Nativity of the Blessed Virgin Mary

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Sunday, 8 September 2019 : Twenty-Third Sunday of Ordinary Time, Feast of the Nativity of the Blessed Virgin Mary (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday all of us are called to reflect on the importance of trusting and putting our faith in the providence of God, and all of us are encouraged to discern more deeply about how we can be better disciples and followers of the Lord in our daily living. We are called to discern carefully what it truly means for us to be a disciple of Christ, Our Lord and Saviour.

To be a disciple of Christ, which means as Christians, all of us must be willing and committed to accept the cross of Christ as He Himself mentioned to His disciples in our Gospel passage today, that those who follow Him must carry their crosses in life. This cross that they carry is the cross of suffering united to the cross of Christ’s suffering, on which He has borne all of our punishments for our sins and died for our sake.

Through all of these that God had spoken to us through His words in the Sacred Scripture today, God wants each and every one of us to know that following Him is not going to be something that can easily be done or something that will be all pleasant and good. In fact, the reality is such that to be a follower of Christ will often mean that we will endure the same kind of rejection and suffering that the Lord Himself has suffered.

And that is why He put it plainly before all of us without sugarcoating any of the details. He put it clearly and plainly that being His disciples will often lead us to be in difficulty, in moments of trials and challenges, in rejection and persecution, all of which will lead us to doubt, or question or even wanting to give up our faith entirely. But we must not give in to those temptations and pressures, and instead we must learn to put our trust in God.

In our second reading today, in the letter which St. Paul had written to Philemon, this servant of God addressed himself as a prisoner of Christ, which highlighted the plight and suffering that he was then going through as someone being persecuted for his faith and dedication to the Lord. St. Paul has endured a lot of trials and challenges throughout his ministry as an Apostle during his evangelising missions.

He has been rejected by many people just as there were many others who accepted him and listened to him and his message of God’s truth. He has been cast out of towns and cities, ridiculed and almost stoned to death, persecuted and almost killed by his enemies and those who despised the Lord and the Christian faith. He has been betrayed and made to suffer pains in the physical, mental and spiritual dimensions, and yet, he remained true to his faith.

And why is that so? That is because St. Paul united his sufferings and trials to the very sufferings of Christ. He did not carry his cross all alone by himself, or just by carrying them with some others. In fact, as I have mentioned earlier, he carried his cross in union with Christ Himself, knowing that for everything he had suffered, the Lord has suffered infinitely a lot more, having had to endure the punishments for all of our sins.

There were also many other saints and holy servants of God who have suffered in the same manner as St. Paul or even more. Throughout the history of the Church there had been countless men and women who endured willingly those many pains and sufferings in the defence and witnessing of their Christian faith. They committed themselves to God, again knowing that they carried out their crosses in their respective lives and circumstances being united with Christ’s own sufferings.

There must have been a lot of questions that would have arisen amidst all those sufferings. Just as is in our human nature, it is bound for us to doubt, or to question or to wonder why is it that we have to suffer in this world, especially as those who believe in God and considered as God’s own beloved ones. It is common for us to hear questions such as ‘Why is there suffering if God is so good and loving?’ or ‘Why does God let His people suffer if He loves us all so much?’

This is where then we need to understand first and foremost why we have to suffer and carry our crosses in life as we follow the Lord in His path. Our sufferings come about because of the abuse of human freedom and our own stubbornness in refusing to listen to and to accept God’s truth. All of us are all beloved by God, every single one of us without any exception. Thus, by that nature, all of us ought to enjoy God’s full grace and love for eternity as He has intended.

Unfortunately, because we refuse to obey Him and chose freely to embrace the tempting fruits of sin and wickedness that Satan has presented to us, that we become corrupted and attached to those sins and temptations. And therefore suffering comes because we willingly chose to abandon God’s fullness of grace, love and providence, and preferred to walk down our own path to ruination. We chose the path of sin and disobedience and in doing so, we become reluctant to follow the Lord.

That is also why those who remained in sin and refused to believe in the Lord ended up persecuting their brethren who chose to believe in God. They refused to listen to the truth often because the truth pointed out to the defects and what are lacking in their hearts. Their pride and ego, their greed and desire for acknowledgment and superiority and unwillingness to let go of those negative things led them to persecute those who believe in the truth, that is us as Christians.

But, brothers and sisters in Christ, this is where then each and every one of us must truly contemplate what we should be doing with our lives from now on. Again in our Gospel reading passage today, God spoke to the people with regards to a parable He chose to portray and deliver His message to them. He spoke of a person building a house who ought to be thinking of what would be needed in order to build the house and complete it thoroughly or else, the house cannot be completed and the builder would be shamed.

Similarly then, the Lord spoke using the example of a king who was about to go into war with another king, who ought to discern and examine carefully the prospects of victory before engaging each other in battle. Essentially, using these two examples, the Lord wants us to discern carefully on our own respective lives as well, given that He has presented to us the truth of everything, and how each and every one of us have been given the free will to choose between following Him or to follow the path of the devil and the world.

Following God, as I have mentioned earlier, will often mean for us to suffer and to have to endure difficulties and challenges for His sake. Of course the extent of sufferings, trials and challenges will be different for each and every one of us, and no two same people will encounter the exact same conditions and sufferings as each other. Nonetheless, it is a fact and reality that the path that we have to take as faithful Christians will be an uphill one.

On the other hand, it is often so much easier for us to take the other path, that is the path of disobedience and sin, the path which Satan and his fallen angels, our tempters have presented to us all the time. This path is likely to be much more appealing and enticing to us than the path that God has shown us. Yet, the Lord also made it very clear and had revealed to us, that those who choose the path of sin and willingly and constantly going down that path has nowhere else to go but the damnation in hell, while those who persevered in the path of faith will receive the eternal and true glory of God.

Now, all of us have been given the wisdom and the ability to discern carefully what our course of action in life should be, that we have known what the two possible ultimate outcomes are. But a lot of times, we end up being distracted and fall into indecisiveness because we tend to worry, be concerned about ourselves and our worldly well-being, about being accepted by others and by the community.

This is where our first reading passage today from the Book of Wisdom should enlighten us and help us in our decision, as it was mentioned there that ‘our human reasoning is timid and our notions are misleading’ and how our ‘physical body weighs down on the active mind’. All of them reminds us of our own mortality and our own vulnerability to the temptations of the body and the flesh, the weakness of our body that become obstacles in our journey of faith.

That is why, because of our own weaknesses and inability to understand many things around us that we have to learn to put our trust in God and to focus our whole attention and our whole being on Him. The more we try to comprehend things or make decisions by considering all the concerns and thoughts we have, the more we will be confused and easily be trapped by the devil and his snares.

Brothers and sisters in Christ, therefore, let us all pray and spend more time building a healthy and good relationship with God from now on, and trust in Him with all of our hearts and with all of our strength, knowing that He has provided us with everything that we need, and despite the sufferings, trials and challenges we may encounter in life, let us remember that He Himself has endured those same sufferings and worse, all for the love He has for each and every one of us.

Let us all therefore spend this time and moment to grow ever stronger in our faith, and to walk ever more faithfully in the path towards God. Let us be ever closer to God with each and every passing moment. May the Lord continue to guide us and journey with us, as we strive to carry up our crosses with Him, entrusting ourselves completely in His hands. May God bless us all and all of our good works and endeavours. Amen.

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Sunday, 8 September 2019 : Twenty-Third Sunday of Ordinary Time, Feast of the Nativity of the Blessed Virgin Mary (Gospel Reading)

Liturgical Colour : Green

Luke 14 : 25-33

At that time, when large crowds were walking along with Jesus, He turned and said to them, “If you come to Me, unwilling to sacrifice your love for your father and mother, your spouse and children, your brothers and sisters, and indeed yourself, you cannot be My disciple. Whoever does not follow Me, carrying his own cross, cannot be My disciple.”

“Do you build a house without first sitting down to count the cost, to see whether you have enough to complete it? Otherwise, if you, have laid the foundation and are not able to finish it, everyone will make fun of you : ‘This fellow began to build and was not able to finish.'”

“And when a king wages war against another king, does he go to fight without first sitting down to consider whether his ten thousand can stand against the twenty thousand of his opponent? And if not, while the other is still a long way off, he sends messengers for peace talks. In the same way, none of you may become My disciple, if he does not give up everything he has.”

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Sunday, 8 September 2019 : Twenty-Third Sunday of Ordinary Time, Feast of the Nativity of the Blessed Virgin Mary (Second Reading)

Liturgical Colour : Green

Philemon 9b-10, 12-17

The one talking is Paul, the old man, now prisoner for Christ. And my request is on behalf of Onesimus, whose father I have become while I was in prison.

In returning him to you, I am sending you my own heart. I would have liked to keep him at my side, to serve me on your behalf while I am in prison for the Gospel, but I did not want to do anything without your agreement, nor impose a good deed upon you without your free consent.

Perhaps Onesimus has been parted from you for a while so that you may have him back forever, no longer as a slave, but better than a slave. For he is very dear brother to me, and he will be even dearer to you. And so, because of our friendship, receive him as if he were I myself.

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Sunday, 8 September 2019 : Twenty-Third Sunday of Ordinary Time, Feast of the Nativity of the Blessed Virgin Mary (Psalm)

Liturgical Colour : Green

Psalm 89 : 3-4, 5-6, 12-13, 14 and 17

You turn humans back to dust, saying, “Return, o mortals!” A thousand years in Your sight are like a day that has passed, or like a watch in the night.

You sow them in their time, a dawn they peep out. In the morning they blossom, but the flower fades and withers in the evening.

So make us know the shortness of our life, that we may gain wisdom of heart. How long will You be angry, o YHVH? Have mercy on Your servant.

Fill us at daybreak with Your goodness, that we may be glad all our days. May the sweetness of YHVH be upon us; may He prosper the work of our hands.

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Sunday, 8 September 2019 : Twenty-Third Sunday of Ordinary Time, Feast of the Nativity of the Blessed Virgin Mary (First Reading)

Liturgical Colour : Green

Wisdom 9 : 13-18

Indeed, who can know the intentions of God? Who can discern the plan of the Lord? For human reasoning is timid, our notions misleading; a perishable body is a burden for the soul and our tent of clay weighs down the active mind.

We are barely able to know about the things of earth and it is a struggle to understand what is close to us; who then may hope to understand heavenly things? Who has ever known Your will unless You first gave Him Wisdom and sent down Your Holy Spirit to him? In this way You directed the human race on the right path; they learnt what pleases You and were saved by Wisdom.

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Friday, 8 September 2017 : Feast of the Nativity of the Blessed Virgin Mary (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we celebrate together the day when our Blessed Mother Mary, the Mother of God, our Lord Jesus Christ, was born from the womb of St. Anne, her mother, without any taints of sin just as she had been conceived without sin. This is a day when we rejoice because the Mother of our Lord and Saviour has been born to us.

Some may be wondering why is it that we as Catholics and Christians give so great an honour to Mary, and still yet some may even and has indeed already accused us of idolatry towards Mary and had the very wrong idea and preconceptions that we worship Mary as if she is a goddess. No, this is not the case, brothers and sisters, for there is indeed a very clear dividing line between our worship of God and the honour which we gave to Mary and the other holy saints.

Mary is honoured even more than other saints because of the very simple reason that she is the Mother of our Lord Jesus Christ, Our Lord and Saviour, and One of the Holy Trinity of God, Father, Son and the Holy Spirit. By the power of the Holy Spirit, and upon the obedience of Mary to the will of God, God Himself came in the flesh, and was conceived in the holy womb of Mary. And through the dogma and traditions of our faith since time immemorial, we have believed that because of this, Mary herself had been set aside by God.

Yes, we all know about how she was conceived without any taints of original sin, unlike that of any other human beings, who were tainted as the descendants of the first sinners, Adam and Eve. That is because Mary is the new Ark of the Covenant, bearing within her the New Covenant of God made through Jesus Christ, her Son, Whom she bore within her womb for an entire nine months. But this at the same time did not elevate her to the status of a divine, unlike what some would like to charge upon us and our faith.

We honour Mary, firstly because we honour her Son and worship Him as our God and King. As it was in the olden days, the mother of a king was highly regarded and respected, honoured and given the same honour as what was accorded to the king, by the virtue of the mother having bore forth the king and took care of him in his early days until he came of age and was capable of taking over and exercising his own authority as a king.

If that was therefore how the kings of this world brought honour upon their mothers and parents, and if that is how we mankind honour the mothers of our rulers, then should we not have done the same with the Mother of our one and only True King, Jesus Christ? Should we not have done the same with the Mother of our God Himself? For His Kingship is greater than any of those of the worldly kings and rulers, and therefore, we honour Mary rightly and justly because of this.

And in Mary, we see a living and vibrant faith, based on total surrender and commitment to the will of God. She is the greatest among all the saints not just because she is the one closest to the throne of her Son in heaven, but also because of her very own exemplary life, filled with love for God, and with devotion to her Son, by following Him throughout His life, throughout His worldly ministries, and even unto the foot of the cross.

Therefore, on this day, on the celebration of the nativity or the birth of the Mother of our Lord and God, Mary, most Blessed Virgin and loving Mother, let us all reflect on the life which Mary had led, her commitment and total surrender to God’s will, and how she has shown us the way forward, that through her we may reach out to her Son, and find our salvation in Him. Let us all rejoice together, that the birth of Mary has brought the new hope of all of us, that as we gaze on her, we see through her, the coming of our salvation in her Son.

Mary, blessed Mother of God, pray for us sinners, and intercede for us before your beloved Son Jesus, our Lord. Be with us through our times of distress, and guide us on our way, so that we may be able to find our path, and walk along that way through your help, to Jesus, our Lord and Saviour. Amen.

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Friday, 8 September 2017 : Feast of the Nativity of the Blessed Virgin Mary (Gospel Reading)

Liturgical Colour : White

Matthew 1 : 1-16, 18-23

This is the account of the genealogy of Jesus Christ, Son of David, Son of Abraham. Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers. Judah was the father of Perez and Zerah (their mother was Tamar), Perez was the father of Hezron, and Hezron of Aram. Aram was the father of Aminadab, Aminadab of Nahshon, Nahshon of Salmon.

Salmon was the father of Boaz. His mother was Rahab. Boaz was the father of Obed. His mother was Ruth. Obed was the father of Jesse. Jesse was the father of David, the king. David was the father of Solomon. His mother had been Uriah’s wife. Solomon was the father of Rehoboam. Then came the kings : Abijah, Asaph, Jehoshaphat, Joram, Uzziah, Jotham, Ahaz, Hezekiah, Manasseh, Amon, Josiah.

Josiah was the father of Jechoniah and his brothers at the time of the deportation to Babylon. After the deportation to Babylon, Jechoniah was the father of Salathiel and Salathiel of Zerubbabel. Zerubbabel was the father of Abiud, Abiud of Eliakim, and Eliakim of Azor. Azor was the father of Zadok, Zadok the father of Akim, and Akim the father of Eliud. Eliud was the father of Eleazar, Eleazar of Matthan, and Matthan of Jacob.

Jacob was the father of Joseph, the husband of Mary, and from her came Jesus Who is called the Christ – the Messiah. This is how Jesus Christ was born : Mary His mother had been given to Joseph in marriage, but before they lived together, she was found to be pregnant through the Holy Spirit. Then Joseph, her husband, made plans to divorce her in all secrecy. He was an upright man, and in no way did he want to discredit her.

While he was pondering over this, an Angel of the Lord appeared to him in a dream and said, “Joseph, descendant of David, do not be afraid to take Mary as your wife. She has conceived by the Holy Spirit, and now she will bear a Son. You shall call Him ‘Jesus’ for He will save His people from their sins.”

All this happened in order to fulfil what the Lord had said through the prophet : The Virgin will conceive and bear a Son, and He will be called Emmanuel, which means God-with-us.

Alternative reading (shorter version)

Matthew 1 : 18-23

This is how Jesus Christ was born : Mary His mother had been given to Joseph in marriage, but before they lived together, she was found to be pregnant through the Holy Spirit. Then Joseph, her husband, made plans to divorce her in all secrecy. He was an upright man, and in no way did he want to discredit her.

While he was pondering over this, an Angel of the Lord appeared to him in a dream and said, “Joseph, descendant of David, do not be afraid to take Mary as your wife. She has conceived by the Holy Spirit, and now she will bear a Son. You shall call Him ‘Jesus’ for He will save His people from their sins.”

All this happened in order to fulfil what the Lord had said through the prophet : The Virgin will conceive and bear a Son, and He will be called Emmanuel, which means God-with-us.

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Friday, 8 September 2017 : Feast of the Nativity of the Blessed Virgin Mary (Psalm)

Liturgical Colour : White

Psalm 12 : 6ab, 6cd

But I put my trust in Your unfailing love, my heart will rejoice on seeing Your salvation.

I will sing to YHVH, for He has been good to me!

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Friday, 8 September 2017 : Feast of the Nativity of the Blessed Virgin Mary (First Reading)

Liturgical Colour : White

Micah 5 : 1-4a

But you, Bethlehem Ephrata, so small that you are hardly named among the clans of Judah; from you shall I raise the One Who is to rule over Israel. For He comes forth from of old, from the ancient times.

YHVH, therefore, will abandon Israel until such time as she, who is to give birth, has given birth. Then the rest of His deported brothers will return to the people of Israel. He will stand, and shepherd His flock with the strength of YHVH, in the glorious Name of YHVH, His God.

They will live safely, while He wins renown to the ends of the earth. He shall be peace.

Alternative reading

Romans 8 : 28-30

We know that in everything, God works for the good of those who love Him, whom He has called, according to His plan. Those whom He knew beforehand, He has also predestined, to be like His Son, similar to Him, so, that, He may be the Firstborn among many brothers and sisters.

And so, those whom God predestined, He called, and those whom He called, He makes righteous, and to those whom He makes righteous, He will give His glory.

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Thursday, 8 September 2016 : Feast of the Nativity of the Blessed Virgin Mary (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, today we celebrate the feast of the Nativity of the Blessed Virgin Mary, when we all celebrate together the birthday of the Mother of our Lord, who was born of her parents, St. Joachim and St. Anne, and destined from the moment of her conception, immaculate and free from the taints of sin, to be the bearer of God’s salvation.

On this day, we celebrate together the birth of the one who would eventually become the Ark of the New Covenant, the bearer of the Messiah and the Saviour of the world. Today is a significant event, for the birth of Mary heralded the beginning of the time of grace, as God’s long awaited plan of salvation for His people was being fulfilled through her.

And as we listened to the message of the Sacred Scriptures, surely all of us would wonder why then the Lord would bother to go through so much trouble just in order to deal with us His people. We must be wondering why would He go through all these to help us and to bring us out from the darkness and into the light of His salvation. But that is exactly the wonder of the mysteries that God had revealed to us, that is His love.

God loves us all so much, so much so that in His love, He certainly would not want to see us suffer and perish in the darkness together with Satan and his allies who He had condemned into the eternal damnation. For us, there is still hope if we are able to commit ourselves to change our ways and to repent from all those sins and the things that kept us separated from God.

But in order to establish firmly the covenant and promise which He had made with us mankind, His beloved people, He has given us the perfect gift in His own Son, the Divine Word Incarnate, the Son of God, Jesus Christ our Lord. And as promised by Himself to us through His prophets and servants, He would Himself come and dwell among us, to be one with us, that we may be His people, and He may be our God.

If at the ancient times, God descended among His people in pillars of cloud and fire, then God has since then decided to dwell among us, to be with us His beloved ones, and what way is better than for He Himself to come down upon us and dwell among us as one of us? He took up our flesh through the intermediary of His mother Mary, that as He share in our flesh and existence, so will He share with us His glory and the eternal life He has promised us.

And through Mary, His mother and along with her, He has shown us the examples of how we ought to live our lives that we may be considered and be counted among His faithful and righteous ones. She is a role model for us all in how she had been faithful to the mission which has been entrusted to her. Mary since her birth has been a devoted servant of the Lord, pious and righteous in all her ways.

But most importantly, even though there were uncertainties and doubts in her heart, she gave her all and devote herself completely to the care and love for her Son, Jesus our Lord. She persevered through all the challenges, protecting and guiding her Son through His life. And having followed Him through her life, following Him even through the moments of His Passion, looking at His suffering at the hands of His tormentors and enemies, and eventually witnessing His death on the cross, certainly what she had done was not merely something ordinary.

Having stood by faithfully and committed herself completely to the Lord, and by being righteous, upright and just in all of her actions and deeds in life, Mary is indeed the best role model for all of us the people who are faithful to God and members of His Church. By following her, we will be able to find the best path to reach out to the Lord our God.

Therefore, brothers and sisters in Christ, as we rejoice and celebrate today in commemoration of the birth of the mother of our Lord, Mary, the Mother of God, let us all also take some time to reflect on our own actions in life, and see in what way we can emulate and follow in the footsteps of Mary. May the Lord help us in this endeavour, and guide us that we may find our way to reach Him and the salvation which He has promised us all. God bless us all. Amen.