Monday, 22 September 2014 : 25th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 8 : 16-18

At that time, Jesus said to His disciples, “No one, after lighting a lamp, covers it with a bowl or puts it under the bed; rather he puts it on a lampstand, so that people coming in may see the light. In the same way, there is nothing hidden that shall not be uncovered; nothing kept secret that shall not be known clearly.

“Now, pay attention and listen well, for whoever produces will be given more, but from those who do not produce, even what they seem to have will be taken away from them.”

Sunday, 21 September 2014 : 25th Sunday of Ordinary Time, Feast of St. Matthew, Apostle, Catechetical Sunday (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we celebrate the feast of St. Matthew the Apostle and the Evangelist, one of the Four Evangelists who wrote the Four Holy Gospels, together with St. Mark, St. Luke and St. John. Consequently, today we also celebrate the occasion of Catechetical Sunday, which if we notice from the name, it refers to catechesis, which is the teaching of the Christian faith, of which no better source is present other than the Four Holy Gospels, one of which was written by St. Matthew.

In these occasions of celebration, we hear the words of the Holy Scriptures, from the Book of the prophet Isaiah in our first reading, where the Lord God exhorted His people through Isaiah to seek for Him and not to wait until it is too late, and in it was also an admonition for the pride and desire of mankind, who often thought of themselves as great and mighty, but they are really no more than the servants and creations of God, who should therefore obey His will and not their own selfish desires.

Then we hear the Psalms which exalted the Lord and all His goodness, and how His love and mercy will embrace all things, as well as all of us, if only that we resolve to seek Him and find Him in our lives, and as the Psalm mentioned, that the Lord’s mercy and love are upon those who call on Him. This is why mankind should stop delaying and being slothful, and begin to walk on the path of repentance to seek for God’s infinite mercy.

In the second reading, taken from the letter of St. Paul to the Church and the faithful in Philippi, he reminded the people of God, of the importance of labour and work, and the benefits one may gain if they do their labour for the sake of Christ, and for the sake of His beloved people, our own brothers and sisters in the Lord. It was also highlighted of the importance of the teaching of the Gospels and the faith to the people of God.

Then finally in the Gospel, as written by St. Matthew, we heard how Jesus taught His followers and the disciples using parables, and in today’s Gospel, the parable of the vineyard owner and the workers. In this parable, the vineyard owner employed many people who were unemployed and idle, and he brought them to work in his vineyard. And when the time comes for them to receive their pay, all of them, regardless of their working hours, they all received the same amount of pay, that is one silver coin each.

But the ones who worked for long hours complained before the owner, and they complained to the owner for unjust treatment compared to those who worked very little hours. They argued for the fact that they have been given the same pay although they worked for much longer. The owner then admonished them for their grumbling, and mentioned that they should have been thankful that they have been given the opportunity to work and receive the reward as everyone else had, regardless of the amount.

Brothers and sisters in Christ, if we look at it more closely and reflect more intently on the meaning of the words of the Scripture which we have heard today, it should be obvious that God wants us to know about the nature of salvation, and how we can play a part in that work of salvation, and therefore having a part in the salvation of one another, ensuring the security of all of us together in Christ.

The Gospel refers to how the Lord is truly willing to seek out those who are lost from Him, and the owner of the vineyard is Himself the Lord. The unemployed men and the idle ones represent mankind who still live in the darkness of the world and sundered from the Lord their God. The reward that the men received symbolised the promise of salvation and eternal life which God had revealed and vowed to us through Jesus.

And the time of which the men were called refers to none other than the opportunities in life for us, which are plenty, from the beginning and early days of our lives, until even the eleventh hour, and the time near the end. God is actively seeking for us, just as the vineyard owner was actively seeking for employees as he went around the city to look for the unemployed, that is those who are still lost among mankind.

And just as all mankind are equal in the sight of God, regardless of their status, wealth, influence, fame, power and all other things often attached to us, we are all the same before God without any embellishments. And this is perfectly shown in the Gospel, as the owner paid the workers equally without any consideration for the amount of work or for any virtues, and all were paid a silver coin each, just as all of us have equal part in our divine inheritance that is life eternal.

Brethren, it is in our nature to always want more and seek more, and we always think that all of our efforts are definitely ought to be paid, and the world itself had supported this, by enhancing in our minds the thought such that when we do more and put more effort, we are conditioned to demand for more and feel that it is justified for us to demand for more, in accordance to what we did.

Does this seem familiar somehow? Yes, precisely because it exists in our world, and it is indeed the force behind the economical progress and how the economy works in our world. Yes, it is the same as capitalism, in the system where supply and demand controls everything. And that is why we always desire and seek more, because in this system, when it is unbridled and uncontrolled, can lead to excessive materialism and desire for things of the world.

And these are what precisely made it so difficult for many of us to be saved, that is many among mankind, because we are so easily tempted by the goods and the wonders that are in the world, that Satan made that very good opportunity to steer us away from salvation in God. We end up doing things to satisfy our desire and greed for more goodness and pleasures of the world, as shown by the grumbling of those workers who came early to work in the owner’s vineyard. We have much to learn in terms of sharing with one another God’s love and blessing, and not to just be concerned about our own benefits.

Brothers and sisters in Christ, in this we should learn that our Lord loves us all without exception, even the greatest of sinners. There is always hope in the conversion of sinners, and even the greatest sinner can eventually be turned to the way of the Lord to become the greatest of the saints. Indeed, many great saints were themselves once great sinners. What matters is that they repent from their sinful ways and embrace the ways of the Lord.

St. Matthew himself was once a hated tax collector, a profession which was reviled in the society, and they were seen by their Jewish society as traitors and evil, as those who seemingly collaborated with the Roman, the masters of the world at the time, in oppressing the people with the taxes imposed on them. Yet, St. Matthew, despite the good promises of the job, and the security in life it provided him, he left everything and followed Jesus, and eventually became one of the four great Evangelists who recorded the life and works of Jesus our Lord.

Brothers and sisters in Christ, as we commemorate the occasions I mentioned earlier for today, we have to always be reminded that we have our roles to play in this world today, that is to embrace, seek out and welcome those who hunger for the truth and the Good News of Christ in the Holy Gospels, and that is why we even celebrate today as the Catechetical Sunday, where we together as the Church, seek to spread the words of salvation of our Lord to all the ends of the earth.

Let us not be proud of our achievements or be greedy for more acclamations for what we had accomplished in life and in our faith. Instead, let us look with love upon those who have less or none, and especially those who have less or none of the faith. Let us not be jealous of them when the Lord offers them the same salvation He had also offered us. Let us rather help each other and together as brothers and sisters in the same Lord, equal in the eyes of God, enter the kingdom of heaven as one people, to praise and worship Him forever more.

Do not wait until the last minute to seek the Lord, too, for we do not know when the time is up for us. If we are late, then there is no more opportunity for us, and we will suffer for eternity together with Satan and his fellow fallen angels. Let us pray that this will not be our fate, and thus let none be lost in the darkness. Amen.

Saturday, 20 September 2014 : 24th Week of Ordinary Time, Memorial of St. Laurent Imbert, Bishop and Martyr; St. Jacques Chastan, Priest and Martyr; St. Andrew Kim Taegon and Companions, Martyrs (Psalm)

Liturgical Colour : Red

Psalm 55 : 10, 11-12, 13-14

My enemies turn back when I call on You for help; now I know that God is for me.

In God whose word I praise, in God I trust without fear. What can mortals do against me?

I am bound to You by vows, o God; I shall offer my thanksgiving. For You have rescued my soul from death and my feet from stumbling, that I might walk in God’s presence in the light of the living.

Saturday, 20 September 2014 : 24th Week of Ordinary Time, Memorial of St. Laurent Imbert, Bishop and Martyr; St. Jacques Chastan, Priest and Martyr; St. Andrew Kim Taegon and Companions, Martyrs (First Reading)

Liturgical Colour : Red

1 Corinthians 15 : 35-37, 42-49

Some of you will ask : How will the dead be raised? With what kind of body will they come? You fools! What you sow cannot sprout unless it dies. And what you sow is not the body of the future plant but a bare grain of wheat or any other seed.

It is the same with the resurrection of the dead. The body is sown in decomposition; it will be raised never more to die. It is sown in humiliation, and it will be raised for Glory. It is buried in weakness, but the resurrection shall be with power. When buried it is a natural body, but it will be raised as a spiritual body.

For there shall be a spiritual body as there is at present a living body. Scripture says that Adam, the first man, became a living being; but the last Adam has become a life-giving Spirit.

The Spirit does not appear first, but natural life, and afterwards comes the Spirit. The first man comes from the earth and is earthly, while the second One comes from heaven. As it was with the earthly one, so is it with the earthly people. As it is with Christ, so with the heavenly. This is why, after bearing the image of the earthly one, we shall also bear the image of the heavenly One.

Monday, 15 September 2014 : 24th Week of Ordinary Time, Memorial of Our Lady of Sorrows (Psalm)

Liturgical Colour : White

Psalm 30 : 2-3a, 3bc-4, 5-6, 15-16, 20

In You, o Lord, I take refuge, may I never be disgraced; deliver Me in Your justice. Give heed to My plea, and make haste to rescue Me.

Be a rock of refuge for Me, a fortress for My safety. For You are My rock and My stronghold, lead me for Your Name’s sake.

Free me from the snare that they have set for Me. Indeed You are My protector. Into Your hands I commend My Spirit; You have redeemed Me, o Lord, faithful God.

But I put My trust in You, o Lord, I said, “You are My God.” My days are in Your hand. Deliver Me from the hand of My enemies, from those after My skin.

How great is the goodness which You have stored for those who fear You, which You show, for all to see, to those who take refuge in You!

(Usus Antiquior) Fourteenth Sunday after Pentecost, Feast of the Exaltation of the Holy Cross (Double Major Feast, II Classis) – Sunday, 14 September 2014 : Offertory, Secret Prayer of the Priest, Preface of the Holy Cross, Communion, Post-Communion Prayer

Offertory

Protege, Domine, plebem Tuam per signum sanctae Crucis ab omnibus insidiis inimicorum omnium : ut tibi gratam exhibeamus servitutem, et acceptabile fiat sacrificium nostrum, Alleluja.

English translation

Through the sign of the Holy Cross, protect Your people, o Lord, from the snares of all enemies, that we may pay You a pleasing service, and our sacrifice be acceptable, Alleluia.

Secret Prayer of the Priest

Jesu Christi, Domini nostri, Corpore et Sanguine saginandi, per quem Crucis est sanctificatum vexillum : quaesumus, Domine, Deus noster; ut, sicut illud adorare meruimus, ita perenniter ejus gloriae salutaris potiamur effectu. Per eumdem Dominum…

English translation

Being about to be fed with the Body and Blood of Jesus Christ our Lord, through whom the banner of the cross was sanctified, we beseech You, o Lord, our God, that as we have had the grace to adore it, so we may forever enjoy the effect of its salutary glory. Through the same…

Preface of the Holy Cross follows the Secret

Preface of the Feast of the Exaltation of the Holy Cross

Vere dignum et justum est, aequum et salutare, nos tibi semper et ubique gratias agere : Domine, sancte Pater omnipotens, aeterne Deus : Qui salutem humani generis in ligno Crucis constituisti : ut, unde mors oriebatur, inde vita resurgeret : et, qui in ligno vincebat, in ligno quoque vinceretur : per Christum, Dominum nostrum. Per quem majestatem tuam laudant Angeli, adorant Dominationes, tremunt Potestates. Caeli caelorumque Virtutes ac beata Seraphim socia exsultatione concelebrant. Cum quibus et nostras voces ut admitti jubeas, deprecamur, supplici confessione dicentes.

English translation

It is truly meet and just, right and profitable for us, at all times, and in all places, to give thanks to You, o Holy Lord, Father Almighty, eternal God. You who had established the salvation of mankind in the wood of the cross, that from where death came into the world, and thus a new life might spring, and that he who by a tree overcame, by a tree might be overthrown. Through Christ our Lord, through whom the Angels praise, the Dominations adore, the Powers trembling with awe, worship Your majesty, which the heavens and the forces of heaven, together with the blessed Seraphim joyfully do magnify. And may You command that it be permitted to our lowliness to join with them in confessing You in the unceasing repetition.

Communion

Per signum Crucis de inimicis nostris libera nos, Deus noster.

English translation

Through the sign of the cross deliver us from our enemies, o our God.

Post-Communion Prayer

Adesto nobis, Domine, Deus noster : et, quos sanctae Crucis laetari facis honore, ejus quoque perpetuis defende subsidiiis. Per Dominum…

English translation

May You be with us, o Lord, our God, and as You made us rejoice in honour of the Holy Cross, defend us also by its perpetual assistance. Through our Lord…

(Usus Antiquior) Fourteenth Sunday after Pentecost, Feast of the Exaltation of the Holy Cross (Double Major Feast, II Classis) – Sunday, 14 September 2014 : Holy Gospel

Sequentia Sancti Evangelii secundum Joannem – Continuation of the Holy Gospel according to St. John

John 12 : 31-36

In illo tempore : Dixit Jesus turbis Judaeorum : Nunc judicium est mundi : nunc princeps hujus mundi ejiciatur foras. Et ego si exaltatum fuero a terra, omnia traham ad meipsum. Hoc autem dicebat, significans, qua morte esset moriturus.

Respondit ei turba; Nos audivimus ex lege, quia Christus manet in aeternum : et quomodo tu dicis : Oportet exaltari Filium hominis? Quis est iste Filius hominis?

Dixit ergo eis Jesus : Adhuc modicum lumen in vobis est. Ambulate, dum lucem habetis, ut non vos tenebrae comprehendant : et qui ambulat in tenebris, nescit, quo vadat. Dum lucem habetis, credite in lucem, ut filii lucis sitis.

English translation

At that time, Jesus said to the multitude of the Jews, “Now is the judgment of the world, and now shall the prince of this world be cast out. And I, if I be lifted up from the earth, will draw all things to Myself.” Now this He said, signifying what death He should die.

The multitude answered Him, “We have heard out of the Law, that Christ abided forever, and how could You say that, ‘The Son of Man must be lifted up?’ Who is the Son of Man?”

Jesus therefore said to them, “Yet a little while, the Light is among you. Walk while you have the Light, that the darkness would not overtake you. And he who walked in the darkness knows not where he goes. While you have the Light, believe in the light, that you may be the children of light.”

(Usus Antiquior) Fourteenth Sunday after Pentecost, Feast of the Exaltation of the Holy Cross (Double Major Feast, II Classis) – Sunday, 14 September 2014 : Introit and Collect

Introit

Galatians 6 : 14 and Psalm 66 : 2

Nos autem gloriari oportet in Cruce Domini nostri Jesu Christi : in quo est salus, vita et resurrectio nostra : per quem salvati et liberati sumus.

Deus miserereatur nostri, et benedicat nobis : illuminet vultum suum super nos, et misereatur nostri.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

But it behooves us to glory in the Cross of our Lord Jesus Christ, in whom is our salvation, life and resurrection, by whom we are saved and delivered.

May God have mercy on us, and bless us; may He cause the light of His countenance to shine upon us, and may He have mercy on us.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Deus, qui nos hodierna die Exaltationis sanctae Crucis annua sollemnitate laetificas : praesta, quaesumus; ut, cujus mysterium in terra cognovimus, ejus redemptionis praemia in caelo mereamur. Per eumdem Dominum…

English translation

O God, who had gladdened us this day by the annual solemnity of the exaltation of the Holy Cross, grant, we beseech You, that as we have known its mystery on earth, we may deserve in heaven the reward which it had purchased. Through the same…

Friday, 12 September 2014 : 23rd Week of Ordinary Time, Memorial of the Most Holy Name of Mary (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Memorial of the Most Holy Name of Mary)

Brothers and sisters in Christ, today we celebrate yet another feast honouring the Mother of our Lord and God Jesus Christ, that is the Blessed Virgin Mary. And today we rejoice together in the honour of her Most Holy Name, at which even Satan and all his allies tremble, just as they tremble and cower in fear when the Name of her Son is mentioned.

We all first should understand why we all have names with us. The reason is so that we can be easily identified by others around us. Some people indeed can remember names better than they can remember the looks and faces. And remember, brethren, that in most cases, especially in the past, after we die and pass away from this world, only our names would be left behind as the memory for others to see and judge.

Yes, we mankind are most prominently and easily known and remembered through our names, be it in our deeds and actions, be these actions good or bad, or if we have done nothing in particular, in which our names will generally be quickly forgotten. But there are those names that upon which, when we utter it, even the demons and Satan would tremble in fear.

If we utter the name of the holy angels and saints, Satan and his allies fear them because these men and women, and the holy angels remained staunch despite the temptations of the world and the temptations of free will and desire, and they remained faithful servants of God, and in the end, they receive heavenly glory and be with the Lord, interceding for us all day and all night long. Satan knows that those holy saints and angels are interceding for us even now, and when we utter their names and ask for their intercession, Satan knows that God is with us, and he can do nought to crush us.

And even more fearsome therefore is the Holy Name of Mary, the Mother of our Lord Jesus Christ, who by that virtue and by the virtue of her perfect and upright behaviour, as well as total obedience to the will of God, is the greatest of all of God’s creations, the greatest among all the children of God and the foremost of all saints and rule even over the angels of God.

Satan flee in fear whenever he hears the Names of Jesus and Mary, because he knows that he has no power and no authority over them, and his doom is at hand. And if we refer to the Book of Genesis, just after mankind had sinned by eating from the tree of the knowledge of good and evil, God Himself prophesied the coming of salvation for mankind through a woman, who would be the descendant of men, and who would bear a Son, as we heard in the prophecy of Isaiah and the other prophets, and the snake, or Satan the deceiver would be crushed.

It is through Mary that the salvation of this world was made possible by her obedience to take part in God’s plan for salvation, and in her acceptance of the role as the Mother of our Lord and Saviour. This was evident later as Mary had to endure much physical and spiritual sufferings, as she followed on the life and works of her Son, who was met with such opposition and hostility, even unto death on the cross.

Truly, Mary agreed to be part of this very difficult and challenging task, but she did not even complain or resist when the news was brought to her by the Archangel Gabriel. She obeyed completely and fully, surrendering herself to the will of God and to His plans for her. From then on, Mary became the one who made the salvation of mankind possible, because through her, the Word of God was incarnate into flesh and blood, becoming our Lord Jesus, fully man through her mother Mary, and fully God, as He was conceived by the Holy spirit.

Satan, having been dealt a terrible and crushing defeat by Jesus through His triumphant sacrifice on the cross, rightly feared Mary, because she is the Mother of Jesus, who walked with Him and guided Him towards the triumph of the Lord and all that is good against evil and all its forces. In addition, Satan, whose goal is the corruption and destruction of all mankind rightly feared Mary, because in her we have a great and perfect example of a paragon of love and virtue, who obeyed the Lord in all things.

If we follow the example of Mary’s obedience, love and devotion to God, we cannot go wrong. That is why Satan feared Mary, because she is like a beacon of light that shine brightly on our path as we go towards her Son, Jesus Christ our. Lord. Thus we know the phrase, Ad Iesum per Mariam, or ‘To Jesus through Mary’. Following Mary and her examples are the best ways for us to be closer to God and to attain salvation in Jesus.

Therefore, brothers and sisters in Christ, let us all whenever we are tempted to sin and to do what is evil in the eyes of the Lord, that we should utter the Most Holy Name of Mary, that Satan who tempts us when he hears that Name would flee in fear, and that our soul will remain pure and clean from his corruptions and evil. Satan knows that he is doomed, and the Name of the mother of the One who had defeated him will certainly remind him that, and make him flee in fear.

Let us not fear Satan and his darkness, for Mary is with us, this blessed one among all women and all creations of God is caring for us as our mother, who prays for us incessantly and constantly before the throne of her Son, our Lord in heaven. Hail Mary, full of grace, the Lord is with you. Blessed are you amongst women, and blessed is the Fruit of your womb, Jesus. Holy Mary, mother of God, pray for us sinners now, and at the hour of our death. Amen.

Friday, 12 September 2014 : 23rd Week of Ordinary Time, Memorial of the Most Holy Name of Mary (Gospel Reading)

Liturgical Colour : Green or White (Memorial of the Most Holy Name of Mary)

Luke 6 : 39-42

And Jesus offered this example, “Can a blind person lead another blind person? Surely both will fall into a ditch. A disciples is not above the master; but when fully trained, he will be like the master. So why do you pay attention to the speck in your brother’s eye, while you have a log in your eye, and are not conscious of it?”

“How can you say to your neighbour, ‘Friend, let me take this speck out of your eye.’ when you cannot remove the log in your own? You hypocrite! First remove the log from your own eye, and then you will see clearly enough to remove the speck from your neighbour’s eye.”

Alternative reading (Mass of the Most Holy Name of Mary)

Luke 1 : 39-47

Mary then set out for a town in the hill country of Judah. She entered the house of Zechariah and greeted Elizabeth.

When Elizabeth heard Mary’s greeting, the baby leapt in her womb. Elizabeth was filled with Holy Spirit, and giving a loud cry, said, “You are most blessed among women, and blessed is the Fruit of your womb! How is it that the mother of my Lord comes to me? The moment your greeting sounded in my ears, the baby within me suddenly leapt for joy. Blessed are you who believed that the Lord’s word would come true!”

And Mary said, “My soul proclaims the greatness of the Lord, my spirit exults in God my Saviour!”