Moses

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Wednesday, 6 March 2013 : 3rd Week of Lent (Scripture Reflection)

God our Father, had given the Ten Commandments to the people of Israel through Moses. These laws were meant to be the guidelines of how the people of God should live. The prophets too came over the centuries, during and after the times of the kingdom of Israel, to preach and explain about the Law, and at the same time proclaiming the coming of the Messiah, who will set all things right and save the world.

That Messiah is Christ, who came into the world, the divine Word of God, becoming a humble man, born through the Virgin Mary in Bethlehem. He came indeed not to destroy or displace the Law of God. Rather, He came to fulfill it, to purify it, to make sure that indeed the Law is for man so that they can orientate themselves and love God and their fellow brethren, in what Christ has taught the disciples, that is the two main Commandments of Love, that is to love God with all our being, and to love our fellow men as much as we love ourselves.

Such is the perfection of the Law that God had first given to the people of Israel, and then Christ had spread throughout the world as the Universal Law of love. In obeying and living out this Law, it is how we please the Lord, who will see us as worthy of Him. No more excessive laws and rites that we must follow, such as the 613 laws of the Jewish Law, which evolved from the laws that God has told Moses while he was on the Mount Horeb, the mountain of God.

It may seem that the commandments of love are easy to be done. After all there are only two of them is it not? No! In fact, these two are the hardest ones to be one. Because, it is never easy to love God and our fellow mankind. To truly love God is to spend our time for Him, to listen to Him, through our constant prayers, and to do His will, which is of course, linked to loving mankind, as when we do good deeds to our brethren, we show our sincere love for God. Love for God cannot be just with words and all prayers. These devotions and prayers are indeed important, but without a concrete action to live our faith, and our love, we are nothing but empty husks without love.

God wants to embrace all of us, no matter how broken we are, and how sinful we are. Better for us to be ugly and broken outside, but with the love of God inside us, waiting to break free, rather than being beautiful outside, and empty and dark inside. Lucifer the lightbringer too were once very beautiful and amazing, but inside, he has a dark pride, the pride that brought down many, angels and man alike, into the rebellion against God.

Because we are so rebellious, especially you all should know about the long story of the Israelites since their delivery from Egypt all the way to the time of Jesus, especially in the Book of Kings, how they even slaughter the prophets of the Lord, disobeyed His commandments, and spurned His love. This is why God set those rules as the Law to ensure that the people, tempted as they are, and weak as they are, and vulnerable as they are to sin and evil, through the Law, they can be safeguarded.

Nevertheless, by the time of Jesus, people had lost so much of the ideas and the original intentions of the Law that they ended up being ‘enslaved’ by the very Law that God has given them to safeguard them, through the Pharisees and their strict observation of the rules and the laws. It is through Christ that mankind was once again awakened to the true meaning of the Law, that is a Law of love that is to bring mankind closer to God, and to lead in the reconciliation with God, from the rebellion of our forefathers.

None but Christ Himself, the Messiah, and the Son of God, implemented what He preached, that is to give Himself in greatest form of love to all of us, that is His Sacrifice on the Cross. Through that love He had given us, we now have hope of life in Him, and to be reunited with God, as Christ became our bridge to return back towards the Lord.

We don’t have to give our life as the proof and sign of our love to God, but what matters is, in whatever things we do, even little ones, let us always remember to thank God, either in happiness or sorrow, in good times or bad, and to share the love God has planted in us to our neighbours, that the love will not just stay there, but blossom to let the love of God manifest in others, and therefore the world.

Therefore, brothers and sisters in Christ, today, let us begin by doing small acts of love in our daily lives, acts of love that can brighten both our days and those around us, especially those who sorrow, and those who have lost hope. Bring to them the warmth of love and hope that is from God, and kindle in them a new fire of God’s love. Let us imitate the example of Christ who had loved us so much so as to give Himself up for our sake, that just as He was glorified on His Resurrection, we too can share in that glory, in the fullness of God’s love and compassion. Amen.

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Sunday, 3 March 2013 : 3rd Sunday of Lent (Scripture Reflection) (First Scrutiny of Baptism)

Dear brothers and sisters in Christ, today is the story of salvation. First that of the people of Israel, and then all of us, who are saved, both by God, through His agents. The people of Israel suffered under great slavery in Egypt under the Pharaoh, who forced them to work day and night, to build the buildings and monuments for the Egyptians. God sent Moses, as His messenger to the Pharaoh to liberate His people from the chains of Egyptian slavery.

When Pharaoh refused, God sent the ten plagues to punish the Egyptians, who eventually let them go, but before they had even reached the Red Sea, the Pharaoh had yet changed his mind again and intent on re-enslaving the Israelites again. God split the Red Sea and brought His people across that sea and crushed the Egyptians under the waves as a sign of His faith and love to His people. And that He is not hesitant to punish those who had been ignorant and whose heart had been hardened against His love.

But yet, the Israelites rebelled, and had put the Lord to the test. They doubted His power and majesty, and even doubted His love. They complained against Him because of their thirst and hunger, despite God having constantly showing His kindness through the manna, the birds, and many other provisions along the way. They even mentioned going back to Egypt where they claimed that life under slavery would have been much better than to suffer and die in the desert. It is better to them they thought to live in slavery and hard work, but at least well fed by their slavemasters, than to be free and walking in the desert of death.

Then, it is the same, as the Lord Himself sent His only Son, Jesus Christ to be our Messiah, our Saviour, that all of us can be saved from certain death, under the slavery of sin and Satan, who is like Pharaoh, who is our slavemaster. We were servants of sin and were the thralls of Satan prior to our liberation through the waters of baptism, for through that living water of baptism, our thirst, the real thirst that we have, is quenched by the living water of Christ. Christ dwelled in us and became the living spring of water of eternal life.

For this living water of Christ quenches our real thirst and our real hunger and longing, that is not the physical thirst of water or hunger for food, but truly our thirst for the redeeming Word of God, and most importantly, the infinite love that God has for us. For separated from God, under the slavery of sin and evil, we are cut off from the love of God, and therefore, we suffer because of such separation.

We also constantly rebel against the Lord through our sins and our sinful ways, but the Lord is ever ready to forgive us, but only if we had not hardened our hearts against Him, and instead humbly asking Him for forgiveness. Let us not be like the Israelites who always complained that they did not have enough even though the Lord had provided them greatly, for who else in the world had ever received heavenly bread of manna as food every morning? And flocks of bird for them to eat? and crystal-clear water that satisfies thirst?

Let us therefore, brothers and sisters in Christ, strive to be faithful to God, and most importantly, to know how to feel enough, and sufficient, and not to succumb to temptations and our greed, to have more, when we already have some that we need, and what is enough for us. This is what had driven the Israelites to rebel in the desert, because they felt that they did not have enough. Let us also open our hearts to God and His love, and let us be filled and satisfied by His love, through His dwelling in all of us and our hearts.

Pray brothers and sisters, that we will not fall back into the slavery of sin and evil. For evil will continue to try to put us back into slavery under him and sin, as all of us who are faithful in Christ and had been baptised, had been liberated by the living water of Christ, who died for us on the cross that our chains are broken, and we are freed, just like the lamb sacrificed on the Passover, the blood that marked the doors of the people of Israel that God would pass from them, so did Christ gave us His Precious Blood to mark us, that God knows that we belong to Him, and will not pass judgment of death upon us, but stay in Him and have eternal life.

May God keep us in His love, and keep us in His loving embrace, and protect us from the assaults of the evil one. That the chains that had been broken will not come back to chain us once again. For we are free and we now obey and love God and Him alone. Amen.

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Sunday, 3 March 2013 : 3rd Sunday of Lent (Second Reading) (First Scrutiny of Baptism)

1 Corinthians 10 : 1-6, 10-12

Let me remind you, brothers and sisters, about our ancestors. All of them were under the cloud and all crossed the sea. All underwent the baptism of the land and the sea to join Moses and all of them ate from the same spiritual manna, and all of them drank from the same spiritual drink. For you know that they drank from a spiritual rock following them, and the rock was Christ. However, most of them did not please God, and the desert was strewn with their bodies.

All of this happened as an example for us, so that we might not become people of evil desires, as they did. Nor grumble as some of them did and were cut down by the destroying angel. These things happened to them as an example, and they were written as a warning for us, as the last times come upon us. Therefore, if you think you stand, beware, lest you fall.

 

(Alternative reading from Year A)

 

Romans 5 : 1-2, 5-8

By faith we have received true righteousness, and we are at peace with God, through Jesus Christ, our Lord. Through Him we obtain this favour in which we remain and we even boast to expect the Glory of God.

And hope does not disappoint us because the Holy Spirit has been given to us, pouring into our hearts the love of God. Consider, moreover, the time that Christ died for us : when we were still helpless and unable to do anything. Few would accept to die for an upright person; although, for a very good person, perhaps someone would dare to die.

But see how God manifested His love for us : while we were still sinners, Christ died for us.

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Sunday, 3 March 2013 : 3rd Sunday of Lent (First Reading) (First Scrutiny of Baptism)

Exodus 3 : 1-8a, 13-15

Moses pastured the sheep of Jethro, his father-in-law, priest of Midian. One day he led the flock to the far side of the desert and came to Horeb, the Mountain of God. The Angel of YHVH appeared to him by means of a flame of fire in the middle of a bush. Moses saw that although the bush was on fire, it did not burn up. Moses thought, “I will go and see this amazing sight, why is the bush not burning up?”

YHVH saw that Moses was drawing near to look, and God called to him from the middle of the bush. “Moses! Moses!” He replied, “Here I am.” YHVH said to him, “Do not come near; take off your sandals because the place where you are standing is holy ground.” And God continued, “I am the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob.”

Moses hid his face lest his eyes look on God. YHVH said, “I have seen the humiliation of My people in Egypt and I hear their cry when they are cruelly treated by their taskmasters. I know their suffering. I have come down to free them from the power of the Egyptians and to bring them up from that land to a beautiful spacious land, a land flowing with milk and honey.

Moses answered God, “If I go to the Israelites and say to them : ‘The God of your fathers has sent me to you,’ they will ask me : ‘What is His Name?’ What shall I answer them?”

God said to Moses, “I AM WHO AM. This is what you will say to the sons of Israel : “I AM sent me to you.” God then said to Moses, “You will say to the Israelites : ‘YHVH, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me.’ That will be My Name forever, and by this name they shall call upon Me for all generations to come.”

 

(Alternative reading from year A)

 

Exodus 17 : 3-7

But the people thirsted for water there and grumbled against Moses, “Why did you make us leave Egypt to have us die of thirst with our children and our cattle?”

So Moses cried to YHVH, “What shall I do with the people? They are almost ready to stone me!”

YHVH said to Moses, “Go ahead of the people and take with you the elders of Israel. Take with you the staff with which you struck the Nile, and go. I will stand there before you on the rock at Horeb. You will strike the rock and water will flow from it and the people will drink.”

Moses did this in the presence of the elders of Israel. The place was called Massah and Meribah because of the complaints of the Israelites, who tested YHVH, saying, “Is YHVH with us or not?”

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Thursday, 28 February 2013 : 2nd Week of Lent (Scripture Reflection)

We heard today, the well-known story of Lazarus the poor and the rich man. One who suffered in this life and received his reward in the afterlife, while the rich man who enjoyed in this world, suffers  grievously in hell. Do not be confused though. God does not hate the rich, and neither that He hates those who have more. It does not mean that if you are poor then you are guaranteed entry into the kingdom of heaven.

No, indeed, what matters is the state of the soul, and how are we aligned with God in our hearts. Wealth and property can be a hindrance in our path to God, but they can also be an asset that helps us in our path. What matters is how we use them, and to whom we depend on. We have a choice, either to place our trust in the eternal and undying Lord our God, and in His love, or to place our trust in mortal man and temporal wealth.

Wealth though useful, as indeed, we cannot live in this world today without money at all. Money makes the world spinning, and it allows many things to be done. But, as we have seen in many people today, many are ensnared and trapped in the futile thirst for wealth, possessions, affluence, and wanting for more of each of them, that they plough forward thinking only on the best way to get these, and immerse themselves so fully in their career and work, so that they can earn all these. Such is the kind of damage to our soul and our being, that materialism and commercialism in our world has brought us.

Just as in the first reading, in what the Lord said to the prophet Jeremiah, that these men who placed their trust in mortal and temporary things will be cursed and rejected just like the rich man. You can party all you want all day, and have a very enjoyable life in this world, but in too many cases, because of such pleasure, enjoyment, and fulfillment, we became blind to those around us, we became blind to the condition of the world outside our comfort zone, and we ignore the cry of the poor and the less fortunate for help.

We do not need to give all our wealth and possessions to the poor. We do not need to sell our homes and live like a poor ourselves, denying ourselves any property. For what is important is that, to listen. Just as Abraham said to the rich man in hell, that there is a need to listen, to listen to the teachings of God through the Law and the prophets, and listen to the word of God, which today we read and listened to in the readings. But to listen is also to sharpen our minds and our senses, to open our eyes and ears to see and hear the plight of the less fortunate around us.

That beyond all those ceaseless partying, happy life, and all, there is a way to achieve true happiness. Because, happiness that is built on these materials, possessions, and all mortal things will eventually be swept away, and although it is real happiness, but it is not true happiness. What is true happiness is to follow what God has constantly taught us through Christ, to follow His commandments of love.

To love our neighbour as we love ourselves, and to love God Himself with all our strength, and with all our being. In doing so, we will gain true satisfaction, and with the knowledge that God loves what we are doing, if we do so, we can be rest assured that we will not suffer the same way the rich man did. For the rich man had many opportunities in life to help Lazarus in life, who always present at his gate, and therefore must be well known to the rich man. Yet, instead of giving him help, the rich man lifted no finger to help and abandoned him to his death.

Indeed, again we heard about the sin of omission, that is, failing to do what we are supposed to do, and failing to do what is good, when we are able to. To sin is not by just doing what is bad and evil in the eyes of God, but we also have committed sin, if we are fully capable of doing good, and have the power and capacity to lessen the sufferings of others by sharing what good we have, but have chosen to ignore, and do not use what we have, the opportunity that we have. Such is the sin of omission, that the rich man had done, in addition to whatever bad things he might have done in his life, that made him deserve hell.

For in hell, the sufferings that the rich man suffered is in fact not physical fires and torment, as what many would have thought and portrayed as the burning hells. Instead, what is hell? Hell is the ultimate separation between God and man, where man has no hope of eternal life, but eternal death and separation from God who is everything. For God encompass everything and loves all of His creation, that it is incomprehensible to be left out of His love and presence.

Hell is when we have totally rejected God, and have turned our back entirely from Him, and shunned His divine and infinite love. The suffering of the rich man is the suffering of the soul, the internal fire, a fire that is the absence of the love and presence of God, that burns the person so greatly that they suffer. Imagine a world where you cannot reach out to God, and where you have no hope of escaping, and imagine the place where it is too late for you to ask the Lord for forgiveness, because we ourselves have rejected Him. That is the true hell.

We have the privilege today to listen to the Word of God through the Scripture, just as the rich man had the opportunity to listen to the Moses through the Law, and the prophets. Therefore, brothers and sisters in Christ, it is now up to us to choose, whether we want to listen to the Word of God, and begin to change our ways and our life, that we may live in charity and love, or to reject the Word and continue to revel in our own pleasurable life, that is not true happiness.

Let us pray for one another that all of us will grow ever more in faith, hope, and love. That all of us can do in our own ways, charitable acts and acts of love, to help those less fortunate around us, and not limited to just that, but also to comfort the sorrowful and to accompany the lonely, and many others things that we indeed can do, and we have the potential to do. Let us pray for our Church, that it can continue to do its numerous act of charity, which all of us can also participate in, for the good of our brethren throughout the world, suffering from hunger, injustice, prejudice, and even persecution. May God bless us all, always. Amen.

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Tuesday, 26 February 2013 : 2nd Week of Lent (Gospel Reading)

Matthew 23 : 1-12

Then Jesus said to the crowds and to His disciples, “The teachers of the Law and the Pharisees have sat down on the chair of Moses. So you shall do and observe all they say, but do not do as they do, for they do not do what they say. They tie up heavy burdens and load them on the shoulders of the people, but they do not even raise a finger to move them.”

“They do everything in order to be seen by people : they wear very wide bands of the Law around their foreheads, and robes with large tassels. They enjoy the first paces at feasts and reserved seats in the synagogues, and they like being greeted in the marketplace, and being called ‘Master’ by the people.”

“But you, do not let yourselves be called Master, because you have only one Master, and all of you are brothers and sisters. Neither should you call anyone on earth Father, because you have only one Father, He who is in heaven. Nor should you be called Leader, because Christ is the only Leader for you.”

“Let the greatest among you be the servant of all. For whoever makes himself great shall be humbled, and whoever humbles himself shall be made great.”

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Sunday, 24 February 2013 : 2nd Sunday of Lent (Scripture Reflection)

The Lord, Jesus Christ, who was transfigured on the mountain, as we heard in the Gospel today, we know to be both fully human and fully divine. He is fully human, having been incarnate into flesh through the Blessed Virgin Mary and the power of the Holy Spirit, and also being fully divine, as He is the Word of God, through whom all things were created by God the Father. Lord Jesus Christ, the Son of God, was sent, by the Father to us, so that all of us can be saved, and can have hope to return to God who loves us, and not be lost to Satan and death.

Elijah and Moses appeared to Jesus on the mountain, because they represented the two aspect of the Old Testament, that Jesus had come to fulfill, and perfect through His new covenant, as told in the New Testament. Elijah represents the prophets, whom had come through the centuries before the coming of Christ, to proclaim His coming, and the prophecies that through Jesus were fulfilled, and all telling of the coming salvation of the people of God from the tyranny of sin, and the end of the separation that had separated God from mankind.

Moses represents the Law, which was given by God Himself at Mount Horeb, the holy mountain, to Moses during his 40 days stay there. This Law includes the Ten Commandments of love, and the other laws of the people of Israel. Christ had come to perfect this Law by explaining the Law, and based them on the very nature of God Himself, which is love. That the Law is made out of God’s love for mankind, and that mankind must not blindly subject themselves to the Law, but rather understand them and carry them out in love for the good of their fellow men.

In today’s transfiguration story, it is indeed noteworthy how, we humans prefer things that are good, and we always hope that things will stay our way, and we like to stay within our comfort zone, that is the sphere that keeps us from the harms and dangers of the outside world. Such was why Peter suggested to Jesus, that they stay there in Christ’s glory, and not come down from the mountain. To come down from the mountain for Jesus, as mentioned that He spoke about that mission to both Elijah and Moses, was to be death for Him, as He would die on the cross, but would rise again on the third day.

He chose to come down, and the Lord too told the disciples to obey Him, through the voice in the cloud, not to be tempted to stay on in glory, but to descend and continue the mission. In this case, Christ lowered Himself such from His glory revealed at the Transfiguration, and in perfect humility and obedience to God, laid down His life for all His sheep, the children of God, for their salvation. It is Christ’s obedience that allow God to exercise the greatest work of all, that is the salvation of all mankind, and the salvation of the world.

Similarly, Abram, who is later to be known as Abraham, was rewarded by God with the promise that his descendants will be numerous as the stars and will receive the Promised Land, all because of Abram’s great faith, obedience, and love to God. Later on, we are told that such is his great faith and obedience, he was willing to sacrifice his own son, Isaac, the son of the promise, to obey the Lord’s will. The Lord saw his faith, and rewards him greatly.

If Abraham was willing to sacrifice his own son, how much more would the Lord therefore then do for our sake? That is to give His own Son, which is part of Him in the Holy Trinity, to be a man and then die so that we can live?

We too, today therefore, brothers and sisters in Christ, should imitate Abram/Abraham and Christ, who do not just stay in their comfort zone, and rather do their best to fulfill the mission entrusted to them by God, no matter how difficult it was. Jesus had to face suffering and death, and Abram had to later to face the fact that the beloved son he was given to by the Lord, he had to sacrifice to the Lord. We do not face such difficult challenges, but we too have our own challenges in accepting and fulfilling the missions God has entrusted us with.

Too many times that we have failed to fulfill these missions simply because, we are content with our comfort zone, with whatever abundance we already have in this world, and in our own circles, either in our own family, with our own friends, or in our own career and workplace, and in the achievements and glory that we have achieved and made. We have to make sure that we step out of this comfort zone, as we ourselves are not Christians and not baptised just to be idle in our faith.

Our Catholic faith teaches us that we have to be proactive and do good for the sake of our brethren. Many people have need for our help and actions, and just as Coadjutor Archbishop William Goh mentioned in his recent ordination speech, our Church cannot be just a ‘maintenance church’, but rather must be a vibrant and powerful Church, that exerts its influence and love into this world.

Just like Abram, who was greatly rewarded by God out of his love and obedience to God, shall we then also obey God’s will, that is to help others around us, spread the Gospel and the Good News of our Lord, especially to those who seek for it, and to give the love of God that flows through us, to all mankind, that everyone too can become the children of God, and just like Abram, to be rewarded eventually with grace from God, which for us, is the promise of life eternal with Him in heavenly glory.

For no glory can come without hard work, and no glory exists without its sufferings and humility. The glorious Christ humbled Himself that all of us have hope through Him, by offering His own Body as the bridge between us and God.

Therefore, brothers and sisters in Christ, today, let us be transfigured, and transformed just like Christ was, but not the way Christ was, rather, let us shed our old, passive, and idle path, our idle and dormant faith. Instead, let us boldly step forward into this world, bringing into it, the message of the Good News of our God, and to serve all peoples humbly with sincerity and love, both love for our fellow men, and for our Father who loves us. May God bless us today in all our works, in all our actions, and in all our dealings, that in all things that we do, we will always bring life and love to others, and to glorify God’s Name at all times. Forever and ever. Amen.

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Sunday, 24 February 2013 : 2nd Sunday of Lent (Gospel Reading)

Luke 9 : 28b-36

Jesus took Peter, John, and James, and went up the mountain to pray. And while He was praying, the aspect of His face was changed, and His clothing became dazzling white. Two men were talking with Jesus : Moses and Elijah. Appearing in the glory of heaven, Moses and Elijah spoke to Jesus about His departure from this life; which was to take place in Jerusalem.

Peter and his companions had fallen asleep; but they awoke suddenly, and they saw His glory and the two men standing with Him. As Moses and Elijah were about to leave, Peter – not knowing what to say – said to Jesus, “Master, how good it is for us to be here! Let us make three tents, one for You, one for Moses, and one for Elijah.”

And no sooner had he spoken, than a cloud appeared and covered them; and the disciples were afraid as they entered the cloud. Then these words came from the cloud, “This is My Son, My Beloved, listen to Him.” And after the voice had spoken, Jesus was there alone.

The disciples kept this to themselves at the time, telling no one of anything they had seen.

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Tuesday, 12 February 2013 : 5th Week of Ordinary Time (Scripture Reflection)

Christ reminds us today that what justifies us is not the externals, or rather I would say, not just the externals, but even more important is the internal. If our soul is not clean, and we do not keep ourselves pure in heart and filled with the love of God, we will not be able to justify ourselves before God, even if we do all the rites correctly and follow all the traditions. Christ today is not about abolishing all traditions and rites, as arguably many who misunderstood and misinterpreted these words of the Lord as the abhorrence against all sorts of tradition, including the Apostolic Tradition of our own Holy Roman Catholic Church, would believe, and therefore would even attack the Church Christ has established, just because we keep the Tradition and follow closely the teachings passed down to us from the Apostles.

What Christ meant was that, we should not and indeed must not follow traditions blindly. Tradition is good, and indeed it is necessary, but to follow the tradition just because for the sake of following it or just because it is there is ultimately empty. What Christ wants is that we understand the Traditions, and follow the Tradition with the correct heart and alignment of our being towards God through these traditions. For these Traditions, unlike those of the extreme Laws made by the Jewish leaders at that time, should serve to make one closer to God, by the correct orientation of our hearts towards Him, through greater understanding of our faith, through the Tradition!

The Jews has a total of 613 laws that was crafted from the laws given by God to Moses in the Mountain of the Lord, Mount Horeb. These laws govern many things in the Jewish community, from etiquette, marriage, and even to simple matters like the washing of hands and eating utensils as mentioned in today’s Gospel passage. However, strict adherence to these laws, including that of the Sabbath often mentioned, has made man actually subservient to these laws, being no more than just slaves to the Tradition these elders created from the laws of God given to Moses.

These laws, while they were good, they were there because of the rebellious nature of the people of Israel against God at that time. Remember that while Moses was up on the mountain, the people of Israel revolted and forced Aaron to build for them a golden calf for them to worship as their god. This and many other instances of disobedience has caused the Lord to be tough against the people of Israel, all out of His love for them, desiring their salvation, and did not wish them to falter again and fall into hell due to them worshipping pagan gods instead of the One, True God.

However, Christ had come, not to abolish all the laws and Tradition, but rather to perfect them. He was there to make the understanding of these Tradition and laws much clearer to us. For in Christ, the greatest thing is love, and nothing is greater than love, either one’s love for God, or one’s love for his or her brethren. It is in the love of God that we have to base our Tradition, and He was set to make all the rules and Laws truly pure again, that is to have these laws solely for the purpose of glorifying God and to make all of us closer to God, and not instead make us slaves to these laws and be suppressed by them.

For God, who had created the world, the entire universe, had created mankind, in His image, to be the greatest and the most beloved of all His creations. To us, He has given authority over all creation, and over the world. These laws are there, because as administrators of this world, we must be responsible administrators, and use the resources given to us wisely. Otherwise, being weak as we are, we would readily succumb to greed and wanting for more and more. Ever since Adam and Eve fell into sin at the Garden of Eden, mankind had been subject to the sin of greed and avarice, to desire more and more from what is given to them by God, even to the extent of causing suffering and death to their fellow men. This is what the Lord does not want from us, as He wants us to rule over creation, but rule responsibly and wisely.

Therefore, brothers and sisters in Christ, we who have received the Good News of the Lord, and who through the Apostolic Tradition and teachings passed down to us from the Apostles through our bishops and priests, should strive to follow and understand the Sacred Tradition and the faith that we have, utilising both in our race and journey towards the Lord. For faith without nurturing will not grow, and through the beauty of the Tradition, manifested in the Liturgy of the Church, we can grow deeper in faith, if we open ourselves to understanding more on the Liturgy and the Tradition we have.

This is why, brothers and sisters in Christ, it is important for us to appreciate the Liturgy, to seek to fully understand every rites and parts of our Liturgy in the Mass and other celebrations, and to fully participate through our greater understanding, that whenever we attend the Mass, as frequently as we can do so, we will grow ever greater in our faith and love of the Lord, so much that not only that we are brought closer to the Lord who created us, and who loves us so much to send His Son, Jesus Christ to explain to us about the Traditions, and to shed more light to us so that we can understand our faith in Him better through these Sacred Traditions and rites; but also to be good and responsible stewards of this world and its resources, as given by God to be our right, but also to be our responsibility to take care of.

Let us therefore pray that all of us will be able to grow deeper in our understanding of the Liturgy of the Church, and through it the Sacred Tradition and teachings given to us through the Apostles, and finally to grow ever deeper in our love and passion for the Lord. May God always bless all of us, all the days of our life. Amen!

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Saturday, 2 February 2013 : Feast of the Presentation of the Lord (Scripture Reflection)

We remember today the day when our Lord Jesus, the firstborn son of Mary and Joseph, was presented at the Temple of Jerusalem to the Lord, just as the Lord commanded to the people through the Law. Christ is our High Priest, who offered Himself up to God, as a worthy offering for our sins, which is done once and for all at the cross, for our complete redemption and freedom from sin and death. However, earlier in His life, just days after His birth, Jesus was offered as the firstborn son, just like all other firstborn sons of the Israelites. Why is this so?

This is because, at the time when the people of Israel was still enslaved in Egypt under the rule of the Pharaoh, God sent Moses as His messenger to the Pharaoh to free His people and let them go to the Promised Land. The Pharaoh hardened his heart and punished the people of Israel because of what Moses told him of the Lord’s will. What happened next? The Lord sent ten plagues to punish Egypt for their treatment of His beloved and chosen people. The last of all plagues saw the death of all Egyptian firstborn sons, while the firstborn sons of the people of Israel were saved. The mark of the blood of the lamb eaten at Passover, which was applied to the door, became the symbol of salvation of the people of Israel.

Jesus, the Lamb of God, the High Priest, offered Himself as the Lamb of sacrifice, similar to the time of the Passover. His blood became the mark of salvation for all of us who believe in Him. Death and evil will have no more power over us, if we are saved by the blood of the Lamb of God. As the lamb for the Passover ought to be a young lamb, unblemished and perfect in appearance, so does when Jesus was presented at the Temple, Jesus was chosen to be that Lamb, the Lamb of God. For who else is worthy other than the Son of God Himself, who willed to come down and became human just as we are, that through His offering of Himself as the Lamb, He freed us from the chain of death. Just as Pharaoh refused to release the people of Israel from slavery and hard work, neither did Satan want to release us from the slavery of sin, which had subjected all humankind since the disobedience of Adam and his wife, Eve. But the Lord, in sending His Son to us, is sending Satan a plague and disaster far greater than that of the ten plagues of Egypt.

For through the offering of Himself, Jesus presented Himself as the worthy sacrifice, that released now not just the people of Israel, but also all mankind, and now not just to go to the Promised Land on earth, but now we are indeed free to embark on our way towards the Promised Land on heaven itself, with God as our Lord, while the old sacrifice did not free us from death, and the Promised Land of Israel as the Bible shows, is full of conflicts and destruction, especially when Israel disobeyed the Lord and turned their back on Him, preferring the pagan gods for worship instead of the Lord who had delivered them from the Egyptians; but now we have the Sacrifice, which we celebrate regularly through the Mass, when the Lord gave us His Precious Body and His Precious Blood, that we are in Him, and He in us, that all of us, are worthy of eternal life, and worthy of the Kingdom of God, where there is no more violence, no more death, and no more suffering.

Today, on this feast of the Presentation of the Lord, we especially pray for our priests, for all the bishops, and the cardinals, and our Pope, Benedict XVI. For today is the day most appropriate for prayer for all those who has given themselves to God, who has been consecrated to God, just like the firstborns of Israel, and just like Jesus Himself. For they have given themselves fully to God, embracing in full the depth of the love of God, and embracing His Church as their bride. For priests and all consecrated to God have dedicated themselves truly to God, just as Christ was, and they represent Christ Himself, or in persona Christi. It is through them, and through the divine authority given to them from the Lord, through the Apostles, and all the bishops of all ages, that in the Holy Mass, we have the very Sacrifice that the Lord made on the cross in Calvary.

For through our priests, the Lord gives us His Precious Body and Blood, turned from the bread and wine, for us to receive Him, that we also take part in our Lord’s Sacrifice, that freed us from all the chains of sin. No more will evil and Satan has any power over us. Therefore, today, let us fervently pray for all those consecrated to God, that they will stay faithful, and they will keep themselves holy and pure, to be worthy to God just as Christ, the perfect sacrifice and the Lamb of God once was. May God bless all our priests, and bless His Holy Church, with all of us His children. Amen.