Lenten Homily

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Wednesday, 13 March 2019 : 1st Week of Lent, Sixth Anniversary of the Election of Pope Francis, Vicar of Christ, Supreme Pontiff and Bishop of Rome (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this day we listened to the words of the Scriptures reminding us about the need for us to listen to the words of the Lord and repent from our sinful ways. He has called us through His many messengers and prophets, and finally, through His own Beloved Son, Jesus Christ, Our Lord, He has revealed to us what it means for us to be Christians, to abandon our past way of sin and embracing the new wisdom and truth in God.

Today’s readings are centred on repentance of sins and the forgiveness that God will give to all those who have willingly abandoned their past waywardness and sincerely desiring to be forgiven. God did not desire our destruction but our salvation, not our suffering and pain, but rather our reconciliation with Him. That is why, in our first reading today we heard of the story of the redemption of Nineveh.

At that time, the prophet Jonah was sent to the city of Nineveh, the capital city of the Assyrian Empire. The prophet Jonah initially refused to obey the Lord’s commands and tried to flee away from Him. But the Lord made it such that Jonah encountered a great storm on his way in a boat, and he had to ask to be thrown into the sea, and swallowed by a large whale. The whale brought him safely back to land, and the prophet obeyed the Lord’s commands to bring His message to the people of Nineveh.

Nineveh was a great city, as the capital city of the great Empire of the Assyrians, which covered most of the known world at that time. It is also the embodiment of what is evil and wicked, as the Assyrians were known to be a warlike nation, and how the Assyrians had destroyed the northern kingdom of Israel and brought its people into exile. One of its kings, Sennacherib even attempted to conquer and destroy Jerusalem, and boasted that he has destroyed many idols of the people conquered by Assyria’s armies, and how God’s people would be no different.

Therefore, Assyria and especially Nineveh, where its kings and nobles lived, was the embodiment of evil and wickedness, in the sight and thoughts of the people of God. That was what the prophet Jonah must also have had in mind, when he came to Nineveh bearing God’s warning of destruction and annihilation. Then, unexpectedly, the king, the nobles and the entire people of Nineveh repented from their sins and humbled themselves before God.

They mourned before the Lord, humbled themselves, wearing sackcloth and showing sincere regret for the wicked deeds that they have committed. And God saw their sincere desire to be forgiven, and they were forgiven from their sins. God held back the destruction that He had planned to bring upon them, as ultimately, God loves every single one of His children, without exception, even the greatest of sinners.

The prophet Jonah became angry, and was fuming over the Lord’s decision to spare the people of Nineveh. But God explained to Jonah, how His mercy and love is extended freely to all, even to the worst among sinners, as long as they desire to be forgiven and has the sincere desire to turn away from their sins. God despises not the sinners, but the sins they have committed, and their stubbornness in pursuing that path of sin.

That is why, brothers and sisters in Christ, all of us are reminded of this generous mercy and love that God has given to each and every one of us. In this season of Lent in particular, we are called to reflect on our own sinfulness, our own wickedness, all the things we have done in disobedience against God. God wants us to turn away from those sins, and to be reconciled to Himself. And we should not be wasting this opportunity that God has provided to us.

Are we willing to make that commitment to embrace a new life, not of sin but of righteousness and justice? Are we willing to put the effort to renew our lives, that while once we may have acted out of selfishness and wicked desires in our hearts and minds, now we are able to turn away from those sins and enter into a new existence of faith with God? This requires a lot of effort and commitment from us, but if we are able to put our effort into it, and with God’s guidance nothing is impossible.

Today, we also commemorate the sixth anniversary of the election of our Holy Father, the Vicar of Christ, Pope Francis as the leader of the entire Universal Church. Let us all spend some time to pray for our Pope, that God will always guide and protect His Vicar, in all the work and the leadership he has shown in the management of the entire universal Church of God. Let us all pray together, and work together, with the intention of our Holy Father the Pope, for the salvation of all of God’s people. Amen.

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Tuesday, 12 March 2019 : 1st Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we are all reminded of the importance of prayer in our life, because as Christians, it is essential that we have a good prayer life. Unfortunately, the reality is that even many among us may not have known how we should pray, and quite a few of us prayed in the wrong way, with some of us praying in a way that we are just going through the motion of prayer without knowing why we pray.

What is prayer, brothers and sisters in Christ? Prayer is a form of communication between us and God, and it can either be a personal prayer or a communal prayer. During the celebration of the Holy Mass, the priest celebrating the Mass acting in the person of Christ as the High Priest, as how it was in the ancient days in Israel, gathers the prayers of the whole congregation of the faithful and lift the prayer up to God as offering.

This is the form of communal prayer, but prayer can also be done in smaller groups, between our families and God for example, and between each and every one of us and God, an individual prayer. Ultimately, all of our prayers are ways for each one of us to speak to God, be it personally, or between our families and Him, or between our larger communities and Him, and even between the whole Universal Church and Him.

Prayer is a communication between us and God, and it is important that we take note of what prayer is about, because many of us think that prayers are like magic in that we think if we have problem then when we pray to God asking Him to remove from us that problem, then everything will immediately be settled. But this is where we are wrong, because we do not and cannot impose our will on God.

If our prayers are like list of requests, or at times even demands, then are we not imposing our will on God and demanding Him to do things to be according to our way? And when things do not go in accordance with what we want, that is why we become angry with God, thinking that He does not listen to us or that He ignored us. But in reality, everything will go according to how God desires it to be, His will be done and not ours.

That is why, instead of being so busy trying to demand our way out to God through prayer, which is a wrong way to do our prayer, just as it is wrong for us to speak all the time when we communicate with someone, then it is perhaps time for us to know how to pray in the right way. A prayer is a two-way communication between us and God, and just as we speak to Him, He is also speaking to us directly into our hearts.

But why is it that we are often unable to hear Him? Why is it that we are not able to recognise Him trying to communicate with us? That is because we are often too preoccupied in our minds and in our hearts, with our various concerns and thoughts, our desires and wishes. For example, when someone is trying to talk to us, and yet, we quickly interject with our own words, that are said more loudly, surely we cannot hear what the other person is trying to tell us.

Brothers and sisters in Christ, that is why, when we pray, instead of rushing with our wishes and desires, or our complaints and things to say to God, we should quieten ourselves and clear our minds, allowing God first to speak to us within our hearts, that we may know truly what His will is for each and every one of us. We must not think that if we do not say what we want then God will not know what we want. He is God! And God knows everything in our hearts, even our most, deepest secrets.

Therefore, brothers and sisters in Christ, as we progress through this season of Lent, we should improve our prayer life, and we can do so by following the example of Christ, in the prayer He said to His heavenly Father, the Lord’s Prayer or Pater Noster. Instead of demanding God to do what we want, first we glorify God and thank Him for all the goodness He has bestowed us, and humbly accepting that His will be done, on earth as it is in heaven.

We should be humble in everything, and as the Lord said, ‘Give us this day our daily bread’, He is showing us that assurance that God has given us, that He will provide us what we need, and He will take care of us. If we put our trust in God, we will not be disappointed. And through a stronger prayer life, we will have better connection and will be better attuned to the will of God, that in our lives, we will draw closer to Him and do what His will is for us, following the example of Christ, Who obeyed the Father’s will completely for our sake.

Brothers and sisters in Christ, let us all have a profound transformation of our prayer life, so that each and every one of us will grow ever closer to God, each and every days of our life. May the Lord be with us always, and may He strengthen our faith in us, that we may be truly worthy to celebrate together with Him, our loving Father when we are fully reunited with Him in heavenly glory. Amen.

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Monday, 11 March 2019 : 1st Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today as we continue to progress through this penitential period of Lent, we are reminded through the Scripture passages of the need for each one of us to be righteous in all of our actions and deeds, as we are all to be judged by our own actions and all of our deeds or misdeeds at the end of time. This was the core message of the Scriptures, a clear reminder to us to turn away from sin and be righteous.

In today’s Gospel passage we heard of the Last Judgment as detailed by the Lord Himself to His disciples, in which at the appointed time, God will gather all of His creatures, all mankind from the first man to the last, and assemble them all before Him, dividing them between the righteous and the wicked based on their actions and all the things that they have committed in life, as well as whatever they have not done in the opportunities which have been given to them.

Those who have not listened to the word of God, or acted in ways that He has shown us, as He made it clear before His people in our first reading today, taken from the Book of Deuteronomy, these will be placed among those who will be condemned because of their own sins. It is ultimately not God Who wants to condemn those who have been sinful and wicked, but rather, they themselves who voluntarily rejected God’s love.

In the passage from the Book of Deuteronomy, God spoke clearly before His people of what He expected from each and every one of them in their actions and deeds in life. They were expected to act justly towards one another, not to oppress others or cause sufferings to those who they encounter in life, not to slander others or gossip, or to cause pain and difficulties just for the sake of our own selfish desires.

Failing to do this means that the people have not been obedient to the ways of the Lord, and they sinned because they disobeyed God, His will and what He had taught them to do, as instead of putting their trust in God, they rather placed their trust in their own flawed, biased and unfair judgments. That is why we see so much suffering in our world today, because many of us have acted in ways that are selfish and desiring our own advantage, pleasure and joy, at the expense of others.

But, brothers and sisters in Christ, besides this, we must also keep in mind what we have heard in today’s Gospel passage, about the matter of sin caused by conscious omission of action, when we see something or an opportunity for us to act in a righteous and good way, and yet, refusing to act or to do something that is right and just. This is called the sin of omission, which all of us need to take note of.

That is what we need to be aware and be mindful of, as sin of omission is something that we ourselves may not realise, as we carry on our actions in life. We surely do not want to end up as those whom the Lord cast out from His sight just because they refused to do what is right and just, and chose willingly to ignore the plight of the suffering and the poor, the abandoned and the ostracised in their midst.

In this season of Lent, we are called to be righteous and to abandon our old ways of sin, and not to forget that we should also avoid the sin of omission. We may think that it is enough just for us to settle our own affairs and not needing to worry about others, or that as long as we are pious in life, then everything will be good and well for us. No, brothers and sisters in Christ, in this season of Lent, we are reminded yet again, that we need to extend and share our blessings with others, and care for the needs of others, especially when we are in the position of being able to do so.

Brothers and sisters in Christ, therefore, let us all grow more in our love for God and be more generous with our love and sharing towards our brethren, especially for those who are in need, so that our Lenten experience may be more wholesome, and our spiritual growth will be complete. Let us no longer be ignorant of the needs of others, but be sensitive to the sufferings of the world around us, and do what we can to love each other, just as God has shown us by His love for us. May God bless us all and our endeavours, and may He judge us to be worthy in the end, to receive the eternal glory with Him. Amen.

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Sunday, 10 March 2019 : First Sunday of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this Sunday we listened to the words of the Lord through the Scriptures reminding all of us of the need for us to prepare ourselves spiritually as we journey through this blessed season of Lent, a time of preparation and purification of ourselves, before we come to celebrate together the sacred mysteries of the Holy Week and the glorious joy of Easter. We are all reminded of all of the sins we have committed in life because of the temptations that Satan placed before us.

Today we listened to the temptation of the Lord Jesus by the devil in the desert, for forty days when He fasted from food and drink, right after He was baptised, to prepare Himself for His ministry in this world. The Lord met the devil who presented before Him three temptations by which the latter hoped to the good works of the Lord’s salvation to fail, by trying to tempt Him with the same temptations that we mankind often face in life.

While the first Adam, representing all of us mankind have fallen into sin, but Christ, Who became the new Adam, showed to us all that the sting of Satan, that is sin and death, no longer has power and dominion over us. The old Adam might have fallen and failed to remain faithful, but Christ showed us all mankind what it truly means to be faithful, and He defeated Satan in what can be seen as a rematch between Satan and mankind. The first man fell, but the New Man, Christ, overcome the three temptations by which Satan had tempted us throughout time, beginning from Adam and Eve.

The first temptation is the temptation of desire and selfishness, represented by the temptation when the Lord Jesus was told by the devil to turn the stones into bread when He felt hunger creeping up His flesh, just as Satan tempted Eve with the good looking fruit of the forbidden Tree of Knowledge. The devil was taunting the Lord, by saying that it is well within His power and authority to turn even rocks into bread, but that would be an abuse of His power to satisfy a selfish desire, the desire to satisfy the hunger of the flesh.

This is a warning for us all that gluttony and desire of our flesh can become our undoing, unless we make the conscious effort to resist those temptations. The desire to satisfy the needs of our body can easily end up becoming an obsession and a growing craving and desire for even more, as we are often prone to fall into the temptation of wanting more of whatever good things we have already had with us.

Many of us fall simply because we cannot resist the urge and the temptation of sexual pleasures and the temptations of our stomach, desiring good food and indulgences, and it is often that all these came from as simple as by looking at another person with desire, or at their possessions, and being jealous or being filled with desire to own what others have, to satisfy our own selfish desires.

To us, many of us will not easily find it enough just to have some good things we have gained in life. Soon enough, we would crave for even more, as the satisfaction that comes from fulfilling all these desires of ours are not long-lasting or permanent. Instead, we continue to find ways to gain more for ourselves and we become enslaved to the desires of our flesh, and disobey God and sin as a result.

The second temptation Christ faced was the temptation of glory, which imitated what Satan tempted man with, when he tempted them with the glory of the world, all of its knowledge and goodness, if they were to eat the fruits of the forbidden Tree of Knowledge. Satan presented to the Lord Jesus the whole glory of the whole world, which he said that he would grant Him if only He were to worship him as God. Jesus quickly rebuked Satan and did not fall to the same temptation, humbling Himself before His Father, despite of His own Sonhood and Divinity.

We know just how He humbled Himself, that eventually, He even willingly emptied Himself of all glory and dignity, when He chose to take up the cross, bearing it upon His shoulders, taking up all the heavy burdens of our sins on Himself, and to suffer and die on the same cross, so that by His humble obedience, contrasted to the pride of man and the pride of Satan, in their respective pursuits for glory, all of us have been saved.

Then, in the last temptation that Christ faced from the devil, we heard how He was brought up to the parapet or the peak of the Temple of Jerusalem, with the devil asking Him to jump down from the top of the Temple with the intent to prove that God would intervene and save His Saviour from harm. The devil did this to make the Lord Jesus fall by means of ego and pride, by testing and doubting God at the sane time, just as he has tempted Adam and Eve, to be like God if they were to eat from the fruit of the forbidden Tree of Knowledge.

This is a very common temptation that we often encounter all around us, especially because pride is most often the most dangerous of all kinds of sins. It was exactly the sin of pride that caused Satan to fall from the grace of God because of his vanity of pride, thinking that his seeming perfection, beauty and glory, as the greatest and most brilliant among the Angels God had created, gave him the right to boast about his own might and desiring even to take over the place of God.

Therefore, this is a sin that the devil is certainly well-acquainted with, and by which he will relentlessly assault us, to make us to fall as well into the same path towards damnation and destruction. And we easily fall into pride, to succumb to our ego and the ambitions inside our hearts. When people praise us and say good things about us, it is easy to slid into our prideful mode, and grow more and more egoistic and ambitious, thinking that we are greater than who we actually are.

And in time, unless we resist this temptation, we will begin to resent others and seek only personal glory and power, greatness and good things for ourselves. We will not even hesitate to cause others to suffer just so that we can enjoy what we want to enjoy and gain what we desire for ourselves, be it prestige, wealth, standing and position in society, influence, fame, and even appearances, beauty and vanity, and many others.

Even by now, we should have seen how the devil has so many means by which he is capable of attacking us with, to tempt us and even to pressure us into disobedience against God. And last of all, he tempted the Lord as he has done with us, with the temptation of worldly glory, that is to gain for ourselves everything that is good in life, the glories and wonders of the world, all of its riches and pleasures, so long as we are willing to bow to Satan and worship him.

This is what happens when we are distracted and swayed by the many idols present in our lives. These idols now no longer refers to those idols of the pagan gods, made of clay or stone, wood or gold, but rather, those idols refer to the desires that we have for worldly glory, for material wealth and possessions, for luxury in many forms, for indulgences and practices that kept us distracted in life and preventing us from living our lives as true Christians.

We may say that we are Christians and we love God, and we may think that we worship Him and serve Him alone, but as long as our actions in life show that we prefer to follow the path of worldliness, the path of selfishness, entertaining our greed and desires, satisfying our ego and pride, all that Satan has tempted the Lord Jesus with, then we are not true disciples and servants of out God. Instead, as long as we persist in walking down this path, we are the followers of Satan.

How should we then carry out our lives from now on, brothers and sisters in Christ? As long as we allow ourselves to be swayed and to be tempted by the devil, we will not be able to proceed down the path towards the salvation in God. And the best way forward for us is to listen to the Lord and follow His example, in how He Himself has resisted the temptations of Satan, to the very end.

He withstood the assaults of Satan through love and obedience to His Father, reminding us that we need to listen to the word of God, and put our trust in the words of God, rather in the words of Satan, the deceiver and enemy. This is the key essence of what each and every one of us as Christians must do in order to break out of the traps which Satan had laid down before us, through his many temptations.

If we are able to put God back at the centre of our lives, then Satan will no longer have power over us, for God will become the source of our strength and He will be our foundation in life. And in order to do this, we need to have a profound change in attitude in our own lives, from one that is selfish, self-glorifying and self-indulging, into one that is selfless, filled with love and care for others, and self-mortification.

Remember, brothers and sisters in Christ, that our primary goal in life is truly to serve the Lord and to glorify His Name, by all of our actions and deeds in life instead of to glorify ourselves. If we live only to glorify ourselves and serve our own purposes, then we must remember that our earthly life is limited, and no matter how much power, glory, wealth and worldly bounties we enjoy now, or plan to enjoy, the moment our earthly lives come to an end, or when disasters strike and destroy our hard earned worldly things, which are impermanent and temporary, what else will we have?

Brothers and sisters in Christ, we have to follow the examples of Our Lord Jesus Christ, the new Adam and model for us all mankind, and He is calling on us to take up our crosses in life, and follow Him. We have to commit ourselves to endure the same cross of suffering that He has borne for our sake. And if the devil has struck so hard against the Lord, again and again, by stirring up the Pharisees and others who opposed Him, many times, causing so much difficulties and problems, then we can expect to encounter the same opposition, challenges and hardships in life.

This is why in this season of Lent, we are called to renew our commitment to the Lord, to turn ourselves once again to God. There may have been many occasions when we have been tempted to turn away and to give up our faith, but we must persevere on, or otherwise, we will fall into damnation with the devil, and the way forward for us is only through the Lord. Let us all carry our cross in life with faith and conviction, knowing that in God alone we have hope and true assurance.

God will be with us, and He will guide us through this difficult journey. Let us all learn to rid ourselves off all the wicked things by which the devil has tempted us with, the allures of pleasures, especially that of the flesh, the temptation of greed, and the stubbornness of pride. Instead, let us put God at the centre of our lives once again, and fill our lives with obedience and love for Him. May the Lord continue to bless us and our works, and may He continue to watch over us. May all of us have a meaningful and fruitful season of Lent. Amen.

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Saturday, 9 March 2019 : Saturday after Ash Wednesday, Memorial of St. Frances of Rome, Religious (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this day we are all reminded that God is so full of love and mercy towards us, that He is willing to forgive us all our sins and to give us once again the wondrous graces and love, the promise of inheritance that we have once been entitled to, through the forgiveness of our sins. Although our sins may have indeed been very great, but God’s love for each one of us is even greater.

That is why He was willing to give it all to us, for our sake, that He willingly carried the heavy burden of the cross, so that by His suffering on the cross and by His death, He frees us all from the bondage of sin and death. The cross of Christ is the perfect symbol and evidence of His love for each one of us, of the great desire which Our Lord has for our salvation and for our turnaround from the path towards damnation, into reconciliation with Him.

God is calling on all of us to repent from our sins, and to turn away from our wicked paths, calling on us to abandon our past ways of disobedience and waywardness, our refusal to listen to Him and our stubbornness in following our own prideful and ambitious ways. God gives us opportunities, one after another, chances after chances, for us to turn back to Him, and to seek Him and His mercy before it is too late for us.

In the Gospel passage today, we heard of how the Lord Jesus confronted the Pharisees who criticised Him for His interactions with those whom they deemed to be sinners and to be unworthy of God’s grace and love. The tax collectors were among those who were at the bottom of the society’s regards and status, as they were widely viewed as betrayers and traitors to the nation for having apparently colluded with the Roman overlords.

But the Lord showed pity and mercy towards them, even when the Pharisees were criticising Him before the people for doing so. And the Lord made it clear that He came into the world seeking the healing and forgiveness of sinners, and those whose sins were greater, were those whom the Lord sought first, as He hoped to rescue them from the fate of eternal damnation. And many of the tax collectors were sorrowful and repentant of their sins, and they were forgiven.

And we heard how one among the tax collectors left everything behind and followed the Lord, the man who was known as Levi, later known as St. Matthew the Apostle, one of the Twelve Apostles and also one of the Four Evangelists. This example shows us how even great sinners can become great saints, as long as they turn away from their sinful ways and sincerely repented from their wickedness. Those who turn towards God and placed their trust in Him will indeed not be disappointed.

Brothers and sisters in Christ, we must realise that none of us are perfect in our ways, and in some way or another, we have not been fully obedient and good, and therefore, sins have corrupted us and caused us to fall deeper and deeper into this trap, and being led further and further away in estrangement from the Lord. We should not follow the examples of the Pharisees, who took great pride in their supposed piety and righteousness.

Why is that so, brothers and sisters in Christ? That is because it does not matter how small or how great our sins are, as the fact remains that we are all sinners in need of healing and forgiveness. And it does not give any one of us the right to condemn or look down on others just because we think that our sins are lighter and smaller than others’ sins. It is not right for us to be judgmental on others just because we think that we are better than them.

Today, we celebrate the feast of St. Frances of Rome, a holy woman and religious Benedictine oblate who was remembered for her devotion and piety, despite her noble and privileged upbringing. St. Frances of Rome often took care of the sick and the poor that she encountered, and despite the various challenges that she and her family had to experience, she continued to live a holy life that is dedicated to the service of God, and in her charitable love for her brethren who were in need.

Brothers and sisters in Christ, today, we are called to follow in the footsteps of our holy predecessors, in how they lived their lives with holiness, turning away from sins and wickedness. God is calling each and every one of us to holiness, to be forgiven from our sins, that we may be redeemed from our bondage to that great obstacle which prevented us from being able to be reunited with our God.

Let us all dedicate ourselves anew to the Lord, our time, effort and attention, to love the Lord our God and to serve our fellow brethren, to care for those who are in need. May the Lord be with us always, and may He strengthen us all in our love and dedication for Him. May God bless us all and our good works. Amen.

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Friday, 8 March 2019 : Friday after Ash Wednesday, Memorial of St. John of God, Religious (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this day we are yet reminded again of the matter of fasting and how important this practice of fasting for each and every one of us. As Christians we practice fasting as well as abstinence at certain times in the year, and the practice of fasting have to be done with full understanding and appreciation of what it can do to us, if we truly practice fasting as well as abstinence with the right reasons and purpose.

What we heard today in our first reading taken from the Book of the prophet Isaiah as well as the Gospel passage today ought to jolt us and to make us realise that we do not fast or abstain from meat and from other things we want to abstain from, just because it is a formality and an obligation to do so. That is because it is easy for us to practice certain acts of piety and devotions, and yet, we did them not out of love for God, but because we want attention to ourselves, or that we want to satisfy our pride, ego and greed.

That was what happened to the Pharisees and the teachers of the Law during the time of Jesus. When the Pharisees asked the disciples why they did not fast just as they have done, the Lord answered them that they would fast when the time was right, when He was to be taken away from them, and then they would fast. They did not fast just because they wanted to be seen or to be praised for doing so, unlike the Pharisees who made a lot of fuss and brought plenty of attention to their activities and pious acts.

When they fasted, they did so mainly because they were swayed by their pride, ego, desire and ambition. They wanted the people to praise them and respect them because of the things that they did. God did not have place of honour in their hearts and minds, as He should have received. God should have been the focus and at the centre of our every actions and works. But without that genuine love and dedication that each and every one of us should have for Him, we will not be able to remain faithful to Him.

Brothers and sisters in Christ, during this time and season of Lent we are called to redirect our focus in life as well as our attention back towards the Lord, by means of fasting and abstinence. When we fast, we must have the right focus and attention at heart, which means that we fast because we want to restrain our inner desires, all the wicked temptations that are within our hearts and minds, that caused us to sin against God.

When we abstain, we also restrain our own predisposition to sin, our vulnerability to the disobedience against God. Thus instead of following the examples of the Pharisees who used their practice of fasting and abstinence in the entirely wrong direction and intention, using those as excuse to indulge in their own ego, desires and pride, we should reject those prideful thoughts and temptations inside our hearts and minds.

Satan is ever busy and ready to strike at us through these temptations, the desires and greed within us, and by turning our ego, ambition and pride against us. Unless we make the conscious effort to resist the pull of desire, pride, ego and ambition, and dedicate ourselves to reject the pull of sin, we will likely end up falling deeper and deeper into the trap of sin. And this is where, during this time and season of Lent, we should make use of these opportunities given to us to repent from our sinful ways.

Today we celebrate the feast of St. John of God, a holy and devout servant of God, whose life and examples should become inspiration for ourselves, in how we ought to live our lives faithfully before God. St. John of God was remembered well for his service to the people of God, especially for the sick, the poor and those who have suffered physically and in unfortunate conditions. St. John of God dedicated his life, his time, his efforts and works to care for all of them.

Are we able to follow in the footsteps of this holy saint, brothers and sisters in Christ? God has given us the time, opportunity and ability to give our talents and abilities to be of benefit to one another, especially those who are weak, poor, oppressed and unloved. We are called to love God in ways that St. John of God and many others of our holy predecessors had done. Are we able to do this, brothers and sisters in Christ?

Let us progress through this season of Lent, with a new commitment to love God, as well as to love one another. Let us all get rid from ourselves all the pride, the ego and ambition, the greed and worldly desired that can prevent us from truly attaining the fullness of salvation and grace in God. Let us all make good use of this time of Lent to rediscover our faith in God. May God bless us all and may He guide us in this journey of faith. Amen.

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Thursday, 7 March 2019 : Thursday after Ash Wednesday, Memorial of St. Perpetua and St. Felicity, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this day each and every one of us are reminded of the need for us to dedicate ourselves to the Lord wholeheartedly, and be ready to commit ourselves to His path. On this day, the day after Ash Wednesday, we continue to uphold our resolve to live through this blessed season of Lent, spending our time to be closer to God, carrying our crosses with Him.

In the first reading today from the Book of Deuteronomy, God through His servant Moses communicated clearly to the people the choice that they had before them, as they went through their forty years of journey in the desert while waiting to enter into the land promised to them by God. Many of them had disobeyed the Lord and refused to follow His ways and His commandments, preferring to follow their own, sinful ways, and hardening their hearts and minds against Him.

And thus, through this we are reminded that we too have been given a choice, that is either for us to live in God’s way and obey His laws and commandments, or for us to abandon Him and turn instead to the ways of the world that is full of temptations and are seemingly easier and less challenging for us. We are presented with the choice between the seemingly tougher and less appealing way that God showed us, and the seemingly more enjoyable path of this world.

We are no strangers to the alternative path shown to us by the world, for indeed, we are surrounded by many of the temptations. At the time of the Israelites in the days of the Exodus, the people of Israel constantly grumbled before God and before Moses, complaining that they were hungry without good food, or thirsty without water and good drinks to enjoy. They refused to budge even after they have seen many of the miraculous deeds God performed before them through Moses.

They desired to return to Egypt, saying that it was better for them to go back to Egypt and suffer again under slavery, as they would at least be able to eat decently and not having to worry about dying in the desert without food or drink. They complained and refused to comply to the Lord’s will, just because they had little faith in God. If only they know just how much God loved each and every one of them, as He gave them everything they needed, and yet even those were not enough for those stubborn people.

Brothers and sisters in Christ, we can see the parallel between their examples and our own lives in this present world today. The path of the world seems to be easier to us, and it seems to be less arduous, less challenging and more promising to us, as this is the effort by the devil and all of his forces, trying to tempt us into sin, into disobedience against God, by presenting all sorts of wicked temptations that go straight into our pride and ego, our desires and our hearts’ greed.

Some of us may even think that just because we are Christians, then we should expect to have good lives full of graces and blessings, that we do not have to suffer but instead, with greater faith comes greater blessings in life, in physical and material terms. But this is the false ‘gospel of prosperity’ that is unfortunately adopted by some of our separated brethren in faith. We must not fall into that same trap of the devil, who tries to tempt us with worldly temptations.

The Lord made it clear, in our Gospel passage today, that He Himself was to suffer grievously at the hands of His enemies. This was fulfilled when He went through His Passion, suffering persecution and rejection, brutal pain and sufferings, as He was beaten and spat on, ridiculed and made to bear a heavy cross, stripped and nailed to that cross, and made to suffer and die for the sake of all of us mankind.

Brothers and sisters in Christ, that is the suffering that our Lord had to endure, and all of that is caused by His love for us, which is so great that He was willing to even endure those painful torture and experience just so that by His selfless and loving sacrifice, we may be saved from certain destruction. And He Himself said that if we are to be His disciples, then we must follow Him and have a share in the cross that He bore out of love for us.

It does not mean that we will suffer forever. Instead, our suffering now on earth is just a temporary prelude of the greater glory and joy that is to come. God has promised that all those who are faithful to Him will not be disappointed, for in the end of the journey it is nothing less than an eternity of glory and true happiness being in the presence of God forever, where we will not suffer any longer, and all that we need are no longer there, for God alone is enough for everything.

The devil knows this, and he does not want us to be saved. And that is why he is so hard at work, trying to prevent us from finding our way towards Him. He is always at work, trying to lure us away from the right path, and turn us away from righteousness and faith. In fact, we will realise that frequently, we will have to go up even against our friends and those who are dear to us, and we have to make often difficult choices, to choose between obeying God and suffer, or to obey the devil instead and receive satisfaction from him.

Today, we celebrate the feast of two famous martyrs of the Church, two courageous women who defended their faith in God to the very end with great dedication and courage. St. Perpetua was a noblewoman while St. Felicity was a slavewoman, both of whom shared the Christian faith. At that time, during the height of the Roman Empire, Christians have been harassed and persecuted again and again by the authorities, and many had to practice their faith in secret.

But eventually some were found out to be Christians, and put in prison and made to suffer with the hope that they would abandon their faith in God and sought safety and good assurance in life for themselves. Some did fall to the temptations or yielded to the strong pressures and abandoned their faith, but many remained firm in their faith in God, such as St. Perpetua and St. Felicity. These two women were firm in their conviction to remain faithful to God.

Having endured much suffering and pain, opposition and challenges, even from those who were close to them, St. Perpetua, who encountered great challenges from her family, who wanted her to recant her faith, as well as St. Felicity, who suffered in prison while being pregnant with a baby, both of them chose to remain true to their faith, and died as courageous martyrs and examples of true faith and dedication to God.

Brothers and sisters in Christ, today all of us are called to look upon the examples set before us by the holy saints and martyrs of God, particularly that of St. Perpetua and St. Felicity whose feast day we commemorate today. Are we able to make the same commitment and decision as they have done? They carried together the cross of Christ and endured the grievous sufferings just as the Lord had suffered, with the hope of eternal glory and salvation in the end of their earthly journey.

Let us all make good use of this season of Lent to reorientate ourselves and reorder our lives, so that from this moment onwards, we do not live any longer for ourselves, but rather, to serve the greater purpose of God, and to obey Him in all things, standing up to Him and remaining faithful to Him despite the challenges we may encounter in our daily lives. Let us all remain true to Him, and love Him ever more as we pass through this blessed Lent. May God be with us always, now and forevermore. Amen.

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Wednesday, 6 March 2019 : Ash Wednesday (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we mark the beginning of this penitential season of Lent, the forty days period of preparation before the coming of the Holy Week and Easter. On this day, that is Ash Wednesday, we mark this dramatic change from the Ordinary Time into Lent by the imposition of blessed ashes on our foreheads, and also the first time in the entire Lent and Holy Week until the coming of Easter that the Alleluia is not sung, and also that of Gloria until the Holy Thursday.

There are many significance to these practices that we do during the season of Lent, and in particular today on Ash Wednesday, besides the imposition of ashes, we are also required by the Church to practice fasting as well as abstinence. Fasting is compulsory for all Christian adults of ages between eighteen and sixty, excusing only the very young and the very old. Meanwhile, abstinence is compulsory for Christians above the age of fourteen.

Fasting refers to the practice of not eating more than a full meal and two small collations or snacks each day, limiting our food intake to what is essential to maintain our lives and not indulging in the desires of our body. And abstinence usually involves refraining from eating meat, as well as from committing acts and deeds that are both wicked and sinful in nature, resisting the temptations to do our bad habits and actions that often led us to sin.

But the Lord is reminding each and every one of us, that we should not lose our focus on the intention and purpose why we observe the season of Lent, as a special time of preparation meant to reorientate ourselves and redirect our focus in life, so that we can be spiritually, physically and mentally ready for the celebration of the great mystery of Easter, the pinnacle of our faith and the story of our redemption from sin.

Why is it that the Church place this season of Lent before Holy Week and Easter? That is because throughout the Scriptures, whenever a person was about to go forth on an important mission or spiritual journey, that person usually would go through a certain period of preparation, just as what Moses did when he went up the mountain of God in Sinai, staying up there for forty days and forty nights prior to receiving the Law.

The same happened to the prophet Elijah, when he went to the desert seeking for the Lord after he was exiled from the land of Israel. He walked for forty days and forty nights without rest, with strength from the food provided by the Lord, until he reached the mountain of God in Sinai to meet the Lord and heard His will. Then, the people of Israel themselves travelled through the desert for forty years, going through a long period of self-rediscovery and atonement, after they have rebelled against God and refused to put their faith in Him, that they could not go immediately into the land promised to them, until they have completed that period of purification and waiting.

And it was told that Mary, the Mother of God spent a period of purification after her childbirth, as all women had to go through, when she was unable to enter into the Temple, due to the impurities then associated with the bleeding caused by childbirth. After a traditional period of forty days of preparation, she entered the Temple, which is still celebrated in the Traditional Calendar of the Roman Rite as the Feast of the Purification of Mary, forty days after Christmas on the second day of February each year.

And finally, the Lord Jesus Himself went to the desert right after His baptism at the Jordan River, spending forty days and forty nights fasting as a period of preparation before He officially began His earthly ministry, and which symbolically linked Him to the forty years of journey that the Israelites endured in the desert, as the atonement for their sins and disobedience against God.

That is why, brothers and sisters in Christ, fasting has long been associated with sorrow, mourning and regret. Those who fast often did so with dishevelled appearance and wearing sackcloth, a type of very coarse cloth used as sacks to contain rice and other matter, which is constantly itching on the skin and uncomfortable to wear, as a reminder of one’s physical shortcomings. Fasting is practiced as a means to reorientate one’s life to God.

However, in today’s Gospel passage, the Lord Jesus went through with the people of the dangers of misunderstanding the intention of these pious practices. This has to be understood in the context of the time, when the Lord was faced with the hypocrisy of the Pharisees and the teachers of the Law, many of whom showed off their actions before the people to show just how pious and good they were, that they might be praised by the people for their actions.

Today we heard how the Lord pointed out the flaws in their actions and how they have not done their fasting with the right intention. They fasted and made themselves to look in a very obvious manner that they have been fasting, so that the people would be in awe towards them. In reality, much of their intention and the driving factor behind their effort to fast and to do all the things that they deemed to be in accordance with the laws and traditions of the Jewish people, was because of their pride and desire to be famous.

This is why the Lord rebuked them because of their lack of real faith in Him. The Lord told the people to listen to them and their teachings, but not in what they are doing, because the Pharisees and the teachers of the Law did not practice many of the things that they themselves had preached before the people. They professed to be faithful to God, and yet, their hearts were not filled with love for God, but instead with love for themselves, and desire for worldly acclamations and glory.

Therefore, brothers and sisters in Christ, it is very important that each and every one of us Christians today reflect on how we are going to observe this most holy and blessed season of Lent, the time and wonderful opportunity that God has granted to us, as a way for us to rediscover our faith and our love for Him. This is the perfect time for us to take stock of our actions in life thus far, looking into how we have lived our lives in the past year, all the good things we have done, and even more importantly, our shortcomings and sinfulness.

Each and every one of us are sinners, because of our disobedience against God’s will. As long as we allow ourselves to be tempted, and fall into those temptations, succumbing to our ego and pride, to our greed and the wicked desires of our hearts and of our flesh, we will continue to sin against God. And unless we turn away from those sins, there will be no way forward to us, as sin has become a great obstacle in our way towards the Lord and His promise of eternal life.

We are reminded that first of all, the Lord’s love and mercy is always readily available for all of us. He is always ever compassionate, loving and merciful towards us, and even though we have often been disobedient and wayward, but He is always ever faithful to the Covenant that He has established with us. That is why this season of Lent is meant as a time for us to truly stop and think, and discern carefully how we want to carry on living our lives from now on.

And we fast as well as abstaining from wicked deeds, not because we want to be praised and acclaimed by other people, as what many of the Pharisees and the teachers of the Law had done, but because we truly recognise how sinful each and every one of us are, and how weak we are in our flesh, easily tempted and easily falling into sin. Because of this, we want to restrain ourselves and learn to control our many avenues of temptation, by which we have fallen again and again, into disobedience against God.

Today, as the blessed ashes is imposed on our foreheads, let the blessed ashes be a reminder to each and every one of us, that we truly are mortals and sinners, and by our sins we have deserved to perish and die, and all of us will indeed one day have to face death, as a certainty that no one can avoid at all. But at the same time, let us remember that through the liturgy of Ash Wednesday God through His Church is also calling us to turn away from our sins and repent with sincerity.

As the blessed ashes came from the burning of the blessed palms used at Palm Sunday last year, they remind us of our own mortality, and of the urgency by which each and every one of us must act, to get rid from ourselves the sins that have tainted us. We will perish for sure unless we put our trust in God and turn towards His merciful love. And the blessed ashes is also placed on our foreheads in the shape of the cross, as a reminder that our fasting and abstinence in this season of Lent, is to prepare us to enter into the great mystery of the Holy Week and then Easter, when the Lord saves us by His ultimate sacrifice on the cross.

Therefore, brothers and sisters in Christ, let us all begin this blessed season of Lent, by making use of every opportunities given to us, that we will not waste this chance that God has given us, for us to change and repent from our wicked ways. God wants us all to receive His salvation, and that is why, through His Church, He is preparing us in our hearts and minds, that we may rediscover our true love for Him, and distance ourselves from whatever is wicked and unworthy of Him in our every actions and deeds.

May God guide us always through our journey of faith in this season of Lent, and may our fast and abstinence help us to reorientate ourselves in life, and find for ourselves a new meaning in life, that is to love God and to serve Him every living moments of our life. Amen.

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Sunday, 13 May 2018 : Seventh Sunday of Easter, World Social Communications Sunday and Memorial of Our Lady of Fatima (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day, we celebrate the seventh Sunday in the season of Easter. Therefore, in just one week’s time we will come to the celebration of the Solemnity of the Pentecost, and mark the end of this holy season of Easter. I hope that for all of us Christians, each and every one of us have made good use of this particularly blessed season to deepen our faith in God.

On this Seventh Sunday of Easter, the Church also commemorate the occasion of the World Communications Sunday. On this occasion, we remember the important command that the Lord gave to all of us, His disciples and followers, that we are to go forth to the peoples of all the nations, testifying our faith and belief in the Lord, Who has come upon this world to save us, by His death on the cross and by His resurrection.

And in order to be able to do that, of course, each one of us as Christians must know how to communicate. Then, many of us surely wonder, ‘Ah, but I know how to talk well!’ or ‘Ah, it is not a problem for me at all, for I am a good speaker and I can persuade people very well!’. Yet, do we actually know what communication is truly about, brothers and sisters in Christ? Is it all about talking and how well we can speak and talk to others?

No, that is not all, brothers and sisters. Good communicators are also good listeners, just as they are good speakers. And they are also usually good thinkers and contemplators. One cannot communicate properly, if one just speak right off from his or her mouth, without first thinking about it or contemplating what he or she is about to say. Otherwise, very easily the person could have gotten into trouble for what he or she had said, as those words had not been carefully thought of.

And if someone is quick to talk, and yet also refuse to listen, then he or she is also not a good communicator. That is because we will then find ourselves in a situation where we will end up misunderstand the intentions of each other. We will also not be able to communicate well, as if each side of the people in communication insist that they be heard first, and refuse to listen to the other person’s opinion, very quickly it will end up in a struggle and even conflict.

Unfortunately, that is who we often are, and that is how we also often act, and that was how wars have been started, conflicts and destruction of human lives, just because we failed to communicate well. People misunderstood each other’s intentions from time to time, and unless we make the effort to learn from our past mistakes, the same problems and mistakes are likely to arise again and again.

Then, brothers and sisters in Christ, do we realise that there are many ways we can communicate, more than just by words? Verbal speeches and words are just one way through which we are able to communicate with another person. There are many other ways through which we can convey what we want another person to know, that is through gestures and actions. Unfortunately, the same can also be said of our actions that are in fact contrary to what we are saying.

What do I mean by saying that, brethren? It means that as Christians, just as I have mentioned earlier that we are all called by God to be His witnesses to all the nations, to all the peoples, we cannot just depend on our words alone. It is often that actions carry much greater weight than words, and it is such that words that are not backed by concrete actions are often considered empty and meaningless.

And unfortunately, in our actions and in how we carry out our lives, we often did not do as what our faith said that we should do in our lives. Just as St. John in his Epistle, our second reading today said to the faithful, we are all called to love God and love one another, with all of our hearts, and with all of our efforts. And yet, how many of us actually truly love God with all of our hearts? How many of us actually prioritises God over all the other things we have in life?

The reality is that for many of us Christians, we tend to put God aside in our lives, as we are often too busy and too caught up in our worldly dealings and matters, to the point that we forget about God, and we only remember Him, if we even remember Him, in times when we are in need of His help. And when things start to go better once again for us, we forget to thank Him and we continue in our usual busy lifestyle and push Him aside once again.

And how about our love for our fellow men? Many of us Christians profess to be members of God’s Church, and yet, in our actions and interactions with one another, many of us do things that are anything but showing love for each other. How many of us, in our respective parishes and communities, often fall into the tendency and the bad habit of gossiping against each other, against fellow laity, and even against the priests? And even amongst the priests, sometimes we also see division and unpleasantness between each other.

Now, let me ask you all a question, brothers and sisters in Christ. If we want to communicate to those whom we intend to preach the message of the Good News of God, how can we then, in our own respective lives and actions, do things that are contrary to what we preach and what we believe? How can people believe in us, if we ourselves do not do as we say, and if we do not show that we truly believe in our faith, through action?

If we have done all these, then we are no better than the Pharisees and the teachers of the Law. They were hypocrites, just as we are. The Lord Jesus Himself said to the people, ‘Listen to the Pharisees and the teachers of the Law, but do not imitate them in what they were doing’. Through this, the Lord rebuked those who claim to believe, and yet, their actions show completely different fact altogether.

And why did all these things happen to us, brothers and sisters in Christ? It is because we are not a good communicator, and we need to learn to be good communicators. We are often people who are easy to talk and give words out of our mouths, but we find it hard to act in the same manner, because we do not truly mean what we say, and we often do not think and discern before we say something.

This is where, we need to reflect on what we have just heard in our Gospel passage today, which is the prayer which Our Lord Jesus made, and addressed to His Father in heaven, for the sake of all of His disciples. He prayed for them to His Father, that He would keep them safe and protect them, and guide them, and make them to remain united as one people, as one body together, which St. John in his Epistle also elaborated further, that the love of God has dwelled in us, through His Holy Spirit.

But many of us often do not realise this, as we are often too distracted by the many things and concerns we have in this world. We do not spend enough time in prayer, and prayer is a very important part of our Christian life. The Lord Jesus often spent time in quiet places to pray to His Father, and we saw it in many occasions throughout the Gospels. He maintained a close and loving relationship with His Father, listening to Him and obeying His will.

And by that action, He has also shown us all as Christians, how we ought to devote ourselves to God through prayer. It is also important that we know how to pray in the right manner. Many of us think that our prayers have to follow a certain formula or that by saying longer and more concise prayers, our prayers will then be answered, or we can gain more from what we have prayed for.

However, it is too often that many of us are again not good communicators in this case, as we end up spending all the time talking and making our demands and desires known to the Lord, without allowing ourselves to hear the will of God, and we shut ourselves off from the word of God, speaking softly in the depths of our hearts and within our minds. We end up speaking all the time and not allowing God to speak to us. In this manner, we have failed in our communication to God.

Brothers and sisters in Christ, we have to realise that each and every one of our prayers are actually meant to be communication between us and God. And as in any proper communication, it should be two-way in nature, allowing both parties involved to speak and to listen at the appropriate time. The problem is, as mentioned, we do not listen enough, and we demand that God listen to our demands, when we do not even open our hearts and minds to listen to His will.

May the Lord therefore, allow our hearts and minds, our senses to be open to God. If we have often been distracted and swayed from the path that God has shown us, then perhaps it is time now for us to turn wholeheartedly and completely towards God, with all of our hearts and with all of our minds. Let us all develop a good and working spiritual relationship with God, that we may come to know His will for us, and He may draw us ever closer to Him, with each and every passing day.

May we grow to be good communicators, that is, with the wisdom which the Holy Spirit has given us, we may be good listeners just as we are good speakers, and through the same wisdom, may we all discern and think carefully through all the things that we want to convey and say to others, that we may say them with grace, truth and charity. May God bless us all, now and always. Amen.

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Sunday, 6 May 2018 : Sixth Sunday of Easter (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this holy day, the sixth Sunday of the season of Easter, all of us are called to reflect on the one fundamental nature of our faith, and indeed, of Our God, in Whom we believe. And this fundamental nature is indeed so important that it is from which all of our faith came from, and by which, we have been saved. And what I have just spoken about, is love.

In the first reading today, we heard about St. Peter the Apostle, who went to visit the house of a Roman citizen named Cornelius, who together with his family greeted the Apostle and asked about the Christian faith. They wanted to believe in the Lord Jesus, and they listened to the teachings of the Apostle St. Peter, whom God also called to visit their house. They became believers, and received the Holy Spirit as St. Peter himself witnessed.

This is a very important event in the early Church, which was then divided between those who wanted to impose strict Jewish laws and discipline, and in fact, wanted the faith to be kept within the Jews only, as they believed that salvation was given only to the Jewish people, the direct descendants of Abraham, as God’s chosen people, and those who believe that the Lord did not restrict salvation from being given to the non-Jewish people, and in fact, as He had commanded, wanted everyone to be saved, and to follow Him.

And the Lord showed St. Peter, and the other Church fathers and elders, how He desired for the salvation of all mankind, for all of the race of men have been chosen by God, out of His love for all of them. When He showed a vision to St. Peter earlier prior to his visit to the house of Cornelius, in which a multitude of unclean animals according to the Jewish tradition was presented to St. Peter as food as commanded by God, and upon his refusal, God said to him that ‘what God has decreed to be clean, you cannot say to be unclean.’

This is related to what we heard in the Gospel today, as the Lord Jesus said to His disciples, “I shall not call you servants anymore, but I shall call you friends.” Through this, God revealed to us His true intention and nature. In the Old Testament, God was always portrayed as a mighty and angry God, Who is always ready to punish His people whenever they erred or turned against Him. But in reality, He did all of those because He loved His people.

Otherwise, why would God love those people who have rebelled against Him, disobeyed His commandments and laws? God did not intend for all of us to suffer difficulty and hardships in this world, as if we read the Book of Genesis, we should see how God intended for us all to live in perfect bliss and harmony, in eternal happiness with Him, as God had intended with Adam and Eve, our first ancestors in the Gardens of Eden.

Alas, our ancestors disobeyed God’s commandments and followed the lies of Satan instead, believing more in his sweet false promises rather than to obey the Lord, Who has given us His love so much, that He gave us everything in this world to be our own. Instead, we were banished out of Eden into the suffering of this world, and we came under the thralldom and tyranny of sin.

God could have destroyed us right there and then, and He could have crushed us, as He Who created us surely could also destroy us with the mere projection of His will. However, that was not what God has done. Instead, He called us to return to Him, beginning with the sons and daughters of Abraham, His faithful servant, and then by giving them His Law and commandments, the Ten Commandments.

But the people continued to sin and refused to obey Him, and instead, worshipping pagan gods and idols, performing what were wicked in God’s sight, by their unjust treatment of their peers and fellow men, they disgusted God and made Him to be angry at them. But that was not the true nature of God. God was angry at His people, because of their disobedience and their sins. It was these wickedness that God was angry with them for, but not because of themselves as human beings.

What does it mean, brothers and sisters in Christ? It means that God ultimately still loves us all, even though we are sinful and wicked in our deeds. However, it is these sins and wickedness which have separated us from Him, and which then prompted God to do what He had to do, in order to save us all from certain destruction because of those unrepented and unsettled sins.

And in this day’s Gospel passage, the Lord Jesus made it clear what He would do in order to fulfil the promise He has made to us mankind, that He would love us again and reconcile us to Himself, freeing us from our sins. He has considered us to be His friends, as those who are truly dear to Him. And what would Jesus do to His friends? In another Gospel passage, He said, “There is no greater love for someone than for him to lay down his life for a friend.”

That is exactly what the Lord has done, by voluntarily accepting the cross, as a punishment for all of our sins, the whole sum of the consequences that should have fallen unto us mankind, and yet, God willingly took all of them upon His own shoulders, and bore them on the way to Calvary, and He was crucified on it. He endured an unimaginably immense pain and sorrow, suffering and torture on the Cross, but He bore it all patiently.

And that is why, brothers and sisters in Christ, the Cross is the concrete and undeniable proof of God’s ultimate love for each and every one of us. God has loved us so much, that He did not only give us His only Son, through Whom He created us, the Word of God, made incarnate into the flesh of Man, but, in fact, through His singular act of perfect love and completely selfless sacrifice, He gave Himself up and His life, so that, by that loving act, He redeemed us all from our sins.

Now we have seen just how wonderful and amazing God’s love for us is. He has loved us all from the very beginning, and He wants to continue to love us. But unfortunately, many of us have not loved Him in the same manner. This is what God wants from each one of us, that we all love Him just as He has loved us first, and then we ought to show this love in our action and interactions with one another. That is the true essence of God’s commandments and Law.

Yet, how many of us truly love God in our hearts? How many of us put God as the priority in our lives? Instead of loving Him, we spent far more time worrying about our worldly concerns, about our career, our possessions and material wealth, about our relationships and concerns of the flesh? How many of us only remember God when we have need and we demand that God do something for us?

If we truly love God, then we cannot act in this manner. True love for God does not mean for us to just superficially be faithful to Him. Many of those Pharisees who obeyed the numerous rules and regulations of the Jewish customs seemed to be obedient to the Lord, but they did not love Him, for their love was for worldly power and influence, for their own satisfaction and pleasure, and not God.

How about us? Haven’t many of us been doing the same thus far? We are so busy and so preoccupied trying to accumulate for ourselves all these things, that we end up forgetting about God and about our obligation to Him. And then, we have also often forgotten about our obligation, to show the same love to our fellow brethren. Instead, we end up backstabbing others, being angry and jealous at others, desiring what others have and what we do not.

Brothers and sisters in Christ, as Christians, all of us are called to be true agents of love, that is the pure love which God has shown us, unconditional and selfless. Then, what is it that we need to do? We should begin to practice genuine love in our daily lives, by showing care and concern to those who are around us, forgiving those who have wronged us, and helping even strangers who need our help.

Let us not be prejudiced on others based on racial or national background, just as God Himself has not prejudiced against us, and love us all equally all the same. He has shown this to St. Peter, and by calling all the Gentiles, all the peoples from every nation, He wants to show us that He loves all mankind equally, and we too, should do the same with our own lives and in how we interact with our fellow brothers and sisters in the Lord, all children of the one and same God.

By doing these things, then we will grow stronger in our love for God, as we truly now internalise and appreciate the same love which He Himself has given us from the cross, and which we imitate in our own actions to one another. In this way then, we will grow ever more faithful to Him, and draw ever closer to Him. Let us all pray then, brothers and sisters, that God will always be with us, loving is as He has always done, and may He guide us in our lives, that we may love Him all the more, with each and every passing day. God bless us all. Amen.