Leader of the Church

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Wednesday, 19 August 2026 : 20th Week of Ordinary Time, Memorial of St. John Eudes, Priest (First Reading)

Liturgical Colour : Green or White (Priests)

Ezekiel 34 : 1-11

The word of YHVH came to me in these terms, “Son of man, speak on My behalf against the shepherds of Israel! Say to the shepherds on My behalf : Woe to the shepherds of Israel, who feed themselves! Should not the shepherds feed the flock? But you feed on milk and are clothed in wool, and you slaughter the fattest sheep. You have not taken care of the flock; you have not strengthened the weak, cared for the sick or bandaged the injured.”

“You have not gone after the sheep that strayed or searched for the one that was lost. Instead, you ruled them harshly and were their oppressors. They have scattered, for want of a shepherd, and became prey of wild animals. My sheep wander over the mountains and high hills; and when they are scattered throughout the land, no one bothers about them or looks for them.”

“Hear then, shepherds, what YHVH says : As I live – word of YHVH, – because My sheep have been the prey of wild animals and become their food for want of shepherds, because the shepherds have not cared for My sheep, because, you, shepherds have not bothered about them, but fed yourselves, and not the flocks, because of that, hear the word of YHVH.”

“This is what YHVH says : I will ask an account of the shepherds and reclaim My sheep from them. No longer shall they tend My flock; nor shall there be shepherds who feed themselves. I shall save the flock from their mouths; and no longer shall it be food for them.”

“Indeed YHVH says this : I, Myself, will care for My sheep and watch over them.”

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Tuesday, 18 August 2026 : 20th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today as we listened to the words of the Scriptures, we heard about the sin of pride and all the things that had often prevented man from finding their way back towards God. The Lord is actually warning and reminding us not to give in to the temptations of pride that can lead us down the path of ruin. We have to resist the things that may often come between us and God’s love and grace, our many weaknesses and vulnerabilities, particularly that which involved our ego and pride, which is the same mistake that had misled Satan down the path to destruction. This is why we are being reminded so that we ourselves do not take this same path down to our own downfall and ruin.

In our first reading today, we heard from the Book of the prophet Ezekiel telling us of God’s proclamation regarding the Prince of Tyre. Contextually, we must understand that Tyre back then was a great city, founded and belonging to the Phoenicians, a race of people who specialised in trade and commerce in the times past, establishing numerous colonies throughout the Mediterranean in ancient times. The city of Tyre therefore became fabulously wealthy and despite the presence of much more powerful neighbours, the city and people of Tyre were often able to have their way and maintain their relative freedom due to their immense economic capacity and great prestige, as a city known for its great worldly power and glory.

That was why the kings and rulers of Tyre could act with relative impunity, doing whatever they wanted, proudly boasting their influence and power, even when they were militarily inferior compared to the superpowers like the Assyrians and the Babylonians back then. The Lord warned them and all of His people of the danger of pride, ego and hubris, all of which can become our undoing if we leave them unchecked or if we even indulge in them. And the Lord’s proclamations and predictions eventually came true when the city of Tyre eventually, a few centuries later, was razed and destroyed by the Greeks under Alexander the Great, as attested by historical evidences, and that city henceforth lost its great significance, prestige, wealth and power.

In our Gospel passage today we heard of the parable that the Lord Jesus spoke, the well-known story of the camel that passes through the eye of the needle, which the Lord said would be easier to happen rather than for one who is rich and proud, mighty and haughty to enter into the kingdom of heaven. This was a comparison and a point that the Lord made in order to let His disciples and followers know that, just as it would be impossible for a camel to go through the eye of a needle, then it would have been even less likely for a man filled with pride and ego to humble oneself before God and enter into the kingdom of God and into the Holy Presence of God.

That was exactly how Satan fell too, swayed by the pride that made him to rebel against God, and that same temptations were made and presented by Satan to our ancestors as well, and many people, from generation to generation, had fallen into these same temptations. That is why many people found it difficult to come to the presence of God because they have allowed pride, ego and arrogance to keep themselves from realising that they were sinners and were in need of God’s healing and forgiveness, and instead, they kept on living their lives in delusion thinking that they were doing the right things, and spent most of their lives and efforts in pursuing their own selfish desires and wants.

And hence, this is why we are being reminded today through these readings from the Sacred Scriptures of the need for each and every one of us as Christians, to be free from arrogance and hubris, pride and ego in how we live our lives and in our every attitudes and actions throughout our lives. We should never think that we can get away with haughty, arrogant and wicked attitudes in how we carry ourselves, and in how we interact with others around us. Many of us have caused, either inadvertently or purposefully, pain, sufferings and hardships to those around us, even to those who loved us and whom we loved, out of our own pride, ego, ambition, arrogance and hubris.

Brothers and sisters in Christ, let us all hence ponder carefully on these words of the Lord that we have received and discern in what way therefore we can live our lives worthily of the Lord moving forward, so that we do not end up falling prey into the temptations of worldly glory and ambition, as well as to our own pride and ego, vainglory and hubris, all of which can lead us ever further away from God and astray from the path that He has shown us and led us into. As Christians, let us all therefore be good role models and examples in how we live our daily lives so that our every actions, words and deeds can truly inspire those whom we encounter, in the humility, faith and obedience we have in God and in His teachings and ways.

May the Lord, our ever loving and compassionate God continue to strengthen our faith in Him and help us to lead a more worthy and wholesome life in each and every moments, in doing what He Himself has shown us all through His own Beloved Son, Our Lord and Saviour. May all of us be ever exemplary in all deeds and actions, and lead ever more people to God’s salvation and grace, through even the smallest things that we do in our lives, now and always. Amen.

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Tuesday, 18 August 2026 : 20th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 19 : 23-30

At that time, Jesus said to His disciples, “Truly I say to you : it will be hard for one who is rich to enter the kingdom of heaven. Yes, believe Me : it is easier for a camel to go through the eye of the needle than for the one who is rich to enter the kingdom of heaven.”

On hearing this, the disciples were astonished and said, “Who, then, can be saved?” Jesus looked at them and answered, “For human beings it is impossible, but for God all things are possible.” Then Peter spoke up and said, “You see, we have given up everything to follow You. What, then, will there be for us?”

Jesus answered, “You, who have followed Me, listen to My words : on the Day of Renewal, when the Son of Man sits on His throne in glory, you, also, will sit, on twelve thrones, to judge the twelve tribes of Israel. As for those who have left houses, brothers, sisters, father, mother, children or property for My Name’s sake, they will receive a hundredfold, and be given eternal life. Many who are now first, will be last, and many who are now last, will be first.”

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Tuesday, 18 August 2026 : 20th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Deuteronomy 32 : 26-27ab, 27cd-28, 30, 35cd-36ab

I said I would scatter them afar and blot out their memory among humankind, but I feared the enemy’s boasting, lest the adversary misunderstand.

And say : ‘We have triumphed, the Lord has not brought this about.’ They are a senseless and undiscerning nation. Had they wisdom, they would have known.

For how could one or two men put to flight a thousand or ten thousand, unless their Rock had abandoned them, unless their Lord had given them up?

Their day of calamity is at hand, and swiftly their doom will come. The Lord will give justice to His people and have mercy on His servants.

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Tuesday, 18 August 2026 : 20th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Ezekiel 28 : 1-10

The word of YHVH came to me in these terms, “Son of man, say to the prince of Tyre : You are very proud and self-satisfied : ‘I am a god, I sit like a god in the heart of the sea.’ Yet you are man and not a god; would you hold yourself as wise as God? You consider yourself wiser than Daniel; no secret is hidden from you. Your wisdom and know-how have earned you a fortune, gold and silver flowed to your treasury.”

“Clever in trade, you became wealthy and, as your fortune increased, your heart became prouder. But now, YHVH has spoken to you, to the one who is like God : I am bringing foreigners against you, the most feared of all the nations. Their sword will challenge your wisdom and debase your refined culture. They will bring you down to the pit and you will die in the depths of the sea.”

“Will you be able to say ‘I am a god’ when your murderers are killing you? You are a man and not a god. You will die the death of the uncircumcised and perish at the hands of aliens, for I have spoken – word of YHVH.”

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Monday, 17 August 2026 : 20tth Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day we are all reminded that all these while, by our many sins, our disobedience and refusal to believe in God and in His laws and commandments, we have incurred God’s wrath and anger, just as how He had been angry at His people Israel, as described in our first reading today, as well as our Psalm, and how He chastised and disciplined them that they all might learn their lesson, as they have all indeed gone astray and committed many wicked deeds that were in contrary to the teachings and ways that the Lord Himself has shown and taught to them all through His Law and commandments, through His various messengers, prophets and many other means.

We heard from the first reading today, the words of the Lord addressed to His people in exile through the prophet Ezekiel, as the prophet showed them what would happen to the remnants of Israel in Judah and Jerusalem, how the whole kingdom, its king and people, the city and the proud Temple of God built by king Solomon, would all be crushed and conquered by the Babylonians. What was once the pride of all Israel, were to be torn down and destroyed, all because of their infidelity and disobedience. God had brought them all out of slavery in Egypt and blessed them with the rich lands and many other good things, and yet, those people took God’s generous love for granted.

This however does not mean that God did not care about His people, as if He truly did not care about us, or even hate us, then it would have been a simple matter for Him to let us all be destroyed, as such is the just punishment and consequences for our sins. On the contrary, it was exactly because He cares for us and loves us all dearly that He chastised and punished His people in the past, just as a loving father who truly loved his children would discipline his children while still loving them with all of his heart. That is why He still patiently reached out to them, provided for them and their needs, and protected them nonetheless. God’s love is indeed truly great and boundless.

Let us all look at it from this perspective, brothers and sisters. God does not want us to fall deeper and deeper into sin, and that is why, where possible, He calls us, He guides us, and at times, if necessary, chastises and disciplines us, so that we will realise the errors of our ways. After all, in the end, which is better for us, to be suffering for a short while and realising the errors in our ways and turning back to the right path, or to enjoy the life as we know of and embrace all sorts of sins and wickedness, only to suffer for eternity? It is a conscious choice that all of us will have to make in our paths in life, deciding between following God or the path of worldliness.

That is why, brothers and sisters in Christ, He gave us all His Law and commandments. But the Law by itself is not enough, as we also must have the heart and the right attitude in our lives. And this is what we focus on in our Gospel passage today. When a man came up to the Lord Jesus and asked Him what he ought to do in order to attain eternal life, the Lord told him to obey the commandments of God and which the man, likely being a faithful adherent to the Law, obeyed in full, all the commandments that God had given in the Ten Commandments, as He has intended for us all to know, appreciate and understand well.

But then, when the Lord told him to leave behind his possessions and give them all to the poor, and follow Him wholeheartedly, the man suddenly became very sad and dejected, and went away in sorrow. All these are examples and what the Lord highlighted in the case when we may obey the Law of God, do what He has taught us to do, and yet, we have no genuine love and devotion to Him. It is possible to obey the Law of God and yet, having no genuine faith. That is because, one can fulfil an act even without meaning what he or she had done. The man who came to the Lord obviously obeyed and followed the Law well, but when the Lord asked him to leave behind his worldly possessions and he immediately slumped and became dejected, these showed that the man loved those things more than God, that he could not even consider leaving one for the other. And this is also why many of us were unable to follow the Lord faithfully, erred and fell into sin as the Israelites had done in the old days.

The Lord does not mean literally that we must sell everything and abandon everything that we have and give them all to the poor. There are indeed those who chose to follow that path, as they gave everything and entered into religious life or other forms of vocations that dedicated themselves completely to God. Rather, what He wanted to convey to us is that we must not allow ourselves be easily swayed by the temptations of earthly goods and worldly possessions, of pleasures and comfort we have in life. It is not the possessions and material goods themselves that are bad, brothers and sisters in Christ. For we can indeed use them for both good and evil purposes alike, and the choice lies on our hands on how we decide to make use of them. It is the attachments and indeed, the unhealthy obsessions we have over all of those things that are bad for us. The Lord does not want us to be owned and controlled by our desires for worldly materials and pleasures.

Brothers and sisters in Christ, as we reflect on all these which we have heard from the Scripture passages today, let us all discern how we are to proceed moving on in our lives. Are we able to follow the Lord wholeheartedly as we should have, giving ourselves in deep devotion and commitment to Him, no longer shackled by the temptations of worldly pleasures and desires, but instead, dedicating ourselves that in each and every moments of our lives, in our respective capacities, we will always glorify God by our actions and deeds? We ought to do our best wherever and whenever possible to be good role models and inspiration for everyone around us in our faith and in our lives.

Let us all draw ever closer to God and remain faithful as always to His laws and commandments. Let us all seek Him with ever greater devotion, and give ourselves to His cause from now on. May the Lord, our loving Father forgive us our sins and gather us all, His scattered children, back into His embrace, and welcome us all into the glorious new and eternal life that we will receive in the kingdom of Heaven. May God bless us, in all of our actions, good efforts and endeavours, now and forevermore. Amen.

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Monday, 17 August 2026 : 20tth Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 19 : 16-22

At that time, it was then, that a young man approached Him and asked, “Master, what good work must I do to receive eternal life?” Jesus answered, “Why do you ask Me about what is good? One, only, is good. If you want to enter eternal life, keep the commandments.”

The young man said, “Which commandments?” Jesus replied, “Do not kill; do not commit adultery; do not steal; do not bear false witness; honour your father and mother. And love your neighbour as yourself.” The young man said to Him, “I have kept all these commandments. What do I still lack?”

Jesus answered, “If you wish to be perfect, go, sell all that you possess, and give the money to the poor, and you will have treasure in heaven. Then come back and follow Me.” On hearing this, the young man went away sad, for he was a man of great wealth.

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Monday, 17 August 2026 : 20tth Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Deuteronomy 32 : 18-19, 20, 21

They have disowned the Rock Who fathered them; they have forgotten the God Who gave them birth. The Lord saw this, and in His anger rejected His sons and daughters.

He said, “I will hide My face from them and see what will become of them. They are so perverse, so unfaithful!”

“They made Me jealous with their false gods and angered Me with their idols. I will, therefore, make them envious of a foolish people, I will provoke them to anger with an empty-headed nation.”

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Monday, 17 August 2026 : 20tth Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Ezekiel 24 : 15-24

The word of YHVH came to me in these terms, “Son of man, I am about to suddenly take from you the delight of your eyes, but you are not to lament or weep or to let your tears flow. Groan in silence and do not mourn for the dead; wear your turban, put on your sandals, do not cover your beard or eat the customary food of mourners.”

I spoke to the people in the morning and my wife died that evening. The next morning I did as I had been commanded. Then the people said to me : “Explain to us the meaning of your actions.” I said to them, “The word of YHVH came to me in these terms : ‘Say to Israel : I am about to profane My Sanctuary, your pride, the delight of your eyes for which you long.’”

“‘The sons and daughters you left behind will also fall by the sword, but you will do as I have done : you will not cover your beard or eat the customary food of mourners; you will keep your turbans on your heads and sandals on your feet. You will not lament or weep. Instead, because of your sin, you will waste away and groan among yourselves. Ezekiel will be a sign for you. Do as he did : and when this happens, you will know that I am YHVH.’”

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Sunday, 16 August 2026 : Solemnity of the Assumption of the Blessed Virgin Mary (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the great Solemnity of the Assumption of the Blessed Virgin Mary, as we prepare for the celebration of the great moment when Mary, the Mother of our Lord and God, Jesus Christ, was assumed body and soul, in her whole being into the glory of Heaven. This event marked the end of Mary’s presence in this world, and is a truly significant one because it reminds us, just as the Feast of the Transfiguration of the Lord had reminded us of the future that all of us ought to look forward to, in our own transfiguration when we shall exist with the Lord in glory, in our own transfigured bodies, thus, Mary’s Assumption into Heaven affirmed this hope we have, in the promises of salvation and eternal life which the Lord had given to all of us.

Mary’s Assumption is often confused with the Ascension of the Lord because both seems to involve the same events, but in reality, if we look deeper and more carefully into it, we will realise that both are different from each other because Mary’s Assumption into Heaven was done by the power of God, Who raised His mother Mary, body and soul from this world and lifted her up to assume her place in Heaven, while the Lord Ascended by His own power and will, to assume His rightful place in Heaven. There we can see a very clear distinction, of how Mary, while she is indeed the Mother of God and the greatest of all saints, but fundamentally she is still a human being, unlike her Son, Jesus Christ, Who is both fully Man and fully Divine, the Divine Son of God Incarnate.

Nonetheless, Mary is honoured above all other beings because she is truly the greatest among all those that God had created. The Lord created Mary and prepared her specially for the purpose of bearing the Messiah, or the Saviour of the world in her, which in this case would be His own begotten Son, the Divine Son of God Who was clad in the flesh and nature of Man that He might come and dwell in our midst. Mary was to be the one to bear this Man-Divine being in her, bearing her Son for nine months of pregnancy just like any other mothers, but with the exception that she had no one but the Holy Spirit through Whom, the Lord was Incarnate in the flesh, and becoming existent, conceived within her holy womb. This is why Mary is also known as the Ark of the Covenant, the New Covenant that God has established with us, His beloved people.

Mary is often referred to as the Ark of the Covenant as when compared to the original Ark of the Covenant, which refers to the Ark and container built by Moses during the time of the Exodus, she bears within her the New Covenant of God, in her Son, Our Lord and Saviour, Jesus Christ, through Whom God established His New and Eternal Covenant, one through which all of us have been led into the promise and assurance of eternal life. Just as the original Ark bore the Law of God in the Ten Commandments, the Staff of Aaron representing the authority and power of God, and the manna, the miraculous bread from Heaven by which God fed His people during their time in the desert, thus the New Covenant of God, His Law and Good News, and Himself as the Bread of Life, in Jesus Christ, all these are contained in the womb of Mary, in which our Lord spent a whole nine months inside her.

In our first reading today from the Book of Revelations of St. John, this was referred to and alluded in the heavenly vision of St. John of the end times, when St. John saw a vision of a Woman in heaven crowned with crown of twelve stars, radiantly clothed with the Sun and the Moon below her feet. This vision is immersed with symbolisms that depending on those who listened to them, revealed to them the Lord’s intentions and truth. In the passage just immediately preceding this vision, St. John saw the vision of Heaven’s Sanctuary being opened, and the Ark of the Covenant being visible, and it is not a coincidence that immediately afterwards St. John recounted the vision of the Woman crowned by the stars. It is because while some may see the Woman as the representation of the Church, or the faithful people of God, but it can also symbolise Mary herself, as the Lord has referred to His own Mother as ‘Woman’ in various occasions as well, just as the Book of Genesis also highlighted to us right after the moment when mankind fell into sin, God promised and predicted the coming of the Woman through whom God’s salvation would come from.

Now, in the case of Mary, her participation in bearing the Messiah Himself, the Son of God within her, is part of the reason why she is called the Ark of the New Covenant, hallowed, sanctified and made perfect by God, as we all believe that Mary was conceived without the taint and corruption of sin, in the Dogma of the Immaculate Conception of the Blessed Virgin Mary, one of the key tenets of the Church teachings. Why is that so, brothers and sisters in Christ? That is because like the original Ark, which was made from the most precious materials available to mankind, hallowed and sanctified by God, and which was so holy that no one could touch the original Ark, and one who touched the Ark by accident was struck dead, hence, the Ark of the New Covenant of God, Mary herself, was also made special, holy and immaculate for this purpose.

This is because God is all perfect and good, and sin, imperfections and evil have no place before Him. Therefore, Mary as the New Ark prepared for the New Covenant of God, was made perfect and all good by the Lord, and according to our core beliefs and Church teachings, Mary was also full of grace, as the Archangel Gabriel himself said when he greeted Mary at the Annunciation, which means that not only Mary was free from the taint of original sin, but throughout her life, she remained fully attuned to the Lord and is full of His grace, meaning that she has not done things that were in disobedience of God and His Law and commandments, and consequently, remained pure and immaculate, without sin and evil, unlike the rest of us. If we wonder if such thing is possible, then let us remind ourselves that God is all powerful, Almighty, and everything is possible for Him, even in things that we may think is impossible to happen.

Therefore, if Mary has been conceived without the taint of sin, and remains free from sin throughout her whole life, to the moment when she met the end of her earthly existence, how can sin and death then claim her just like any one of us? First of all, we must realise that death is a consequence of sin, which itself is due to our disobedience against God’s will, in doing what is against His ways and against His Law. Hence, that is why every man and woman since Adam and Eve had encountered death at the end of their earthly lives, because they all have sinned against God. And until the time when Christ came into our world and release us from the bondage to this original sin, the sin of Adam and Eve, all of our predecessors before the time of Christ were bound by that original sin, and by their own sins borne out of their disobedience.

Then, for all of us here today, even though Christ has already come and given us all His salvation and freed us from the bondage to sin and death, but we are still vulnerable to sin, because there are times again and again when we are tempted and drawn towards the path of sin and evil, and at least on few if not more occasions, we succumbed to those temptations and sinned against God. It is for these sins that we encounter death. However, death is not our final fate, because God has assured all of us that there is life and existence beyond death, which He showed us through His Resurrection, and His own Mother’s Assumption into Heaven is a proof of that. And this Assumption again, was what happened to Mary rightly because of her special circumstances. It is also unlikely that our Lord Jesus Christ, Who has triumphed over sin and death, would have let His beloved Mother, who did not suffer the corruption of sin, to suffer or come under the dominion of death.

Therefore, there are two main schools of thought in which some believed that Mary was assumed or taken up body and soul into Heaven without experiencing any death at all, and hence, entered into the glory of Heaven directly because if she had not been corrupted at all by sin, and remained free of sin and is full of God’s grace, then death itself has no power at all over her, and death should not have claimed her at all. The other school of thought teaches that Mary did encounter death, not because that death is a punishment for sin, as she was free from sin and is full of God’s grace, but because of her intense love for her Son, and in her death, she shared in her Son’s own death and Resurrection. However, Mary did not remain in that state of death, which according to the Apostolic tradition, in what is known as the Dormition, came like that of deep sleep for her, and the Lord then assumed her into Heaven, to enter into the glory that had been prepared for her by her own Son.

Now, brothers and sisters in Christ, regardless in whatever circumstances and what really happened to Mary, the Mother of God, and our loving Mother, on whether she actually experienced death or not, what we all know now for sure is that, Mary is now in Heaven, by the side of her beloved Son, our Lord and Saviour, Jesus Christ. And through her, we see a glimpse of what we will ourselves experience in the end. While we may not immediately experience the glory of Heaven, unlike Mary and the other saints whose lives were worthy enough to enter immediately into the glory prepared for them, but all of us who have been faithful to the Lord and kept ourselves away from mortal sins, we are all assured of salvation and eternal life in God. In the end of days, we shall be reunited completely with God, as our bodies and souls shall be reunited with God, together in our new, transfigured bodies, just as the Lord’s Transfiguration also assured us earlier on this month.

And in Mary, we also have a great and most powerful ally and helper, as she is our most dedicated intercessor, together with that of the other saints, in constantly praying for our sake, for us sinners who are still toiling and labouring in this world. Mary has been entrusted by Christ Himself to be our own Mother, and we have been entrusted to her to be like her own children. Naturally, she will always look out for us and pray for us, no? That also explains why she has made so many Apparitions, many of which had been officially approved by the Church, in trying to reach out to us and to remind us to be faithful to the Lord, so that we may not continue to live in the state of sin, and will strive to reject sin and its evils, and return once again to God with all of our heart.

Let us also look upon Mary as our role model in life, as Mary is the perfect disciple and follower of her own Son, through her constant commitment and faith, love and dedication to her Son. She had always followed the Lord and dedicated her whole life to God, keeping herself in state of perfect harmony with God. Mary is truly the shining example and role model, inspiration for each one of us, and we should do the same in our lives as well. We are all reminded as Christians, as God’s people, as His disciples and chosen ones, that each and every one of us should do our very best to live lives that are truly virtuous and good, in accordance to the Law and the commandments that the Lord Himself has shown us. We must not allow ourselves to be swayed by the temptations of worldly pleasures and the allures of sin, and we should inspire one another to remain truly faithful and obedient to God in all things.

Mary, our most beloved Mother, assumed in glory into Heaven, intercede for us all sinners, your children, who always look up to you with hope, seeing that in you, we can see the reflection of your Son, Our Lord and Saviour, in Whom we put our full trust and faith, hoping that we will one day enter into the glory of Heaven together with you, and all the glorious saints and holy martyrs. Pray for us sinners, o Holy Mother of God, and may your Son continue to show us His mercy, compassion and love. Amen.