offering

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Tuesday, 24 September 2013 : 25th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Ezra 6 : 7-8, 12b, 14-20

Let the governor of the Jews together with their leaders build the House of God on its former site. This is the command I give as to what you should do to help those Jewish leaders rebuild the House of God : pay the expenses in full and without delay, with the income from taxes of the province at the other side of the River which is allotted to the king. I, Darius, give this command. Let it be carried out at once.

And the leaders of the Jews continued to make progress in building, encouraged by what Haggai, the prophet, and Zechariah, the son of Iddo, had said; and they finished the work according to the command of the God of Israel and the decrees of Cyrus and Darius. The House was finished on the third day of the month of Adar in the sixth year of the reign of Darius.

The children of Israel, the priests and the Levites, and the rest of those who had returned from exile celebrated the consecration of this House of God with rejoicing, offering on this solemnity one hundred young bulls, two hundred rams, and four hundred lambs; and twelve he-goats as a sin offering for all Israel, according to the number of the tribes of Israel.

Then they installed the priests according to their ranks, and the Levites according to their classes, for the service of the House of God in Jerusalem, as it is written in the book of Moses. Those who had returned from exile celebrated the Passover on the fourteenth day of the first month, for the priests and the Levites had purified themselves together, and all of them were clean.

So, they slaughtered the Passover lamb for all who had returned from exile, for their fellow-priests and for themselves.

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Monday, 23 September 2013 : 25th Week of Ordinary Time, Memorial of St. Pius of Pietrelcina, Priest (First Reading)

Liturgical Colour : White

Ezra 1 : 1-6

In the first year of Cyrus, king of Persia, YHVH willed to fulfill the word He had said through the prophet Jeremiah, so He moved the spirit of Cyrus, king of Persia, to issue the following command and send it out in writing to be read aloud everywhere in his kingdom.

Thus speaks Cyrus, king of Persia : “YHVH, the God of heavens, who has given me all the kingdoms of the earth, has ordered me to build Him a Temple in Jerusalem, in the land of Judah. To everyone belonging to His people, may his God be with him! Let them go up to Jerusalem with the help of their God and there build the House of YHVH, the God of Israel, the God who is in Jerusalem.”

“In every place where the rest of the people of YHVH live, let the people of those places help them for their journey with silver, gold, and all kinds of goods and livestock. Let them also give them voluntary offerings for the House of YHVH which is in Jerusalem.”

Then they rose up – the heads of the families of Judah and Benjamin, the priests and the Levites, and all those whose spirit God had stirred up – and they decided to go and build the House of YHVH. And all of their neighbours gave them all kinds of help : gold, silver, livestock, and precious objects in great quantity, besides every kind of voluntary offering.

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Wednesday, 18 September 2013 : 24th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

1 Timothy 3 : 14-16

I give you these instructions, although I hope I will see you soon. If I delay, you will know how you ought to conduct yourself in the household of God, that is, the Church of the living God, which is the pillar and foundation of the truth. How  great indeed is the mystery of divine blessing!

He was shown in the flesh and sanctified by the Spirit; presented to the angels and proclaimed to all nations. The world believed in Him : He was taken up in glory!

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Saturday, 14 September 2013 : Feast of the Exaltation of the Holy Cross (Scripture Reflection)

Liturgical Colour : Red

Brothers and sisters in Christ, today we celebrate a very important feast of our faith, the very centre of our faith itself, and the foundation of our faith, that is the Most Holy Cross of our Saviour, Jesus Christ. The cross is the symbol of our salvation, and not just mere symbol in fact, as the cross is where the Lord our God was lifted high up in between the heavens and the earth, bleeding and suffering.

The cross was the common way for the Romans to punish criminals, particularly those considered as dangerous threat to their Empire, and that was the punishment meted out by them on Jesus, on the advice of the Pharisees and the chief priests. It is truly a humiliating way to die, the criminals’ death, that He was lifted up, left almost naked on the cross, bound and pierced with nails, and left hanging there until He gave up His Spirit to the Father.

That cross, the humiliating cross, was taught by the enemies of Christ, prime among all, Satan himself, as the end of the road for Christ, as the victory that he finally achieved in his rebellion against God, as the ultimate foiling of the Lord’s long conceived plan for salvation of mankind and the world. The enemies of Christ rejoiced in His seemed ‘defeat’ and death. The cross become their symbol of victory against the Messiah and the Lamb of God.

And yet, the cross truly is the symbol of victory, as it has been transformed from the humiliating cross, into the triumphant cross of glory. The cross was transformed from the symbol of humiliation, defeat, and despair, into the sign of hope, of victory. All of that was because of Jesus and His death, which happened as He hung on that wooden cross in suffering.

Jesus who was without sin and perfect as One fully divine and fully human, and yet He was punished for all of our sins, and He bore all that as He carried His cross to Calvary and as He hung between the heavens and the earth. His bleeding wounds are symbols of His suffering of bearing our faults and sins, the punishment that we should have endured ourselves, but the Lord in His love, endured them all for our sake, that we may live.

Just as when the people of Israel suffered because of their rebellion, when the Lord punished them with fiery serpents, for having doubted His power and complained repeatedly for the Lord having shown His love and kindness to them. The serpents represent the punishment for sins that we have committed, and the wickedness that we had committed and found wanting in the eyes of God. Yet, He showed great mercy on all of His children, by giving them a new hope, on the bronze serpent, lifted up high by Moses, that all who looked at it will not die but live.

Jesus Christ is the bronze serpent for all of us, that through His loving sacrifice on the cross, just as He mentioned to Nicodemus, that He was lifted up high between the heavens and the earth on that cross, for the exactly same purpose, that all who look at Him and believe, will not die, and not just any death, but death everlasting, will live. He died so that we may live, and have eternal life in us, the life God the Father had given, the Spirit had nurtured, and the Son had renewed through His death.

Dear brothers and sisters in Christ, as we commemorate this important feast of the Holy Cross of Christ, let us always keep in mind, the painful suffering that our Lord, the Lamb of God led to His slaughter, endured for our sake, so that we may live and not die. Let us also always be mindful of the numerous wounds on His Body, which represent each and every one of our sins without exception. Remember that every time we sin, or every time we are tempted to sin and do something against the commandments of the Lord.

Let us also put our hope in Christ, the victorious and conquering Lord, putting our hope in His triumphant cross, the symbol of victory against sin and evil. Do not turn our back on the cross or be shy about the Lord on the cross. Remember that with every cross, there is also Christ there, because just as He is a triumphant God, He is also a suffering God, who so loved the world that He willed Himself to descend unto our world and be the redemption for our sins, paying to the last cent, our faults and iniquities, that we ought to have suffered from.

Let us rejoice in Christ and His Holy Cross, giving thanks and praise for the One who gave up His life on the cross, that we may live. May the cross lead us and inspire us to take up our own crosses and follow Christ at all times. Amen.

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Saturday, 7 September 2013 : 22nd Week of Ordinary Time (Psalm)

Liturgical Colour : Green or White

Psalm 53 : 3-4, 6 and 8

By Your Name, o God, save me; You, the Valiant, uphold my cause. Hear my prayer, o God; listen to the words of my mouth.

See, God is my helper; the Lord upholds my life. Freely will I offer sacrifice to You and praise Your Name, o Lord, for it is good.

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Friday, 30 August 2013 : 21st Week of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Brothers and sisters in Christ, today we heard the well-known story, the parable of the five careless and five wise women, of whom the careless ones lose out against those who are wise, by not preparing ahead of their time, that they would be ready when the bridegroom comes. Those women truly represent mankind, brethren, that is all of us, in our daily lives and in our waiting for the great bridegroom, none other than our Lord Jesus Christ.

The wise and sensible women made ample preparations and brought with them backup of fuel that might be necessary for the event, and their hard work earned them with the welcome and entry into the banquet of the bridegroom, while the careless and unwise women did not made ample preparations beforehand, and ran out of oil when the bridegroom came late to the event.

The wise women gained entry to the party when the bridegroom came at midnight, with their lamps lit with the extra oil they had prepared beforehand. The unwise women, the careless women did not have enough oil and as they could not greet the bridegroom without their lamps lit, they had no choice but to go and buy the oil first. When they went away, the bridegroom came, and the unwise women were therefore late to the party.

The unwise women knocked in despair and pleaded to be allowed entry into the party, but the bridegroom rebuked them and rejected them, and that he did not know them, because they were not there when he came to greet him. The end result is that while the wise women enjoyed in happiness inside the party with the bridegroom, the unwise women were left out, outside the party, in bitter cold and suffering.

We can easily draw parallel between this parable and our own experiences in this world, and the things expected from us, as Christ had told us through His parables and through His teachings to His disciples passed down to us through the Church and the Scripture. As mentioned, Jesus is truly that bridegroom, the wise and unwise women waiting for the coming of the bridegroom are all of us, all mankind, all seeking for the coming of Jesus Christ our Lord, in His glorious second coming into this world, indeed, pretty much like that of the coming of the bridegroom in the parable.

This is where it gets very important, and what differentiates who will end up becoming those unwise women and perish, and who will end up being in joy for being the wise women, ever ready and ever prepared. As Jesus had often reiterated to His disciples over and over again, including in this parable, that the coming of the bridegroom, that is His second coming, is totally and completely unpredicted by any power of men. No one is able and will ever be able to discern the precise moment when the Lord will come again in glory at the end of time. Even that end of time moment is undefined, except the warnings that it is indeed close at hand.

Yes, brothers and sisters in Christ, to our God there is no such thing as being early, on time, or late. We can never box Him up in such categories, because we certainly will have no knowledge at all about the time of His coming. He had also specifically said that He will come again at the time when everyone is at their most unprepared, at the moment when no one on earth expects that He will come again at that precise timing.

We must indeed be like the wise women, who brought with all of them extra oil for use, that when the bridegroom came very late at night, their lamps would have sufficient oil for the entirety of the long vigil of waiting. Do not be like the unwise women, who came unprepared, and when the time comes, their lamps were without oil.

What is this oil and extra oil that the wise women bring therefore? It is not the physical oil that Christ truly referred to, when He taught us how to prepare for His coming. It is the love that is within us that burns brightly as the fire of love, that Christ will come and find that we are there when He comes, and He will recognise us and welcome us into His kingdom. But love is not meant for us just to be kept within ourselves and remain hidden from the world. Like fire, it requires fuel in the form of oil, and also oxygen to burn. If the fire is placed in enclosed space, it will eventually die out, and without fuel, the fire will also die out.

The fuel that inflames our fires is our own actions, words, and deeds, infused with the love we have within us, the love God had given to each and every one of us. If we open our hearts and let loose the love within us, that every word, every deeds, and every actions of our hands, legs, and others result in love for others, and for God, the love within us will multiply, like a fire brightly lit, well-supplied with fuel, yes, the fuel of love itself. If we keep our hearts closed, that love will grow dim and will die out eventually. Love is something that cannot be measured, but it can only grow when we share that love with one another, and with God.

If we keep ourselves from sharing our love, and if we remain idle and do no good for the sake of others, for the sake of God, we end up being like the unwise women, who will be too late for the coming of Christ, and at His coming, we will all be caught unprepared, and He will cast us out from His presence, because the fire in us has died out, running out of the fuel of love due to our own failure to act, our failure to love.

St. Paul had reminded the Church people in Thessalonica, that they ought to live according to the will and the commandments of God, that is love, in our First Reading today. Indeed, we are urged to love, to love God first and foremost before anything else, before even ourselves. We are ought to give ourselves, our heart, and our entire being to the Lord in complete and total dedication. And then, we also must give ourselves to our fellow mankind, to those who are in need for our love, for our help, for our care, especially the unloved ones, the ostracised, the prejudiced ones.

Therefore, brothers and sisters in Christ, having listened to the parable of the talents, and now in full knowing how we can make sure that we become like the wise women instead of the unwise ones, let us thus, from this moment onward, strengthen our acts of love, and commit ourselves more strongly and deeper into the cause of love, by making sure that all our words, our deeds, and our actions are based on love, that the fire of love within each one of us will burn ever brighter, and the Lord who comes unpredicted in His own time, will come and find our faith worthy, and reward us eternal life with Him. Amen.

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(Vigil) Wednesday, 14 August 2013 : Vigil Mass of the Solemnity of the Assumption of the Blessed Virgin Mary (First Reading)

Liturgical Colour : White

1 Chronicles 15 : 3-4, 15-16 and 1 Chronicles 16 : 1-2

Then David gathered all Israel together in Jerusalem to bring the Ark of God up to the place he had prepared for it. David called together the sons of Aaron and the sons of Levi.

And the Levites carried the Ark of God with the poles on their shoulders, as Moses had ordered according to the command of YHVH. David then told the leaders of the Levites to assign duties for some Levites to sing and play a joyful tune with their various musical instruments : harps and lyres and cymbals.

They brought the Ark of God in and put it inside the tent that David had prepared for it; and they offered burnt offerings and peace offerings to God. And when David had finished offering the sacrifices, he blessed the people in the Name of YHVH.

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Thursday, 8 August 2013 : 18th Week of Ordinary Time, Memorial of St. Dominic, Priest (Scripture Reflection)

Liturgical Colour : White

Dear brothers and sisters in Christ, we are reminded today, of our own weaknesses, of our own vulnerabilities, and the need for all of us to follow the will of our God, and follow the thinking of our God, trusting in Him fully with all our hearts, our minds, and all our beings, instead of trusting our own instincts and human emotions.

Today we celebrate the feast of St. Dominic, also known as St. Dominic de Guzman, a well known preacher who lived in the high Middle Ages Europe in the twelfth and thirteenth century Europe. He was the founder of the Dominican religious order, also known as the Order of Preacher. St. Dominic was well known for his strong devotion in the Lord, and his unshaken faith, in which he emphasized on the importance of having a strong and vibrant faith in God, as our armour, and put our trust in the Lord, instead of trusting in the power of men.

St. Dominic worked hard to spread the words of the Gospel, preaching to many people of God who had gone astray from the faith, and those in whom the flames of faith had died down. He had made much impact in strengthening the faith and zeal among the faithful at a time when heresies were commonplace in the Medieval Europe, particularly the Albigensian heresy or the Catharian heresy widespread in the Christendom at the time. Not only that, St. Dominic de Guzman was also well-known for being the one who propagated the devotion to the mother of our Lord, the Blessed Virgin Mary, through the Rosary.

St. Dominic and his successors in the Dominican religious order continued the spreading of the holy Rosary, as a potent tool and weapon which we can use, in our fight and constant struggle against the devil, as something that can help us anchor our faith firmly in the Lord, through the inspiration of the faith that His Blessed Mother has, that is the faith of Mary. The Dominican friars, monks, and priests continued until today the works and passions of St. Dominic, bringing more and more lost souls back to the embrace of the Lord who loves them.

Yes, brothers and sisters in Christ, it is important for all of us to continue to have faith in our Lord and in His saving power. Not just any faith, but a strong and immovable faith like that of a rock, faith that will never be shaken by any power of the devil or the temptations of this world. If our faith in the Lord is not strong, the devil can easily sow the seeds of rebellion and distrust in our hearts, and that will make our faith even weaker and less anchored.

That was what happened to the people of Israel during their journey in the desert, when the Lord led them through Moses to walk through the desert of Sinai from Egypt towards the Promised Land of Canaan. Even though the Lord had shown them His power and might through the miracles He had shown them via Moses and Aaron, by the Ten Plagues He had sent to punish their former Egyptian slavemasters, and despite His opening of the Red Sea for them to cross, and finally, even giving them manna, the bread of heaven to eat, and sweet water to drink from rocks, they still rebelled against Him and constantly complained against Him throughout the journey.

They abandoned the Lord immediately after He made them walk through the Red Sea, when Moses went up the Mountain of God and did not come down for forty days, when they decided to take the matter on their own hands, and made a new ‘god’ of gold shaped into a calf, abandoning the Lord their God who had shown them their might, for the pagan idol of gold and the world. They did not have true faith in their heart, nor true love for God, but they merely have amazement, wonder, and even fear for the Lord, for all the things He had done for them, but that is not love or faith.

We must be strong and have our faith firmly rooted in the Lord, that we will not be tempted nor give in to our human weaknesses and vulnerabilities. Ever since our ancestors ate from the tree of knowledge of good and evil, we have been exposed to such weaknesses, negative things such as lust, greed, wrath, anger, pride, and many others. These can derail us from the path towards salvation, that is the path for us to return to our Lord.

What happened to Moses and Peter in the first and the Gospel readings respectively are also examples of what can happen, even to those whose faith are firm and strong in the first place, if we do not keep our faith strong at all times and let it to waver or allow evil to dwell within us and plant his seeds of evil within us. Moses as the leader of the people of Israel and Peter as the leader of all the Apostles, the one to whom God entrusted all His people on earth to.

As the leader of the people, Moses certainly had a great responsibility, and his role as the one who speaks directly to the Lord God made his works even more demanding on him. When the people constantly complained and rebelled against his leadership and the Lord Himself, the strain went too much for him and indeed, at Massah and Meribah, as we heard from the reading today, Moses snapped. In his anger and wrath, he disobeyed the Lord in order to chastise the people. Yes, the Lord in His love still allowed the water to flow through the rocks for His people to drink, but Moses’ disobedience is something that he should not have done. As a result, he was not to enter the Promised Land together with the rebellious people, who had been punished for their lack of faith in the Lord.

Peter, the leader of the disciples of Jesus in his fear that the Lord would suffer and die under the Jewish authorities, rebuked Jesus in that he said that Jesus should not face His death and therefore complete what He was born into this world for. Peter gave in to his fear and uncertainty, and his faith was shaken. But the Lord rebuked Satan who was inside him, and rebuked the one who sowed the seeds of uncertainty in the heart of Peter, and reminded Peter as well, that one ought to put their full trust and attention to the Lord their God and not in the wisdom and power of men.

Yet, despite the apparent weakness of faith of Peter, and his later abandonment of the Lord in his three times denial that he knew Christ, Peter, who was Simon son of John has great faith in his heart, that the Lord who sees all knew about the true faith in Peter. That was why, He named Simon as Peter, which means ‘Rock’ or Cephas in the approximate Aramaic language used by the people of Jesus’ time.

That is because Peter truly is faithful to the Lord, and he truly loved Him, and he showed that in the end by giving up his own life for the sake of the Lord, as the martyr of the faith. He led the people of God in the Church faithfully and dutifully, ensuring that a stable foundation of God’s Church was built, and behold! The Church of God that He established on Peter as foundation remains today as our Church, with our current Pope Francis, as the successor of Peter as the head of the Universal Church.

We too, brothers and sisters in Christ, ought to strengthen our faith and our love for the Lord our God. There are many ways to do this, that our faith will blossom and grow together with our love, both for God and for our fellow men. Pray often, speak to the Lord our God through prayer, that we constantly remain in connection to His will and His words, that we do not easily fall astray of the true path to God.

And following the push by the Dominicans and their founder, St. Dominic, let us pray the rosary often with meaning and devotion, and not just merely chanting the prayers, but that we really mean the prayers in the rosary that we offer to the Blessed Virgin Mary, that she will then deliver our prayers to the throne of her Son, our Lord Jesus Christ, God and King of all the Universe, who will hear us, and succour us at all times.

May the Lord who is faithful and loving be with us always and give us His love and kindness, strengthening us whenever we are weak, and planting the seeds of faith in us, anchoring it on solid rock foundation, that we will withstand whatever assault Satan tries to make, and whatever temptations this world attempt on us, to lead us astray from salvation into damnation. Let us, inspired by the example of St. Dominic, reach out to one another and help one another in our devotion to the Lord, that all of us will be saved together. Amen.

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My Prayer Intention for Sunday, 4 August 2013

1. For all of us. That we will always be reminded that our lives in this world are short, and the times and happiness that we have in our world is temporary. That we may use whatever time given to us in this world to the fullest, to the greatest potential, in serving the Lord and our fellow brethren, with love, compassion, and dedication. May we focus on seeking true happiness and joy in the Lord, and in the happiness and joy of our brothers and sisters, that we may share that happiness and joy with one another.

2. For people working in financial institutions and money-related careers. That they will not lose sight of their true goal in life, that is the Lord and His love, and that they will not succumb to the temptation of money and wealth, remaining faithful to their true vocation in life. May they be able to discern that the true objectives of their career is to make a difference in the lives of others through their own work in its various ways, and not to seek to increase their own personal wealth, especially not in the expense of others.

3. For our leaders and those in positions of power. That they will use their power and the authority entrusted to them by us and by the Lord with full sense of responsibility and clear understanding. That they will first seek to serve others and look for their own good before thinking about their own self. May our leaders be dedicated and loving leaders and people of justice, integrity, and love, who are dedicated to serving the people of God with zeal and commitment.

4. For all of us. That we will treasure all our loved ones, our families and friends, whom we had met in our lives, and those who had made a difference in our lives, in their own ways. May the Lord show us and open our eyes, that we still have those who love us, and we have the Lord Himself who loves us all the time, that we will begin to treasure this life we had been given, and give thanks to Him who had breathed the breath of life into us, mere dust made alive.

May the Lord accept our humble prayers, and may His saints and angels succour always in times of need, in our times of difficulties, reminding us always that the Lord is always with us, walking with us, and supporting us without ceasing. God be with us all and may His blessings and graces remain with us at all times. Amen.

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Friday, 2 August 2013 : 17th Week of Ordinary Time, Memorial of St. Eusebius of Vercelli, Bishop; and St. Peter Julian Eymard, Priest (First Reading)

Leviticus 23 : 1, 4-11, 15-16, 27, 34b-37

YHVH spoke to Moses, “Then there are the appointed feasts of YHVH at the times fixed for them, when you are to proclaim holy assemblies. At twilight on the fourteenth day of the first month is YHVH’s Passover. And on the fifteenth day of this month it is YHVH’s feast of Unleavened Bread. For seven days you shall eat bread without leaven.

On the first day there will be a sacred assembly and no work of a worker shall be done. For seven days you shall present an offering by fire to YHVH and on the seventh day you shall hold a sacred assembly and do no work of a worker.”

YHVH spoke to Moses and said, “Speak to the Israelites and say to them : When you enter the land that I will give you and you reap its harvest, you will bring to the priest a sheaf, the firstfruits of your harvest and he shall wave the sheaf before YHVH for you to be accepted; on the day after the sabbath the priest shall wave it.”

“From the day after the sabbath, on which you bring the sheaf of offering, you are to count seven full weeks. The day after the seventh sabbath will be the fiftieth day and then you are to offer YHVH a new offering.”

“The tenth day of this seventh month shall be the Day of Atonement. You are to hold a sacred assembly. You must fast, and you must offer a burnt offering to YHVH.”

“The fifteenth day of this seventh month shall be the feast of Tents for YHVH, lasting seven days. The first day you shall hold an assembly; you must do no work of a worker. For seven days you must offer a burnt offering to YHVH. On the eighth day you are to hold a sacred assembly and you must offer a burnt offering to YHVH. It is a day of solemn assembly in which you shall do no work of a worker.”

“These are the appointed feasts of YHVH in which you are to proclaim holy assemblies for the purpose of offering offerings by fire, burnt offerings, grain offerings and drink offerings to YHVH, according to the ritual of each day.”