new life in Christ

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Friday, 25 April 2025 : Friday within Easter Octave (Gospel Reading)

Liturgical Colour : White

John 21 : 1-14

At that time, after Jesus appeared to Thomas and His disciples, He revealed Himself to them by the lake of Tiberias. He appeared to them in this way. Simon Peter, Thomas who was called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee and two other disciples were together; and Simon Peter said to them, “I am going fishing.” They replied, “We will come with you.” And they went out and got into the boat, but they caught nothing that night.

When day had already broken, Jesus was standing on the shore, but the disciples did not know that it was Jesus. Jesus called them, “Friends, have you anything to eat?” They answered, “Nothing.” Then He said to them, “Throw the net on the right side of the boat and you will find something.” When they had lowered the net, they were not able to pull it in because of the great number of fish.”

Then the disciple Jesus loved said to Peter, “It is the Lord!” At these words, “It is the Lord!” Simon Peter put on his clothes, for he was stripped for work, and jumped into the water. The other disciples came in the boat, dragging the net full of fish; they were not far from land, about a hundred metres.

When they landed, they saw a charcoal fire with fish on it, and some bread. Jesus said to them, “Bring some of the fish you have just caught.” So Simon Peter climbed into the boat and pulled the net to shore. It was full of big fish – one hundred and fifty-three – but, in spite of this, the net was not torn.

Jesus said to them, “Come and have breakfast.” And not one of the disciples dared to ask Him, “Who are You?” for they knew it was the Lord. Jesus then came and took the bread and gave it to them, and He did the same with the fish. This was the third time that Jesus revealed Himself to His disciples after rising from the dead.

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Sunday, 23 June 2024 : Twelfth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

2 Corinthians 5 : 14-17

Indeed, the love of Christ holds us, and we realise, that, if He died for all, all have died. He died for all, so, that, those who live, may live no longer for themselves, but for Him, Who died, and rose again for them. And so, from now on, we do not regard anyone from a human point of view; and even if we once knew Christ personally, we should now regard Him in another way.

For that same reason, the one who is in Christ is a new creature. For him, the old things have passed away; a new world has come.

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Sunday, 2 July 2023 : Thirteenth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Romans 6 : 3-4, 8-11

Do you not know, that in baptism, which unites us to Christ, we are all baptised and plunged into His death? By this baptism in His death, we were buried with Christ and, as Christ was raised from among the dead by the glory of the Father, we begin walking in a new life.

But, if we have died with Christ, we believe we will also live with Him. We know, that Christ, once risen from the dead, will not die again, and death has no more dominion over Him. For, by dying, He is dead to sin, once and for all, and, now, the life that He lives, is life with God.

So you, too, must consider yourselves dead to sin, and alive to God, in Christ Jesus.

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Saturday, 17 September 2022 : 24th Week of Ordinary Time, Memorial of St. Robert Bellarmine, Bishop and Doctor of the Church and St. Hildegard of Bingen, Virgin and Doctor of the Church (First Reading)

Liturgical Colour : Green or White (Bishops or Holy Virgins)

1 Corinthians 15 : 35-37, 42-49

Some of you will ask : How will the dead be raised? With what kind of body will they come? You fools! What you sow cannot sprout unless it dies. And what you sow is not the body of the future plant, but a bare grain of wheat or any other seed.

It is the same with the resurrection of the dead. The body is sown in decomposition; it will be raised never more to die. It is sown in humiliation, and it will be raised for glory. It is buried in weakness, but the resurrection shall be with power. When buried, it is a natural body, but it will be raised as a spiritual body. For there shall be a spiritual body, as there is, at present, a living body. Scripture says that Adam, the first man, became a living being; but the last Adam has become a life-giving Spirit.

The Spirit does not appear first, but the natural life, and afterward comes the Spirit. The first man comes from the earth and is earthly, while the second One comes from heaven. As it was with the earthly one, so is it with the earthly people. As it is with Christ, so with the heavenly. This is why, after bearing the image of the earthly one, we shall also bear the image of the Heavenly One.

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Friday, 16 September 2022 : 24th Week of Ordinary Time, Memorial of Pope St. Cornelius, Pope and Martyr, and St. Cyprian, Bishop and Martyr (First Reading)

Liturgical Colour : Red

1 Corinthians 15 : 12-20

Well, then, if Christ is preached as risen from the dead, how can some of you say, that there is no resurrection of the dead? If there is no resurrection of the dead, then Christ has not been raised. And if Christ has not been raised, our preaching is empty, and our belief comes to nothing. And we become false witnesses of God, attesting that He raised Christ, whereas He could not raise Him, if indeed, the dead are not raised.

If the dead are not raised, neither has Christ been raised. And if Christ has not been raised, your faith gives you nothing, and you are still in sin. Also, those who fall asleep, in Christ, are lost. If it is only for this life, that we hope in Christ, we are the most unfortunate of all people. But no, Christ has been raised from the dead, and He comes before all those who have fallen asleep.

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Saturday, 19 September 2020 : 24th Week of Ordinary Time, Memorial of St. Januarius, Bishop and Martyr (First Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Saturday Mass of Our Lady)

1 Corinthians 15 : 35-37, 42-49

Some of you will ask : How will the dead be raised? With what kind of body will they come? You fools! What you sow cannot sprout unless it dies. And what you sow is not the body of the future plant, but a bare grain of wheat or any other seed.

It is the same with the resurrection of the dead. The body is sown in decomposition; it will be raised never more to die. It is sown in humiliation, and it will be raised for glory. It is buried in weakness, but the resurrection shall be with power. When buried, it is a natural body, but it will be raised as a spiritual body. For there shall be a spiritual body, as there is, at present, a living body. Scripture says that Adam, the first man, became a living being; but the last Adam has become a life-giving Spirit.

The Spirit does not appear first, but the natural life, and afterward comes the Spirit. The first man comes from the earth and is earthly, while the second One comes from heaven. As it was with the earthly one, so is it with the earthly people. As it is with Christ, so with the heavenly. This is why, after bearing the image of the earthly one, we shall also bear the image of the Heavenly One.

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Friday, 18 September 2020 : 24th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

1 Corinthians 15 : 12-20

Well, then, if Christ is preached as risen from the dead, how can some of you say, that there is no resurrection of the dead? If there is no resurrection of the dead, then Christ has not been raised. And if Christ has not been raised, our preaching is empty, and our belief comes to nothing. And we become false witnesses of God, attesting that He raised Christ, whereas He could not raise Him, if indeed, the dead are not raised.

If the dead are not raised, neither has Christ been raised. And if Christ has not been raised, your faith gives you nothing, and you are still in sin. Also, those who fall asleep, in Christ, are lost. If it is only for this life, that we hope in Christ, we are the most unfortunate of all people. But no, Christ has been raised from the dead, and He comes before all those who have fallen asleep.

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(Holy Week) Sunday, 16 April 2017 : Easter Sunday of the Lord’s Resurrection, Easter Day Mass (Second Reading)

Liturgical Colour : White
Colossians 3 : 1-4

So then, if you are risen with Christ, seek the things that are above, where Christ is seated at the right hand of God. Set your mind on the things that are above, not on earthly things. For you have died and your life is now hidden with Christ in God. When Christ, Who is your life, reveals Himself, you also will be revealed with Him in Glory.

Alternative reading
1 Corinthians 5 : 6b-8

Do you not know that a little yeast makes the whole mass of dough rise? Throw out, then, the old yeast and be new dough. If Christ became our Passover, you should be unleavened bread. Let us celebrate, therefore, the Passover, no longer with old yeast, which is sin and perversity; let us have unleavened bread, that is purity and sincerity.

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Sunday, 2 April 2017 : Fifth Sunday of Lent (First Reading)

Liturgical Colour : Purple/Violet
Ezekiel 37 : 12-14

YHVH said to Ezekiel, “So prophesy! Say to them : This is what YHVH says : I am going to open your tombs, My people, and lead you back to the land of Israel. You will know that I am YHVH, o My people! When I open your graves and bring you out of your graves.”

“When I put My Spirit in you and you live. I shall settle you in your land and you will know that I, YHVH, have done what I said I would do.”

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Sunday, 9 November 2014 : 32nd Sunday of Ordinary Time, Feast of the Dedication of the Lateran Basilica, Archbasilica of the Most Holy Saviour and Saints John the Baptist and the Evangelist at the Lateran (Gospel Reading)

Liturgical Colour : White

John 2 : 13-22

At that time, as the Passover of the Jews was at hand, Jesus went up to Jerusalem. In the Temple court He found merchants selling oxen, sheep and doves, and money-changers seated at their tables. Making a whip of cords, He drove them all out of the Temple court, together with the oxen and sheep.

He knocked over the tables and of the money-changers, scattering the coins, and ordered the people selling doves, “Take all this away, and stop turning My Father’s house into a marketplace!” His disciples recalled the words of Scripture : ‘Zeal for Your House devours Me like fire.’

The Jews then questioned Jesus, “Where are the miraculous signs which give You the right to do this?” And Jesus said, “Destroy this temple and in three days I will raise it up.” The Jews then replied, “The building of this temple has already taken forty-six years, and will You raise it up in three days?”

Actually, Jesus was referring to the Temple of His Body. Only when He had risen from the dead did His disciples remember these words; then they believed both the Scripture and the words Jesus had spoken.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/11/08/sunday-9-november-2014-32nd-sunday-of-ordinary-time-feast-of-the-dedication-of-the-lateran-basilica-archbasilica-of-the-most-holy-saviour-and-saints-john-the-baptist-and-the-evangelist-at-the-lat-5/