lost sheep

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Sunday, 15 September 2013 : 24th Sunday of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Brothers and sisters in Christ, today we truly know of the greatness of the divine love and mercy of our Lord. He is truly our Father and God, because He truly loves us all unconditionally, like that of a father to a son. The parable of the prodigal son, the well-known story of the wayward son and the forgiving, loving father illustrates this nature of our God’s love for us very vividly.

Yes, the Lord our God is a loving God, whose heart is full of tenderness of love and compassion, especially for all of us, the most beloved of all His creations. He is merciful and readily forgives His children, that is all of us, if we come to Him with contrite and sorry heart, seeking for His forgiveness and love. That love and mercy He had given freely to all of us without exception.

He cares for us the way the father of the two sons cared for them. He showered them with abundance and love, and they lacked nothing. Similarly, we have been provided by the Lord with many things, some of us less, some of us more, that shows the depth of His love and care for us. When we go astray, in the same way as the wayward younger son, He seeks for us with love and commitment.

Yet, brethren, we cannot constantly live with sin, be tempted by sin, and showing sin and wickedness, as the Lord God, as loving and merciful He is, He is also a jealous and avenging God. He would not have sin tolerated in His presence. The temptation of doing these things abhorring to God, and Satan always ramp-up their success in corrupting the hearts of men, that we fall and fail, just like the second son of the father, whom left his father to wander to a foreign nation.

God wants us to be His, and that we will return to His embrace, and He longs for that day when we all can be reunited in perfection with Him, and no longer be separated from Him by sin and our stubbornness. In the same way as the father awaited for the return of the prodigal son from his sojourn in the foreign country, day after day, month after month, until the prodigal son returned to his presence, and he rejoiced because of that.

Yet, we are reluctant to return to our loving God, because of various reasons that become serious obstacles in our path towards God, towards returning to His loving embrace. We can easily observe this in the story of the prodigal son, where the younger son feared going home to his father, although if he returned, he would have lived once again in plenty.

One such obstacle is the pull and temptation of worldly pleasures, which prevents us from going back to the Lord, and instead we immerse ourselves in such pleasures excessively, shutting the Lord out of our hearts and our minds. The other obstacle is fear, that is the fear of the wrath of God, the fear of His anger and retribution for our mistakes and our betrayal.

Such fear prevents us from drawing near to the throne of mercy, and also opening our hearts to the love of God. Yes, the Lord who hates sin and evil will certainly be angry on the sins we have committed, but He is not someone who will get angry without any good reason. The anger of the Lord does not always mean a bad thing to us, as He is indeed like a father to us, a loving Father who cares for His children.

And therefore, just like a father, He chastises us whenever we do something wrong, that we will not repeat doing that again in the future. He is angry with us and punishes us as the way that He showed His care, that we will not fall again as our ancestors had fallen into damnation. He punished us not because He wanted us to suffer, but indeed to avoid eternal suffering that awaits us if He did not ‘discipline’ us.

Hence, brethren, let us look into ourselves and reflect on the things that we had done, which had not been what the Lord taught us to do, that brought us into sin, following the example of the prodigal son, who realised the mistakes he had committed, and to the point of being embarrassed of having to go back to his father when he had no other option.

But it is important to note and follow his examples, that despite his initial fear and hesitation, he gathered his courage and returned to his father, who welcomed him and embraced him with love and joy. Then, brethren, we too should follow his example, to be meek and humble before the Lord who is merciful and loving.

Then, finally, let us reflect on the behaviour of the elder son, who became angry at his father for what he perceived to be unequal and unfair treatment by his father. This is a common  behaviour in mankind, which I am sure that we had witnessed quite often in our lives, how people feel that they deserve something more than what they had received and become jealous when they perceive tht others had been treated better when to them, these people deserved it less than them.

The elder son represents those people whom the Lord had chosen and saved since early on in their lives, and therefore remain in God’s love always, unlike the younger son who went astray along the way, and then returns to the fold. It is natural for us humans, relying on our emotions and instinct to resent those whom we deemed to have been treated better than they should have been.

We ought not to be judgmental on others, and indeed, with God, we should rejoice whenever one of the lost ones returned to the Lord and to us. Remember, that even great saints were once great sinners too. In fact, as Archbishop Fulton Sheen had said, the greater the sins one had committed, the closer one should have been towards realising the depth of their faults and iniquities, and thus, be more ready to embrace the mercy and love offered by God.

Therefore, we should help one another, assisting and supporting one another in our lives, that we will ensure that all of us will be saved and freed from sin. Give help and our love to those who are trapped in the seduction of in and the devil, praying to the Lord to open their hearts to His love. We too, brethren, though we have been saved, must be ever vigilant, that we too do not falter and fall to the traps of Satan that he had cleverly and carefully laid down for us.

May the Lord who has shown His love and mercy for us, continue to shower us with His blessings and graces, and continue to care for us like a father loves his children. May we too realise the depth of our sins, and the depth of His tenderness and love, that we will not be hesitant or fearful to approach Him, full of remorse and sorrow, that the Lord who loves us will embrace us, forgive us, and give us a place beside Him in eternal glory. Love one another and love the Lord God our Father. Amen.

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Sunday, 15 September 2013 : 24th Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 15 : 1-32

Meanwhile tax collectors and sinners were seeking the company of Jesus, all of them eager to hear what He had to say. But the Pharisees and the scribes frowned at this, muttering, “This Man welcomes sinners and eats with them.” So Jesus told them this parable :

“Who among you, having a hundred sheep and losing one of them, will not leave the ninety-nine in the wilderness, and seek the lost one till he finds it? And finding it, will he not joyfully carry it home on his shoulders? Then he will call his friends and neighbours together, and say, ‘Celebrate with me, for I have found my lost sheep!'”

“I tell you, in the same way, there will be more rejoicing in heaven over one repentant sinner, than over ninety-nine decent people, who do not need to repent.”

“What woman, if she has ten silver coins and loses one, will not light a lamp, and sweep the house in a thorough search, till she finds the lost coin? And finding it, she will call her friends and neighbours, and say, ‘Celebrate with me, for I have found the silver coin I lost!’ I tell you, in the same way, there is rejoicing among the angels of God over one repentant sinner.”

Jesus continued, “There was a man with two sons. The younger said to his father, ‘Give me my share of the estate.’ So the father divided his property between them. Some days later, the younger son gathered all his belongings and started off for a distant land, where he squandered his wealth in loose living.”

“Having spent everything, he was hard pressed when a severe famine broke out in that land. So he hired himself out to a well-to-do citizen of that place, and was sent to work on a pig farm. So famished was he, that he longed to fill his stomach even with the food given to the pigs, but no one offered him anything.”

“Finally coming to his senses, he said, ‘How many of my father’s hired workers have food to spare, and here I am starving to death! I will get up and go back to my father, and say to him, Father, I have sinned against God, and before you. I no longer deserve to be called your son. Treat me then as one of your hired servants.’ With that thought in mind, he set off for his father’s house.”

“He was still a long way off, when his father caught sight of him. His father was so deeply moved with compassion that he ran out to meet him, threw his arms around his neck and kissed him. The son said, ‘Father, I have sinned against Heaven and before you. I no longer deserve to be called your son.'”

“But the father turned to his servants : ‘Quick!’ he said, ‘Bring out the finest robe and put it on him! Put a ring on his finger and sandals on his feet! Take the fattened calf and kill it! We shall celebrate and have a feast, for this son of mine was dead, and has come back to life; he was lost, and is found!’ And the celebration began.”

“Meanwhile, the elder son had been working in the fields. As he returned and approached the house, he heard the sound of music and dancing. He called one of the servants and asked what it was all about. The servant answered, ‘Your brother has come home safe and sound, and your father is so happy about it that he has ordered this celebration, and killed the fattened calf.'”

“The elder son became angry, and refused to go in. His father came out and pleaded with him. The son, very indignant, said, ‘Look, I have slaved for you all these years. Never have I disobeyed your orders. Yet you have never given me even a young goat to celebrate with my friends. Then when this son of yours returns, after squandering your property with loose women, you kill the fattened calf for him.'”

“The father said, ‘My son, you are always with me, and everything I have is yours. But this brother of yours was dead, and has come back to life; he was lost, and is found. And for that we had to rejoice and be glad.'”

Alternative Reading (shorter version)

Luke 15 : 1-10

Meanwhile tax collectors and sinners were seeking the company of Jesus, all of them eager to hear what He had to say. But the Pharisees and the scribes frowned at this, muttering, “This Man welcomes sinners and eats with them.” So Jesus told them this parable :

“Who among you, having a hundred sheep and losing one of them, will not leave the ninety-nine in the wilderness, and seek the lost one till he finds it? And finding it, will he not joyfully carry it home on his shoulders? Then he will call his friends and neighbours together, and say, ‘Celebrate with me, for I have found my lost sheep!'”

“I tell you, in the same way, there will be more rejoicing in heaven over one repentant sinner, than over ninety-nine decent people, who do not need to repent.”

“What woman, if she has ten silver coins and loses one, will not light a lamp, and sweep the house in a thorough search, till she finds the lost coin? And finding it, she will call her friends and neighbours, and say, ‘Celebrate with me, for I have found the silver coin I lost!’ I tell you, in the same way, there is rejoicing among the angels of God over one repentant sinner.”

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Tuesday, 13 August 2013 : 19th Week of Ordinary Time, Memorial of Saints Pontian, Pope and Martyr, and Hippolytus, Priest and Martyr (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs)

Matthew 18 : 1-5, 10, 12-14

At that time the disciples came to Jesus and asked Him, “Who is the greatest in the kingdom of heaven?”

Then Jesus called a little child, set the child in the midst of the disciples, and said, “I assure you that, unless you change and become like little children, you cannot enter the kingdom of heaven. Whoever becomes lowly like this child is the greatest in the kingdom of heaven, and whoever receives such a child in My Name receives Me.”

“See that you do not despise any of these little ones, for I tell you : their angels in heaven continually see the face of My heavenly Father.”

“What do you think of this? If someone has a hundred sheep and one of them strays, will he not leave the ninety-nine on the hillside, and go to look for the stray one? And I tell you : when he finally finds it, he is more pleased about it than about the ninety-nine, that did not get lost. It is the same with your Father in heaven : your Father in heaven does not want even one of these little ones to be lost.”

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Wednesday, 7 August 2013 : 18th Week of Ordinary Time, Memorial of Saints Xystus II, Pope and Companions, Martyrs; and St. Cajetan, Priest (Gospel Reading)

Liturgical Colour : Green or Red (Saints Xystus II and Companions); White (St. Cajetan)

Matthew 15 : 21-28

Leaving that place, Jesus withdrew to the region of Tyre and Sidon. Now a Canaanite woman came from those borders and began to cry out, “Lord, Son of David, have pity on me! My daughter is tormented by a demon.” But Jesus did not answer her, not even a word. So His disciples approached Him and said, “Send her away! See how she is shouting after us.”

Then Jesus said to her, “I was sent only to the lost sheep of the nation of Israel.” But the woman was already kneeling before Jesus and said, “Sir, help me!” Jesus answered, “It is not right to take the bread from the children and throw it to the puppy dogs.”

The woman replied, “That is true, Sir, but even the puppy dogs eat the crumbs which fall from their master’s table.” Then Jesus said, “Woman, how great is your faith! Let it be as you wish.” And her daughter was healed at that moment.

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Monday, 29 July 2013 : 17th Week of Ordinary Time, Memorial of St. Martha (Scripture Reflection)

Brothers and sisters in Christ, today we celebrate the feast day of St. Martha, the sister of Lazarus, whom Christ had risen from the dead. St. Martha and her sister Mary were faithful followers of Christ, who cared for Him as we have read in the Gospel today. Both of them faithfully took care of the Lord and listened to Him as He went on through His ministry.

Jesus too cared for them, and blessed them with His love. He loved them so much that when Lazarus died, He wept. He was touched by the sisters’ dedication and love for one another, and He Himself is a loving God. In His mercy and love, He had sent His Son Jesus, to be our Saviour, to bring us from the grip of death into a new life in Him, just as He had done with Lazarus, His beloved. Yes, so that we may live, brethren, a new life in God, and a final escape from death and hell that was our fate.

For our sins and faults, and the rebellion of our fathers against the will of God had angered God and made us unworthy of His Holy presence. We had been made dirty by sin and the evils of the world, corrupted by the trickery and temptations of Satan and his agents. For such evils against the holiness of God, there is only one fate for all of us, that is death and eternal punishment in hell, in the fires and darkness prepared for Satan and his angels for eternity, for their own rebellion against God.

But the Lord does not want to leave us to our fate, nor does he want to abandon us in darkness and corruption. He loves all of us, the most beloved and perfect of all His creations, so much that He gave the way to salvation, the escape path from that certain destruction which awaits all of us. He provided the straight way for all of us, the straight highway to salvation, towards reunion with Him in eternal bliss of heaven.

That was why He sent us Jesus, His own Son, the Word of God made flesh, that in His coming to this world, He made it possible for us to be reunited with God, for the Son of God had become one like us, albeit without sin. He had become one of us, of man, the Son of Man, born in the humble stable, but destined for eternal kingship. Yes, brethren, He is to be the King of Israel, the King of all creation, the King of the Universe. In Him all of God’s promises to mankind is fulfilled and perfectly completed. In Him lies all our hope and our future.

Christ is willing to help all of us, because of His love for us. A love so great that with that love He endured the cup of suffering He drank, to suffer on the way to Calvary, throughout His Passion, and to die on the cross in a slow, painful death, rejected by His own people and condemned by the priests and the people themselves, though He is without sin, and have been condemned for a false reason. He offers us this love, to all without exception, that everyone may be saved and have life.

He is our Lord and our Shepherd, our guide through life, that we, who have been lost, the lost sheep, may return towards Him, the Good Shepherd, who had given His all in order to find us and save us. He sought us the lost ones, in the darkest corners of the world, in places of sin, where we dwell. He knocks at the doors of our heart and seek to come in to us, that He may speak in the silence of our hearts.

Yet, brothers and sisters in Christ, we are often occupied with things of the world, with things that distract us from the Lord. We often enclosed ourselves in our space of comfort, that we turned a deaf ear to the urging and the knocking of the Lord on the doors of our hearts. These distractions also include our daily works and businesses, and also our daily concern for things such as food, money, and other things that distract us from the Lord.

That was what happened to St. Martha in what we read from the Gospel of Luke. She loved the Lord indeed and she tried her best to show her love to God by giving the best service available to the Lord in His visit to her house. But she became too preoccupied and engulfed by her works, that she had forgotten what is the most important thing that the Lord wants from her and from all of us, that is love and undivided attention, and total devotion to Him.

It is not wrong to do what St. Martha had done, and indeed she was also sincere in her love for God in doing what she thought was the way for her to serve the Lord. However, what is important is that we must not let our work and busy schedule to subvert our true intention, and especially if we begin to attack others who chose to serve the Lord in another way, as Mary, Martha’s sister had done. Brothers and sisters, do not let our pride to get in our way to the Lord. Pride is our downfall just as it had once brought Lucifer, the fallen angel, down from his glory.

Let us humbly seek the Lord and ask for His mercy, as we approach Him, the merciful and most loving God. Let us listen to Him with all our attention, the way that Mary had done, and give our best to serve the Lord as Martha had done. May the Lord guide us through this life, that we will always walk in His ways and follow Him to the end of that path, that is salvation, when we are once again reunited with the Lord our God who loves us.

St. Martha, pray for us sinners who are still in this world. With all the saints, the holy men and women of God, be with us and protect us, as we walk our path of life, that we will always remain focused on the Lord and do not become distracted by the world and the temptations that Satan and his forces have arrayed against us that we fall. May the Lord bless us all with faith, with hope, and with love, to remain His always, and be victorious in our struggles against the evil one. God bless us all. Amen.

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Sunday, 28 July 2013 : 17th Sunday of Ordinary Time (Scripture Reflection)

Dear brothers and sisters in Christ, God who is our Father is kind, and He is loving, because He is love, and true love personified, in all its perfection. The Lord cannot deny Himself, and He loves everyone without exception. This love He had poured down upon the world through the sending of His Son, Jesus Christ, to be our Messiah, our Saviour. And to add to that, the numerous reminders He had sent us and His people, Israel, through the prophets and their prophecies and the visions and revelations He had given them.

He loves us all and He will surely listen to our needs, and He truly knows all that we need. That is why we should never worry, and instead we all should put our full trust in Him, for He is a loving God, who is just and righteous in all the things He does. But remember, brothers and sisters, that He is also an avenging God, just as He is loving, because He hates sin first of all things, and all things evil and abhorring in His eyes. If we sin and do not repent, we will face the fate of Sodom and Gomorrah, which were wiped out from the face of the earth for their sins.

But our Father in heaven does not just want empty worship and prayers either, as many of us would certainly had done in the past, paying lip service to the Lord who loves us. He wants from us our hearts, our full attention and dedication, just as He Himself had paid full attention to all of us sinners, all these while. We are like lost sheep to Him, whom He cannot ignore, and He would use all in His power to bring us back, like a shepherd going all out to find even one lost sheep.

So that we would not be lost, like the people of Sodom and Gomorrah, who were lost in their debauchery and their sinful lives, where sin had blinded and deafened them to the Lord their God, He had sent us His only Son, Jesus Christ, to be a new light, a new hope for all of us. And one of the things that He had done to make sure that we will not be lost forever was that to teach us how to pray, how to pray to the Lord our God with all our hearts, our minds, and our full attention, that our prayer is indeed truly a prayer, pure and beautiful in the eyes and ears of the Lord.

To pray is to communicate with our Lord, and that is the key essence of what a prayer truly is. To pray is not to bring in endless litanies of requests and wishes, or bugging our Lord for His help whenever we are in dire straits. To pray is not to turn to the Lord only when we are in difficulties and in need of great help, or in the state of danger. Indeed, as the Lord has told us, and Christ His Son has taught us through His disciples, that prayer must be done, at all times, with a sincere and pure heart.

That was why Christ taught His disciples the Lord’s Prayer, the very prayer that came out of the mouth of the Word of God, Christ Himself. This prayer is a perfect prayer, the most sincere and purest of all prayers that are ever be in this world, be it on earth or in heaven. The Lord’s Prayer, which we recite and pray every Mass and most likely pray every day, is the model prayer for all of us. It is a simple yet a clear-cut prayer, straight to the point in its meaning, and pure in its intentions.

Yes, a prayer must always begin with glorifying the Lord our God and praising His Name, and all His love and kindness that He had shown us, all His beloved children. A prayer must never be a litany of requests and petitions, but indeed, it must be a humble prayer, showing our sincerity and humility before the throne of God, for we are nothing and full of sin, and yet He rescued us and made us whole and pure once again, with none other than the Blood of His own Son’s sacrifice on the cross.

In a prayer, we have to listen to God just as God listens to us. A prayer is a two-way communication between God and man, the link between our Creator and us His creations. He speaks to us in mysterious ways and in the depth and the silence of our hearts. If we keep our hearts closed to Him, we will not be able to listen to Him. It is often that we have to cast away our pride and sinfulness, and the deafening noise of the world, so that we will be able to listen to our Lord, and communicate sincerely with Him through prayer.

That is why brothers and sisters, whenever we pray, we should close ourselves from the world, and take away any form of distractions which may distract us and disturb our precious link with the Lord our God. Do it in silence and in the privacy of our rooms, and it is also important that we make use of every opportunity we have to be silent, even at a workplace, to listen to the Lord speaking to us. Even that is prayer, brothers and sisters in Christ!

That is also why in the Mass, it is important to have silent moments, after the readings, during the time after we receive the Lord in the Holy Communion, and even at times before the Mass starts or after the Mass has finished. These are precious moments we can use to communicate with our God, especially if we are busy with our work in any other times. It is important, brothers and sisters, that we respond to the Lord’s calls and know what He wants us to do with our lives. Be like the prophet Samuel, who in his youth was called by the Lord and he answered to it, and listened to the word of God.

As I had mentioned, God is merciful and loving just as He is just and a punishing God. If we ask and knock at His door, He will surely listen to us and consider our repentance. You see, brothers and sisters in Christ, the Lord does not take pleasure in seeing the punishment and suffering of His children, and He certainly does not enjoy punishing us for our sins. Indeed, it caused Him great pain to punish mankind for their sins and their rebellions, and it is especially hard for the Lord to punish His own chosen people of Israel, when they erred and preferred the pagan gods and idols, and their constant rebellions during the journey from Egypt and after they had had the Promised Land as their own.

That is why, in our prayer, what is important is for us to recognise our own weaknesses, our own sinfulness, and our own unworthiness, that we lay them all bare before the Lord our God, that the Lord who sees all, will see our sincerity and the sincerity of our repentance, our contrite hearts, the true offering from us that He desires. Open the doors of our heart to Him, just as He opened His doors for us to enter. That we may be in Him just as He is in us.

Do not fear God and His punishment, but be courageous and approach the throne of God, the throne of mercy. For the Lord is the Divine Mercy who will embrace sinners and those who sincerely acknowledge their faults and seek to be healed. For Christ had come to save sinners and those who are sick from sin, and bring them back to health once again, that is a life of grace in God. However, He cannot do much help to us, if we ourselves did not open the doors of our heart for Him to come in.

He knocks at our doors too, brothers and sisters in Christ, just as we knock at His doors in heaven, to give Him our prayers and petitions. In the same way, the Lord too longs to speak to us all in our hearts. That is why, brothers and sisters in Christ, harden not our hearts the way the Pharaoh and the people of Israel had once hardened their hearts, but open it, for the Lord who wants to come in and dwell within us. Listen to Him and do what He wants us to do, and our lives will be blessed.

May the Lord who saved us from death deliver us from evil and his corruptions, that we may not suffer the same fate as Sodom and Gomorrah, where not even ten righteous ones could be found. May He protect us from harm and bring us to the life eternal that He had promised us through His Son, our Lord Jesus Christ. May the Lord who speaks to us in silence helps us to gain greater understanding in the importance of prayer in our lives, so that we will always be attuned to Him, in line with His will, and always ever be in His grace. God bless us all. Amen!

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Friday, 7 June 2013 : Solemnity of the Most Sacred Heart of Jesus (Scripture Reflection)

Brothers and sisters in Christ, today we celebrate a great feast in the Church, that is the Most Sacred Heart of our Lord Jesus Christ. Today we commemorate the very presence of the noble and loving Heart of our Lord Jesus, out of whom projecting light and love to all creation, to all mankind. This love He offered freely through His Most Precious Body and Blood which He offered through His ultimate sacrifice on Calvary.

Today, in the readings, we heard the readings on shepherds and the nature of shepherds’ works, and how it is compared with that of the Lord, who is often called the Good Shepherd. A good shepherd, according to Christ, gave up his life for his sheep, and protect and love his sheep with all of his being, unlike hired and rogue shepherds who do not love the sheep and the minute danger appears, they will run away and leave the sheep behind.

No, Christ did not do that, because He is indeed the Good Shepherd, the true chief shepherd of all, because He cares for all His sheep, to the point of giving Himself up on the cross, that through His surrender, crucifixion, and death, He made mankind whole again, and by the shedding of His Blood, He purified mankind and made them worthy, and redeemed them from the damnation due to the sins of our forefathers who rebelled against the love of God.

As the shepherd, He gave Himself so that His sheep may have life. He really loves us very much. He rejoices whenever there is even one amongst us who repented and return into His way. That is because, just as Christ Himself had mentioned in His parable on the shepherd and the lost sheep, even ninety-nine good and decent sheep cannot replace the joy of repentance of a single wayward sheep.

Even if just one wayward sheep is to return into the path of the Lord, that would bring great joy in heaven and on earth. Because all those who are already saved are indeed already secured in their heavenly inheritance. As long as they remain faithful to the Lord, they will eventually receive their heavenly reward and eternal life that Christ had promised to all who believes in Him.

But for the wayward one, no such guarantee exists, because as long as someone is cut away from the Lord, he will not have the promised salvation. Especially if this wayward sheep is basking in sin and darkness, in the depth of human weaknesses and the influence of evil which would then prevent salvation from reaching this one. But if this one is to repent and return to the faith in God, he will be saved, and will have equal inheritance with those who had already been saved.

Then some may ask, why then the hassle over just one sinful and wayward sheep. Why the trouble to spend so much just to convert one unworthy one that this one may be saved too? Can we not just be satisfied with the many people whom we have already saved? Yes, we may think that it makes perfect sense for us, especially if we consider the amount of energy and dedication needed in order to bring one in darkness back into light.

But not so with the Lord. He does not care, because Christ had died on the cross, not just for a select few, not just for His Apostles and disciples, not just for those who believe and follow Him, but also for all the people, for all mankind, without exception. He died for all, so that all may be redeemed. Through the outpouring of His Blood from the cross, He cleanses all mankind, just as the blood of the lamb of sacrifice purifies the people of Israel of old from their sins.

Yet, redemption does not yet equal salvation, because redemption just means that all of us had been redeemed and cleansed from the taints of sin from our ancestors, from the rebellion of Adam and Eve, whom first rebelled against the will of God, and instead followed Satan. Therefore, all mankind had been freed from the tyranny of Satan who enslaved us through sin. We have been released from the chains that held us and enslaved us, but it does not mean that we are guaranteed salvation.

Because at the same time, God also granted all of us free will, to choose freely the path that we want to take in our own lives, and many times we chose the path that steer away from God and became lost, just like a sheep lost from the flock, without a shepherd to guide him back into the flock. Such sheep can be in deep danger from wolves which will devour it without hesitation.

Therefore that is what can also happen to all those who became lost to the Lord in their lives in this world. This world has many evils, dear brethren, because it has many temptations, especially in our modern world today, that can deviate one’s heart away from the Lord, and instead inducing that someone to indulge in worldly pleasures and pleasures of the flesh, ignoring God’s love for him or her.

God wants everyone to be saved, because He loves us so much. Yes, our God, in His Most Sacred Heart is a very loving and kind God, who is slow to anger and merciful to sinners who repented their sins and profess their faith in Him, but at the same time, He is also perfect and good, and nothing evil can ever stand in His presence and survives.

That is why, even though it may seem to us why God did not just make everyone saved, that is simply not possible, because although we had been freed from the slavery of sin, but we still have sin dwelling within us, that still keeps us away from being truly close to God.

That is why, brothers and sisters in Christ, Jesus, before He was lifted up to heaven, gave His disciples a great mission, that is to baptise and make disciples of all nations and seal them in baptism in the Name of the Holy Trinity, essentially, bringing all the scattered sheep of the Lord together, to become one people once again, one people who worship one and only God, our God.

Brothers and sisters in Christ, since our own baptism we have also inherited this charge that has been entrusted to the apostles. We too are apostles of our own time, and our actions, while they may seem to be insignificant are always of use in glorifying God by bringing back God’s scattered flock so that they may be one again. Do not ever underestimate what a person can do, as a person can do much good and much harm even if he or she is only one person.

Therefore, through our own actions, in our daily lives, we can make a great difference in the lives of our brothers and sisters, especially those who have yet to believe in the Lord and have yet to hear and accept His redeeming Good News. It’s our charge now, brethren! With the Most Sacred Heart of Jesus within our hearts, let us bring God’s salvation to everyone so that God’s lost sheep can be found again, and there will then be great rejoicing across creation, for the sheep that were lost, had been found again, and will not be condemned to eternal damnation with Satan and his angels.

God, our Good Shepherd, bless us through Your Most Sacred Heart, and inflame in us the fire of love and zeal of faith in You, that we will never waver. Amen.

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Friday, 7 June 2013 : Solemnity of the Most Sacred Heart of Jesus (Gospel Reading)

Luke 15 : 3-7

Jesus told the Pharisees and the scribes this parable : “Who among you, having a hundred sheep and losing one of them, will not leave the ninety-nine in the wilderness, and seek the lost one till he finds it? And finding it, will he not joyfully carry it home on his shoulders?”

“Then he will call his friends and neighbours together, and say, ‘Celebrate with me, for I have found my lost sheep!'”

I tell you, in the same way, there will be more rejoicing in heaven over one repentant sinner, than over ninety-nine decent people, who do not need to repent.

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Saturday, 16 February 2013 : Saturday after Ash Wednesday (Scripture Reflection)

Today Jesus, our Lord, shows us that no one is beyond redemption, and no one does not have hope for eternal life in Him, since all mankind, though sinners as they are, they do have the ability to listen and come towards the Lord, who will forgive them if only they would turn their hearts sincerely back towards Him.

We must make use of this Lenten season to take concrete steps in our path to return back to the Lord. Yes, the Lord calls us, and He wants us to return home with Him, and dwell no longer in our world of sin. This however, requires not just a sincere heart for repentance, but also through our actions of love and mercy, especially towards our fellow men, our brethren in Christ.  If we want to be forgiven by God, first we have to forgive those around us, who have offended us, and even caused us pain and suffering.

If we inflict pain and suffering back in return for the same pain and suffering, we are merely prolonging the endless cycles of hatred and evil. It is through the act of love and mercy that the Lord taught us, that we can truly liberate ourselves from this cycle, and thus release us from the bondage of the evil one, and then, and only then, we can be reunited with our Father in heaven who loves us.

If we do so, the Lord will bless us, and not only He will forgive us, but He will make us prosper in our lives, and also those around us. For God rejoices when a lost son or daughter of His is found once again, for is the shepherd not overjoyed when even a single sheep of his flock that was lost, is found? As the Scripture says, even if only one sheep was lost, the shepherd would go and look for it, and when he found it, he will be happier, even happier than having the other sheep that were not lost.

No, this does not mean that the Lord does not care for those who believe in Him and stayed faithful to Him. This means that the Lord comes especially to seek those who are lost, and have yet to receive His inheritance of love and everlasting life through Him, those who are still under the yoke of Satan, that is the yoke of sin and death. We who believe in Him are already saved, and already have a part in God’s inheritance, that is if we stay faithful. Let us help the Lord, to reach out to our brothers and sisters, particularly those who are still in darkness, those who still do not yet know the Lord, and have yet to receive the Good News.

Let us therefore this Lent, not be hypocrites and seek only to make ourselves holy and worthy, but rather, let us help one another to make ourselves worthy of God through penance and good works in Christ. Let us help this world become a better world, for everyone, that through our labour, the love of God is made manifest in this world, that many will see and then believe, becoming lost sheep no more, but one with the flock of Christ. Amen.