martyrdom

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Monday, 25 November 2013 : 34th Week of Ordinary Time, Memorial of St. Catherine of Alexandria, Virgin and Martyr (Scripture Reflections)

Liturgical Colour : Green or White (Virgins) or Red (Martyrs)

Dear brothers and sisters in Christ, today we are taught, from the readings we had heard, on the importance of keeping a holy life in God. We had listened to how Daniel was chosen with his comrades, out of many, endowed with wonderful intellect and abilities, because he was truly blessed by God. Daniel did not abandon the laws and keep perfect obedience to the will of God, despite opposition and challenges that came his way.

We are reminded that in our service and dedication to the Lord, we cannot be half hearted, and neither can we be compromising in our dedication, by trying to accommodate to the demands and the desires of this world. Such was what the Lord had praised from the charity of the old woman, who gave to the Lord everything that she had possessed.

Our Lord did not mean for us all to sell everything we have literally and give it to Him. But what He truly wanted is the complete and full dedication of ourselves, without straying away to the left or right, or making any compensations to the demands and temptations of this world. That was the faith of Daniel, of his companions Hananiel, Mishael, and Azariah. And that was also the faith of the old widow.

For the Lord Himself has not spared anything in giving of Himself to us. In Jesus His own Son, the Word incarnate into flesh, the flesh of mankind, He had given His own Body and essence, for us all, that through these gifts given freely from His sacrifice on the cross. He has no wealth and no money, but He gave what is most precious to Him, that is His own life, so that we may have a new life in Him.

Yes, it is just like the offering of the poor widow, who gave the Lord all that she had in offering, no matter how small it was. And the Lord who sees all and knows all, rewarded her for her dedication and took kindly to her dedicated offering. The same too happened with Jesus, who offered Himself as a sacrificial victim for the purification of our sins.

He offered His life for our sake, and He endured the most painful of sufferings, bearing all the sins of mankind, of those who had passed, of those who were alive at the time of Jesus, and of those who were yet to be born then, including all of us, every single one of us without exception.

That is how much our Lord has given Himself for our sake, without even hesitation or second thoughts. He did face great tribulation that night in the gardens of Gethsemane before He was captured, but He submitted in perfect obedience to the will of His Father, and in perfect harmony with His love for us all.

Can we dedicate ourselves in the same way as the poor widow had done? Giving all that she had for the Lord? Or as Daniel had done? In how he risked his life and position in the court of the king of Babylon, by refusing to follow the king’s provision for food, so that he would not disobey the commandments of the Lord. Can we then dedicate ourselves to the Lord in the same way that Jesus Himself had done? Remember how much our Lord has given us in Jesus His Son? That is what we too should be expected to do.

Jesus gave His own life so that we may live. Indeed, we may not be able to give our lives to the Lord, but what we can do is truly simple, yet hard. It is to change our ways and our actions, that we will be more attuned to the ways of the Lord rather than our own ways or the ways of the world. It may seem easy, but there will be many challenges so it will be a challenge indeed.

So, are you all ready to commit yourselves, me included, to the Lord? If we are, then let us from now on, always remember the readings today, and follow the way that the people mentioned, have dedicated themselves to the Lord. And today, we also see yet another person who had dedicated herself in the similar way, that is of St. Catherine of Alexandria, a martyr of the faith who lived in the present day Egypt during the later years of the Roman Empire.

St. Catherine of Alexandria was born a pagan, but she learnt about the faith in Christ as she grew up, and was converted in her youth. St. Catherine kept her faith zealously and she gave herself in total devotion to God, even to the point of keeping herself pure and immaculate, without any human relations, so that she can give herself entirely and totally to the Lord.

St. Catherine even tried to convert the Roman Emperor at the time, Maxentius, one of the last of those who persecuted the faithful. The Emperor was adamant and remained indignant in his persecution of the faith and in his wicked ways. But in his attempts to debate with St. Catherine on the faith, those he brought to challenge St. Catherine were themselves converted instead. Even some of the Emperor’s own family, including his own wife were converted.

The Emperor ordered all of these people to be killed, and therefore they became martyrs of the faith. Yet, they remained faithful to the end. In the end, even the Emperor himself tried to court St. Catherine in order to detract her from her stubborn adherence to her faith in God, without avail. Not even the enormous wealth and power the Emperor might offer could detach St. Catherine from her complete devotion to God. In the end, she too met her end in martyrdom.

Therefore, brothers and sisters, after seeing all these great examples, are we all now more capable of devoting ourselves to God? Let us work, and work hard, to dedicate ourselves to He who had Himself given His own life in perfect dedication to us, no matter how rebellious and disobedient we are.

May our Lord Jesus Christ, with the intercession of the saints and the holy people of God, continue to strengthen our resolve and dedication to Him. Amen.

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Monday, 25 November 2013 : 34th Week of Ordinary Time, Memorial of St. Catherine of Alexandria, Virgin and Martyr (Gospel Reading)

Liturgical Colour : Green or White (Virgins) or Red (Martyrs)

Luke 21 : 1-4

Jesus looked up and saw rich people putting their gifts into the treasury of the Temple. He also saw a poor widow, who dropped in two small coins.

And He said, “Truly, I tell you, this poor widow put in more than all of them. For all of them gave an offering from their plenty; but she, out of her poverty, gave all she had to live on.”

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Monday, 25 November 2013 : 34th Week of Ordinary Time, Memorial of St. Catherine of Alexandria, Virgin and Martyr (Psalm)

Liturgical Colour : Green or White (Virgins) or Red (Martyrs)

Daniel 3 : 52, 53, 54, 55, 56

Blessed are You, Lord, God of our fathers, be praised and exalted forever. Blessed is Your Holy and Glorious Name, celebrated and exalted forever.

Blessed are You in the Temple of Your sacred glory, Your praises are sung forever.

Blessed are You on the throne of Your kingdom, honoured and glorified forever.

Blessed are You who fathom the depths, who are enthroned on the cherubim, praised and exalted forever.

Blessed are You in the firmament of heaven, praised and glorified forever.

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Monday, 25 November 2013 : 34th Week of Ordinary Time, Memorial of St. Catherine of Alexandria, Virgin and Martyr (First Reading)

Liturgical Colour : Green or White (Virgins) or Red (Martyrs)

Daniel 1 : 1-6, 8-20

In the third year of Jehoiakim’s reign as king of Judah, king Nebuchadnezzar of Babylon besieged Jerusalem. The Lord delivered into his hands king Jehoiakim of Judah, and some of the vessels from the Temple of God as well. These he carried off to the land of Shinar and placed in the treasure house of his god.

King Nebuchadnezzar ordered his chief eunuch Ashpenaz to bring in some of the Israelites from the royal family and the nobility : young men without physical defect, handsome, intelligent and wise, well-informed, quick to learn and understand, and suitable for service in the king’s palace.

They were to be taught the language and literature of the Chaldeans. They were allotted a daily portion of food and wine from the king’s table and were to be trained for three years, after which they were to enter the king’s service. Among these were young men of Judah : Daniel, Hananiah, Mishael, and Azariah.

As Daniel was resolved not to make himself unclean with the king’s food or wine, he begged the chief eunuch to spare him this defilement. By the grace of God, the chief eunuch had been sympathetic to Daniel, but he was afraid of the king, and so he said, “If the king, who has allotted your food and drink, sees that you look more emaciated than the other young men of your age, he might think ill of me. It will put my life in danger to give in to your wish.”

Daniel then turned to the steward whom the chief eunuch had put in charge of Daniel, Hananiah, Mishael, and Azariah. “Please test your servants for ten days. Give us only vegetables to eat and water to drink, and see how we look in comparison with the young men who eat food from the king’s table. Then treat us in accordance with what you see.”

The steward agreed and tested them for ten days, at the end of which they looked healthier and better fed than any of the young men who ate the king’s food. So the steward continues to give them vegetables instead of the choice food and wine.

To these four youths God gave wisdom and proficiency in literature, and to Daniel  the gift of interpreting visions and dreams. At the end of the period set by the king for the youth’s training, the chief eunuch presented them to Nebuchadnezzar. The king talked with them and found none to equal Daniel, Hananiah, Mishael, and Azariah. These four became members of the king’s court.

In any matter of wisdom and discernment about which the king consulted, he found them ten times better than all the magicians and enchanters in his whole kingdom.

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Wednesday, 20 November 2013 : 33rd Week of Ordinary Time (First Reading)

Liturgical Colour : Green

2 Maccabeus 7 : 1, 20-31

It happened also that seven brothers were arrested with their mother. The king had them scourged and flogged to force them to eat the flesh of a pig which was prohibited by the Law.

More than all of them, their mother ought to be admired and remembered. She saw her seven sons die in a single day. But she endured it even with joy for she had put her hope in the Lord.

Full of a noble sense of honour, she encouraged each one of them in the language of their ancestors. Her woman’s heart was moved by manly courage, so she told them : “I wonder how you were born of me; it was not I who gave you breath and life, nor I who ordered the matter of your body. The Creator of the world who formed man in the beginning and ordered the unfolding of all creation shall in His mercy, give you back breath and life, since you now despise them for love of His laws.”

Antiochus thought that she was making fun of him and suspected that she had insulted him. As the youngest was still alive, the king tried to win him over not only with his words, but even promised to make him rich and happy, if he would abandon the traditions of his ancestors. He would make him his Friend and appoint him to a high position in the kingdom.

But as the young man did not pay him any attention, the king ordered the mother to be brought in. He urged her to advise her son in order to save his life. After being asked twice by the king, she agreed to persuade her son. She bent over him and fooled the cruel tyrant by saying in her ancestral language : “My son, have pity on me. For nine months I carried you in my womb and suckled you for three years; I raised you up and educated you until this day.”

“I ask you now, my son, that when you see the heavens, the earth, and all that is in it, you know that God made all this from nothing, and the human race as well. Do not fear these executioners, but make yourself worthy of your brothers – accept death that you may again meet your brothers in the time of mercy.”

When she finished speaking, the young man said, “What are you waiting for? I do not obey the king’s order but the precepts of the Law given by Moses to our ancestors. And you who have devised such tortures against the Hebrews, shall not escape the hands of God.”

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Tuesday, 19 November 2013 : 33rd Week of Ordinary Time (First Reading)

Liturgical Colour : Green

2 Maccabees 6 : 18-31

Eleazar, one of the prominent teachers of the Law, already old and of noble appearance, was forced to open his mouth to eat the flesh of a pig. But he preferred to die honourably than to live in disgrace, and voluntarily came to the place where they beat him to death.

He spit out bravely the piece of meat, as should be done by those who do not want to do things prohibited by the Law, even to save their life.

Those in charge of this impious banquet took him aside, since they had known him for a long time, and tried to convince him to pretend to be eating the meat, but in reality, to eat something allowed by the Law and prepared by himself. In this way, he could escape death, and be treated with humanity for the sake of their long-time friendship.

But he preferred to make a noble decision worthy of his age, of his noble years, of his shining white hair, and of the irreproachable life he had led from childhood. Above all, showing respect for the holy laws established by God, he answered that he would rather be sent to the place of the dead.

And he added, “It would be unworthy to pretend at our age, and to lead many young people to suppose that I, at ninety years, have gone over to the pagan customs. If I led them astray for the sake of this short life I would bring disgrace to my old age. Even if I could now be saved from mortals, I cannot – whether living or dead – escape from the hands of the Almighty.”

“I prefer to bravely sacrifice my life now, as befits my old age. So I shall leave an excellent example to the young, dying voluntarily and valiantly for the sacred and holy laws.” Having said this, he gave himself over to death. Those who escorted him considered his words foolishness, so their previous gentleness turned into harshness.

When he was almost at the point of death, he said groaning, “The Holy Lord, who sees all, knows that though I could have saved myself from death, I now endure terrible sufferings in my body. But in my soul, I suffer gladly because of the respect I have for Him.”

In his death, he left a noble example and a memorial of virtue and strength, not only to the young but to the whole nation.

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Sunday, 17 November 2013 : 33rd Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 21 : 5-19

While some people were talking about the Temple, remarking that it was adorned with fine stonework and rich gifts, Jesus said to them, “The days will come when there shall not be left one stone upon another of all that you now admire; all will be torn down.”

And they asked Him, “Master, when will this be, and what will be the sign that this is about to take place?” Jesus then said, “Take care not to be deceived, for many will come claiming My title and saying, ‘I am He, the Messiah; the time is at hand!’ Do not follow them.”

“When you hear of wars and troubled times, do not be frightened; for all these things must happen first, even though the end is not so soon.”

And Jesus said, “Nations will fight each other and kingdom will oppose kingdom. There will be great earthquakes, famines, and plagues; in many places strange and terrifying signs from heaven will be seen. Before all these things happen, people will lay their hands on you and persecute you; you will be delivered to the synagogues and put in prison, and for My sake you will be brought before kings and governors. This will be your opportunity to bear witness.

So keep this in mind : do not worry in advance about what to say, for I will give you words and wisdom that none of your opponents will be able to withstand or contradict. You will be betrayed even by parents and brothers, by relatives and friends, and some of you will be out to death. But even though, because of My Name, you will be hated by everyone, not a hair of your head will perish. By your patient endurance you will save your souls.

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Tuesday, 12 November 2013 : 32nd Week of Ordinary Time, Memorial of St. Josaphat, Bishop and Martyr (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, we are all servants of the Lord Most High, our God. We are the ones subservient to that great Lord the Creator of all of us, and all the universe. Yet, at the same time, He calls us sons and daughters, and brothers and sisters, as the ones whom He loved so dearly, that He gave us Himself through Jesus His Son, so that we can be saved, and be lifted up from our fate that is death, into a new life with Him, eternal in heaven.

For we were created by the Lord not to suffer nor to experience death and eternal suffering that is our fate. This is in fact because of the fall of our ancestors, who disobeyed God, that we too are made susceptible to the power of death. They obeyed their own desires and wishes instead of the will of God, and fell they did, succumbing to the allures and lies of the evil one, Satan the deceiver.

Satan was once Lucifer, the greatest and the mightiest one among all the angels of God. Beautiful and radiant, he was the most brilliant of all creations, and yet, he sowed evil in his hearts. He became proud and arrogant of his own beauty, might, and power. In the perfection and beauty he had been created, he craved greater power, that is to set his place above that of God Himself. Thus he rebelled against heaven and against God, and was felled and thrown down away from the glories he had once commanded.

Satan was certainly displeased at this, and therefore he seduced our ancestors, leading them away from God with false and empty promises of greatness, that they were cast out of heaven and the eternal glory set out for us. That is how we deserve death and destruction, because we have been tainted by sin and by rebelliousness. But God did not let us to just perish and be destroyed, because in  Jesus, He gave us a new hope.

Mankind cried out aloud to the Lord for the sufferings and injustice they had suffered, for we all, and our ancestors all had suffered greatly under the yoke of evil, that is sin. For sin, even though outwardly often look good and enticing, but in reality, it distorts us and bring pain to us, that is the pain and suffering of severance from the love of God and from God’s grace.

For although the Lord loves us and cares for us very much, but He is at the same time also a just and a righteous God, who cannot stand the presence of sin and disobedience against Him and His laws. Those who had committed sin, had rebelled and been disobedient against Him. And the punishment for such disobedience and rebelliousness is none other than death. And death that leads to hell, that is the total separation from God.

It is for this fate that we cry out to God, for mercy and for forgiveness, that we do not have to suffer this grievous fate. And out of His love, God sent us Jesus, to be our Redeemer, to make righteous again the whole assembly of the people of God, that everyone may not suffer death and eternal suffering, but be raised in glory with Christ, to reclaim the glories in life that we had lost in our rebelliousness.

Today, brethren, we celebrate the feast of St. Josaphat, also known as St. Josaphat Kuntsevych, a monk and later a great bishop of the Eastern Catholics. St. Josaphat lived a few hundred years ago, in what is now northern part of Ukraine. He lived at a time of great upheavals of the faith, which cost the faithful dearly and brought about many bitter emotions and feelings even to now, the present day.

Ever since the Universal Church’s unity was undermined by the series of heresies and breakups, there rose splinter groups claiming to hold the true faith in God. Many of these divisions eventually disappeared and the unity of the Universal Church was restored. But when the Eastern churches broke away from Rome over political and other petty issues over a thousand years ago, a great wound was created in the universal Church.

This is the reality of what faced St. Josaphat Kuntsevych, who grew up in an area of clashing ideologies. In the area where he lived, the population  was divided between the believers of the true Apostolic faith, and those who follow the churches that broke away from the Apostolic authority of the Church. St. Josaphat, upon his ministry and later on as a bishop of the Eastern Catholic community, had hard work laid out in front of him.

The people had mixed opinions about the faith in the Church, as they were in a way forced to comply with the decision of the state. Many of them belong to the Eastern Orthodox churches that broke away from the Universal Church over petty political and personal squabbles. The Union of Brest declared the reunion of all Christians in the Polish-Lithuanian Commonwealth into the Universal Church of God. Thus the task of St. Josaphat was made very difficult, with the people even openly rebelling against the religious authorities.

St. Josaphat persevered through all of those tribulations and faithfully served the people entrusted to him, even though they were openly against him and his obedience to the Apostolic See, to the Church of God, one and true. He served faithfully and dutifully even unto his death at the hands of the people of whom he was the shepherd. St. Josaphat was murdered by an angry mob just outside of a church and his body was thrown into the river.

In sweet and holy martyrdom therefore, St. Josaphat was welcomed into the glory of heaven. Following the footsteps of Jesus who died for His people, St. Josaphat too chose to die to himself and bring glory to God, that salvation may draw closer to His people. We too can do the same. Let us all draw closer to the Lord our Master and the source of our salvation. May He forgive us from our sins and welcome us back into His loving embrace. God bless us all. Amen.

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Tuesday, 12 November 2013 : 32nd Week of Ordinary Time, Memorial of St. Josaphat, Bishop and Martyr (Gospel Reading)

Liturgical Colour : White

Luke 17 : 7-10

Who among you would say to your servant, coming in from the fields after plowing or tending sheep, ‘Go ahead and have your dinner?’ No, you tell him, ‘Prepare my dinner. Put on your apron, and wait on me while I eat and drink. You can eat and drink afterwards.’

Do you thank this servant for doing what you told him to do? I do not think so. And therefore, when you have done all that you have been told to do, you should say, ‘We are no more than servants; We have only done our duty.’

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Tuesday, 12 November 2013 : 32nd Week of Ordinary Time, Memorial of St. Josaphat, Bishop and Martyr (Psalm)

Liturgical Colour : White

Psalm 33 : 2-3, 16-17, 18-19

I will bless the Lord all my days; His praise will be ever on my lips. My soul makes its boast in the Lord; let the lowly hear and rejoice.

The eyes of the Lord are fixed on the righteous; His ears are inclined to their cries. But His face is set against the wicked to destroy their memory from the earth.

The Lord hears the cry of the righteous and rescues them from all their troubles. The Lord is close to the brokenhearted and saves the distraught.