Monday, 9 November 2020 : Feast of the Dedication of the Lateran Basilica (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day, together with the entire Universal Church all of us rejoice together celebrating the great Feast of the Dedication of the Lateran Basilica, which is the preeminent, principal and most important of all the churches in the whole world. It is the most important church and the heart of all Christendom.

The full name of the Lateran Basilica is appropriately, the Archbasilica of the Most Holy Saviour and Saints John the Baptist and John the Evangelist at the Lateran. It is the only Archbasilica to signify that it is truly above all every other churches as the place where the seat of the authority of the Pope as the Vicar of Christ is at.

Although most of us would often associate the Papal Basilica of St. Peter as the seat of the Pope given that it is part of the Vatican City and the Pope himself resides within its complex in the Apostolic Palace, and although most of the Papal celebrations and liturgies take place in St. Peter’s Basilica in the Vatican, but the Cathedra of the Pope is not there.

Each of the diocesan bishops of the world has his seat of authority in a church, which is then named as the cathedral of the diocese named after the cathedra, the bishop’s seat of authority as the symbol of his jurisdiction and authority over his entire diocese. The Pope as the Bishop of Rome therefore also has his cathedra which is at the Basilica of St. John Lateran.

The Basilica of St. John Lateran was the first of the public churches of Rome to be built after centuries of often intense persecutions of Christians by the Roman government and state and the faithful in Rome had to clandestinely meet and celebrate the Mass in catacombs. There were also other churches built in Rome by the Emperor Constantine after he extended official toleration of Christians in the Edict of Milan, including the old St. Peter’s Basilica, the current one being rebuilt five hundred years ago.

It was therefore there at the very heart and centre of Imperial Rome that the Basilica of St. John Lateran was built and completed, and the Pope took it as his Cathedral, the Cathedral of the Diocese of Rome and it has remained as such to this very day. The Pope himself lived and reigned at the adjacent Lateran Palace for many centuries before political circumstances and agreements made it such that now the Pope resides in the Vatican.

But the Cathedral of Rome remains and is always at the Basilica of St. John Lateran and the events of the inauguration of a new Pope is only complete when he assumed his cathedra at the Basilica of St. John Lateran. The possession of this cathedra makes this great Basilica as the Mother Church of the Diocese of Rome, just like in any other dioceses.

And since the Pope is not just the Bishop of Rome, but also the Successor of St. Peter the Apostle as the Vicar of Christ and Supreme Pontiff, the leader of the entire One, Holy, Catholic and Apostolic Church, thus, the Archbasilica of St. John Lateran is the Mother Church of the entire world, the Mother of all the churches. Hence, this is why all of us rejoice together today marking the anniversary of its Dedication.

But we must also not forget that even as we rejoice at the Dedication of this great House of God, the Mother and Head of all the churches of Rome and the world, we are also ourselves God’s Holy Temple, as St. Paul mentioned in his Epistle to the Corinthians. We are all the Temples of His Holy Presence and of His Holy Spirit, dwelling in us all and sanctifying us.

Just as at the Dedication of a church, the church’s Altar is blessed with holy water, anointed with holy oils, and had its candles lighted and the Altar covered with pure white Altar cloths, thus, each and every one of us at the moment of our baptism, we have been baptised with holy water in the Name of the Father, Son and the Holy Spirit, anointed with the holy oil of chrism, dressed in new, white garment and received the lighted candle.

We can clearly see the parallel between the Dedication of a church, like the Dedication of the Basilica of St. John Lateran, with our own ‘dedication’ to God that is our baptism and initiation into the Faith and the Church. Just as the Dedication of the Church and its Altar sanctifies them and makes them a holy place worthy of the Holy Sacrifice of the Mass, then through baptism we have also been sanctified and purified to be worthy to be God’s Holy Temple.

We receive the Lord Himself into us in the Eucharist, the Real Presence of the Precious Body and Blood of the Lord, and also the Holy Spirit indwelling in us. Thus, if we keep the sanctity and purity of our churches and their Altars, then we must also keep the sanctity and purity of the Temple of our body and being, the House of God that is each and every one of us. Doing otherwise and to defile this sanctity is a sin against God.

What do we do then if we have defiled the sanctity of our Temple of God, our body, heart, mind and soul? Then we ought to try to rectify it as best as we can. The Lord has granted us through the Church, the gift of the Sacrament of Reconciliation, by which through the authority He has given to His Apostles and their successors, our bishops and priests, the authority to forgive us our sins and absolve us from our faults and wrongdoings given that we are willing to fully repent from them.

That is why, brothers and sisters in Christ, if we have not gone for confession for a while, let us have the courage to admit our faults and sins, and have the desire to repent and turn away from those sinful ways. The Lord through His priest and the Sacrament of Reconciliation will heal us and make us whole again. And then, more importantly, we must strive henceforth to resist further temptations to sin.

It will definitely be challenging as we live in a world surrounded and filled by those many temptations. But if we do our best and keep strong our faith in God, and help one another in persevering through the challenges then we should be able to pull through the difficulties and trials together, and together we shall be found worthy of God and be glorified together with Him in the end, forever and ever.

May the Lord, our ever loving God help us to keep each and every one of us holy and filled with faith, each as glorious Temples of His Holy Presence, much like the glorious Mother of all the churches of Rome and the world, the Basilica of St. John Lateran. Amen.

Monday, 9 November 2020 : Feast of the Dedication of the Lateran Basilica (Gospel Reading)

Liturgical Colour : White

John 2 : 13-22

At that time, as the Passover of the Jews was at hand, Jesus went up to Jerusalem. In the Temple court He found merchants selling oxen, sheep and doves, and money-changers seated at their tables.

Making a whip of cords, He drove them all out of the Temple court, together with the oxen and sheep. He knocked over the tables of the money-changers, scattering the coins, and ordered the people selling doves, “Take all this away, and stop making a marketplace of My Father’s house!” His disciples recalled the words of Scripture : Zeal for Your house devours me like fire.

The Jews then questioned Jesus, “Where are the miraculous signs which give You the right to do this?” And Jesus said, “Destroy this Temple and in three days I will raise it up.” The Jews then replied, “The building of this Temple has already taken forty-six years, and will You raise it up in three days?”

Actually, Jesus was referring to the Temple of His Body. Only when He had risen from the dead did His disciples remember these words; then they believed both the Scripture and the words Jesus had spoken.

Monday, 9 November 2020 : Feast of the Dedication of the Lateran Basilica (Psalm)

Liturgical Colour : White

Psalm 45 : 2-3, 5-6, 8-9

God is our strength and protection, an ever-present help in affliction. We will not fear, therefore; though the earth be shaken and the mountains plunge into the seas.

There is a river whose streams bring joy to the City of God, the holy place, where the Most High dwells. God is within, the city cannot quake, for God’s help is upon it at the break of day.

For with us is YHVH of hosts, the God of Jacob, our refuge. Come, see the works of YHVH – the marvellous things He has done in the world.

Monday, 9 November 2020 : Feast of the Dedication of the Lateran Basilica (First Reading)

Liturgical Colour : White

Ezekiel 47 : 1-2, 8-9, 12

The Man brought me back to the entrance of the Temple and I saw water coming out from the threshold of the Temple and flowing eastward. The Temple faced the east and the water flowed from the south side of the Temple, from the south side of the Altar. He then brought me out through the north gate and led me around the outside, to the outer gate facing the east; and there I saw the stream coming from the south side.

He said to me, “This water goes to the east, down to the Arabah, and when it flows into the sea of foul-smelling water, the water will become wholesome. Wherever the river flows, swarms of creatures will live in it; fish will be plentiful; and the seawater will become fresh. Wherever it flows, life will abound.”

“Near the river on both banks, there will be all kinds of fruit trees, with foliage that will not wither; and fruit that will never fail; each month they will bear a fresh crop, because the water comes from the Temple. The fruit will be good to eat and the leaves will be used for healing.”

Alternative reading

1 Corinthians 3 : 9c-11, 16-17

But you are God’s field and building. I, as good architect, according to the capacity given to me, I laid the foundation, and another is to build upon it. Each one must be careful how to build upon it. No one can lay a foundation other than the One which is already laid, which is Jesus Christ.

Do you not know that you are God’s Temple, and that God’s Spirit abides within you? If anyone destroys the Temple of God, God will destroy him. God’s Temple is holy, and you are this Temple.

Monday, 2 November 2020 : Feast of All Souls, Commemoration of All the Faithful Departed (Homily and Scripture Reflections)

Liturgical Colour : Black or Purple/Violet

Dear brothers and sisters in Christ, today we all celebrate on the day after All Saints’ Day, the Feast of All Souls. On this All Souls’ Day, we commemorate all the souls of the faithful who have departed from this world. We remember our loved ones who have passed on and all others who have gone before us, those whose earthly lives and existences had come to an end.

On this All Souls’ Day, we pray for those holy souls in purgatory, those who are also part of the universal Church of God. They are the Church Suffering just as the glorious saints in Heaven are the Church Triumphant and we who are still living in this world are part of the Church Militant. We are all united as part of this same Church of God and through the Church we have been brought together as one family of people who have called God as our Father, Lord and Master.

While the saints have already attained the glory of Heaven, those holy souls in purgatory we are remembering and praying for today and throughout this whole month in particular are those who have yet to merit immediately the glory of Heaven. Their sins, unrepented and unforgiven, while judged by God not to be great enough to be condemned for eternity in hell, were significant enough that they could not enter immediately into heavenly glory unlike the saints.

They had passed through what the Church called as the ‘particular judgment’, which refers to the judgment of everyone’s souls right at the moment of their passing from the earthly life. This is distinct from the general judgment that will happen at the end of time, also better known as the Last Judgment, when everyone righteous will be judged to be worthy, and their bodies will be raised again and reunited with their holy souls, in a new glorious existence with God as described at the end of the Book of Revelations.

Thus, the holy souls in purgatory have been judged to be worthy and will never end up in hell, hence being considered as holy. It is a misconception to think that purgatory is a place in between heaven and hell, and that people may still end up in hell after purgatory. Those who have ended up in purgatory and will be there in time to come, which include many of us, not holy enough to be like the saints, or wicked enough to deserve hell, we shall endure the flames of purgatory on our way to Heaven.

What is purgatory like, brothers and sisters in Christ? There had been several descriptions of purgatory by the Church fathers, saints and other authors, but they agreed that purgatory while it is a place where the souls of the righteous were awaiting their entry into Heaven, but it is also a place of great suffering, not because of their wickedness but rather because their residual sins, unforgiven, that made them to suffer for their love of God.

Those who have significant sins and ended up in purgatory cannot come directly to the holy presence of God because no sin, no matter how small or insignificant it may be, can be in the presence of God. Thus, those in purgatory are waiting for the expiation or the atonement of their sins. They suffer because they all love God and to be in the presence of God, but they were not yet able to do so.

The flames of purgatory were often described in descriptions of purgatory, but in truth, the flames and the sufferings of purgatory are symbolic of the burning love of God that are in each and every one of the holy souls there. It is their burning love and desire to be with God, and the sorrow and repentance over the sins which prevented them from attaining the fullness of heavenly glory that made them to suffer.

It is indeed good that all these souls are already destined for Heaven, in time to come. For some, it will be shorter while others had to wait for longer time. But regardless of this, the suffering of the holy souls in purgatory is real, and some saints, including St. John Vianney have written their experiences of interacting with the souls in purgatory, as for example, in one occasion, saw the holy souls in purgatory and their sufferings, and how through prayer, and offering of the Holy Mass with intentions for those souls in purgatory, the souls were liberated and brought into heavenly glory.

Through what we have heard, discussed and listened today on the matter of the holy souls in purgatory, many of whom we may have known, and one day which may be our turn to be there in purgatory, we are all called to pray for the sake of those souls in purgatory still waiting for the complete expiation and purification from all of their sins and their residual evils, that had prevented them from being completely reunited with God.

We are praying for them because they cannot pray for themselves. And in fact, the saints are also constantly, daily, praying for all these holy souls that have yet to be able to join them in the glory of Heaven. We should also pray for them because we are after all, members of the same Church of God. If one part of the Body of Christ, the Church suffers hurt, then it is natural for all the other parts to feel the hurt and pain as well. Therefore, today, and throughout this whole month, as Pope Francis has recently extended the plenary indulgences for the holy souls in purgatory by the authority of the Church, let us all pray for the holy souls in purgatory, for all the faithful departed, and offer intentions in the Holy Mass for them, that the priests may offer the Mass for their sake.

Do not forget, brothers and sisters, that we ourselves are still on the journey as well. Because of that, we should keep in mind the sufferings of the holy souls in purgatory as a reminder that we ourselves must live as holy a life as possible in this world. Let us all distance ourselves from wickedness and sin, and repent from our sinful ways as soon as possible, if not now. Remember that every sins that we have, unrepented and unforgiven, will be judged against us on the day of the particular judgment when we die and pass on from this world, and also at the final judgment.

Let us pray for the holy souls in purgatory, so that one day, when we too are probably in purgatory ourselves, these holy souls who have gone before us to Heaven will then in turn pray for us, remembering our love and fraternal kindness, as brothers and sisters in the same Lord, that we, although separated between this world and purgatory, our bonds of faith in Christ remain the same, and remain strong as always. Let us all ask God for His mercy and compassion, on all of us, and on all those who are still now enduring the flames of purgatory. May God lead them all into His heavenly glory, in His good time, and by His enduring love for all of them. Amen.

Monday, 2 November 2020 : Feast of All Souls, Commemoration of All the Faithful Departed (Gospel Reading)

Liturgical Colour : Black or Purple/Violet

Matthew 11 : 25-30

At that time, Jesus said, “Father, Lord of heaven and earth, I praise You; because You have hidden these things from the wise and learned, and revealed them to simple people. Yes, Father, this was Your gracious will.”

“Everything has been entrusted to Me by My Father. No one knows the Son except the Father; and no one knows the Father except the Son, and those to whom the Son chooses to reveal Him.”

“Come to Me, all you who are weary and burdened, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble of heart; and you will find rest. For My yoke is easy; and My burden is light.”

Monday, 2 November 2020 : Feast of All Souls, Commemoration of All the Faithful Departed (Second Reading)

Liturgical Colour : Black or Purple/Violet

Romans 5 : 5-11

And hope does not disappoint us, because the Holy Spirit has been given to us, pouring into our hearts the love of God. Consider, moreover, the time that Christ died for us : when we were still helpless and unable to do anything. Few would accept to die for an upright person; although, for a very good person, perhaps someone would dare to die.

But see how God manifested His love for us : while we were still sinners, Christ died for us; and we have become just, through His Blood. With much more reason now He will save us from any condemnation. Once enemies, we have been reconciled with God through the death of His Son; with much more reason, now we may be saved, through His life.

Not only that, but we even boast in God because of Christ Jesus, our Lord, through Whom we have been reconciled.

Monday, 2 November 2020 : Feast of All Souls, Commemoration of All the Faithful Departed (Psalm)

Liturgical Colour : Black or Purple/Violet

Psalm 26 : 1, 4, 7-9, 13-14

YHVH is my light and my salvation – whom shall I fear? YHVH is the rampart of my life; I will not be afraid.

One thing I ask of YHVH, one thing I seek – that I may dwell in His house all the days of my life, to gaze at His jewel and to visit His Sanctuary.

Hear my voice when I call, o YHVH, have mercy on me and answer. My heart says to You, “I seek Your face, o YHVH.” Do not hide Your face from me nor turn away Your servant in anger. You are my protector, do not reject me; abandon me not, o God my Saviour!

I hope, I am sure, that I will see the goodness of YHVH in the land of the living. Trust in YHVH, be strong and courageous, yes, put your hope in YHVH!

Monday, 2 November 2020 : Feast of All Souls, Commemoration of All the Faithful Departed (First Reading)

Liturgical Colour : Black or Purple/Violet

Isaiah 25 : 6-9

On this mountain YHVH Sabaoth will prepare for all peoples a feast of rich food and choice wines, meat full of marrow, fine wine strained. On this mountain He will destroy the pall cast over all peoples, this very shroud spread over all nations, and death will be no more.

The Lord YHVH will wipe away the tears from all cheeks and eyes; He will take away the humiliation of His people all over the world : for YHVH has spoken. On that day you will say : This is our God. We have waited for Him to save us, let us be glad and rejoice in His salvation.

Monday, 26 October 2020 : 30th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today as we listened to the words of the Scripture we are presented with the reminder for us to be genuine Christians in our lives, and not to be hypocrites and lukewarm in living as Christians. The Lord has called all of us to be fully committed and be filled with love for Him and our fellow men, in each and every moments of our lives.

In our first reading today, taken from the Epistle of St. Paul to the Church and the faithful in Ephesus, we heard the Apostle reminding the faithful in that city to keep their Christian faith and dedicate themselves to the Lord and His path, that they should always put God before anything else, and strive to follow the Lord’s path in their livelihood and actions.

St. Paul reminded the people there to keep themselves away from all sorts of impurities and sins, all wickedness and evils, all negative thoughts and actions that lead to sin. He told them to be exemplary in all of their actions, be it in small or significant things that they truly became faithful and genuine witnesses of their Christian faith before everyone else. Otherwise, they were no better than hypocrites.

In our Gospel today, we heard about the confrontation between the Lord Jesus and the Pharisees, who saw the Lord healing a woman who had been crippled for eighteen years, a very long time indeed. And the Lord healed her even though it was plainly in the sight of all and on the day of the Sabbath. We may think that there is no issue with this at all, as after all the Lord was doing great things for God’s glory.

However, to the Pharisees and the teachers of the Law, mentioned as the rulers of the Synagogues, at that time, what the Lord has done was an aberration and travesty, tantamount to blasphemy and committing evil deeds, as they believed that the Sabbath day is a day when no activity of all sorts were allowed, regardless of the type of action and the circumstances and intentions behind them.

They rigidly interpreted and enforced the Law, that even as the Lord showed love and mercy to the suffering woman, they grumbled and were unhappy seeing what He has done before them and the people. They would rather that the woman suffered longer than to be flexible in their enforcement and application of the Law. Their insistence in enforcing strictly the laws of Moses showed how they failed to understand and appreciate their faith properly.

The Law of God, as the Lord made it very clear, is not meant to oppress or make the people to suffer. The Law of God is meant for the people to rediscover their love and devotion to God, to remind them of the necessary things for them to do, in order to direct their effort and attention on God. Through the Law, including the Law regulating the Sabbath, God wants us all to keep and devote some time, reminding us that He is the chief priority of our lives.

That is why, the Sabbath was meant for keeping a sacred and special time for the people that they might spend it with God and keep themselves from all the distractions and the temptations that the world usually brought to them. Instead, the people ended up focusing on the wrong things, focusing excessively on the minute details, on how each observances of the Sabbath could be done, rather than focusing on the intention of the Law.

Through His healing of the woman suffering for such a long time, the Lord in fact wanted to show them His wonderful love. He wanted us to recognise this love and learn to love Him more and more. And how do we do this, brothers and sisters? It is by living righteously and virtuously in accordance to His Law, dedicating ourselves, our time, attention and effort on Him.

May the Lord help each and every one of us to remain more faithful to Him, and may He bless each and every one of us in our every good endeavours from now on. May God bless us all at all times, and guide us in the journey of life. May God be with us, now and always. Amen.