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Monday, 10 June 2013 : 10th Week of Ordinary Time (First Reading)

2 Corinthians 1 : 1-7

Paul, an apostle of Christ Jesus by the will of God, and Timothy, our brother, to the Church of God in Corinth, and to all the saints in the whole of Achaia. May you receive grace and peace from God our Father and from Christ Jesus, the Lord.

Blessed be God, the Father of Christ Jesus, our Lord, the all-merciful Father and the God of all comfort! He encourages us in all our trials, so that we may also encourage those in any trial, with the same comfort that we receive from God.

For whenever the sufferings of Christ overflow to us, so, through Christ, a great comfort also overflows. So, if we are afflicted, it is for your comfort and salvation; and if we receive comfort, it is also for you. You may experience the same comfort when you come to endure the same sufferings we endure.

Our hope for you is most firm; just as you share in our sufferings, so shall you also share in our consolation.

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Sunday, 9 June 2013 : 10th Sunday of Ordinary Time (Second Reading)

Galatians 1 : 11-19

Let me remind you, brothers and sisters, that the Gospel we preached to you is not a human message, nor did I receive it from anyone, I was not taught of it but it came to me as a revelation from Christ Jesus. You have heard of my previous activity in the Jewish community; I furiously persecuted the Church of God and tried to destroy it. For I was more devoted to the Jewish religion than many fellow Jews of my age, and I defended the traditions of my ancestors more fanatically.

But one day God called me out of His great love, He who had chosen me from my mother’s womb; and He was pleased to reveal in me His Son, that I might make Him known among the pagan nations. Then I did not seek human advice nor did I go up to Jerusalem to those who were apostles before me. I immediately went to Arabia, and from there I returned again to Damascus.

Later, after three years, I went up to Jerusalem to meet Cephas, and I stayed with him for fifteen days. But I did not see any other apostle except James, the Lord’s brother.

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Friday, 7 June 2013 : Solemnity of the Most Sacred Heart of Jesus (Scripture Reflection)

Brothers and sisters in Christ, today we celebrate a great feast in the Church, that is the Most Sacred Heart of our Lord Jesus Christ. Today we commemorate the very presence of the noble and loving Heart of our Lord Jesus, out of whom projecting light and love to all creation, to all mankind. This love He offered freely through His Most Precious Body and Blood which He offered through His ultimate sacrifice on Calvary.

Today, in the readings, we heard the readings on shepherds and the nature of shepherds’ works, and how it is compared with that of the Lord, who is often called the Good Shepherd. A good shepherd, according to Christ, gave up his life for his sheep, and protect and love his sheep with all of his being, unlike hired and rogue shepherds who do not love the sheep and the minute danger appears, they will run away and leave the sheep behind.

No, Christ did not do that, because He is indeed the Good Shepherd, the true chief shepherd of all, because He cares for all His sheep, to the point of giving Himself up on the cross, that through His surrender, crucifixion, and death, He made mankind whole again, and by the shedding of His Blood, He purified mankind and made them worthy, and redeemed them from the damnation due to the sins of our forefathers who rebelled against the love of God.

As the shepherd, He gave Himself so that His sheep may have life. He really loves us very much. He rejoices whenever there is even one amongst us who repented and return into His way. That is because, just as Christ Himself had mentioned in His parable on the shepherd and the lost sheep, even ninety-nine good and decent sheep cannot replace the joy of repentance of a single wayward sheep.

Even if just one wayward sheep is to return into the path of the Lord, that would bring great joy in heaven and on earth. Because all those who are already saved are indeed already secured in their heavenly inheritance. As long as they remain faithful to the Lord, they will eventually receive their heavenly reward and eternal life that Christ had promised to all who believes in Him.

But for the wayward one, no such guarantee exists, because as long as someone is cut away from the Lord, he will not have the promised salvation. Especially if this wayward sheep is basking in sin and darkness, in the depth of human weaknesses and the influence of evil which would then prevent salvation from reaching this one. But if this one is to repent and return to the faith in God, he will be saved, and will have equal inheritance with those who had already been saved.

Then some may ask, why then the hassle over just one sinful and wayward sheep. Why the trouble to spend so much just to convert one unworthy one that this one may be saved too? Can we not just be satisfied with the many people whom we have already saved? Yes, we may think that it makes perfect sense for us, especially if we consider the amount of energy and dedication needed in order to bring one in darkness back into light.

But not so with the Lord. He does not care, because Christ had died on the cross, not just for a select few, not just for His Apostles and disciples, not just for those who believe and follow Him, but also for all the people, for all mankind, without exception. He died for all, so that all may be redeemed. Through the outpouring of His Blood from the cross, He cleanses all mankind, just as the blood of the lamb of sacrifice purifies the people of Israel of old from their sins.

Yet, redemption does not yet equal salvation, because redemption just means that all of us had been redeemed and cleansed from the taints of sin from our ancestors, from the rebellion of Adam and Eve, whom first rebelled against the will of God, and instead followed Satan. Therefore, all mankind had been freed from the tyranny of Satan who enslaved us through sin. We have been released from the chains that held us and enslaved us, but it does not mean that we are guaranteed salvation.

Because at the same time, God also granted all of us free will, to choose freely the path that we want to take in our own lives, and many times we chose the path that steer away from God and became lost, just like a sheep lost from the flock, without a shepherd to guide him back into the flock. Such sheep can be in deep danger from wolves which will devour it without hesitation.

Therefore that is what can also happen to all those who became lost to the Lord in their lives in this world. This world has many evils, dear brethren, because it has many temptations, especially in our modern world today, that can deviate one’s heart away from the Lord, and instead inducing that someone to indulge in worldly pleasures and pleasures of the flesh, ignoring God’s love for him or her.

God wants everyone to be saved, because He loves us so much. Yes, our God, in His Most Sacred Heart is a very loving and kind God, who is slow to anger and merciful to sinners who repented their sins and profess their faith in Him, but at the same time, He is also perfect and good, and nothing evil can ever stand in His presence and survives.

That is why, even though it may seem to us why God did not just make everyone saved, that is simply not possible, because although we had been freed from the slavery of sin, but we still have sin dwelling within us, that still keeps us away from being truly close to God.

That is why, brothers and sisters in Christ, Jesus, before He was lifted up to heaven, gave His disciples a great mission, that is to baptise and make disciples of all nations and seal them in baptism in the Name of the Holy Trinity, essentially, bringing all the scattered sheep of the Lord together, to become one people once again, one people who worship one and only God, our God.

Brothers and sisters in Christ, since our own baptism we have also inherited this charge that has been entrusted to the apostles. We too are apostles of our own time, and our actions, while they may seem to be insignificant are always of use in glorifying God by bringing back God’s scattered flock so that they may be one again. Do not ever underestimate what a person can do, as a person can do much good and much harm even if he or she is only one person.

Therefore, through our own actions, in our daily lives, we can make a great difference in the lives of our brothers and sisters, especially those who have yet to believe in the Lord and have yet to hear and accept His redeeming Good News. It’s our charge now, brethren! With the Most Sacred Heart of Jesus within our hearts, let us bring God’s salvation to everyone so that God’s lost sheep can be found again, and there will then be great rejoicing across creation, for the sheep that were lost, had been found again, and will not be condemned to eternal damnation with Satan and his angels.

God, our Good Shepherd, bless us through Your Most Sacred Heart, and inflame in us the fire of love and zeal of faith in You, that we will never waver. Amen.

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Thursday, 6 June 2013 : 9th Week of Ordinary Time, Memorial of St. Norbert, Bishop (Scripture Reflection)

Brothers and sisters in Christ, today, Christ summarises for us, the Laws of the Lord, which man at the time mostly saw as the Law of Moses, and the list of many numbers of regulations that regulate daily lives of the Jewish people at the time. Christ summarises the Law in fact, into a single commandment of Love. Yes, love. No, this love is not the lovey-dovey kind of love between enamoured teenagers who just met each other and fell in ‘love’ at the first sight.

Love is so much greater than that, and love is not just for pleasure, just as what Tobias, the son of Tobit, had stated in his prayer in the first reading we heard today, that his marriage was not based on pleasure, but love that endures, that is true love. What is love then? Love has many faces and it encompasses many things, but true love is wonderful, and is life, and it is the Lord Himself, as God Himself is Love, Deus Caritas est.

Sadly though, love is increasingly more and more difficult to be found in our world today. Love and mankind itself had been corrupted by the agents of evil that love has become perversed into something less than the true love that God embodies, and the love that is exemplified by the relationship and love between Tobias and Sara.

Even worse, in many parts of our world today, love has completely been replaced by hatred, jealousy, and all the negative opposites of love, which brought destruction and death instead of life. Yes, brothers and sisters in Christ, only through love that we can beget life and only through love that we manifest God’s will and show that we are truly belonging to God. If we reflect hatred and jealousy, along with all the other negative sentiments, we belong not to God, but to Satan, His adversary.

God has given His people, the people of Israel, His commandments written in stone and conveyed to them through Moses, His prophet. This is known today as the Ten Commandments, the contents of which I am sure many of us certainly know and even memorised by heart. But what is the Ten Commandments truly about, and what about all the rituals and the ceremonies surrounding the worship of the Lord as written in the Book of the Leviticus and the other books of the Torah?

All of that are good indeed, but ultimately, all of them have the same purpose, and have the same meaning, that is love. All of the commandments and the rules all breath the same thing, that is love. By truly obeying the commandments of the Lord, we breath love to the world and to those around us, because by doing God’s commandments, we become love itself, just as God Himself is Love.

Love is the key to ending many conflicts and violence that is now rampant throughout the world. Mankind had not had love because they have not obeyed the commandments of the Lord and even those who obeyed did not fully understand the meaning of God’s commandments and why they were given to us.

If only everyone in the world can have love in them and expressed out to the world. Indeed, if only more people would reflect love in their lives! Our world would surely have been a much better, a much more loveable place to live in.

There is so much hatred in this world, and hatred leads to violence, and violence lead to even more hatred, and eventually leads to death. This vicious cycle continues unabated in our world today, and many people were caught in this cycle of hatred. Only love can save them from such a fate, that is death and damnation, and love can truly breach through all the falsehood of Satan and the layers of hatred that masks the purity of our hearts.

Our hearts are certainly pure and noble from the very beginning, because our God who is good and perfect created us. It is only trapped beneath layers upon layers of sin and hatred, that prevents the love that is in us, the kindness that is in our hearts to shine through.

That is why Christ gave us His commandments of love, that is essentially the same as the Ten Commandments, because all that commandments is about love, whether God or our fellow mankind, and not doing what brings about hatred and destruction. And both the commandments that Christ had taught us are equally important and intimately linked to one another.

That is because, we cannot possibly love God without loving our neighbours, and neither can we love our neighbour without loving God at the same time too. Because if we love God, we will surely love our neighbour as well, and vice versa. Because God Himself is Love and has Himself shown love so great to us, that if we love Him, we too embodies that love and as a result, would be just like Him, that is we will love our neighbours, our brethren, even those who hates us and those who persecutes us.

That is why love is important, first by loving God, because if we do not love God, we will shy away from His love and His light, and therefore will prefer to live in darkness. This darkness is the absence of the love of God, the root of all hatred and all the bad things that happen in our world today. If we do not love God, and do not love Him with all our strength and all our being, we cannot be called the children of God, but the children of darkness.

First we have to love God, because He has loved us first, by giving all of us His only Son, Jesus Christ our Lord, to be our Saviour and Redeemer, through His death, and His glorious resurrection. He shows us how to love Him by His own example, that is through His own words, that the greatest love is for someone to give up his life for his friends, and that was exactly what Christ had done, that He died for all of us, on the cross in Calvary.

Then, after we love God, that love is not complete yet, because in order to love God completely and perfectly, we must also love and show our care for our brethren, especially those ostracised, those who are rejected and persecuted, because they are considered weak. Remember that Christ Himself said that whatever we had done for the sake of these people, the last, the lost, and the least, we had done it for the Lord. That is why, in order to gain true love, we must love both God, and our neighbour, with all our strength and our beings.

Today, we commemorate the feast day of St. Norbert, also known as Norbert of Xanten, a bishop in medieval era Germany, who did much work in advancing the cause of the Lord among the people and the society at the time. He embodied what we had listened in the readings today, that is love. Through his devotion and love for the Lord, he had toiled and laboured much, establishing many foundation of future evangelisation in the society, building up bases by establishing religious institutions, and making that love alive and perfect by service and care for those in the society.

Although it had been almost a millennia since the time of St. Norbert of Xanten, even in our modern world today, love is still needed, if not more than ever. Violence and hatred has always been increasing and becoming more prevalent, especially among our young people today. We have to do much work to inculcate love and compassion in the hearts of many, especially youths.

Remain in our devotion and love for God, and also in our love for our neighbours, just as Christ had commanded us to do. If we remain faithful and strong, we will be rewarded with eternal glory in heaven, and Christ will welcome us there with praise, that we had indeed fulfilled His will and the commandments He had given us. St. Norbert of Xanten, pray for us, that we will always have love in our hearts, both for God and our neighbours. Amen.

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Monday, 27 May 2013 : 8th Week of Ordinary Time, Memorial of St. Augustine of Canterbury, Bishop (Scripture Reflection)

Brothers and sisters in Christ, God is our Lord, and He is our Creator. He is everything to us, for without Him, we cannot live, and we cannot survive. Only by being with God can we be saved, and only by staying in His presence and favour, we can gain eternal life, which He rewards to all those who remain faithful in Him and who prove that they love Him with all their hearts, their minds, and their souls, with their entire beings.

If we want to follow the Lord, and become His disciples, we cannot be half-hearted, and we cannot be hesitant. Instead, we must be very certain in our hearts, and be very conscious that we choose the Lord over everything else in this world. We have to put God foremost in our hearts and in all our daily dealings, before other things that may corrupt our hearts and sway our attention away from the Lord.

Wealth and worldly material possessions are some of such things that most easily turn the hearts of mankind away from God who loves them. Countless people across the different ages had spurned the love of God, and the salvation which He had offered freely to all, all just for the sake of money and possessions.

But be careful brothers and sisters, because we cannot misinterpret the Lord’s true intention and desire for us. The Lord is not hostile against wealth or His children having worldly possessions and material goods, but what He warned us all against is the danger of excessive wealth and the corrupting influence such things can have on us, that it turn us away from the Lord and bring us damnation in the end.

Wealth itself is not evil, brothers and sisters in Christ, and when wealth is used correctly, it can be indeed a great tool for love and for the advancement of the cause of Christ in this world. For wealth can feed many who hunger for basic nutrition and food, and those who lack basic needs required for survival. Wealth also can sponsor many of our Church’s charitable actions spread throughout the world, dedicated to the service of the poor, the ones who hunger, both physically and spiritually.

The true evil itself lies in our weakness, ever since the day of our rebellion against God’s will and our disobedience since the day of Adam. We had been exposed to sin ever since in our hearts. Greed in particular is our weakness, and desire to have more goods, more money had caused mankind to do much evil in the history of mankind, even within the Church.

That is why brothers and sisters in Christ, do not shun wealth! and do not hate the rich! but instead do our own part to help those who are less fortunate, especially those among us who have more, in terms of goods, money, or even if we have particular skills or even love, which we can indeed share to those around us who need them more. Indeed, this world has many people who does not just need the food for our stomach, but also food for the heart, that is love. For there remains many who are unloved in this world.

Today, we commemorate the feast of a great saint, Saint Augustine of Canterbury, who first established the Church hierarchy in the chaotic England of the Dark Ages. He established the first diocese in that country, what is to be known as the Archdiocese of Canterbury, and Saint Augustine was its first bishop

Saint Augustine converted many of the Anglo-Saxons who ruled England and much of the rest of Britannia at the time, in the region we know now as the United Kingdom. He established the Church in England. He served the Lord with zeal and strong faith, and through dedicated service, especially to the weak and to the poor. He convinced the rich and the powerful to follow Christ and abandon their old pagan and sinful ways, including even the king, whom he converted to Christianity.

Sadly, now the Church in England had been divided, by irresponsible act of men throughout history, which had brought division in the One, Holy, Catholic, and Apostolic Church. I am certain that Saint Augustine is sad that his successors have not kept the faith of the Apostles. Let us pray that the Church in England will be reunited once more, and be one with the Universal Church, keeping alive the faith of the Apostles, and fall not into the evils of the world.

Then for all of us, brothers and sisters in Christ, let us all strive to do our own best in giving our all to our less fortunate brethren, be it through material donations, skill donations, and even more importantly, by donating the love that is within us. Not that it will lessen the love that is within us. On the contrary, if we share our love to others who lack them and long for love, our own love will grow and strengthen us. May God be with us, in all our deeds, and strengthen our resolve, to do good for the sake of all mankind. Amen.

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Monday, 27 May 2013 : 8th Week of Ordinary Time, Memorial of St. Augustine of Canterbury, Bishop (Gospel Reading)

Mark 10 : 17-27

Just as Jesus was setting out on His journey again, a man ran up, knelt before Him and asked, “Good Master, what must I do to have eternal life?”

Jesus answered, “Why do you call Me good? No one is good but God alone. You know the commandments : Do not kill, do not commit adultery, do not steal, do not bear false witness, do not cheat, honour your father and mother.”

The man replied, “I have obeyed all these commandments since my childhood.” Then Jesus looked steadily at him and loved him and he said, “For you, one thing is lacking. Go, sell what you have and give the money to the poor, and you will have riches in heaven. Then come and follow Me.”

On hearing these words, his face fell and he went away sorrowful, for he was a man of great wealth.

Jesus looked around and said to His disciples, “How hard it is for those who have riches to enter the kingdom of God!” The disciples were shocked at these words, but Jesus insisted, “Children, how hard it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for one who is rich to enter the kingdom of God.”

They were more astonished than ever and wondered, “Who, then, can be saved?” Jesus looked steadily at them and said, “For human beings it is impossible, but not for God; all things are possible with God.”

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Monday, 27 May 2013 : 8th Week of Ordinary Time, Memorial of St. Augustine of Canterbury, Bishop (Psalm)

Psalm 31 : 1-2, 5, 6, 7

Blessed is the one whose sin is forgiven, whose iniquity is wiped away. Blessed are those in whom the Lord sees no guilt and in whose spirit is found no deceit.

Then I made known to You my sin and uncovered before You my fault, saying to myself, “To the Lord I will now confess my wrong.” And You, You forgave my sin, You removed my guilt.

So let the faithful ones pray to You in time of distress; the overflowing waters will not reach them.

You are my refuge; You protect me from distress and surround me with songs of deliverance.

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Monday, 27 May 2013 : 8th Week of Ordinary Time, Memorial of St. Augustine of Canterbury, Bishop (First Reading)

Sirach 17 : 20-28

Their misdeeds cannot be hidden from Him, all their sins are before the Lord. He holds a man’s almsgiving dear as a priceless signet ring; He cherishes a good deed like the apple of His eye.

One day He will rise and reward them; He will place their prize on their heads. He allows those who repent to return; He comforts those whose hopes are fading.

Be converted to the Lord and give up your sins, plead with Him to lessen your offense. Return to the Almighty, turn aside from wrongdoing and totally detest evil.

For who in the grave will praise the Almighty, if the living do not give Him glory? The dead man is as if he did not exist and cannot give praise; He who has life and health can praise the Lord.

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Wednesday, 22 May 2013 : 7th Week of Ordinary Time, Memorial of St. Rita of Cascia, Religious (Scripture Reflection)

Dear brothers and sisters in Christ, today we heard in the Gospel reading that we should not hamper the works of those, while not belonging to our group, but they work in the Holy Name of the Lord. Jesus Himself said that it is impossible for those who do not belong to Him and use His authority to be able to perform such miracles as what they had performed.

And in addition to that, I am sure that we had heard some people thinking that this means that, we do not need to belong to the Church to do the work of God, is it not? We can then just be ourselves, so long as we believe in God or some kind of greater being up there, and doing what is good in our lives, then we all can be saved, is it not? Why then bother to join the Church and be troubled by the numerous rules and regulations as laid down by the teachings of the Church?

That is because, while mankind indeed has the capacity to do good, because mankind indeed was created by God who is good, but this kind of goodness that is in them is imperfect. Without the presence of God, goodness remains just superficial, and although they may seem to be real goodness, but they lack the necessary ingredient to make them perfect, and this crucial component is none other than God.

There are those who also quote someone who said that Jesus redemption is for everyone, even for atheists. Who are atheists, my brothers and sisters? Atheists are different from agnostics in that while agnostics believe in the presence of certain superior, ‘supernatural’ being, but atheists reject the notion of this supreme being and God in its entirety.

There had been many atheistic movements rising in our societies in the past decades and centuries, like humanism, and scientific atheism. Many too are their champions, with the most prominent ones being Christopher Hitchens and Richard Dawkins, who adopted a very aggressive approach in relation to religion. Particularly Dawkins who had been very confrontational in the matter of religion and he even launched a suit to bring the Pope to trial!

Of course, atheists, agnostics, and all the people who do not yet belong to the Church are all belonging to mankind too, brethren, and they are our brothers and sisters too. Even among our own family members, our friends, our relatives and acquaintances, I am sure we will meet many of them, each with beliefs of their own.

And indeed, Jesus may indeed die on the cross in Calvary, for the sake of all mankind, including even those who had persecuted Him and His disciples, and even the chief priests and the Jewish people who had condemned Him to death and cried out for His blood. He forgave them on the cross, especially asking the Father to forgiveness because in their ignorance, the people did not know what they had done, that is killing the Messiah of the Most High God, and the Son of God Himself.

Christ forgave them, and therefore also offered His redemptive death on the cross to all of them, to those who love Him, and also to those who hated Him. Christ certainly did not choose or prefer one over the other, and offered His salvation to everyone. Remember, brethren, that all of us, His children, are equal before Him, and our ranks, our degrees matter no more before Him. But there must be a clear distinction made between redemption and salvation, and this is indeed ought to be misinterpreted by many of the people, especially those not in the Church, but even by many in the Church, especially indeed because the Pope himself had made the utterance.

Misunderstanding the teachings of the Church can be fatal, brethren, because, the Church had been the continuous font of light of Christ, since it was established by Jesus Christ Himself upon Peter, His apostle, and which grew amidst tribulations and happy times, to become the Church as we know it today. The teachings of the Church are not there just to be trifled with, and neither are the teachings to be ignored, since it has been passed down to us, by the Apostles and the early Fathers of the Church themselves, to guide us in the path of salvation.

What then, is the difference between redemption and salvation? Both of them may mean the same thing in the English language, and terms are indeed very confusing at times, but in order to make it clear, let me elaborate that, while Christ offers salvation to all mankind through His death on the cross, by the outpouring of His Most Precious Blood, the blood of the Paschal Lamb of God, but few would eventually receive Him and accept Him and the salvation that He has offered in its fullness. Fewer still, even among those who had accepted Him, would truly do His will and do what is good in His eyes. Of course not to forget, as I mentioned earlier, those who do good in their life, but do not receive Christ and did not take up the offer of salvation that Christ had freely offered to everyone.

When Christ died on the cross, His death and His blood redeems all mankind from their sins, their original sins. This is what redemption is about. Original sins are the sins that remain with us and become a taint in our soul, ever since our ancestors, the first mankind, Adam and Eve, disobeyed the Lord’s commands by falling into the devil’s temptation, and ate the fruit of the tree of knowledge of good and evil.

Therefore, when Christ died, He who came as the new Adam, to make a new covenant between God and mankind, which first had been made at creation, but broken by the rebellion of the first mankind, a new covenant was made, and Christ became the source of redemption to all mankind, all who are descended from Adam and his wife, Eve, erasing from them the taint of sin, and releasing them from the slavery of Satan.

But this is where it is important to distinguish between salvation and redemption, my brothers and sisters in Christ. Why do I keep referring to all of you as my brothers and sisters, my brethren, in Christ? In Christ because, through our baptism we have become the children of God, and we have therefore become one body, united by Christ, and this one body is our Church. Brethren, salvation is different from just redemption because, salvation requires that necessary step, that is baptism, and entry into the Church of God, which can only be done through baptism.

Why is baptism so important? Because, at baptism, we place ourselves humbly before God, and ask Him for forgiveness, and at the same time, mark ourselves with the eternal mark of baptism, which sealed us in the Name of the Father, the Son, and the Holy Spirit, essentially sealing us as a children of God in the Holy Trinity.

Therefore, brethren in Christ, if anyone who does not belong to the Church and the faith asks you, if we can just be good people and do good in this world, in the absence of God, why then do we even need to bother with joining the Church at all? Why then do we need to be Catholics and follow the teachings of the Church if we can just be good person, be a good man, and doing good to our brethren?

No, brothers and sisters in Christ, that is the first word you should tell them, and that while goodness is indeed possible for those not within the Church, as indeed Adam and Eve had eaten from the tree of knowledge of good and evil is it not? Therefore, they would have been able to identify what is evil from what is good, and capable therefore of doing good, just as they were able of doing what is evil. The same therefore also applies to us living in this world today.

Thus, goodness and doing good alone is not enough. That is why, while our salvation comes not from faith alone, as some would have it, but neither is our salvation from good works and service alone. Anyone can be good and does good service to the poor, to all mankind, if they wish to, but that does not give them salvation, because, although Christ redeemed them through His death on the cross, they did not accept the salvation He offered, by having faith in Him.

Neither can then, that we just have faith in Christ without doing anything good at all. Many Christians in fact are ‘do-nothing’ Christians, Sunday Christians, and passive Christians, because they do not make use of the gifts of the Holy Spirit that had been granted them. Our faith must be made alive through action, and through service that is grounded in love. Without love, we are dead, and if we do not make use of the love that is in us, and keep it to ourselves, we will also perish.

Thus, brothers and sisters in Christ, we need to step up evangelisation, to ensure that the many good people in the world out there, who does good things and service for the sake of their fellow mankind, can gain true salvation by accepting Christ as their Lord, their God, and their Saviour, through baptism, when they, like all of us once, will be sealed with the Lord’s seal of the Holy Trinity’s Name.

And of course not to forget those Christians who had grown complacent and cool in their faith, that through our action, we can reawaken the flames of the Holy Spirit once again in them, and allowing them to truly make use of the gifts they have in them, and do good things for the sake of God, and for their fellow men.

Finally, today, brothers and sisters in Christ, we also commemorate the feast of St. Rita of Cascia, a religious sister who was made a saint out of her great piety and endurance for the faith, despite being abused and hurt by her former husband before she joined the religious profession. Her life was truly exemplary to all of us, through her loving actions in ensuring that her family remained in the love of God, and her teaching of the value of forgiveness and kindness to her son. Through her actions, she made great peace between the feuding families of her hometown, which had resulted in her husband’s assassination.

St. Rita of Cascia is therefore, brethren, a perfect example of what we need to learn today, that we need both faith and good works in order to gain greatness, glory of God, and salvation. St. Rita of Cascia’s strong and inviolable faith in the Lord enabled her to endure her suffering and anchored her against the hatred and corruption of the world, and as a result, transformed those around her, and this, coupled with her numerous good works, are great examples of faith lived through action, of faith made alive and vibrant through good deeds, and not mere words and devotions.

Dear brothers and sisters in Christ, therefore, today, let us reflect on ourselves, whether we have already done what the Lord wants us to do, that is to fully accept Him as our Lord and God, and to accept His teachings that are reflected in the teachings of the Church, that is our faith, and whether we have already implemented this faith in the reality of the world, through service and good deeds to others. And not to forget also, that we need to accomplish the mission God has placed on us, that is to make disciples of all nations, and seal them with baptism in the Name of the Most Holy Trinity.

Remember, redemption through the sacrifice of Christ on the cross is not enough for salvation, for in that redemption, Christ freely offered Himself to us, and if we do not accept Him, we can have no part in Him, and we will be condemned, even if we have done good things in our life, because we often do it not for God, but for ourselves, for our own pride and glory. And be careful not to misinterpret the Scripture, and hence, learn the Scripture through credible and authoritative source, that is the Church. That man who performed miracles in the Name of Christ, did those miracles because he has faith in Christ, and therefore belonging to Christ, in the same way as baptism marks us as children of God, and the saved ones, so long as we also do good in the practice of our faith.

Hence, brothers and sisters in Christ, pray, and pray hard that more and more people will come and see the light of Christ, especially through our own actions, that reflect Christ, that more people who are good, and who do good things, but have yet to believe and accept Christ, can truly be saved, through the waters of baptism. God bless us all. Amen.

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Tuesday, 21 May 2013 : 7th Week of Ordinary Time, Memorial of Sts. Christopher Magallanes, Priest, and Companions, Martyrs (Gospel Reading)

Mark 9 : 30-37

After leaving that place, they made their way through Galilee; but Jesus did not want people to know where He was because He was teaching His disciples. And He told them, “The Son of Man will be delivered into the hands of men. They will kill Him, but three days after He has been killed, He will rise.”

The disciples, however, did not understand these words and they were afraid to ask Him what He meant. They came to Capernaum and, once inside the house, Jesus asked them, “What were you discussing on the way?” But they did not answer, because they had been arguing about who was the greatest.

Then He sat down, called the Twelve and said to them, “If someone wants to be first, let him be last of all and servant of all.” Then He took a little child, placed him in their midst, and putting His arms around him, He said to them, “Whoever welcomes a child such as this in My Name, welcomes Me; and whoever welcomes Me, welcomes not Me, but the One who sent Me.”