Liturgical Colour : White
Psalm 113B : 1-2, 3-4, 15-16
Not to us, o Lord, not to us, but to Your Name be the glory, for the sake of Your love and faithfulness. Why should the pagans say, “Where is their God?”
There in heaven is our God; whatever He wishes, He does. Not so the hand-made idols, crafted in silver and gold.
May you be blessed by the Lord, Maker of heaven and earth. Heaven belongs to the Lord, but the earth He has given to humans.
Liturgical Colour : White
Psalm 113B : 1-2, 3-4, 15-16
Not to us, o Lord, not to us, but to Your Name be the glory, for the sake of Your love and faithfulness. Why should the pagans say, “Where is their God?”
There in heaven is our God; whatever He wishes, He does. Not so the handmade idols, crafted in silver and gold.
May you be blessed by the Lord, Maker of heaven and earth. Heaven belongs to the Lord, but the earth He has given to humans.
Liturgical Colour : Green
Psalm 113B : 3-4, 5-6, 7ab-8, 9-10
There in heaven is our God; whatever He wishes, He does. Not so the hand-made idols, crafted in silver and gold.
They have mouths that cannot speak, eyes that cannot see, ears that cannot hear, noses that cannot smell.
They have hands but cannot feel, feet, but cannot walk. Their makers will be like them, so will all who trust in them.
O Israel, trust in the Lord; He is your help and your shield! You, family of Aaron, trust in the Lord; He is your help and your shield!
Liturgical Colour : White
Psalm 113B : 1-2, 3-4, 15-16
Not to us, o Lord, not to us, but to Your Name be the glory, for the sake of Your love and faithfulness. Why should the pagans say, “Where is their God?”
There in heaven is our God; whatever He wishes, He does. Not so the hand-made idols, crafted in silver and gold.
May you be blessed by the Lord, Maker of heaven and earth. Heaven belongs to the Lord, but the earth He has given to humans.
Psalm 113B : 1-2, 3-4, 15-16
Not to us, o Lord, not to us, but to Your Name be the glory, for the sake of Your love and faithfulness. Why should the pagans say, “Where is their God?”
There in heaven is our God; whatever He wishes, He does. Not so the hand-made idols, crafted in silver and gold.
May you be blessed by the Lord, Maker of heaven and earth. Heaven belongs to the Lord, but the earth He has given to humans.
You man of little faith, why are you afraid? (Add : ‘That’s why you’re sinking!’), as Jesus said to Peter when He appeared to the disciples in the storm, as the disciples feared they would sink, and Peter sank while he attempted to reach to the Lord on the water.
That’s why, keep your faith strong! Prayers, service, and love for God and our fellow men, but most importantly, before we go out and serve others, make sure that our prayer life is good and strong. There is no Ora et Labora without the Ora, and without the Ora ‘prayer’, our service is meaningless, since we then tend to associate our actions with ourselves, becoming object of self glorification rather than give glory to God, even if we are doing good things to others.
Appreciate the beauty of prayer and worship, and seek out to learn more about our worship, our Mass, from your priests, or any qualified liturgists around, who can help all of us understand about how beauty of the liturgy of the Mass can bring heaven closer to earth, and bring God’s divine glory closer to us, unworthy men.
In our worship we bring glory to God, and we profess the glory of the Risen Lord, victorious and triumphant, and in service, we bring glory to God, the humble and suffering Lord, who through His death on the cross, brought the ultimate service and love to all.
Non nobis, Domine, sed Nomini tuo da gloriam – Not to us, o Lord, but to You, we give glory.
Yours in Christ,
Ut Omnes Unum Sint, ad Maiorem Dei Gloriam
(That they all may be One, for the greater glory of God)
+Peter Canisius Michael David C. Kang
Servus Servorum Dei
That is why I also highly recommend Pope Benedict XVI’s recommendation on the Benedictine arrangement, that is when the priest celebrate the Mass ad populum (facing the people), there should be an altar crucifix on the altar itself, because that crucifix is for the priest to focus himself on the Lord, and not at all the people’s attention to him.
Facing the people means that priests are more prone to self-glorification and vanity, as now they are truly visually aware that all the attention in the church are on them. So, they need to make sure that their internal orientation towards the Lord is firm, and that is why the altar crucifix, to remind them at all times during the Mass.
The big crucifix behind the priest is for the people, the congregation to focus their attention to the Lord, but because of its location, it is not visible to the priest, hence, the presence of two altar crucifixes. They may be two in physical appearance, but one in spirit, and one in purpose and intention.
Then let me end with my favorite phrase from the Psalm (Psalm 115)
Non nobis, non nobis, Domine
Sed Nomini tuo da gloriam
Not to us, not to us, o Lord
But to Your Name we give glory
petercanisiusmichaeldavidkang 