Liturgical Colour : Green
Psalm 109 : 1, 2, 3, 4
The Lord said to my Lord, “Sit at My right hand till I make Your foes Your footstool.”
From Zion the Lord will extend Your mighty sceptre and You will rule in the midst of Your enemies.
Yours is royal dignity from the day You were born in holy majesty. Like dew from the womb of the dawn, I have begotten You.
The Lord has sworn, and He will not take back His word : “You are a Priest forever in the order of Melchizedek.”
Liturgical Colour : Green
Hebrews 5 : 1-10
Every High Priest is taken from among mortals and appointed to be their representative before God to offer gifts and sacrifices for sin. He is able to understand the ignorant and erring for he himself is subject to weakness. This is why he is bound to offer sacrifices for his sins as well as for the sins of the people.
Besides, one does not presume to take this dignity, but takes it only when called by God, as Aaron was. Nor did Christ become High Priest in taking upon Himself this dignity, but it was given to Him by the One Who says : You are My Son, I have begotten You today. And in another place : You are a Priest forever in the priestly order of Melchizedek.
Christ, in the days of His mortal life, offered His sacrifice with tears and cries. He prayed to Him Who could save Him from death, and He was heard because of His humble submission. Although He was Son, He learnt through suffering what obedience was, and once made perfect, He became the source of eternal salvation for those who obey Him. This is how God proclaimed Him Priest in the order of Melchizedek.
Liturgical Colour : White
Dear brothers and sisters in Christ, on this day we commemorate the Feast of the Baptism of our Lord Jesus Christ, which falls after the Solemnity of the Epiphany, the moment when Jesus was revealed to the world for the first time through the actions of the Three Wise Men or the Magi. These events mark the ending of the season of Christmas today, as the readings of the Scripture shift from the events surrounding the birth of our Lord Jesus Christ, into one that begins His earthly ministry.
The baptism of our Lord Jesus at the Jordan River by St. John the Baptist was a momentous event which marked the beginning of our Lord’s work on earth, to fulfil the mission which He had been sent into this world for. Jesus was then thirty years old, fully grown as a Man, endowed and blessed with all the good human upbringing that His mother Mary and His foster-father St. Joseph had given Him throughout all those years.
Thus the baptism of our Lord Jesus can be seen as the coming of age event, through which a formal beginning of the ministry of the Saviour of the world was marked. After the baptism, the Lord went on to prepare Himself through fasting for forty days and nights before He was ready to set forth and teach the people the Good News of God.
It is indeed a reminder of our own baptism that we celebrate this feast of the Baptism of our Lord today. Let us ask that simple question, which answer has often stunned many of us Christians until today. What does our baptism mean to us, brothers and sisters in Christ? What is its significance to us, to our faith and to our respective lives? And indeed, can we remember the day of our own baptism?
If we cannot remember the day of our own baptism, then it means that we do not care how important is baptism and the moment of baptism to all of us. Baptism is very important and indeed crucial to us, as Jesus Himself had demonstrated through His own baptism, that each and every one of us, through baptism, received the grace to become the sons and daughters of God. For God, through His Son Jesus Christ, have made us to share in His baptism, as His brethren.
And what is baptism about? There are many symbols used in baptism, primarily which is blessed and holy water. It is a symbol of cleansing and healing, representing how Jesus was baptised by St. John the Baptist at the Jordan river, and also how the people of Israel passed through the waters of the Red Sea, when God brought them out of Egypt, and also later on when He brought them to the land of promise, opening up the Jordan river for them to pass through.
It is a symbol of the destruction of our past and sinful lives. We have been immersed in the water just as our Lord Jesus was, and we share in His death together, His death on the cross. And water is also a symbol of life, for water is needed for us to continue living. Thus, it is also a symbol of our sharing of the Lord’s glorious resurrection from the dead, that each and every one of us who have been baptised now have in us the promise of everlasting life Jesus had made to His disciples.
The holy oil of chrism is a reminder of the anointment which our God had given us, just as He had anointed His Messiah or Saviour, to be the One through Whom salvation would come into this world. We receive the Holy Spirit through Him, and the Spirit of God Himself lives inside of us. And therefore all of us have been made the Temples of the Holy Spirit, the Temples of God. For God Himself is amongst us, and He resides within us.
We received the candle lighted with the flame from the Easter Candle, and this is the representation of the Light of Christ, the Risen Lord, through Whom we have seen the true Light and rejoice, because we have been living in the darkness, and He has come to save us all from the darkness of this world, and bring us into a new world of light.
Brothers and sisters in Christ, let us all today remember the day of our baptism, and if we were still then too small and too young to remember what happened, then at least let us all reflect on all the significance of our baptismal ceremony and what it means for us all Christians to become the sons and daughters of God by our baptism, which we share with the Lord Jesus, our Lord and God.
And most importantly, we have to remember that just as Jesus began His earthly ministry by His baptism, each and every one of us as Christians have been entrusted with the divine ministry by our Lord Himself, Who tasked us all to go forth and to bring the Good News to all the peoples of all the nations. And we need to do this by being genuine disciples and followers of our Lord, and by practicing our faith through real actions, through our good works.
May the Lord be with us all, and may He also strengthen our faith, which we have with us ever since the day of our baptism. May we all grow stronger in our conviction and desire to serve Him, our Lord and Master, and be more courageous and dedicated in the mission which He had entrusted to all of us. God bless us all. Amen.
Liturgical Colour : White
Mark 3 : 13-17
At that time, Jesus went up into the hill country, and called those He wanted, and they came to Him. He appointed twelve to be with Him, and He called them ‘Apostles’. He wanted to send them out to preach, and He gave them authority to drive out demons.
These are the Twelve : Simon to whom He gave the name Peter; James, son of Zebedee, and John his brother, to whom He gave the name Boanerges, which means ‘men of thunder’.
Liturgical Colour : White
Psalm 28 : 1-4, 9-10
Give the Lord, o sons of God, give the Lord glory and strength, give the Lord the glory due His Name; worship the Lord in great liturgy.
The voice of the Lord is over the waters; the God of glory thunders, the Lord thunders over vast waters. How powerful is the voice of the Lord, how splendorous is the voice of the Lord.
The voice of the Lord makes the oaks shudder, the Lord strips the forests bare, and in His Temple all cry, “Glory!” Over the flood the Lord was sitting; the Lord is King and He reigns forever.
Liturgical Colour : White
Isaiah 42 : 1-4, 6-7
Here is My Servant Whom I uphold, My Chosen One in Whom I delight. I have put My Spirit upon Him, and He will bring justice to the nations. He does not shout or raise His voice, proclamations are not heard in the streets. A broken reed He will not crush, nor will He snuff out the light of the wavering wick. He will make justice appear in truth.
He will not waver or be broken until He has established justice on earth; the islands are waiting for His law. I, YHVH, have called You for the sake of justice; I will hold Your hand to make You firm; I will make You as a Covenant to the people, and as a Light to the nations, to open eyes that do not see, to free captives from prison, to bring out to light those who sit in darkness.
Alternative reading
Acts 10 : 34-38
Peter then spoke to Cornelius and his family, “Truly, I realise that God does not show partiality, but in all nations He listens to everyone who fears God and does good. And this is the message He has sent to the children of Israel, the Good News of peace He has proclaimed through Jesus Christ, Who is the Lord of all.”
“No doubt you have heard of the event that occurred throughout the whole country of the Jews, beginning from Galilee, after the baptism John preached. You know how God anointed Jesus the Nazarean with Holy Spirit and power. He went about doing good and healing all who were under the devil’s power, because God was with Him.”
Liturgical Colour : White
Dear brothers and sisters in Christ, on this day we heard about those who rejected the Good News of the Lord, those who also purposely led the others astray by the means of lies and false messages. It is a reminder to all of us that we can be easily deceived by wrong messages delivered by false prophets and agents of the devil designed to trick us and to bring us away from the salvation in God.
They have many ways to deceive and mislead us. Some will deny our Lord Jesus Christ while claiming that they serve the Lord and claiming that their way is the truth, while others will tweak the messages and teachings of God and made them to suit their own wicked purposes. And lest our faith is strong, we will easily fall prey into the hands of those who seek after our souls.
That is why we need to stand firm in our faith, by listening to what St. John the Apostle and Evangelist had said in his Epistle, our first reading passage today. He spoke of us all who have been anointed in the Lord’s Name, and indeed, we have also received the Holy Spirit from Him through the Church. We have therefore received the truth of God through what we have received by the Holy Spirit and taught unto us by the Church.
However, it is important that we should hold fast and firmly to these teachings lest the temptations and persuasions of those whom I mentioned, seeking to corrupt and derail our paths to the Lord, would lead us astray from the truth and from finding the way to the Lord and therefore towards our salvation in Him. We have to be strong and be devoted in all of our ways to God, so that we will not be easily swayed by all these.
Let us all look at the inspiring examples of the two great saints whose feast we are celebrating today, who are two of the most important figures and leaders of the Church in its early days particularly in the Eastern portion of Christendom at that time. St. Basil the Great, or also known as St. Basil of Caesarea was the Bishop of Caesarea during the fourth century after the birth of Christ. Meanwhile, St. Gregory Nazianzen was the Archbishop of Constantinople at roughly the same period of time as St. Basil.
Both of them were strong proponents and defenders of the orthodox and true faith as passed down through the Church from the Apostles and ultimately from our Lord Himself. And this was very crucial at that time, when the Church was greatly troubled for many years, and indeed many decades and centuries by the many false teachings, false prophets and all who sought to twist and corrupt the truth in order to serve their own purposes. And many people did fall into their heresies and were lost to the Lord.
St. Basil the Great and St. Gregory Nazianzen were ardent defenders of the true faith, defending important tenets of our faith against those who claimed that Jesus Christ as the Son of God was not equal to God and was a mere creation, as espoused by the Arians. There were also those who claimed that because Jesus had a human body, therefore He was a lower being despite having a Divine soul, a view called the Apollinarian heresy. They defended the true faith, in which we believe that Jesus our Lord is both God and Man at the same time, and He is equal to the Father, having existed before all ages, begotten but not created by the Father.
There were many other false teachings that threatened the souls of many of the faithful and threatened to splinter the Church apart, but St. Basil the Great and St. Gregory Nazianzen fervently and tirelessly worked hard among their own flocks and also with the other faithful bishops, elders and priests of the Church, in order to stem the tide of heresy and to uphold the true faith.
They were influential in the Ecumenical Council of Ephesus in the year 381 AD, and their teachings continued to influence the Church for many years to come, and helped the Church to steer itself through the turbulent times, which saw many of the heretics being formally outlawed and removed from the Church, and at the same time, through the good works of many of God’s faithful servants, including St. Basil the Great and St. Gregory Nazianzen themselves, many had been converted back to the Lord and were saved.
Brothers and sisters in Christ, let us all imitate these holy saints, and follow in their footsteps. Let us all deepen our understanding of our faith, by learning through the Church and through the right channels, seeking help for us to understand what our faith is truly about. And let us all also help one another to persevere in faith and remain true to the truth found only in the Church.
May the Lord bless us all and keep us safe in His grace. And may all of us remain true and devoted to the Lord our God, and not falling into temptations of the world and not listening to the falsehoods and lies of the devil and his agents, but instead putting our full trust in the Lord, Who had revealed His truth to all of us. Let us hold strongly to that truth as St. Basil the Great and St. Gregory Nazianzen had done. Amen.
Liturgical Colour : White
John 1 : 19-28
This was the testimony of John, when the Jews sent priests and Levites to ask him, “Who are you?” John recognised the truth, and did not deny it. He said, “I am not the Messiah.”
And they asked him, “Then who are you? Elijah?” He answered, “I am not.” They said, “Are you the Prophet?” And he answered, “No.” Then they said to him, “Tell us who you are, so that we can give some answer to those who sent us. How do you see yourself?”
And John said, quoting the prophet Isaiah, “I am the voice of one crying out in the wilderness : Make straight the way of the Lord!”
Those who had been sent were Pharisees; and they put a further question to John, “Then why are you baptising, if you are not the Messiah, or Elijah, or the Prophet?” John answered, “I baptise you with water, but among you stands One Whom you do not know; although He comes after me, I am not worthy to untie the strap of His sandal.”
This happened in Bethabara beyond the Jordan, where John was baptising.
Liturgical Colour : White
Psalm 97 : 1, 2-3ab, 3cd-4
Sing to the Lord a new song, for He has done wonders; His right hand, His holy arm, has won victory for Him.
The Lord has shown His salvation, revealing His justice to the nations. He has not forgotten His love nor His faithfulness to Israel.
The farthest ends of the earth all have seen God’s saving power. All you lands, make a joyful noise to the Lord, break into song and sing praise.
Liturgical Colour : White
1 John 2 : 22-28
Who is the liar? The one who denies that Jesus is the Christ. This is an antichrist, who denies both the Father and the Son. The one who denies the Son is without the Father, and those who acknowledge the Son also have the Father.
Let what you heard from the beginning remain in you. If what you heard from the beginning remains in you, you, too, will remain in the Son and in the Father. And this is the promise He Himself gave us : eternal life.
I write this to you thinking of those who try to lead you astray. You received from Him an anointing, and it remains in you, so you do not need someone to teach you. His anointing teaches you all things, it speaks the truth and does not lie to you; so remain in Him, and keep what He has taught you.
And now, my children, live in Him, so that when He appears in His glory, we may be confident and not ashamed before Him when He comes.
