Moses

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Thursday, 3 October 2013 : 26th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Nehemiah 8 : 1-4a, 5-6, 7b-12

In the seventh month, all the people gathered as one man in the square before the Water Gate, and they asked Ezra to bring the Book of the Law of Moses, which YHVH  had given to Israel.

Ezra brought the Law before the assembly, both men and women and all the children who could understand what was being read. It was the first day of the seventh month. Ezra read the book before all of them from early morning until midday in the square facing the Water Gate; and all who heard were attentive to the Book of the Law.

Ezra, the teacher of the Law, stood on a wooden platform built for that occasion. Ezra opened the book in the sight of all the people, for he was in a higher place; and when he opened it, all the people stood. Ezra blessed YHVH, the great God; and all the people lifted up their hands and answered, “Amen! Amen!” And they bowed their heads to the ground.

The Law was explained to the people who were standing. They read from the Book of the Law of God, clarifying and interpreting the meaning, so that everyone might understand  what they were hearing.

Then Ezra, the teacher of the Law, said to the people, “This day is dedicated to YHVH, your God, so do not be sad or weep.” He said this because all wept when they heard the reading of the Law. Then he said to them, “Go and eat rich foods, drink sweet wine and share with him who has nothing prepared. This day is dedicated to the Lord, so do not be sad. The joy of YHVH is our strength.”

The Levites also calmed the people down, saying, “Do not weep. This day is a festival day. Do not be sad.” And the people went their way to eat, drink and share, and they had a great feast, because they had understood the words that had been proclaimed to them.

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Sunday, 29 September 2013 : 26th Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 16 : 19-31

Once there was a rich man who dressed in purple and fine linen, and feasted every day. At his gate lay Lazarus, a poor man covered with sores, who longed to eat the scraps falling from the rich man’s table. Even dogs used to come and lick his sores.

It happened that the poor man died, and angels carried him to take his place with Abraham. The rich man also died, and was buried. From hell, where he was in torment, the rich man looked up and saw Abraham afar off, and with him Lazarus at rest.

He called out, “Father Abraham, have pity on me, and send Lazarus, with the tip of his finger dipped in water, to cool my tongue, for I suffer so much in this fire.”

Abraham replied, “My son, remember that in your lifetime you were well-off, while the lot of Lazarus was misfortune. Now he is in comfort, and you are in agony. But that is not all. Between your place and ours a great chasm has been fixed, so that no one can cross over from here to you, or from your side to us.”

The rich man implored once more, “Then I beg you, Father Abraham, to send Lazarus to my father’s house, where my five brothers live. Let him warn them, so that they may not end up in this place of torment.”

Abraham replied, “They have Moses and the prophets. Let them listen to them.” But the rich man said, “No, Father Abraham, but if someone from the dead goes to them, they will repent.”

Abraham said, “If they will not listen to Moses and the prophets,they will not be convinced, even if someone rises from the dead.”

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Sunday, 15 September 2013 : 24th Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Exodus 32 : 7-11, 13-14

Then YHVH said to Moses, “Go down at once, for your people, whom you brought up from the land of Egypt, have corrupted themselves. They have quickly turned from the way I commanded them and have made for themselves a molten calf; they have bowed down before it and sacrificed to it and said, ‘These are your gods, Israel, who brought you out of Egypt.'”

And YHVH said to Moses, “I see that these people are stiff-necked people. Now just leave Me that My anger may blaze against them. I will destroy them, but of you I will make a great nation.”

But Moses calmed the anger of YHVH, his God, and said, “Why, o YHVH, should Your anger burst against Your people whom You brought out of the land of Egypt with such great power and with a mighty hand?”

“Remember Your servants, Abraham, Isaac, and Jacob, and the promise You Yourself swore : I will multiply your descendants like the stars of heaven, and all this land I spoke about I will give to them as an everlasting inheritance.”

YHVH then changed His mind and would not yet harm His people.

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Saturday, 14 September 2013 : Feast of the Exaltation of the Holy Cross (Scripture Reflection)

Liturgical Colour : Red

Brothers and sisters in Christ, today we celebrate a very important feast of our faith, the very centre of our faith itself, and the foundation of our faith, that is the Most Holy Cross of our Saviour, Jesus Christ. The cross is the symbol of our salvation, and not just mere symbol in fact, as the cross is where the Lord our God was lifted high up in between the heavens and the earth, bleeding and suffering.

The cross was the common way for the Romans to punish criminals, particularly those considered as dangerous threat to their Empire, and that was the punishment meted out by them on Jesus, on the advice of the Pharisees and the chief priests. It is truly a humiliating way to die, the criminals’ death, that He was lifted up, left almost naked on the cross, bound and pierced with nails, and left hanging there until He gave up His Spirit to the Father.

That cross, the humiliating cross, was taught by the enemies of Christ, prime among all, Satan himself, as the end of the road for Christ, as the victory that he finally achieved in his rebellion against God, as the ultimate foiling of the Lord’s long conceived plan for salvation of mankind and the world. The enemies of Christ rejoiced in His seemed ‘defeat’ and death. The cross become their symbol of victory against the Messiah and the Lamb of God.

And yet, the cross truly is the symbol of victory, as it has been transformed from the humiliating cross, into the triumphant cross of glory. The cross was transformed from the symbol of humiliation, defeat, and despair, into the sign of hope, of victory. All of that was because of Jesus and His death, which happened as He hung on that wooden cross in suffering.

Jesus who was without sin and perfect as One fully divine and fully human, and yet He was punished for all of our sins, and He bore all that as He carried His cross to Calvary and as He hung between the heavens and the earth. His bleeding wounds are symbols of His suffering of bearing our faults and sins, the punishment that we should have endured ourselves, but the Lord in His love, endured them all for our sake, that we may live.

Just as when the people of Israel suffered because of their rebellion, when the Lord punished them with fiery serpents, for having doubted His power and complained repeatedly for the Lord having shown His love and kindness to them. The serpents represent the punishment for sins that we have committed, and the wickedness that we had committed and found wanting in the eyes of God. Yet, He showed great mercy on all of His children, by giving them a new hope, on the bronze serpent, lifted up high by Moses, that all who looked at it will not die but live.

Jesus Christ is the bronze serpent for all of us, that through His loving sacrifice on the cross, just as He mentioned to Nicodemus, that He was lifted up high between the heavens and the earth on that cross, for the exactly same purpose, that all who look at Him and believe, will not die, and not just any death, but death everlasting, will live. He died so that we may live, and have eternal life in us, the life God the Father had given, the Spirit had nurtured, and the Son had renewed through His death.

Dear brothers and sisters in Christ, as we commemorate this important feast of the Holy Cross of Christ, let us always keep in mind, the painful suffering that our Lord, the Lamb of God led to His slaughter, endured for our sake, so that we may live and not die. Let us also always be mindful of the numerous wounds on His Body, which represent each and every one of our sins without exception. Remember that every time we sin, or every time we are tempted to sin and do something against the commandments of the Lord.

Let us also put our hope in Christ, the victorious and conquering Lord, putting our hope in His triumphant cross, the symbol of victory against sin and evil. Do not turn our back on the cross or be shy about the Lord on the cross. Remember that with every cross, there is also Christ there, because just as He is a triumphant God, He is also a suffering God, who so loved the world that He willed Himself to descend unto our world and be the redemption for our sins, paying to the last cent, our faults and iniquities, that we ought to have suffered from.

Let us rejoice in Christ and His Holy Cross, giving thanks and praise for the One who gave up His life on the cross, that we may live. May the cross lead us and inspire us to take up our own crosses and follow Christ at all times. Amen.

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Saturday, 14 September 2013 : Feast of the Exaltation of the Holy Cross (Gospel Reading)

Liturgical Colour : Red

John 3 : 13-17

No one has ever gone up to heaven except the One who came from heaven, the Son of Man. As Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that whoever believes in Him may have eternal life.

Yes, God so loved the world that He gave His only Son that whoever believes in Him may not be lost, but may have eternal life. God did not send the Son into the world to condemn the world; instead, through Him the world is to be saved.

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Saturday, 14 September 2013 : Feast of the Exaltation of the Holy Cross (First Reading)

Liturgical Colour : Red

Numbers 21 : 4b-9

The people were discouraged by the journey and began to complain against God and Moses, “Why have you brought us out of Egypt to die in the wilderness? There is neither bread nor water here and we are disgusted with this tasteless manna.”

YHVH then sent fiery serpents against them. They bit the people and many of the Israelites died. Then the people came to Moses and said, “We have sinned, speaking against YHVH and against you. Plead with YHVH to take the serpents away.”

Moses pleaded for the people and YHVH said to him, “Make a fiery serpent and set it on a standard; whoever has been bitten and then looks at it shall live.”

So Moses made a bronze serpent and set it on a standard. Whenever a man was bitten, he looked towards the bronze serpent and he lived.

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Friday, 16 August 2013 : 19th Week of Ordinary Time, Memorial of St. Stephen of Hungary (First Reading)

Liturgical Colour : Green or White

Joshua 24 : 1-13

Joshua summoned all the tribes of Israel in Shechem, and assembled the elders, leaders, judges, and secretaries. And together they presented themselves before God.

Addressing the people, Joshua said to them : “YHVH, the God of Israel, commands me to say to you : ‘Your ancestors lived beyond the Euphrates River – Terah the father of Abraham and Nahor – serving other gods. But I brought Abraham your father from beyond the Euphrates and led him through the whole land of Canaan. Then I gave him a son Isaac, that he might have numerous descendants. And to Isaac, I gave two sons : Esau and Jacob. Esau received the mountains of Seir as his inheritance, while Jacob and his sons went down to Egypt.

Then I sent Moses and Aaron to punish Egypt in the way that you know, that you might leave. Then I brought your ancestors out of Egypt and you came to the sea. The Egyptians pursued you with chariots and horses as far as the Red Sea. Then you cried to YHVH, and He put immense darkness between you and the Egyptians.

He made the sea go back on them and they were drowned. You have witnessed all the things He did in Egypt, and then you lived in the desert for a long time. Then I brought you to the land of the Amorites who were on the east of Jordan. You fought them but it was I who gave them into your hand; you destroyed them and you seized their lands.

Balak, the son of Zippor, king of Moab, declared war on Israel and commanded Balaam son of Beor to curse you. But I would not listen to him, so Balaam blessed you and I saved you from the hands of Balak. Then you crossed the Jordan and came to Jericho, and the landlords of Jericho fought against you : the Amorites, the Perizzites, Canaanites, Hittites, Girgashites, Hivites and Jebusites declared war on you, but I gave them to you.

The two Amorite kings fled from you because of the swarm of hornets that attacked them and not because of your sword and bow.

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Wednesday, 14 August 2013 : 19th Week of Ordinary Time, Memorial of St. Maximilian Kolbe, Priest and Martyr (Scripture Reflection)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we listened to the word of God in the readings, in which we are told first of the greatness of God and His kindness and love for His people, in giving to His people, the full promise of His covenant by bringing them into the land promised onto them for possession, just as God had once promised Abraham, their forefather.

Today, we also listened to the end of Moses the great prophet and leader of God’s people, who acted as the conduit of God’s amazing power and brought Israel out of Egypt, through the miracles the Lord performed through Moses and his brother, Aaron. Moses was appointed to be tool through which God exercised His saving power on His beloved people. But Moses too had his flaws, and he disobeyed God in Massah and Meribah, when the people tested the Lord and complained against Him and Moses, His servant.

Through that disobedience, Moses was not allowed to enter the Holy Land, that Promised Land of Canaan, but he was indeed allowed to take a look of the land the people of Israel was about to enter, before the Lord took him into heaven into His presence at the end of his earthly life. Moses, as all men had, met the end of his life that is death. But as Christ had proven, that death is not the end, nor does it have any power over us, because, He had overcome death, and brought new life to all mankind, that is eternal life with God in heaven for those who remain faithful in God.

Although Moses had indeed gone, and no one was ever like him in this world, save for Christ, our Lord who had incarnated Himself as one of us, but there were many prophets that God had sent to His people to guide them from generations to generations. And then, our Lord Himself had commissioned His apostles, the disciples whom He had chosen, to be the new messengers and bearers of the will of God in this world. Yes, they were to be the leaders of the people of God, the shepherds of God’s beloved sheep, in the One, Holy, Catholic, and Apostolic Church He Himself had established and entrusted to the Apostles through Peter.

From the apostles, the authority of leadership of God’s people, as the divine shepherds, came down to bishops and priests throughout the generations, and eventually to our bishops and priests today, who minister to us and lead us in our path towards God, as our leader and guide. They are our role models and to be like Moses of old, when he led the people of Israel from the land of Egypt, to the Promised Land of Canaan.

And like Moses, our priests and bishops too have to deal with all kinds of problems, with our complaints and rejections of the Lord, that they really have much things to deal with in their hands. Yes, brothers and sisters in Christ, their job is not easy, and they always need our constant prayers and assistance. And one of the task that priests need to do is to bring peace and love between one another, just as we listened in the Gospel Reading today, of the need to reconcile between ourselves, between brethren and children of the same God.

Today, we mark the feast of one of those excellent priests of the Lord, the leader of God’s people, the true shepherd, the good shepherd of God’s flock. Yes, that is Saint Maximilian Kolbe, the well-known saint of the Holocaust of Nazi Germany during the World War II era. St. Maximilian Kolbe was a Polish Franciscan friar, who in his great zeal in the service of the Lord, and after witnessing the erosion of the faith in many, established the Militia Immaculata or the Army of Mary, a group intended to foster the love and devotion to the Lord through His mother Mary, and through the work, many people rejoined the Church and had their faith strengthened.

St. Maximilian Kolbe did much good works and service during his life and as a priest of the Lord. He truly became like Moses was for the people of Israel. He ministered to the people of God and through the Militia Immaculata, spread catechism and teachings of the Church to many people, bringing them closer towards the Lord and salvation, by means of printed media and publications such as newspapers and magazines. St. Maximilian Kolbe also went to Japan and established at Nagasaki in particular a base of operations, from where the good works of St. Maximilian Kolbe and his fellow workers spread to the people still in darkness.

St. Maximilian Kolbe protected many thousands of people including the Jews, when Nazi Germany invaded Poland at the beginning of World War II. He protected them from the cruelty of the Nazi holocaust policy, but in the end he himself was captured and imprisoned by the Germans. He was incarcerated in prison with many other people, suffering under very harsh treatment and hard labour in the Nazi concentration camp. Yet, he did not give in to despair, but he in fact encouraged his fellow inmates, singing hymns and saying the Mass for them.

St. Maximilian Kolbe was not obliged to do so, but he did so because of the faith and dedication he had for the Lord and for the people of God. He truly lived his faith and made it a concrete and living faith. One day, the Germans wanted to punish a few people in the prison, because it was found that someone had managed to escape the prison, and therefore these people had to suffer in the escaped prisoner’s place. One Polish military officer who was imprisoned was chosen to be among the ones to suffer death. His pleas for mercy because he had a wife and children brought the attention of St. Maximilian Kolbe, who offered himself in exchange for the man, that is to die in his place instead.

The example of St. Maximilian Kolbe is truly praiseworthy, brothers and sisters in Christ, because through his death, much had been achieved. Yes, his death was not a waste, but it has brought much fruits, that is the fruit of love, the fruit of one’s selfless act of sacrifice, for the love of his fellow men. St. Maximilian Kolbe exemplified the very words of Christ, on who is a true and good shepherd, that is someone who love fully those who had been entrusted to him, his friends and loved ones, and one who even would die for the sake of his friends. That was what St. Maximilian Kolbe had done with his sacrifice for the poor soldier and indeed, our Lord Jesus Christ Himself had done for all of us out of His love.

Yes, brothers and sisters in Christ, we all ought to emulate the example of St. Maximilian Kolbe in our own lives, in our giving of ourselves to our brethren in need. We can do it in a variety of ways, but basically we have to be ready to give our all for our brethren’s sake. As importantly as this, let us support our priests and those who have been appointed as shepherds over us, that they will remain faithful to the mission they have been appointed to, and faithful to the people and the flock they have been entrusted with, just as St. Maximilian Kolbe and many other great saints and martyrs had done.

May the Lord bless us, our priests, and our Church, and may through the intercession of St. Maximilian Kolbe and all the saints, more souls will find their way to heaven, and may in this world that we live in today, justice and peace can be held up ever better, and may the innocent and the weak ones be protected from harm, injustice, and evil. God bless us all. Amen.

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Wednesday, 14 August 2013 : 19th Week of Ordinary Time, Memorial of St. Maximilian Kolbe, Priest and Martyr (First Reading)

Liturgical Colour : Red

Deuteronomy 34 : 1-12

From the barren plain of Moab, Moses went up to Mount Nebo, to the summit of Pisgah, opposite Jericho. And YHVH showed him all the Land : from Gilead to Dan, the whole of Naphtali, the land of Ephraim, and of Manasseh, the whole land of Judah, as far as the Western Sea, the Negeb, the Plains, the valley of Jericho, the city of palm trees, as far as Zoar.

And YHVH said to him, “This is the land about which I swore to Abraham, Isaac, and Jacob, promising it to their descendants. I have let you see it with your own eyes, but you shall not enter it.”

Moses, the servant of God, died there in the land of Moab, according to the will of YHVH. They buried him in the valley in the land of Moab opposite Beth-peor; but to this very day, no one knows where his tomb is.

Moses was a hundred and twenty years old when he died. He did not lose his vigour and his eyes still saw clearly. The children of Israel mourned for him in the plains of Moab for thirty days. But Joshua, son of Nun, was full of the Spirit of wisdom because Moses had laid his hands upon him. The children of Israel obeyed him and did as YHVH had commanded Moses.

No prophet like Moses has appeared again. YHVH conversed with him face to face. What signs and wonders he worked in Egypt against Pharaoh, against his people and all his land! What a powerful hand was His that worked these terrible things in the sight of all Israel!

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Tuesday, 13 August 2013 : 19th Week of Ordinary Time, Memorial of Saints Pontian, Pope and Martyr, and Hippolytus, Priest and Martyr (First Reading)

Liturgical Colour : Green or Red (Martyrs)

Deuteronomy 31 : 1-8

When Moses finished telling all Israel these words, he said, “I am now a hundred and twenty years old and I can no longer deal with anything – Remember that YHVH told me that I shall not cross the Jordan River. Now Joshua shall be at your head, as YHVH has said. He, your God, will go before you to destroy these nations before you, and you will drive them away.

YHVH shall deal with these cities as He dealt with Sihon and Og, the Amorite kings, and their land, which He destroyed. So when He has given these nations over to you, you shall do the same, according to what I have commanded you.

Be valiant and strong, do not fear or tremble before them for YHVH, your God, is with you; He will not leave you or abandon you.” After this, Moses called Joshua and said to him in the presence of all Israel : “Be valiant and strong, you shall go with this people into the land which YHVH swore to their ancestors He would give them and you shall give it to them as their possession. YHVH shall go before you. He shall be with you; He shall not leave you or abandon you. Do not fear, then, or be discouraged.”