he looks like him.” But the man himself said, “I am he.”

The people brought the man who had been born blind to the Pharisees. Now it was a sabbath day when Jesus made mud paste and opened his eyes. The Pharisees asked him again, “How did you recover your sight?” And he said, “He put paste on my eyes, and I washed, and now I see.”

Some of the Pharisees said, “This Man is not from God, for He works on the Sabbath”; but others wondered, “How can a sinner perform such miraculous signs?” They were divided, and they questioned the blind man again, “What do you think of this Man who opened your eyes?” And he answered, “He is a Prophet!”

They answered him, “You were born a sinner and now you teach us!” And they expelled him. Jesus heard that they had expelled him. He found him and said, “Do you believe in the Son of Man?” He answered, “Who is He, that I may believe in Him?” Jesus said, “You have seen Him and He is speaking to you.” He said, “Lord, I believe”; and worshipped Him.

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Sunday, 14 March 2021 : Fourth Sunday of Lent, Laetare Sunday (Second Reading)

Liturgical Colour : Rose or Purple/Violet

Ephesians 2 : 4-10

But God, Who is rich in mercy, revealed His immense love. As we were dead through our sins, He gave us life, with Christ. By grace, you have been saved! And He raised us to life, with Christ, giving us a place with Him in heaven.

In showing us such kindness, in Christ Jesus, God willed to reveal, and unfold in the coming ages, the extraordinary riches of His grace. By the grace of God, you have been saved, through faith.

This has not come from you : it is God’s gift. This was not the result of your works, so you are not to feel proud. What we are, is God’s work. He has created us, in Christ Jesus, for the good works He has prepared, that we should devote ourselves to them.

Alternative reading (Reading from Year A)

Ephesians 5 : 8-14

You were once darkness, but now you are light in the Lord. Behave as children of light; the fruits of light are kindness, justice and truth in every form. You yourselves search out what pleases the Lord, and take no part in works of darkness that are of no benefit; expose them instead.

Indeed it is a shame even to speak of what those people do in secret, but as soon as it is exposed to the light, everything becomes clear; and what is unmasked, becomes clear through light.

Therefore it is said, “Awake, you who sleep; arise from the dead that the light of Christ may shine on you.”

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Sunday, 14 March 2021 : Fourth Sunday of Lent, Laetare Sunday (Psalm)

Liturgical Colour : Rose or Purple/Violet

Psalm 136 : 1-2, 3, 4-5, 6

By the streams of Babylon, we sat; and then wept, as we remembered Zion. When, on the poplars, we hung our harps.

Our captors asked for song. Our tormentors wanted songs of joy : “Sing to us one of the songs of Zion!”

How could we sing YHVH’s song in a strange and alien land? If I forget you, o Jerusalem, may my right hand fall useless!

May my tongue cleave to my palate if I remember you not, if Jerusalem is not the first of my joys.

Alternative reading (Psalm from Year A)

Psalm 22 : 1-3a, 3b-4, 5, 6

The Lord is my Shepherd, I shall not want. He makes me lie down in green pastures. He leads me beside the still waters. He restores my soul.

He guides me through the right paths for His Name’s sake. Although I walk through the valley of the shadow of death, I fear no evil, for You are beside me : Your rod and Your staff comfort me.

You spread a table before me in the presence of my foes. You anoint my head with oil; my cup is overflowing.

Goodness and kindness will follow me all the days of my life. I shall dwell in the house of the Lord as long as I live.

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Sunday, 14 March 2021 : Fourth Sunday of Lent, Laetare Sunday (First Reading)

Liturgical Colour : Rose or Purple/Violet

2 Chronicles 36 : 14-16, 19-23

Furthermore, all the heads of the priesthood, and the people, too, were exceedingly unfaithful, following the disgusting example of the nations around them, and so they defiled the House which YHVH Himself had made holy. YHVH, the God of their ancestors, continued to send prophets to warn His people, since He had compassion on them and on His dwelling place.

But they mocked the messengers of Gos, ignored His words, and laughed at His prophets, until at last the anger of YHVH rose so high against His people that there was no further remedy. The Chaldeans burnt down the House of God, broke down the walls of Jerusalem, set fire to all its palaces, and destroyed everything of value in it.

The survivors were deported by Nebuchadnezzar to Babylon; they were to serve him and his descendants as slaves until the kingdom of Persia came to power. This is how the work of YHVH was fulfilled that He spoke through Jeremiah, “The land will lie desolate for seventy years, to make up for its Sabbath rests that have not been observed.”

And in the first year of Cyrus king of Persia, to fulfil what He had said through the prophet Jeremiah, YHVH stirred up the spirit of Cyrus king of Persia to issue the following command and send it out in writing to be read aloud everywhere in his kingdom : “Thus speaks Cyrus king of Persia : YHVH, the God of Heaven, Who has given me all the kingdoms of the earth, has ordered me to build Him a house in Jerusalem, in Judah. Now, all of you who belong to His people, go there; and may YHVH your God be with you.”

Alternative reading (Reading from Year A)

1 Samuel 16 : 1b, 6-7, 10-13a

YHVH asked Samuel, “Fill your horn with oil and be on your way to Jesse the Bethlehemite for I have chosen My king from among his sons.”

As Jesse and his sons came, Samuel looked at Eliab the older and thought, “This must be YHVH’s anointed.” But YHVH told Samuel, “Do not judge by his looks or his stature for I have rejected him. YHVH does not judge as man judges; humans see with the eyes; YHVH sees the heart.”

Jesse presented seven of his sons to Samuel who said, “YHVH has chosen none of them. But are all your sons here?” Jesse replied, “There is still the youngest, tending the flock just now.” Samuel said to him, “Send for him and bring him to me; we shall not sit down to eat until he arrives.”

So Jesse sent for his youngest son and brought him to Samuel. He was a handsome lad with ruddy complexion and beautiful eyes. And YHVH spoke, “Go, anoint him for he is the one.” Samuel then took the horn of oil and anointed him in his brothers’ presence.