new life

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Sunday, 26 January 2014 : 3rd Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Isaiah 8 : 23b – Isaiah 9 : 3

He has just afflicted the land of Zebulun and the land of Naphtali; but in the future He will confer glory on the way of the sea, on the land beyond the Jordan – the pagan’s Galilee.

The people who walk in darkness have seen a great light. A light has dawned on those who live in the land of the shadow of death. You have enlarged the nation; You have increased their joy. They rejoice before You, as people rejoice at harvest time, as they rejoice in dividing the spoil.

For the yoke of their burden, the bar across their shoulders, the rod of their oppressors, You have broken it as on the day of Midian.

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Saturday, 25 January 2014 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity, Feast of the Conversion of St. Paul the Apostle (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, today is a great feast in the Church, and a day when we should really celebrate, that is because today we celebrate the conversion of St. Paul the Apostle, which was a great event that had repercussions and effects, even on all of us here. Today commemorated that day when God appeared to St. Paul, then known as Saul, and made him to have a total change of heart.

St. Paul was once Saul, a great sinner, the enemy of the Church and all the faithful of God, and the scourge of the Christians and all those who believed in Jesus. Saul was a typical zealot of the faith of the people of God, the Jews, educated in the courts and learnt the faith following the ways of the Pharisees and the scribes, and he developed a particularly hostile and violent opposition to the faithful ones of Christ.

In accordance with the stance of the Pharisees and the Temple against the followers of Jesus, Saul went even further and mercilessly imprisoned many of the faithful, without even showing mercy to women and children. In his burning zeal for the Lord and in his misguided state due to the teachings of the Pharisees, he mistook the purpose that God had for him, and instead committed great sins by condemning many innocents who kept their faith in God.

But it was also in Saul, later to be called Paul after his conversion, that God had a great plan of renewal. The conversion of Paul was accompanied with his baptism by Ananias, and indeed that experience of conversion was truly akin to that of baptism, with our own baptism, that is with total and profound change of the heart. God called Saul on the way to Damascus, in his hot pursuit of God’s faithful, and revealed to him the false way that he had been following all those while.

In Paul, God wants to show us that there is no sinner who is beyond salvation or hope. Yes, just as Christ Himself said that He came to seek sinners and to bring them back into the light of God, embracing those who were rejected and cast out of the society because of their sinfulness. The conversion of Paul showed that, even with the numerous sins he had committed by torturing and participating in the massacre of the faithful including that of St. Stephen, the first martyr, he was not beyond redemption.

God called him and he listened. He let the Lord to enter into his heart and spoke to Him. And he did not refuse to listen to the truth being transmitted to Him, either directly or through Ananias, who baptised him and marked him to belong in God and His Church. The Holy Spirit therefore came into Paul, and the blindness that had afflicted him for so long, that is the blindness of his heart and his spirit, was removed.

When Paul was healed from his blindness by Ananias, it was not just that he could physically see again, but through the water of baptism, he could then see the truth behind the Lord and His plan of salvation which He had brought via Jesus, which Paul had been mistakenly condemning and attacking, in blind obedience to the false and corrupted faith of the Pharisees.

Paul therefore, was turned from once the greatest enemy of the faith and all the Church of God, into its greatest champion, the bravest and most courageous defender of the faith, who daringly went to testify for the Lord, for the truth that had been revealed to him in his conversion, from the way to Damascus, and all the way to the end of his life in martyrdom in Rome.

St. Paul was a crucial persona in the era of the early Church, for it was St. Paul who helped to bridge the Church from its earliest foundations in Jerusalem and Judea, to be a truly universal Church, by spreading it throughout the Roman Empire, not least helped by St. Paul’s own extensive visits throughout the Empire, in his four journeys, which saw him travelling to cities across the Mediterranean, spreading the faith, correcting errors in the faith and guiding the people to God.

St. Paul and his letters to the various Church communities and peoples also helped further in this evangelisation of the Good News, especially to those who had never seen or experienced Christ before when He was still in this world. St. Paul built a stronger foundation and affirm the cornerstone, the prime foundation which Christ had placed on Peter, His Vicar, and together with Peter, he became the cornerstones of the Universal Church, enabling it to persevere through centuries of persecutions by the pagan Emperors and to eventually thrive and save countless souls from damnation.

But the works of St. Paul were not done there yet. Even though he and the other Apostles and disciples of Christ, with other innumerable martyrs met their end at the hands of their executioners, the mission that Christ had laid on them never ended. To proclaim the Good News to all creation, and to make all mankind the disciples of the Lord through baptism and faith, these are the missions which ring true even today.

Today the world is increasingly covered again in darkness, with many people turning their back on the faith and God, and many of them even actively and openly attack the Church through various means, that were meant to harm the Church directly or harm the faithful ones, that is us. It was on a way not much different from how it was in the early days of the Church, when the followers of Christ were looked at with suspicion and were hunted by the likes of St. Paul when he was still Saul, the enemy of Christ.

And following on the example of the conversion of Saul, from enemy to hero and defender of the faith, we too then can also draw the parallel to our modern day society. It is very easy indeed for us all to condemn and fight back against those who hated us and persecuted us, many of whom even were once our brethren in faith. Yet, is hatred and violence the way? No! That is because if we hate them, then we are no better than them.

Instead we should follow in the example of St. Stephen, who forgave his enemies and asked God not to take them into account for their sins. He and many other saints, and ultimately God Himself see in people like Saul and those who persecuted the faith, a hope, for their own redemption. Nobody is beyond redemption, and we too therefore should not close our gates to redemption. We should not exclude them or bar them from redemption through our actions.

Instead, follow in the example of St. Paul himself and other saints, loving these enemies of ours and turning them into our brethren. Welcome them into our hearts and open the gates of our love for them. Let them therefore experience the richness of God’s infinite love and mercy, that they may eventually see the light and repent, as St. Paul once did.

Forgiveness, mercy, and love can go a long way, brothers and sisters in Christ, and as disciples of Christ in this increasingly darkened age, we have lots of things to do, and much is expected from us. Let us pray therefore, that we will be strengthened in our resolve, and that through our deeds and actions we may proclaim the Lord and bring salvation to those who had abandoned God and His ways. God be with us all, always and forever. Amen.

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Friday, 17 January 2014 : 1st Week of Ordinary Time, Memorial of St. Anthony, Abbot (Scripture Reflections)

Liturgical Colour : White (Priests and Abbots)

Brothers and sisters in Christ, today we reflect on the kingship and authority of the Lord, and how it can be compared to the authority of kings, princes, and any other earthly powers and authorities. We heard today of the clamour and the request of the people of Israel, that they be granted a king to rule over them, as lord to be their king and protector, much in the same way that their neighbours and other states have kings and princes to rule over them.

Continuing the catechesis in the theme of the prophet Samuel, during his ministry, Samuel faced much difficulties in dealing with the people of Israel, as even though they revered him as the prophet of the Lord, and following the way of the Lord as he ruled them as the judge of the Lord, they were not satisfied, and as before, had been bought over by the forces of the world. They clamoured for and desired for things of the world, including modelling themselves after the ways of the world.

This, even despite the fact that they had been chosen by the Lord, as a chosen race, and a chosen people. They were set aside from others, to be the ones whom God loved the most, as the chosen ones among His creation. Yet, they continuously fought against His will and chose to walk on their own way, and persistently asked to be given a king to rule over them, chosen from among them.

The people of Israel had no king over them, because the Lord their God is their King, the One who lead them and the only One who truly have authority over them. Indeed, the Lord God is not just the King of Israel, but also King over the entire universe, that is over the entire creation. He is Lord over all creation, and therefore over all mankind, over all states and dominions.

The Lord is the font of power and authority, from whom alone power and authority may come. Without the Lord, there can be no true power or authority, but instead there will often be tyranny or abuse of power. That was what the prophet Samuel warned the people about, to try to dissuade them from the foolishness of insisting having a king over them. The people did not listen to him.

The king as the leader of the people of Israel would have enormous dominion and power over his people, and by the standards of monarchical rule at the time, kings and their authority are often absolute. The word of the king is often law and unchallengeable. Thus, the people could not just refuse or reject any orders, demands, or desire from their respective kings.

As long as the king is faithful to the Lord, and lead them in his own behaviour and actions in accordance with the will of God, the people would prosper and be blessed, just as long as the people would stay faithful to the Lord. However, if the king is not faithful to the Lord and refuse to worship Him, and instead follow his own way in things, then great suffering and tragedy would happen to the people of God.

A clear example would be the behaviour of the first king himself. The king whom had been demanded by the people of God, led them to ruin and condemnation. For Saul, although supposedly was anointed king over Israel, but he did not remain faithful throughout his reign. While the prophet Samuel passed to him the will and commandments of the Lord, Saul did not fully obey them, and let his human judgments to allow him to corrupt the power he had been entrusted with.

Power corrupts, and absolute power corrupts absolutely. This often repeated phrase is indeed true in this case. Saul abused the power and authority given to him, and he began to act tyrannically and without the spirit of the Lord in him. It was not only king Saul, but in fact, many of the kings of Israel, especially the kings of the northern kingdom of Israel after division of Israel, were tyrants and wicked people, who brought the people of God to sin even more before the eyes of God.

It may seem that having kings over them might be a very bad choice for the people of Israel, but in fact, not all kings were bad rulers and unfaithful. The king David and Solomon for example, as well as some of the kings after them, such as Hezekiah and Josiah, were faithful and zealous kings, who followed the commandments of the Lord and exercised their power as the vicar of the Lord. They acted justly and in accordance with the will of God, and the people were blessed by God during their reign.

In the end, God would not let the devil to corrupt and destroy His beloved people, for the truth about the Lord is that God is love! He loves us completely and could not have given Himself to abandon and destroy us on purpose. It is often our own actions and deeds that condemned and doomed us rather than any divine actions. God cares for us, and He truly loves us.

That was why, to fulfill the promise He made to mankind, as well as other promises He had made to David his servant, which He made clearly known through the numerous prophets and messengers He sent over the ages, He came down upon the world, to be one of us, and to reassume the kingship He had over His people, that He, the true King and King over all other kings and lords, would once again lead their people.

Jesus came bearing the message of love, and love He had shown for mankind, by showing the authority He had over spirits and illnesses, and also the authority over sin and its forgiveness. He is Lord, God who was made into flesh by His own power. Yet the people continued in their resistance against Him, and they rejected Him, even though He, their King, had come to them to liberate them from the tyranny of sin and evil.

Today, brethren, we celebrate the feast of St. Anthony, also known as St. Anthony the Great, a well-known abbot and religious, who lived during the late period of the Roman Empire in what is now the present day Egypt. St. Anthony was one of the first monks, who sought life in seclusion from the world and one of complete dedication to the Lord. That was why St. Anthony pioneered the trend which became common in the years after him, of those going into the wilderness and the desert to seek that consolation and relationship with God through prayer.

St. Anthony was often at odds with the devil and his forces, in his piety and constant life of prayer, dedicated to God who loved mankind. The devil often opposed St. Anthony during his various journeys and sojourns in the desert, even at times striking him physically and threatening him with considerable danger. Nevertheless, St. Anthony never feared the devil, not even a bit, and laughed off his attacks.

That was because St. Anthony had complete and deep faith in God and in His power, who has all the authority that there is in heaven or on earth. That was why St. Anthony often rebuked Satan by saying that despite all the challenges, temptations, and threats that he posed on St. Anthony, he has no authority or power whatsoever over him, and that the Lord protects all those who remain faithful to Him, and remain in His love.

Dear brothers and sisters in Christ, are we able to emulate the exemplary faith of St. Anthony? And his love of the Lord? That he and many others had gone into seclusion just so that they could be truly with God and dedicated their lives to Him? We do not have to go to the extent of leaving everything we have and going to the wilderness as St. Anthony had done, but what we can learn from him are his examples in life and his attitude towards faith.

We must be dedicated to our Lord, brethren, for we cannot hope to both dedicate ourselves to the Lord and to the devil. Our faith in God must be genuine, and we should always seek out for the Lord in our lives, as St. Anthony had done. That is why it is important for us, every single day, to spend some time with God in prayer. St. Anthony’s devotion and strong prayer life protected him from the machinations of the devil.

The Lord too will therefore be with us and guide us, if we pray often, and if we pray devoutly, and dedicate ourselves completely to Him. May our Lord and God, Jesus Christ the King, bless us, strengthen us, and protect us, that our faith may be strong and our love may be truly genuine and tender, just as that which St. Anthony had. God bless us all. Amen.

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Thursday, 16 January 2014 : 1st Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 43 : 10-11, 14-15, 24-25

Yet now You have rejected and humbled us; You no longer go forth with our armies. You have let our enemies drive us back and our adversaries plunder us.

You have made us the butt of our neighbours’ insult, the scorn and laughingstock of those around us. You have made us a byword among the nations; they look at us and shake their heads.

Awake, o Lord! Why are You asleep? Arise! Reject us not forever. Why hideYour face from us? Why forget our misery and woes?

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Sunday, 12 January 2014 : Feast of the Baptism of the Lord (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate a great feast of the Church, commemorating the baptism of our Lord Jesus Christ at the Jordan river by St. John the Baptist. This baptism marked the beginning of the ministry of our Lord Jesus, after thirty years of His life in this world since He was born.

A detail on the early life of Jesus besides His birth, presentation at the Temple and the time when He was left behind in the Temple at twelve was scarce and absent, but it was likely that He lived normally as any man would, under the care of His loving family, Mary His mother and Joseph, His foster-father. He would have lived normally as any sons of a carpenter would live, learning and understanding the world from Joseph, His foster-father.

Jesus came to the Jordan to be baptised by John because it had been prophesied as such by the prophets, and it therefore the very first instance when Christ the Saviour was revealed to the world, the very first instance when many could see and hear the witness of God’s sign of salvation. The truth about God and His saving plan was made clear at that moment when Jesus was baptised.

God made His Son, Jesus Christ to be the Christ or the Messiah, or the Saviour of the world. That was because it was only in Christ that the world could be freed from the chains of sin and evil that had enslaves it since the time when sin first entered the world. And all those who believe in Him would receive the great reward of salvation.

In that event too, God made obvious His nature for the world to see. First, that He is the one and only true God as opposed to all other false gods. He is the one and only supreme Lord and King of all, as the One who created this universe and everything in it, including all of us. But in this Oneness and unity, He has three Divine persons, all coexisting with each other in perfect unity, Three distinct persona, but One in nature and in perfect and indivisible unity.

Yes, what was shown in the event of the baptism of Jesus was what we know as the doctrine of the Most Holy Trinity. God that is One and yet has Three distinct persona of Father, Son, and the Holy Spirit. All of them are God, and One. The Father is the aspect of God as the Creator and the Omnipotent ruler and Lord of all things, while the Son, who was the Word of God made flesh, is the One who made things come to be, including the creation as well as the plan of salvation. The Holy Spirit is the force and power behind all things and all creation, as well as the life that God has given us.

The Father is not seen or visible to us, as He was portrayed in the Old Testament as a burning bush to Moses, or as a gentle wind to Elijah. It was often His voice that was heard, speaking His will to the prophets or directly to the people of God. Meanwhile, the Son who was the Word of God since the beginning of time and before that, was made known to us, in the person of Jesus Christ, incarnate as a Man, to become the Saviour of the world.

The Holy Spirit was also not directly seen like the Father, but is often portrayed as the flames of fire symbolising the flames of the Spirit of God, just as what happened in Pentecost, as well as a dove, which is the form that the Spirit took when Jesus was baptised at the Jordan. Thus, the Holy Trinity of Father, Son, and Holy Spirit, recalling the baptism of Jesus at the Jordan.

How is this important to us? That is because when we were baptised, we were immersed with the water of baptism much like Jesus as He was immersed in the waters of the River Jordan. And not only that, to show that our baptism is not symbolic, but instead a Sacrament, we were all sealed in the Most Holy Name of the Holy Trinity, to be the possessions of the Lord, and marked for His saving grace, which He had revealed to the world through Jesus.

Jesus Christ was unique among every beings that had ever been in creation and in this universe. That is because He is one Being with two distinct natures, one that is fully divine and the other that is fully human, the two natures of which are united much in the same way the Holy Trinity is united to each other, perfectly united in love and indivisible from one another.

The divine nature of Christ is the One who had existed before all ages with God and was God, the Logos or the Word of God, who came down into the world, and with the will of the Father and the power of the Holy Spirit, was conceived into the world in the womb of the Blessed Virgin Mary, His mother, and that was the time, when His human nature, that is Jesus Christ, becomes extant.

The two natures had always existed together in Jesus, but as He grew as a baby and then as a young child, the complete truth about His appointed mission in this world was not revealed to Jesus. Nevertheless, He grew to be great with wisdom and knowledge as He aged, and whatever had been taught to Him by His family in this world. It was however at His baptism in the Jordan, when the Trinity once again come together, in the Father, Son, and Holy Spirit, that the fullness of the divine mission of the Messiah, Jesus Christ, was made completely clear.

Hence, it can be said that this is the moment of new beginning in the earthly life of Christ. He began His ministry and teaching the Good News for the next three years or so, gathering His disciples and performing miracles and healing for the glory of God. It marked the beginning of the period of great graces of God, just as it does for all of us.

When we were baptised, we were marked to be the possessions of the Lord, that the mark of the Lord will remain for us for the rest of our lives. We were made completely clean once again, without any taints of sin with the water of baptism, and most important of all, we are all made children of God upon our baptism. But then we cannot just be idle or engage again in sinfulness, as we were indeed made clean upon baptism, but there also began our journey of faith towards the ultimate salvation in God, just as Jesus embarked upon His ministry.

May the Lord our God remind us of our holy baptism, of the time when we were made His children and welcomed into the Church, today, when we celebrate the baptism of His Son at the Jordan. May we remember always the water of baptism that made us whole again and worthy of the Lord, that we will resolve from now on to continue living in faith and devotion to God, without turning to the left or right.

Stay faithful, brethren, and as we rejoice in the baptism of our Lord Jesus Christ, let us also remember our own day of baptism! Yes, when we were made glorified as the children of God! God bless us all. Amen.

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Saturday, 11 January 2014 : Saturday after the Epiphany (First Reading)

Liturgical Colour : White

1 John 5 : 14-21

Through Him we are fully confident that whatever we ask, according to His will, He will grant us. If we know that He hears us whenever we ask, we know that we already have what we asked of Him.

If you see your brother committing sin, a sin which does not lead to death, pray for him, and God will give life to your brother. I speak, of course, of the sin which does not lead to death. There is also a sin that leads to death; I do not speak of praying about this. Every kind of wrongdoing is sin, but not all sin leads to death.

We know that those born of God do not sin, but the one who was born of God protects them and the evil one does not touch them. We know that we belong to God, while the whole world lies in evil.

We know that the Son of God has come and has given us power to know the truth. We are in Him who is true, His Son Jesus Christ. He is the true God and eternal life.

My dear children, keep yourselves from idols.

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Friday, 10 January 2014 : Friday after the Epiphany (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, today we see the power and authority of our Lord Jesus Christ, Son of God and Saviour of the world. Jesus needs no fame or human praise, because in Him lies all the glory and all praise, as the Lord of all. He sought not popularity or human praise, by doing His miracles, but He did them because of His love for us all, for all mankind.

Yes, brethren, in the past few days we have heard from the Scriptures how Jesus fed the multitudes of more than five thousand men not counting women and children, and how Jesus healed the sick, the lepers and those with illness, restoring them to full health and show the love that God has for them all. He did these to show mankind that He cared for them, and wanting them to be perfectly cured of their maladies, most important of which, is the malady of the soul.

Yes, sin, the malady of the soul. Sin tainted mankind with impurity and unworthiness, which separated us from God. Sin made us unable to comprehend God’s love for us. And it is sin that our Lord came down to us, in order to correct and address this problem, this darkness that prevented us from seeing and living in the Light of God.

The Lord had no need of advertisement to promote Himself, for the Holy Spirit testified for Him, and the people could see that He is One with authority and power. It is clear enough that no one is like Him, and He is not a mere man or a mere prophet of God, for He is the Son of God Most High endowed with power, and with the authority over all diseases and illnesses, as well as over all the forces of this world.

Yet many people continued to refuse to believe in Him or doubt in His presence. They put their trust more in human and worldly powers rather than in the Lord. The devil is hard at work everyday to convince the people that his way is better and more appealing than that of the Lord, Jesus Christ.

And yet, the path of the evil one is death and destruction, while the path of the Lord is life and true joy. Only in the Lord can we find the source of life, just as St. John the Evangelist told us in his letter. True life and hope for life is not in us if we do not believe in God and His Son, or put our trust in Him, the Lord of life. Jesus made it plainly enough throughout His teachings.

Jesus repeated the words eternal life very often in His ministry, and a lot of His teachings revolved on, and focused on the fact that whoever believes in Him and has Him in themselves, shall not suffer death or the consequences of death, but will gain the eternal reward of life with God. He did not make this promise lightly, for He truly imparted to all of us, as He had promised, with His own Body and Blood, sacrificed for our sake and offered freely to us.

Yes, those of us who receive the Lord in the Most Holy Eucharist and believe in Him wholeheartedly, is assured of life in God. Brethren in Christ, it is important that while we live in this world, that we do not get too engrossed with the world and forget what the Lord had asked of us. Yes, because believing in God is not merely just making promises or empty proclamation of the faith. If we believe in God, we must show it concretely through our actions, words and deeds.

Therefore brethren, let us now truly profess our faith in the Lord, that we show Him true faith and dedication, not just in words but also in action. Let the Lord see that we are truly His faithful and loving children, and that we reject the lies of the evil one. May the Lord therefore, then bless us with the abundance of blessings and graces, that in Him, we may find the joy of eternal life in true happiness. God bless us all. Amen.

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Friday, 10 January 2014 : Friday after the Epiphany (First Reading)

Liturgical Colour : White

1 John 5 : 5-13

Who has overcome the world? The one who believes that Jesus is the Son of God. Jesus Christ was acknowledged through water, but also through blood. And the Spirit, too, witnesses to Him for the Spirit is truth. There are then three testimonies : the Spirit, the water and the blood, and these three witnesses agree.

If we accept human testimony, with greater reason must we accept that of God, given in favour of His Son. If you believe in the Son of God, you have God’s testimony in you. But those who do not believe make God a liar, since they do not believe His words when He witnesses to His Son.

What has God said? That He has granted us eternal life and this life is in His Son. The one who has the Son has life, the one who do not have the Son of God do not have life.

I write to you, then, all these things that you may know that you have eternal life, all you who believe in the Name of the Son of God.

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Thursday, 9 January 2014 : Thursday after the Epiphany (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, in Jesus lies the salvation of this world, just as it had been foretold by the prophets of ages past. Jesus fulfilled perfectly the prophecy of the prophet Isaiah, who foretold the coming of the Messiah, at which time, the world which had been long in darkness would see a new light, accompanied by signs of great joy and healing, which Christ fulfilled perfectly as mentioned by Isaiah.

And yet, even though the signs had been very clear that Christ was truly the Messiah, many of the people adamantly and continuously resisted the Christ and refused to acknowledge the divinity and the Lordship of Jesus Christ. Some, like the Pharisees and the Sadducees opposed Him and even hounded Him throughout His ministry because they saw Him as a rival to their own worldly authority in teaching the faith.

Some others, like His own countrymen and neighbours, the villagers of Nazareth refused to believe in Him, just because it was incomprehensible and impossible for them to believe that a mere carpenter’s son, the son of Joseph, could be the Messiah, less so to be the Lord of all creations Himself. They were formed by this prejudice, and therefore, they were not receptive to His teachings or His message.

Jesus spoke with clear authority and with the full grasp of the truth behind the Lord’s plan of salvation. Jesus made clear the true meaning behind the Lord’s ordained laws for mankind, that is the Ten Commandments He had revealed to His people through Moses. The Ten Commandments had been followed by many, but had also been forgotten at times, and their true purpose was truly not understood by the people, at the time of Jesus, when the Pharisees and the teachers of the law taught them the twisted version of the commandments of God.

The Lord had revealed to Moses many regulations and rites in addition to the commandments He gave, but these were meant to make sure that the people obey the Law of the Lord and do not instead walk astray to worship pagan gods, as these stubborn people had shown in the desert, how easily they were swayed to worship the gods and idols of the people around them.

By the time of Jesus, these rules and regulations had been codified by the Pharisees and the teachers, experts of the law, ending up becoming a great burden for the people, for there were many additions to the original rule, following the customs handed down the generations by the Jewish people. These rules numbered about six hundred and thirteen in total, and the Pharisees as well as the teachers of the law enforced them very strictly on the people.

That was why, the Lord Jesus came to us also to make clear the true meaning of the laws He had given to mankind, that they would not perversely use them for their own purposes, or corrupt them with human greed or desire. Jesus taught the people that God’s law is love, just as He is Love. The Law of God was never meant to be the burden for mankind or to punish them, but instead, it was there because the Lord loves us and He wants us to be saved.

Yes, just like the love of a father for his children. And remember how St. John the Evangelist in today’s first reading also mentioned that the law is not a burden? And because if we love God with the sincerity of our hearts, we will surely do anything in our power to devote ourselves to Him and obey Him? That is why, brethren, we must not misunderstood the Lord or misused His commandments just as the Pharisees and the teachers of the Law had done.

Dear brothers and sisters in Christ, let us praise and honour our Lord and God for His great love to us. Let us not reject or cast Him away as His own countrymen and the Pharisees, the leaders of God’s people had done. Instead, let us welcome Him and His love for us, by pledging back to Him our own love dedicated to Him.

May the grace of our Lord Jesus Christ be with us all, strengthen us, and empower us to live with love, every single day of our lives. Amen.

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Thursday, 9 January 2014 : Thursday after the Epiphany (First Reading)

Liturgical Colour : White

1 John 4 : 19 – 1 John 5 : 4

So let us love one another, since He loved us first. If you say, “I love God” while you hate your brother or sister, you are a liar. How can you love God whom you do not see, if you do not love your brother whom you see? We received from Him this commandment : let those who love God also love their brothers.

All those who believe that Jesus is the Anointed, are born of God; whoever loves the Father, loves the Son. How may we know that we love the children of God? If we love God and fulfill His commands, for God’s love requires us to keep His commands. In fact, His commandments are not a burden because all those born of God overcome the world.

And the victory which overcomes the world is our faith.