Monday, 10 October 2016 : 28th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, on this day we heard about Jesus our Lord Who rebuked the people, especially the Pharisees and the teachers of the Law for their lack of faith, for their refusal to believe in the truth that He has brought down upon them, on their stubbornness and adamant refusal to be true disciples and followers of His.

They still refused to believe in Him even after all that He had done for them, all the miraculous deeds and goods He had done in their sight, the healing of the sick, casting out of demons, miracles of the feeding of the many thousands, and many others. These people had seen it all, especially even the Pharisees and the teachers of the Law who had hounded Jesus and His disciples at every possible opportunities, and yet they still refused to believe.

And yet, God would show them all the ultimate sign of all, when they asked for yet another miracle. He would show them the sign of Jonah, and what does this mean, brethren? The sign of Jonah was a reference to the actions of the prophet Jonah, who had been called by God to preach to the Assyrians in Nineveh about their downfall and yet he fled from the Lord and his duties after refusing to take part in that work.

And when he was on a boat on the way to the faraway lands, a great storm came and engulfed the boat, waves and wind striking against it threatening to sink it, but then the prophet Jonah admitted to the ship captain that he had sinned before God by not listening to His call, and therefore the storm was likely a result of his own actions, and then he asked for the captain to throw him into the sea, of which the captain initially refused to do.

But as the waves and the winds continued to grow stronger, they had no choice, and when the prophet Jonah was thrown into the sea, the very moment they did that, the storm completely stopped and the sea became still. And the prophet Jonah himself was taken into the safety of a big fish’s belly, likely that of a whale for three days and three nights long, before he was released on a seashore.

Jonah would then go on to Nineveh, where he proclaimed the destruction of the city when the Assyrians, from their king to the lowest slaves repented from their sins, and God rescinded His punishment for them, and spared the city and its inhabitants. This is the sign of Jonah, the same sign which our Lord Jesus had brought into the world as well, the sign of His salvation.

Just as Jonah dwelled in the belly of the giant whale for three days and three nights, so would the Lord Jesus descend to the depths of hell for three days after He was crucified and died, so that through that action, He might scour all of hell and free all the righteous people who have long awaited the coming of their Lord and Saviour, much like Jonah who was sent to Nineveh to proclaim the judgment of God, and through repentance, the people of Nineveh and their city was saved.

What is it that each of us can learn from today’s Scripture passages, brethren? It is that our Lord has been so caring and loving towards us that He had done tremendous favours for our sake, His beloved people, His beloved children. Yet it is often that we do not realise just how much God has loved us, much like those people who doubted the Lord despite all that they have seen Him doing in their midst.

Therefore, brethren, let us all not harden our hearts as what those people had done, for if we harden our hearts and refuse the Lord, then our fate may be that of destruction as declared to Nineveh, that is damnation and eternal suffering. Instead, let us all rededicate ourselves to God and follow the examples of the people of Nineveh, regretting our sins and wicked deeds, and sincerely seeking for God’s mercy and forgiveness.

Brothers and sisters in Christ, let us draw closer to our Lord, our loving God and Father. Let us all follow in His footsteps and do all that He had asked us to do, that we may be found righteous and just at the time when He comes again to judge all creation. May the Lord help us and be with us always. Amen.

Monday, 10 October 2016 : 28th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green
Luke 11 : 29-32

At that time, as the crowd increased, Jesus began to speak in this way, “People of the present time are troubled people. They ask for a sign, but no sign will be given to them except the sign of Jonah.

As Jonah became a sign for the people of Nineveh, so will the Son of Man be a sign for this generation. The Queen of the South will rise up on Judgment Day with the people of these times and accuse them, for she came from the ends of the earth to hear the wisdom of Solomon; and here there is greater than Solomon.

The people of Nineveh will rise up on Judgment Day with the people of these times and accuse them, for Jonah’s preaching made them turn from their sins, and here there is greater than Jonah.

Monday, 10 October 2016 : 28th Week of Ordinary Time (Psalm)

Liturgical Colour : Green
Psalm 112 : 1-2, 3-4, 5a and 6-7

Alleluia! Praise, o servants of the Lord, praise the Name of the Lord! Blessed be the Name of the Lord now and forever!

From eastern lands to the western islands, may the Name of the Lord be praised! The Lord is exalted over the nations, His glory above the heavens.

Who is like the Lord our God, He Who also bends down to see on earth as in heaven? He lifts up the poor from the dust and the needy from the ash heap.

Monday, 10 October 2016 : 28th Week of Ordinary Time (First Reading)

Liturgical Colour : Green
Galatians 4 : 22-24, 26-27, 31 – Galatians 5 : 1

It says that Abraham had two sons, one by a slave woman, the other by the free woman, his wife. The son of the slave woman was born in the ordinary way; but the son of the free woman was born in fulfilment of God’s promise.

Here we have an allegory and the figure of two covenants. The first is the one from Mount Sinai, represented through Hagar : her children have slavery for their lot. But the Jerusalem above, who is our mother, is free. And Scripture says of her : Rejoice, barren woman without children, break forth in shouts of joy, you who do not know the pains of childbirth, for many shall be the children of the forsaken mother, more than of the married woman.

Brethren, we are not children of the slave woman, but of the free woman. Christ freed us to make us really free. So remain firm and do not submit again to the yoke of slavery.

Monday, 3 October 2016 : 27th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, on this day, from what we have heard in the Gospel passage, we are reminded that each and every one of us must show true Christian faith by our actions and by our deeds founded upon the principles of love and compassion, as God Himself had shown us, and not to be ignorant of the plight of our brethren who are in need, and who are indeed calling upon us for help.

Today we heard that famous parable of the Good Samaritan which Jesus told to His disciples, to the Pharisees and the teachers of the Law. And that parable was meant as a rebuke and a reminder to these elites in the Jewish society, that unless they acted in the way expected of them by God. The Lord meant that parable to show to His people, how those who follow Him should act towards one another, that is full of love, mercy and compassion.

The Levites and the priest described in the parable is the representation of all those whom God had chosen to be the leaders and the guide for His people, as these were the ones who were privileged as the priestly caste among the society, to be the ones chosen to be in the presence of God in His Temple. They were the ones who understood the Law and having remembered them as part of their responsibilities.

And yet, as we heard their actions in the parable that we heard today, we noticed that these people just passed by the man who was robbed and beaten, left to death on the roadside. They did not show concern and care for the one who needed their help, even though they did have the ability and the opportunity to do so. They have conscientiously ignored their brethren in need, and therefore they have sinned, not from the sin of action but for the sin of omission.

Thus what God was trying to say to them was that, no matter what position we have in the society, and how well we are respected by others, no matter what intellect or power we have, but if we have no love in us, we will not be accepted, but instead will be rejected by God. God has no placed prepared for all those who have not been merciful and loving, even if they were counted among His own people.

Why so? That is because these people despised the Samaritans and looked down on them. They were proud of their lineage and position as one counted among the chosen people of Israel, and even so as those who were entrusted to be guardians and keepers of the Law of God. The Samaritans were seen as those who were pagans, and even of the worst stock, since the Samaritans were seen as abominations and barbarians who have taken the land that rightfully belonged to the people of Israel.

And yet, Jesus shattered all these perceptions and unjust judgments and portrayals of the Samaritans and the others alike. Through that brilliant parable, Jesus showed them that God does not look at our race, background, appearance or status, but rather, He sees our actions, our deeds, and all the things which we have done, or have not done, which have broad repercussions to our fellow brethren and our community alike.

Thus, brothers and sisters in Christ, even as we listened to the Scripture passages today, are we able to discern deep within ourselves and find what we need to do from now on in order to be truly righteous in God and His presence? If we have not loved our brethren, or worse still, ignoring them when they are clearly asking for help, then perhaps we should rethink our priorities in life and learn how to devote ourselves out of love for these brethren of ours.

Indeed, we cannot help the whole world by ourselves, but from whatever little and minor things we can do, we should be able to impact our brethren around us, and when each and every one of do our part, so much more suffering and pain can be eliminated by our combined work and effort. Therefore, from now on, brethren, let us do our part to love and serve our brethren in need, as how that good Samaritan had done to his brethren in need.

May God help us in this endeavour, and may He awaken in each and every one of us, the strong desire to love with great compassion and sincerity, to care and show concern without desiring for returns, and to give our best for one another. May God be with us all, now and forevermore. Amen.

Monday, 3 October 2016 : 27th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green
Luke 10 : 25-37

At that time, a teacher of the Law came and began putting Jesus to the test. And he said, “Master, what shall I do to receive eternal life?” Jesus replied, “What is written in the Scripture? How do you understand it?”

The man answered, “It is written : You shall love the Lord your God with all your heart, with all your soul, with all your strength and with all your mind. And you shall love your neighbour as yourself.” Jesus replied, “What a good answer! Do this and you shall live.”

The man wanted to justify his question, so he asked, “Who is my neighbour?” Jesus then said, “There was a man going down from Jerusalem to Jericho, and he fell into the hands of robbers. They stripped him, beat him and went off, leaving him half-dead.”

“It happened that a priest was going along that road and saw the man, but passed by on the other side. Likewise a Levite saw the man, and passed by on the other side. But a Samaritan also was going that way, and when he came upon the man, he was moved with compassion. He went over to him, and cleaned his wounds with oil and wine, and wrapped them in bandages. Then he put him on his own mount, and brought him to an inn, where he took care of him.”

“The next day he had to set off; but he gave two silver coins to the innkeeper, and said, ‘Take care of him, and whatever you spend on him, I will repay when I return.'” Jesus then asked, “Which of these three, do you think, made himself neighbour to the man who fell into the hands of robbers?”

The teacher of the Law answered, “The one who had mercy on him.” And Jesus said, “Then go and do the same.”

Monday, 3 October 2016 : 27th Week of Ordinary Time (Psalm)

Liturgical Colour : Green
Psalm 110 : 1-2, 7-8, 9 and 10c

Alleluia! I thank the Lord with all my heart in the council of the just, in the assembly. The works of the Lord are great and pondered by all who delight in them.

The works of His hands are faithful and just, trustworthy are all His precepts, ordained to last forever, bearers of truth and uprightness.

He has sent His people deliverances and made with them a covenant forever. His Holy Name is to be revered! To Him belongs everlasting praise.

Monday, 3 October 2016 : 27th Week of Ordinary Time (First Reading)

Liturgical Colour : Green
Galatians 1 : 6-12

I am surprised at how quickly you have abandoned God Who called you according to the grace of Christ, and have gone to another gospel. Indeed, there is no other gospel, but some people who are sowing confusion among you want to turn the Gospel of Christ upside down.

But even if we ourselves were giving you another gospel different from the one we preached to you, or if it were an Angel from heaven, I would say : let God’s curse be on him! As I have said I now say again : if anyone preaches the Gospel in a way other than you received it, fire that one.

Are we to please humans or obey God? Do you think that I try to please people? If I were still trying to please people, I would not be a servant of Christ. Let me remind you, brothers and sisters, that the Gospel we preached to you is not a human message, nor did I receive it from anyone, I was not taught of it but it came to me as a revelation from Christ Jesus.

Monday, 26 September 2016 : 26th Week of Ordinary Time, Memorial of St. Cosmas and St. Damian, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)
Dear brothers and sisters in Christ, on this day we heard the Scripture passage taken from the Book of Job, the faithful servant of God, whom the devil or Satan had persecuted and troubled, because he was jealous of the great faith and devotion that this man of God is showing the Lord and the world. Satan is told to be our accuser and our enemy before God, casting out our sins and our wickedness, our shortcomings and evils before Him that we will be condemned to eternity with Satan and his angels in hellfire.

Indeed, Satan and his allies desire our destruction and demise, but then we may be confused as to why God would allow the devil then to have his ways on us as he had done with Job, the faithful man of God? After all, he had been faithful all of his life, and then God would allow Job to be tested by Satan, who destroyed all of his possessions, all of his cattle and herds, stole away all of his belongings and even destroyed his beloved ones, his sons and daughters.

It is easy for us all to accuse God of wrongdoing in this manner, that He had deliberately abandoned His servant in his time of need, allowing an enemy to strike at him and destroy him, crushing him with sorrow and despair. However, if we look through the entirety of the Book of Job, we should realise that it was not God Who desired our destruction, and neither would He deliberately allow us to be crushed, as if that was the case, He could have easily just cast Job into hell to be tormented for eternity.

But that was not what God had done to Job, and neither had He done that to any of us mankind. After all, He Who created us all out of love would not have destroyed us without good reason, and there is truly no reason good enough for each and every one of us has that same potential for conversion and change. But no, we all suffer in this world because of none other than ourselves, because of our sins and our disobedience against God which had made us to go astray from the Lord.

In the first place, God created us to enjoy forever the bliss and happiness with Him in Eden, where everything was created good and perfect, and then it was our ancestors’ inability to hold and bridle their desires which led them to disobedience and sin, and as a result, by their own actions they had brought suffering upon themselves, and as a result as well, death becomes a part of our life. Death is the consequence for our sins, but it was not the intention of the Lord to burden us with it.

And our death is not going to last forever, because we who believe in the Lord know that He is the Life-giving Lord, Who blesses all of His faithful ones with the promise of everlasting life, which He Himself had declared through Jesus Christ His Son, by His death on the cross, as well as then through His glorious resurrection from the dead, which led to the hope for each and every one of us, that there is a way out of our suffering in this world.

And that way is through believing in God, putting our trust in Him as Job had done. Job has remained true to his faith in God throughout all those sufferings and difficult years, and even amidst all the persuasions and the pressures from others to do otherwise. He did complained against God as being unjust in dealing with his situation, but nonetheless, he remained truly faithful to the very end.

Because of his obedience and faith, God rewarded Job with much more than what he had once lost, a proof of God’s ever-present love for His beloved people. Indeed He will not abandon us to the darkness, but He will ever love us with ever more and more care and attention, so long as we too learn how to love Him and show Him our faith and appreciation.

Brothers and sisters in Christ, we should also heed the examples of St. Cosmas and St. Damian, the two saints and holy martyrs whose memory we remember and celebrate today. St. Cosmas and St. Damian were told to be brothers who were good physicians who often tended to the sick and to the poor in their community, who often tended to these people without asking for money or payment.

For their great and sincere love for their brethren, many were touched and inspired by their examples, and came to believe in the Lord as these brothers had as well. They have brought many into the embrace of the Lord, and many were saved because of them. But eventually, they were found out by the local authorities, who at that time, at the height of the last great persecution of Christians under the Roman Emperor Diocletian, arrested and tortured these two saints, and martyred them.

The good works and the perseverance of these two saints, the obedience and faith of Job should be inspiration to all of us. Let our faith be like that of a child’s faith, pure and true, unbridled and unlimited by our desires and worldly wants, but instead, we should learn to welcome the Lord into our hearts, that just like how Jesus welcomed the children brought to Him, He too may embrace us and welcome us all into His presence.

May God bless us all and keep us in His love always, and may He grant us the gift of grace and life everlasting He has promised to all of us, His beloved and faithful ones. Amen.

Monday, 26 September 2016 : 26th Week of Ordinary Time, Memorial of St. Cosmas and St. Damian, Martyrs (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs)
Luke 9 : 46-50

At that time, the disciples were arguing about which of them was the most important. But Jesus knew their thoughts, so He took a little child and stood him by His side. Then He said to them, “Whoever welcomes this little child in My Name, welcomes Me; and whoever welcomes Me, welcomes the One Who sent Me. And listen : the one who is found to be the least among you all, is the one who is the greatest.”

Then John spoke up, “Master, we saw someone who drives out demons by calling upon Your Name, and we tried to forbid him, because he does not follow You with us.” But Jesus said, “Do not forbid him. He who is not against you is for you.”