Monday

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Monday, 15 March 2021 : 4th Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Isaiah 65 : 17-21

I now create new heavens and a new earth, and the former things will not be remembered, nor will they come to mind again. Be glad forever and rejoice in what I create; for I create Jerusalem to be a joy and its people to be a delight. I will rejoice over Jerusalem and take delight in My people.

The sound of distress and the voice of weeping will not be heard in it any more. You will no longer know of dead children or of adults who do not live out a lifetime. One who reaches a hundred years will have died a mere youth, but the one who fails to reach a hundred will be considered accursed.

They will build houses and dwell in them; they will plant crops and eat their fruit.

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Monday, 8 March 2021 : 3rd Week of Lent, Memorial of St. John of God, Religious (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we listened to the words of the Scripture in which we heard about the healing of the Syrian general Naaman by the prophet Elisha through the power of God, and how the same healing was mentioned by the Lord as He spoke to the people of His own hometown in Nazareth, as He was not trusted and believed by the latter.

In our first reading, Naaman the Syrian was the trusted general and right hand man of the Aramean king, the rival kingdom of Israel, who unfortunately had contracted leprosy, a disease that was much dreaded at that time. Those who contracted leprosy would end up losing their limbs and might even end up in death, as the disease would keep on spreading through the body and inflict more damage unless the person was able to fight off the infection, which was actually quite rare given the then relatively primitive form of healthcare.

That was why the Aramean king was desperate to find cure for Naaman, and hearing that the famous prophet Elisha and his miracles in Israel, the king endeavoured to send Naaman to his rival king and enemy, to seek for healing. Naturally the king of Israel, who was no friend of Elisha, refused to help, and Naaman had to go and visit Elisha on his own.

When he found the prophet Elisha, he was told to go and immerse himself seven times in the River Jordan and he would be healed. Naaman was angry that the prophet did not come and do as what he had expected, that Elisha would touch him and make him whole again in body and healed from his leprosy. He found that the task of immersing himself in the River Jordan to be ridiculous, and that the rivers of his own homeland were no less great.

However, as we heard, Naaman’s servant begged him to listen to reason and just do as the prophet had asked him, as it was just something very simple to be done, to immerse himself seven times in the River Jordan. And almost immediately after Naaman did so, he was healed and was perfectly healthy again. Naaman obeyed and swallowed his pride, and he was healed by God.

This is what the Lord referred to when His own people rejected Him and refused to listen to Him, as He stated how during the time of Elisha, it was the pagans like Naaman who came to be healed by God and who was the one that eventually became a believer, while the Israelites of Elisha’s time remained distant and in open rebellion against God and His ways.

What is the significance of these readings, brothers and sisters in Christ? First of all, we are all called to seek God’s forgiveness and mercy, to be healed of our sins, for indeed our sins are just like leprosy, eating and gnawing at us, the ‘leprosy’ of our souls. And unlike the physical leprosy of the body that can still be healed by medicine and worldly means, the only cure for sin is God’s forgiveness and grace.

God alone can heal us from our sins, and through His forgiveness we are made whole once again. However, it requires from us the desire to be forgiven, and for us to humble ourselves like what Naaman had done. More often than not, it is our pride and ego, our stubbornness and desire that become major obstacles preventing us from gaining forgiveness and mercy from God.

As Naaman’s servant pointed out, it was actually not a difficult thing that the prophet Elisha had asked of Naaman to do in order to be healed, and thus, it is the same for all of us as well. God has abundantly made available His forgiveness and mercy, constantly seeking for us and wanting all of us to be reconciled to Him. However, it is we ourselves who have delayed, postponed, refused to commit to the Lord and was ambivalent in our attitude towards Him.

Brothers and sisters in Christ, this cannot be the case anymore. We must not allow our pride and ego from undermining our path towards reconciliation with God. In this season of Lent, that is why we are all called to embrace God’s ever generous mercy and compassion, and seek to be healed just as God has healed Naaman from his leprosy, that we too can be healed from the sins we have with us.

Today, let us all follow the good examples set by St. John of God, one of our holy predecessors in faith. St. John of God was a soldier and later on farmer, who grew dissatisfied with the way he led his life, as he struggled spiritually with all the hardships he saw in all those whom he encountered. In the end, this led to him going through a period of conversion and became a dedicated servant to the Lord and His people as a religious brother, serving the poor and the sick in particular.

St. John of God was thereafter renowned for his care for the sick and the poor, and he inspired many others to follow his examples, in being charitable and generous in giving, in obeying the Lord’s commandments and being righteous and good in his deeds, and this is what all of us as Christians can also be inspired to do as well. It is by following these faithful examples as shown by St. John of God that we can draw closer to God and find healing and justification through Him.

May the Lord be with us always and may He guide us all through life, and may He help us to remain humble and to desire His forgiveness and mercy so that we may find healing and reconciliation through our humility and sincere desire to seek Him for forgiveness and grace, that we may once again be living worthily in His presence, free from sin and from its corrupting influence and power so that in the end, we may enter into the eternal glory of heaven. Amen.

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Monday, 8 March 2021 : 3rd Week of Lent, Memorial of St. John of God, Religious (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 4 : 24-30

At that time, Jesus said to the people of Nazareth, “No prophet is honoured in his own country. Truly, I say to you, there were many widows in Israel in the days of Elijah, when the heavens withheld rain for three years and six months and a great famine came over the whole land. Yet, Elijah was not sent to any of them, but to a widow of Zarephath, in the country of Sidon. There were also many lepers in Israel in the time of Elisha, the prophet; and no one was healed except Naaman, the Syrian.”

On hearing these words, the whole assembly became indignant. They rose up and brought Him out of the town, to the edge of the hill on which Nazareth is built, intending to throw Him down the cliff. But He passed through their midst and went His way.

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Monday, 8 March 2021 : 3rd Week of Lent, Memorial of St. John of God, Religious (Psalm)

Liturgical Colour : Purple/Violet

Psalm 41 : 2, 3 and Psalm 42 : 3, 4

As a deer longs for flowing streams, so my soul longs for You, o God.

My soul thirsts for God, for the living God. When shall I go and see the face of God?

Send forth Your light and Your truth; let them be my guide, let them take me to Your holy mountain, to the place where You reside.

Then will I go to the altar of God, to God, my gladness and delight. I will praise You with the lyre and harp, o God, my God.

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Monday, 8 March 2021 : 3rd Week of Lent, Memorial of St. John of God, Religious (First Reading)

Liturgical Colour : Purple/Violet

2 Kings 5 : 1-15a

Naaman was the army commander of the king of Aram. This man was highly regarded and enjoyed the king’s favour, for YHVH had helped him lead the army of the Arameans to victory. But this valiant man was sick with leprosy.

One day some Aramean soldiers raided the land of Israel and took a young girl captive who became a servant to the wife of Naaman. She said to her mistress, “If my master would only present himself to the prophet in Samaria, he would surely cure him of his leprosy.”

Naaman went to tell the king what the young Israelite maidservant had said. The king of Aram said to him, “Go to the prophet, and I shall also send a letter to the king of Israel.” So Naaman went and took with him ten silver talents, six thousand gold pieces and ten festal garments.

On his arrival, he delivered the letter to the king of Israel. It said, “I present my servant Naaman to you that you may heal him of his leprosy. When the king read the letter, he tore his clothes to show his indignation, “I am not God to give life or death. And the king of Aram sends me this man to be healed! You see, he is just looking for an excuse for war.”

Elisha, the man of God, came to know that the king of Israel had torn his clothes, so he sent this message to him : “Why have you torn your clothes? Let the man come to me, that he may know that there is a prophet in Israel.” So Naaman came with his horses and chariots, and stopped before the house of Elisha. Elisha then sent a messenger to tell him, “Go to the river Jordan and wash seven times, and your flesh shall be as it was before, and you shall be cleansed.”

Naaman was angry, so he went away. He thought, “On my arrival, he should have personally come out, and then paused and called on the Name of YHVH, his God. And he should have touched with his hand the infected part, and I would have been healed. Are the rivers of Damascus, Abana and Pharpar not better than all the rivers of the land of Israel? Could I not wash there to be healed?”

His servants approached him and said to him, “Father, if the prophet had ordered you to do something difficult, would you not have done it? But how much easier when he said : ‘Take a bath and you will be cleansed.’” So Naaman went down to the Jordan where he washed himself seven times as Elisha had ordered. His skin became soft like that of a child and he was cleansed.

Then Naaman returned to the man of God with all his men.

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Monday, 1 March 2021 : 2nd Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today as we continue to progress on through the season of Lent we are called to remember God’s most amazing love and boundless mercy, His compassion and all the patience that He has shown to us, His beloved people. The Lord has shown us great love and is willing to forgive us from our many sins, provided that we are willing to embrace Him and His love, and turn away from our sinful ways and disobedience.

In our first reading today, all of us heard the words of the prophet Daniel, the famous prophet who lived in exile in Babylon after the destruction of Judah and Jerusalem by the Babylonians, and after many of the remnants of the people of God were brought there by the Babylonians into many decades of exile. The prophet spoke of God’s great mercy and forgiveness, and how the people had been sinful and wayward in their path which resulted in their misfortune then.

They have abandoned the Lord and followed the foreign and pagan idols, disobeying the commandments and laws of the Lord and persecuting His prophets. They and their kings had not listened to the Lord and to those whom He had sent to remind them and help them to find their way back to Him. As they all were humiliated and had to suffer being exiles among the nations, led by the prophet Daniel and others like Ezra, Nehemiah and all the post-Babylonian conquest figures, the people of Israel began to walk the long path of repentance from their sins.

Eventually, the people would return to their homeland, after the Persian King Cyrus declared emancipation for the exiles of Israel, allowing them to return to their homeland. The city of Jerusalem and the Temple of God were rebuilt in due time and the people once again lived in the grace of God. All these happened a few hundred years before the coming of the Lord Jesus, the Saviour of the world. And as time and history had shown, the people of God fell again and again into sin, disobeying the Lord and not following the path He has shown before them.

The Lord Jesus in our Gospel passage today was reminding the people of His time again of the great mercy and love of God by which He desired to reconcile us all to Himself. And He also told the people to be merciful just as the Lord, their Father has been merciful to them. For if they themselves had been shown mercy by God for our serious and grievous transgressions and faults, then how can we not do the same with our fellow brothers and sisters for far lesser and far smaller faults and misgivings?

Brothers and sisters in Christ, today’s Scripture passages remind us all that first of all we are called to reexamine our way of life and look deeper into our actions in life, and how we have behaved as the followers of Christ. If we have not obeyed the Lord’s will, disobeyed His laws and commandments, disregarding His reminders and ignoring His love and mercy, then we are reminded that God’s mercy and love are always available for us, but we must not take these for granted.

If we do not repent from our sins and continue to be wayward in our lives, then know that we shall be judged by whatever sins we have committed, as well as by all the failures in doing what the Lord has told us to do. Only God can forgive us our sins, and we need to show genuine repentance, regret from our sins and show the desire to love the Lord and to be faithful to Him so that we may receive pardon from God, our loving Father and be reconciled with Him.

That is why in this season of Lent we are all called to turn back towards the Lord with contrite hearts, to return to Him with newfound love and dedication to our Lord, and with the strong desire to reject sin and all of its evil allures. And we are also called as the Lord Himself told His disciples, to be merciful just as the Lord has been merciful to us. In this season of Lent, let us all strive to forgive one another whatever misgivings, misunderstandings, faults and issues that are present between us which prevent us from finding a common ground and from being reconciled to one another.

Let us all forgive one another our shortcomings and faults, and show love, care and compassion on those who need them so that we may understand the importance of being forgiven ourselves from our sins, and that we may grow ever stronger in love for God and for our fellow men without being burdened by hatred and by other obstacles and stumbling block caused by sin and the many temptations found in the world. May God be with us and may He strengthen us all to live faithfully ever in His presence, now and always. Amen.

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Monday, 1 March 2021 : 2nd Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 6 : 36-38

At that time, Jesus said to His disciples, “Be merciful, just as your Father is merciful. Do not be a judge of others and you will not be judged; do not condemn and you will not be condemned; forgive and you will be forgiven; give and it will be given to you, and you will receive in your sack good measure, pressed down, full and running over. For the measure you give will be the measure you receive back.”

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Monday, 1 March 2021 : 2nd Week of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 78 : 8, 9, 11, 13

Do not remember against us the sins of our fathers. Let Your compassion hurry to us, for we have been brought very low.

Help us, God, our Saviour, for the glory of Your Name; forgive us for the sake of Your Name.

Listen to the groans of the prisoners; by the strength of Your arm, deliver those doomed to die.

Then we, Your people, the flock of Your pasture, will thank You forever. We will recount Your praise from generation to generation.

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Monday, 1 March 2021 : 2nd Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Daniel 9 : 4b-10

Lord God, great and to be feared, You keep Your covenant and love for those who love You and observe Your commandments. We have sinned, we have not been just, we have been rebels, and have turned away from Your commandments and laws. We have not listened to Your servants, the prophets, who spoke in Your Name to our kings, leaders, fathers and to all the people of the land.

Lord, justice is Yours, but ours is a face full of shame, as it is to this day – we, the people of Judah, the inhabitants of Jerusalem, the whole of Israel, near and far away, in all the lands where You have dispersed us because of the infidelity we have committed against You. Ours is the shame, o Lord for we, our kings, princes, fathers, have sinned against You.

We hope for pardon and mercy from the Lord, because we have rebelled against Him. We have not listened to the voice of YHVH, our God, or followed the laws which He has given us through His servants, the prophets.

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Monday, 22 February 2021 : Feast of the Chair of St. Peter the Apostle (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the Feast of the Chair of St. Peter the Apostle, celebrating with the entire Universal Church the Primacy and Authority of St. Peter as the Vicar of Christ and the representative of the Head of the Church, Our Lord Jesus Christ. Today we focus our attention on the centrality of the role of St. Peter and his successors, the Popes, in the governance and leadership of the entire Church.

We may find it weird that we are celebrating the feast on a ‘Chair’ but the meaning and significance of the ‘Chair of St. Peter’ are in fact very great if we understand fully the importance of chair in the matter of governance and leadership, especially in the context of the early Christians. Chair is often the symbol and visible sign and proof of authority, the seat of the leader and the physical proof of the authority the leader held over the group he was in charge of.

For example, Pontius Pilate, as the Roman Procurator or Governor of Judea has his judgment seat, called the Gabbatha, when he was about to proclaim judgment on the case of the Lord during His Passion. It was from that seat that Pontius Pilate, representing the Roman Emperor, proclaimed his judgment that the Lord Jesus was to be condemned to death and be crucified.

The High Priests of old and other leaders also had their seats of authority, and for the kings and lords, these are called thrones, and even up to this day, thrones are symbol of the monarchical, royal and governmental power. Similarly therefore, for the bishops of the Church, their authority and power, entrusted to them by the Lord, are represented by their ‘seat of authority’, called the Cathedra. And aptly, the church where this Cathedra is located at, is called the Cathedral, the heart of the bishop’s diocese and the mother of all the churches in the diocese.

Therefore, that seat of the bishop symbolises not just the authority of the bishop over his diocese, but also the unity of the whole local Church and the Christian community to the bishop and therefore to the Universal Church, as then symbolises by the Chair of St. Peter, the Seat of the Pope as the Successor of St. Peter and the Vicar of Christ, as the leader of the entire Universal Church, the whole One, Holy, Catholic and Apostolic Church.

By this virtue, the Pope has been entrusted with the care of the whole community of the faithful, to safeguard the truth and the teachings of the Lord, His commandments and laws as passed down faithfully through the generations. He also spoke with the authority of the Lord, as we have heard from our first reading today, in the Epistle of St. Peter, in which St. Peter spoke exhorting the bishops and leaders of the Church to be responsible and faithful in the exercise of their mission.

St. Peter reminded the bishops, then known as elders and overseers in the earliest days of the Church, that they ought to be exemplary in their conduct and faith, so that by their faith and obedience to God, they might be faithful and be good examples for their flock, helping and leading them down the right path towards God. Otherwise, they would be leading them down the wrong path, and then, much blame will be on them.

That is why some Church traditions held that the famous St. John Chrysostom, the Doctor of the Church and one of the most influential Church fathers, himself also a bishop of the Church, spoke of how the road to hell is paved with the skulls and bones of errant and terrible priests and especially bishops who led the faithful astray down the wrong path, either through their own immoral and unfaithful life, or through false teachings and ideas.

Today, all of us are called to pray for our bishops, as well as our priests, and first and foremost of all, for our Pope, the successor of St. Peter, that in the heavy responsibilities they held, they might remain strong in faith, and firm in their conviction and their beliefs, so as not to be overwhelmed by the many temptations and pressures surrounding them, or be swayed by false teachings and ideas that can lead them astray, and then lead all the flock astray as well.

Let us all give them our prayers, our support and love, brothers and sisters in Christ, that our Pope first of all, then the other bishops may imitate the faith and examples of St. Peter, whose faith in the Lord was unwavering to the end, and whose humility was indeed exemplary. Although St. Peter himself did make mistakes and famously denied the Lord three times, but in his imperfections, he remained filled with love for God, and was genuinely remorseful for his actions.

The kind of courage and faith, the genuine love that St. Peter had in loving God, in declaring His faith and dedication to the Lord, is something that all of us Christians should also have, and are especially important for the leaders of the Church, the shepherds entrusted with the care of the faithful. Therefore, as we celebrate together this Feast of Chair of St. Peter the Apostle, let us all renew our support and obedience to the Magisterium of the Church in our Pope and the bishops, and especially to our Pope, Francis, as the successor of St. Peter and the Vicar of Christ.

May the Lord continue to bless the Church, our Pope and the bishops, our own respective diocesan bishops and all others entrusted with the positions of leadership within the Church, that He will continue to guide them and protect them, and give them the wisdom and strength to lead and guide, to show the way to us, the flock of the Lord, that together as one Church, we may come to the Lord’s salvation, grace and eternal glory with Him. Amen.