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Sunday, 7 September 2014 : 23rd Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, as we come together to be with the Lord on this holy day of His, we are called together as the members of the Church of God to be responsible, loving and caring for one another, so that each one of us may help one another in our effort to seek our Lord and God, and so that all of us may be saved and be freed from the tyranny of sin.

Brothers and sisters in Christ, the Scripture readings of this day called us to ponder and reflect on the attitude we adopt in this life, and in how we live our faith in this life. Mankind are by nature a social creature, and we often need others around us as we live and as we face the daily challenges and opportunities presented before us, and how we behave would certainly be greatly affected by who we interacted with and what we did together with others around us.

That is why today in the readings, the main theme that we heard is in fact on the nature of the Church, and on how the Church should work together to ensure the salvation of all of its members, that means all of us gathered here this day, and also many others who have fallen along the way. The Church here does not refer to just the buildings and the institution of the Church as we know it. The Church of God as a whole, is the assembly and the gathering of all the faithful ones in Christ, united to His Body, as a member of the same Body by which we are made one, and made righteous in the Blood of the Lamb of God.

That is why in the Church, the whole Church refers to the entire body of the faithful, all over the world, from the greatest to the least, from the Pope to the common layman, from the ordained ministers and the religious brothers and sisters to all common faithful ones like us, and from the youngest ones to the oldest, and both the newly baptised and those who had been long counted among the faithful.

Following the tradition and teachings established by Jesus as we read in the Gospel today, the Church indeed rightly should be concerned on the fate of the faithful and the salvation of their souls. Why is this so? This is because mankind are by nature disobedient, restless and easily manipulated, and we are also easily tempted by our own personal ego, pride and other emotions, which in many cases likely resulted in us drifting away further and further from God and into damnation.

That was why over the course of the past two millenia, since the establishment of the Church and the faith, countless peoples have tried to subvert the faith and to corrupt it to suit their own purposes. And worse still, they did so not just for themselves, but they also spread their false ideas and teachings to many others around them and thus condemning and risking not just themselves, but also many others who are around them and even those entrusted to their care.

Among these could be counted the ranks of princes, kings, lords, even priests, bishops and the top hierarchy of the Church at times, and also among the laity, the educated, the rich and the poor. What they have thought about, spoke about and taught about were incompatible to the faith and what Jesus had taught to His disciples. In time, the Church came up with varieties of words to describe their actions, that is anathema, heresy and many others.

Those who studied the history of the Church and the faith must have been surprised by the staggering number of times the punishment and measure known best as excommunication, had been used. And in fact, excommunication remains to be used this day to correct the behaviour and awaken the spirit of repentance of those whose ideas and teachings are in direct or indirect contradiction to the faith and to the teachings of the Church.

Many detractors of this measure had argued and even became violently opposed to the actions of the Church both in the past and in the present, so that they criticised the use of excommunications as a tool to remove opposition to the Church and to gain more influence for itself. And some even alleged that the Church used them to silence the voice of those who wanted for reform or change in the Church.

Yes, it is true indeed that sometimes, excommunication had been used inappropriately, but in most cases, they have been intended not to punish, but to awaken the spirit of repentance and genuine desire to seek forgiveness from the Lord, which is that desire to admit their errors and return to the full embrace of the loving God through His Church.

We have to first understand the history of how excommunication come about, using what we know from the Scriptures and from what we heard today in the readings, especially from what Jesus mentioned in the Gospel today. In the past, during the time of the people of Israel, after the Exodus, God gave them His laws, commandments and precepts through Moses.

In that Law, some dealt with how certain people should be treated. Those who were found to have the disease of leprosy were obliged to leave their houses and the community of the faithful, and they have to wander outside the community, in the barrens and the desert until they are healed or cured. And when this was so, they had to show themselves to the priests who would certify them to return once more to the society.

Indeed, it was inevitable that those who contracted leprosy at that time to be ostracised and intimidated against by the rest of the society. They were considered to be uncleaned and as leprosy can spread from one person to another, this helped the exclusion and the bad treatment of the leprosy patients, even after they had been cured from their afflictions. But God did not intend for this to happen.

And in a similar spirit, the Lord Jesus told us through His disciples precisely how to deal with those among us in the Church who had contracted the same ‘leprosy’. This leprosy no longer refers to the physical disease that affects the body, but in fact refers to the leprosy of the soul, that is the degeneration of the state of our faith and soul to the point that we become defiant and unwilling to listen and to obey the teachings of the Church and the fundamentals of our faith.

We have many peoples such as these, and what I am going to mention to you are not the only ones there are out there. The Gnostics of the second century after the birth of Christ mixed the teachings of the faith with the contemporary pagan religions, idols and philosophical pursuits that ended up as a syncretic movement and faith totally incompatible with our true faith.

Then came the Arians, the Donatists, the Monophysites and others who taught doctrines incompatible against the faith, and who tried to subvert the faithful to their cause, telling them lies and inaccurate statements about the faith, on the nature of Jesus our Lord Himself, so that the people who were confused were easy to lure into their corrupting hold. As such, many were led away from salvation in God and into damnation, despite the best efforts by those in the Church to resist and fight back against their corrupting influences.

Then we have many others like the the Albigensians or the Cathars, the Hussians, the Bogomils, Paulicians, Iconoclasts who taught numerous lies and confused theology to the faithful, ending up in corrupting the people in the same way, pulling them away from salvation in the Church into damnation and eternal suffering in hellfire. Those people were misguided by many who thought that their human wisdom were better than the teachings of the Lord preserved in the traditions of the Church and the faith.

Then lastly came the great heresy of the Protestant ‘reformation’, where many of the faithful came to take it on themselves to rebel against the authority of the Church and by willingly splitting themselves from the Church, a rebellion which continues even to this day. Yes, we have so many Protestant denominations, to the point that it may not be wrong to say that there are as many denominations, or splinter groups as there are heads.

People like King Henry VIII, Martin Luther, John Calvin, Zwingli and many other prominent persona of the Protestant ‘reformations’ like many others before them, Arian, Jan Hus, and others were truly the one mentioned by Jesus as the brethren who refused to listen to reason and chose to break away from the Church. They walked their own path, in open rebellion against God and the Church, leading and guiding many people into their rebellion and thus condemned countless souls to damnation.

The effects of their actions can still be felt today. Many remained separate from the Church and thus from the grace of God, and the lies perpetuated by those leaders mentioned earlier and their successors continued to poison their thoughts and that is why many remained with great contempt to the Church and all it represented.

The Church excommunicated them as well as many of the earlier members of the Church, who even included high ranking nobles and clergymen, and even kings, as they have erred in their path. However, as I have mentioned earlier, the purpose of this move was not to punish those afflicted, but rather to make them realise of the gravity of their errors, so that they may come to understand how their actions had caused grief wounds on the fabric of the Church and the faithful.

And thus, many of those who had been excommunicated had returned to the Church in penitence and seeking God’s forgiveness. A famous example would be that of the excommunication of Emperor Theodosius I of the Roman Empire, who was cut off from the communion of the Church by the famous St. Ambrose, the Bishop of Milan, for the Emperor’s implicit and direct role in a massacre of the city of Thessalonica, where thousands of the faithful were ruthlessly murdered and the city ransacked.

The meaning of excommunication itself was to exclude the person afflicted from the Communion of the Church, and if this word sounds familiar, that is indeed what we receive in the Holy Communion, which is none other than the Most Precious Body and Blood of our Lord Jesus Christ, in the Real Presence of the Most Holy Eucharist. All of us in the Church belongs to the Church, that is the Body of Christ precisely because all of us received the same Eucharist and thus are united to each other through our unity with the Lord.

And when a person is excommunicated, like that of the Emperor Theodosius and many others, they were severed from this unity and communion, and thus they were not able to receive the Eucharist, as they were also in a state of sin, and they were not able to exercise anything pertinent to the faith. Thus, that was why Jesus mentioned that those ought to be treated like a pagan or a publican, that means outside the Church, just like the lepers of old.

However, once again, the focus here is on mercy, and on the desire to see these people attaining forgiveness and justification, becoming once again a member of the Church and thus capable of attaining salvation once again. And to wrap up the story on the Emperor Theodosius, the Emperor went on to make a public display of humility and penance, wearing sackcloth to the Church and was once again welcomed into the Church by Bishop St. Ambrose.

That is, brothers and sisters in Christ, the purpose and intention of excommunication. Not as a punishment, but as a means through which the wayward ones and the staunchly rebellious among us may find our way back to God through the Church, through sincere repentance and penitence. Sadly, of course, many of those names and groups mentioned earlier never repented their sins and continued in their rebellions, some of which continued even today.

Therefore, brothers and sisters in Christ, as we reflect on these readings of today, let us recall the words of God to the prophet Ezekiel, how the faithful are tasked with the guardianship of the faith of one another, which means that we should be ready to intervene whenever we see around us there are those who begin to veer away from the path of the Lord.

It is only then if the person persisted in their rebelliousness, then we should refer it to the Church as a whole, and if he or she continued to persist to disobey the Lord, only then they should be cast out of the assembly of the faithful, in what we know as the excommunication, hoping that the person may in that time that remains for him or her, found his or her way back to the Lord and repent.

Brothers and sisters in Christ, let us all therefore work together to maintain the unity and the faith in the Church. May Almighty God guide us in our endeavours and help us to keep this faith alive and well. Let us all renew our commitment to the Lord and awaken in one another the love we truly should have for God, casting away all impurities and unworthiness. Let us all not reject and condemn those who have sinned and erred, and those who had been excommunicated, for indeed, many saints too were once sinners and excommunicants, who returned to the Lord and be reconciled with the Church. May God bless us all. Amen.

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Sunday, 7 September 2014 : 23rd Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Ezekiel 33 : 7-9

For your part, son of man, I have set you as a watchman for Israel, and when you hear My word, you must give them My warning.

When I say to the wicked : “Wicked man, you shall die for sure,” if you do not warn the wicked man to turn from his ways, he will die because of his sin, but I will also call you to account for his blood.

If you warn the wicked man to turn from his ways and he does not do so, he will die for his sin, but you yourself will be saved.

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Tuesday, 29 July 2014 : 17th Week of Ordinary Time, Memorial of St. Martha (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the feast of St. Martha, whom we know from the Holy Gospels as both the sister of the dead Lazarus risen to life by Jesus, as well as the one who were very busy with her servings to the Lord even though her sister Mary sat down listening attentively to the Lord speaking and teaching.

St. Martha is one of the holy women mentioned in the Holy Scriptures, and she was one of the very loyal followers of Jesus, who followed Him around as He ministered to the people of God. And it is likely that she together with her sister Mary and her brother Lazarus also followed Jesus through His last moments in life, when He went on His Passion and died on the cross.

But she was not perfect and was not a super woman as we all had noticed, and which I had pointed out just earlier on. She had her imperfections, and she was indeed the same as all of us, who have our own weaknesses in life. But regardless of this, she managed to overcome her weakness and fears, and following God, she found the love of God which had been manifested through none other than Jesus Christ our Lord.

St. Martha reminded us through her examples and her shortcomings that we all often in life are too busy to spend some time with God, and carrying on with our daily routines and businesses, we often forget about God and lose our focus in life. Instead we ended up like St. Martha who ended up losing the perfect opportunity to listen to the word of God just because she was busy serving the Lord and ensuring the food and drinks are all properly served.

At least we have to credit St. Martha that she had a good intention, as she wanted to serve the Lord and be as good a host as she could to this important and amazing visitor, Jesus Christ the Saviour Himself. However, she forgot that in doing all the busy things, she might end up losing the perfect opportunity of encountering the Lord, just as Mary her sister took up the best opportunity for.

And for us who are in this world today, how many of us are even worse than St. Martha? That we forget about the Lord and shunned Him without even any good intentions to welcome Him? Remember that St. Martha believed in Jesus wholeheartedly, and when Lazarus her brother died, she trusted in Jesus and put her faith in Him, that He would have the power to bring her brother back into life.

We live today in a world where daily businesses and occupations with so many various things often interfere in our relationship with God, and not just with God but in fact also in terms of our relationship with one another. We live at a time when faith is often forgotten for the sake of our achievements and obtaining of worldly pleasures. And these things prevent us from finding God in our lives and ultimately can serve as a great obstacle in our attempt to attain salvation in God.

Following the example of St. Martha, brothers and sisters in Christ, let us all be true disciples of the Lord, and no longer be distracted by our busy activities in life that prevent us from appreciating the Lord who had come personally to save us from certain death in sin. Let us all be truly devoted to God and be focused on Him, that in all of our actions we proclaim the Lord alone and walk faithfully and tenderly in His path.

St. Martha, pray for us all, that our faith may be always strong and that our minds and hearts will be always focused to the Lord, to His laws and precepts. Let us never be separated from Him and be ever devoted. God bless us all. Amen.

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Wednesday, 19 March 2014 : Solemnity of St. Joseph, Spouse of the Blessed Virgin Mary (Scripture Reflections)

Liturgical Colour : White

Today we celebrate the feast day of one of the greatest saints in the Church, none other than St. Joseph himself, the protector and head of the Holy Family, husband and spouse of the Most Blessed Virgin Mary, and the foster-father of Jesus Christ our Lord. Today is a great feast day because we are celebrating the feast of an important persona, whose role in our salvation in Jesus is perhaps second only to the Blessed Virgin Mary herself.

St. Joseph wedded the Blessed Virgin and became her protector and guardian. He was a carpenter at the small village of Nazareth in Galilee, and as history told us, he was already quite old at that time of her marriage to Mary, who was still very young, and it may be likely that it was not his first marriage. And Joseph was initially hesitant to marry her when he found out that she was with Child Jesus in her womb.

Even here the quality of St. Joseph was clearly visible, as he was an upright and virtuous person, who did not wish evil upon others but only good. He wanted good on others, even on Mary after she somehow ‘cheated’ him by being pregnant even before their marriage. But after Joseph discovered the truth through the angel of God, he married her and protected both her and her Son, our Lord and Saviour Jesus Christ.

St. Joseph certainly taught our Lord Jesus many things, just as other fathers do. St. Joseph, even though as a sort of stepfather to Jesus, loved Him as if He is his own son. With the guidance of St. Joseph, Jesus grew to a strong and loving man, as a well-mannered and God-loving Son of God.

Most likely, by the time Jesus began His ministry upon His baptism, St. Joseph had passed away due to his old age. Yet, what he had taught Jesus certainly helped Him during His ministry, and He knew about the world and its situation at the time, also likely through the tutelage of St. Joseph, who taught Him about it.

The example set by St. Joseph still inspires us today, first is to be obedient and have a strong faith to the Lord, as what he showed, obeying the Lord and playing his part in the scheme of God’s salvation. He obeyed the angel’s warning to bring Jesus out of harm when King Herod tried to kill Him. He was a loving father and an upright man, who followed God’s will and did his best to show it in his actions.

He certainly worked hard to provide for his family, for Mary his wife and for Jesus his adopted Son. That is why St. Joseph is also the patron saint of workers, showing them how to work hard and yet remain devoted to the Lord in his actions and deeds. He is truly a role model to all of us.

Therefore, brothers and sisters in Christ, the challenge to us now is that are we able to follow and walk in the footsteps of St. Joseph? Are we able to follow what he had done, in his virtue and righteousness? That is the challenge for all of us now. We do not have to emulate entirely what he had done, as it will not be easy to us. But we have to at least make the effort, is it not?

So, brethren, let us use this opportunity to reflect on our own life and our own actions, whether we have done what is righteous in the eyes of God, or whether we have failed to do so, either by ignoring His commandments and staying idle, or by committing sins and what is evil to God.

Let us change our ways for the better, that from now on we may live in God’s grace and be blessed by His presence among us. Let us resolve to remain always in the light of God and reject the darkness of Satan and the world. May God help us all and guide us to Himself. Amen.

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Tuesday, 18 March 2014 : 2nd Week of Lent, Memorial of St. Cyril of Jerusalem, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : Purple/Violet or White (Bishops)

Isaiah 1 : 10, 16-20

Hear the warning of YHVH, rulers of Sodom. Listen to the word of God, people of Gomorrah.

“Wash and make yourselves clean. Remove from My sight the evil of your deeds. Put an end to your wickedness and learn to do good. Seek justice and keep in line the abusers; give the fatherless their rights and defend the widow.”

“Come,” says the Lord, “Let us reason together. Though your sins be like scarlet, they will be white as snow; though they be as crimson red, they will be white as wool.”

“If you obey Me, you will eat the goods of the earth; but if you resist and rebel, the sword will eat you instead.” Truly the Lord has spoken.

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Friday, 7 March 2014 : Friday after Ash Wednesday, Memorial of Sts. Perpetua and Felicity, Martyrs (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, as we continue our progress through this holy season of Lent, and as we follow our faith’s instruction on fasting and abstinence, let us all keep in mind that we all have to do them with full and complete understanding of why we fast on certain days, and why we abstain from certain activities throughout this season of Lent.

Yes, brethren, our fasting and abstinence cannot be merely an observance of fhe customs or the laws of God or of the Church. Our fasting and abstinence cannot be done, especially if it is just for show, that we boast in our piety or greatness when we fast. And when we fast and abstain, we should do them with full understanding, and perfect grace, truly abstaining ourselves from doing anything that is evil in the sight of God.

Recall indeed what the first reading today had told us. That passage from the Scripture told us much about what we ought to do and not to do in fasting, and indeed in any kind of observations of the law of God. When we do something, we have to be genuine, and when we do it, we must have purpose in our hearts. And yes, our purpose is to do penance for our sinfulness, asking God to forgive us from our faults and purify us in His light.

Fasting is our way to kill and dampen our own human ego. Remember what Jesus said that in order to be truly His disciples we have to die to ourselves? This is what He meant, that we all destroy our own human ego, pride and arrogance, and lower ourselves as sinful, unworthy man before the presence of God. Through fasting, we train ourselves to shun excesses in the world, and we train ourselves to reject the temptations of Satan, which are designed to make us fall into damnation.

Abstinence is even more appropriate, because while fasting deals with the limiting of food intake in a day, abstinence is broader in scope, which includes anything that basically cause us to sin or bring us towards disobedience, such as worldly pleasures of the flesh, gambling, computer games, and many other examples. It is important that we understand the reason behind doing such practices that we can do it meaningfully.

And remember always, brethren, that fasting is not meant to be like mourning, nor should it be like self-punishment and self-condemnation. The purpose of fasting and abstinence, as well as the other Lenten practices are not to be a burden to us or to crush us, but to bring us closer to the love of God. Their purpose is to bring us to greater understanding about how we stand in the sight of God.

Today, brethren, we celebrate the feast of two great martyrs, that is St. Felicity and St. Perpetua, both of whom were the converts to the faith. They were arrested and put on trial for their following the faith in the Lord, in contrast to the pagan ways that the Roman Empire adopted at the time. St. Felicity and St. Perpetua were persuaded and forced to abandon their faith and recant their obedience to the Lord, but they refused to do so.

St. Felicity and St. Perpetua persevered through various sufferings and torture, and yet they did not give up. This is the cross they carried with them, as they went along with the Lord towards their martyrdom and death. They accepted death willingly, knowing that their death will serve to be inspiration for countless other faithfuls.

The blood of martyrs is the seed of Christians, and indeed, St. Felicity and St. Perpetua persevered till the end, and through their exemplary faith, they inspired countless others including us, to also follow in their example of the faith, in the example of their devotion. They shirked not their obedience nor duty just in order to gain happiness and avoid troubles in this world.

Brothers and sisters in Christ, are we also able to follow the examples of St. Felicity and St. Perpetua? Are we able to be like them in our faith? Let this Lenten season be the perfect opportunity for us all to be more like them, and to change our ways if we have gone wayward. Let us all go and find the Lord, and when we find Him, let us seek forgiveness and may we be in His love forever. Amen.

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Tuesday, 3 December 2013 : 1st Week of Advent, Feast of St. Francis Xavier, Patron of Missions, Priest (Scripture Reflections)

Liturgical Colour : White (Priests)

Brothers and sisters in Christ, today we celebrate mission, the work of the servants of God, following what the Lord has commissioned His disciples to do. The Lord has commanded His disciples to spread all over the earth, and spread the Good News, the Good News of Jesus, which come with the Lord Himself as He came incarnate into Man.

The disciples went around many places, telling many people about the Saviour who had come to save them all. The Lord commissioned them to make disciples of all the nations, and baptise them, to mark them in the Name of the Most Holy Trinity, the Most holy God. Only those who have been marked with such sign of baptism will belong to God and be saved.

The disciples of the Lord laboured hard for the conversion and therefore the salvation of many, sharing with them the words and the revelations that they had received from the Lord as witnesses of the Good News. The disciples worked hard and served the people of God without cease and without fear, and they even went through great suffering, persecution, and rejection, eventually suffering death, in the defense of their faith.

Their works did not end there, since the disciples of the Lord appointed their successors, chosen from the people of God, the bishops and the priests, and the countless others who have helped to spread the Good News to the people over many millenia. They persevered for the Lord, accepted in some places but rejected in others. Tortured for their faith but did not recant, and remained faithful even to the end, as the Apostles had done themselves.

These are the realities about the missionaries, who continued the mission given to them by the Lord. They persevered through similar difficulties and challenges as the Apostles and the other disciples of Christ had faced in the past. Even today, thousands and tens of thousands of missionaries spread around the globe toil daily for the salvation of souls.

These missionaries spread the Good News and become its witnesses, by serving the poor, spending time with the lonely and the unloved, as well as reaching out to those who had yet to receive the word of God, and knock at the hearts of those who had turned away from the Lord. Their task is not an easy one, and yet they persevered through, out of their love for the Lord and His people.

Today, we ought to pray for them and give thanks to God for these wonderful missionaries, for the gift of their courage and persistence in the service of God. We celebrate today the feast of St. Francis Xavier, the patron saint of missions and missionaries. He was once a great missionary himself, travelling to many countries especially in East and Southeast Asia regions, establishing the foundation for many future missionaries that would follow him.

St. Francis Xavier was the co-founder of the Society of Jesus or the Jesuits, today the largest religious congregation in the world, he founded it with St. Ignatius of Loyola, the founder of the Jesuit order. He was once a man who dedicated his life to pleasures of the world and other debaucheries, and yet, after an encounter with St. Ignatius, he found his life’s meaning in Jesus, seeking to serve Him with zeal.

St. Francis Xavier is particularly interested in spreading the word of God and the news of salvation to far off lands, and to the lands of pagans. At that time, the new discoveries of the wider world beyond the world the people had once known, opened massive opportunity for evangelisation and conversion of many to the true faith. Many people and cultures whom the faith had not touched before, then had the opportunity through the wider exploration of the world. Following along these explorations were the missionaries, many of them Jesuits, including St. Francis Xavier himself.

St. Francis Xavier went as a missionary, firstly to India, where he accomplished much in establishing the works of God in that land, converting many to the faith in God. Then he went on to spread the Good News to many lands, all over the Far East, establishing communities of the faithful and sending missionaries to these lands. He himself led the effort as a vanguard for the faith.

St. Francis Xavier followed in the footsteps of the Apostles and laboured through rejections and even storms at sea to spread the Good News to many souls which he laboured to save. St. Francis Xavier persevered through all of them and went on undeterred to save even more souls. He travelled far to Malacca, to the islands of the Moluccas, to Macau, and even to Japan. He did not get as much success as the works he had done in India, because of oppositions from local rulers, but nevertheless he continued his works.

It was St. Francis Xavier’s dream to be able to preach and spread the Good News in China. But before he managed to do that, he passed away along the way. He had indeed passed before us, but until today, his spirit, the spirit of zealous and courageous missionary, never died, and continues to burn in the many missionaries that followed after St. Francis Xavier.

Therefore, brethren, today, let us commemorate our missionaries, past and present. Do not forget to pray for them, that they will continue to persevere in the mission they had embarked on. Let us pray that God will continue to guide them, watch over them, and empower them. And finally, we too, brothers and sisters in Christ, we too are called to be missionaries. The mission that Jesus had given to His disciples also applies to us.

We do not have to make difficult journeys and hard works in the way the missionaries had done. We can do things even as simple as making our own homes, our own families, and our own societies, the people around us, to make. God the centre of our own lives, and through our own actions, words, and deeds, we too can be missionaries, the living witnesses of the faith in God.

May the Lord continue to bless us, empower us, and strengthen us with a burning zeal, in order to continue to proclaim Him in the world, to be witnesses of God’s Good News to the world. Amen.

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Thursday, 3 October 2013 : 26th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, truly, the time of harvest in near, and the grains awaiting harvest are abundant, and yet the labourers are few in number, and there is therefore not enough hands to handle these rich grains that is due for harvest. That there is a great need for more labourers to work on the fields of the Lord to gather that rich harvest.

The Lord sent His disciples to serve the people of God, to be the pioneer labourers of this great harvest, to be the heralds of His wondrous works, that it be spread onto the whole world. Yes, as the followers of Christ, we cannot be satisfied with just a small plot of land as our field. We must make the whole world our field, yes, the whole world is indeed that field upon which the good works of salvation are done.

The disciples of Christ are the workers in this field, and they labour that whatever seeds are planted there, rich harvest will follow. By this definition therefore, all of us are also involved, as the labourers of the Lord’s field in this world, so that we can, through the Church, harvest rich rewards for the effort that all of us made in the evangelisation of this world.

If we are all the labourers of Christ, in one way or another, how can then, there be a shortage of workers as Christ said it? That is, brothers and sisters in Christ, because Jesus was referring specifically to those who give themselves fully to Him, those who were taken away from the world to serve Him and His beloved people, to be the holy ministers and workers of His Gospel on earth. They are our priests, our bishops, and the other servants of the Lord in the religious orders, called to be shepherds of God’s people, like that of the Apostles of the Lord of old.

These people gave their whole beings for the Lord, the entirety of their lives and dedication, becoming the most obedient servants of the Lord our God. They are the group of people, the greatest servants of God, whom the Lord referred to as lacking in number, as insufficient to harvest the rich crops yielded by the fertile lands of this world.

There are plenty of opportunities in our world today for evangelisation, that is the plowing and planting of this rich grounds. We cannot just leave this land untilled and forsaken. The wealth of this fertile lands, if neglected and abandoned, as all farmers would know, will disappear in the same way that a fertile soil unplanted has its fertility washed away, when the rain and flood comes and no roots to keep them in place.

Such is what had happened to much of the world today, the spiritual desert which exemplifies what our world had become. Many people had become impoverished in their faith in that spiritual desert. They could not hold to their faith, shaken and weak as it was, by the flood of worldly worries and temptations.

It is therefore the task of those called by the Lord, as the labourers of the Lord’s field, to work on the field that is this world, so that the world-field will once again bear fruit. And after bearing much fruits, that they can gather them and offer them to the Lord, the offering of God’s beloved children, saved from the power of evil and sin.

The problem is that, brethren, in our world today, becoming the servant and labourer of Christ our Lord is no longer enticing for many, and it is no longer considered a distinct and noble honour to be one of them. The temptations and good things in this world is often too much for many to ignore or abandon. That is why fewer and fewer people opted for the life dedicated to God, in holy priesthood or religious devotion.

Are we then up to task to take up this call, especially those among us whom the Lord had planted His call? Many of us who are called to serve the Lord in a greater way, feared to do so or refused to do so, because either they were too distracted by the pleasures of the world, or because the society and the people around them looked down on the role of the servants of the Lord Most High, that the pressure eventually became too much and the called ones relented and gave up.

Dear brothers and sisters in Christ, therefore, let us not be hesitant from today onwards, to be dedicated and faithful workers and labourers in the rich and vast field of the Lord that is this world, this fertile and great field, where much harvest awaits us working on them. If we remain idle, then these harvests will be wasted and thrown out. Remember brethren, that in our world today, there remains vast opportunities for evangelisation and good works, to bring more and more people to salvation in God. That is what the Lord meant by rich harvest, that we, the labourers of the Lord, ought to labour to collect.

Let us courageously step forth and take the initiative, by allowing the Lord to come into our lives, changing them to suit His purposes and divine plans in this world, that we may be transformed from our current idleness and sloth, into new servants of His Name, to be industrious and zealous servants of God’s kingdom, and to be hardworking labourers of the fertile field of the Lord that is this world. May the Lord continue to watch over us, protect us, and bless us all with endless blessings. God be with us all, always. Amen.

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Thursday, 5 September 2013 : 22nd Week of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we listened to the story of the calling of Simon Peter and his companions, the sons of Zebedee, fishermen of Galilee, to become the fishers of mankind. They have been called from their boats, from the Sea of Galilee, to be a part of the grand plan of salvation.

As fishermen at sea, Simon and the other fishermen merely did their daily routine of catching fishes, but then as the fishers of mankind, they broke out of their previous life, and went through trials and tribulations, going to different parts of the world, fishing ‘mankind’ and bring them to God. The world is now their fishing ground, and not just the Lake of Galilee anymore, where they used to work as fishermen.

They had been given greater and nobler purpose in their lives, that is to bring souls they had caught to God. How did they catch them then? No, not by fishing net as they had done to the fishes of Lake Galilee. They did that by being witnesses of Christ, of His death and His glorious resurrection. They preached the Good News to people who had not yet witnessed or heard about Christ before.

In that way they had spread the nets, yes, the nets of the kingdom of God, that all those who are not yet worthy of the kingdom of God, can be brought together in love, and put on the right track towards salvation in God. The Apostles went through much hardships and difficulties as they tried to bring the Lord to mankind, suffering rejection, persecution, and mockery in the process.

Yet the Apostles are not superhuman, brethren, as they are also humans like us. They suffered from doubt, fear, anxiety, and uncertainty especially when Jesus was still among them, and they were indeed scattered when jesus was taken from them by betrayal of Judas, scattered like sheep without a shepherd to guide them.

What is important is that the Apostles did not abandon their calling, the same calling God had called them for when He called Simon Peter and the sons of Zebedee from the Lake, and also for the other disciples. They kept their faith and believed in the Lord when He returned to them after the resurrection. They were empowered with the Holy Spirit, the Advocate on the day of the Pentecost.

They faced oppositions from the Pharisees and the chief priests, as well as the Roman authorities, when they went on to spread the Good News of the Lord. It is indeed as if the Apostles, the fishers of mankind, faced terrible waves and storms in their journey to ‘catch’ mankind to salvation in God. They persevered despite the heavy stormy conditions and saved many in the process.

Dear brothers and sisters in Christ, how is this then relevant to us who live in this world today, two thousand years after Jesus called His disciples? It is precisely because the work of the Apostles as the fishers of men dis not just stop with them or with their death. The Apostles had appointed their successors to lead the Church of God, and they are truly our priests and bishops of today.

Yes, brethren, they are the successors of the original fishers of men, and their duty is no less heavy as compared to that of the Apostle’s. They also have to work hard to ‘catch’ mankind and bring them into the kingdom of God, just as the Apostles had once done. However, brethren, in fact, we should, in our own small ways, be fishers of men too. Yes, fishers of men, that is to bring the people to God.

How do we do that? It is by showing God to mankind, the living God through our words, deeds, and actions, that the Lord and His everlasting love will be made manifest in this world, through us. The same is also done by our priests and bishops, as the Apostles too had done themselves once. In doing that, we cast out wide the nets of the kingdom, and fish out many men.

Do not be disheartened brothers and sisters, if we think that we cannot do much. Indeed, even one man can make much a difference in our world, and save many. If we start with small things, even eventually this can have large impact, just as we can see in wave ripples, where even small wave can have huge impact on the water, as the waves built upon each other in strength.

The Lord had asked Simon Peter to go and put his net into the deep, and there he found many fish, so many that the ship almost sank. This is also known in Latin as Duc in Altum, ‘to put into the deep’. Again, through this, the Lord challenges all of us, to not just remain in our comfort zone, that is ‘near the shore’, and instead set out to the deep. As fishermen all know, the further out they go into the sea, the more fish they will be able to catch. Thus, we too ought to follow the lead and cast our ‘net’ into the deep, that means giving out of ourselves in ever greater ways, in full and complete dedication and love for our fellow brethren.

Therefore, let us also take the opportunity given to all of us, to be like the Apostles of Christ, to reach out to our fellow brethren who have yet to know Christ, that we can play each of our own parts in the Church of God, with our Pope, the successor of St. Peter the Apostle, chief of the apostles, and the bishops as leaders, together working as the fishers of mankind, for the sake of the salvation of all in Christ. God bless us all. Amen.

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Monday, 8 July 2013 : 14th Week of Ordinary Time (Scripture Reflection)

Brothers and sisters in Christ, today we heard how Jesus healed the woman suffering from a bleeding problem and also resurrected the daughter of the official, all because of their faith in Him and in what He can do. Faith can indeed go a long way, brethren. Our Lord rewards those who are faithful to Him. He wants only our love and our obedience to His will.

Faith is essential for salvation, as without faith, there is no hope at all for us to be saved. For we have been tainted by sin and darkness, of evil and this world, that we were unworthy of the Lord and His perfection. But yet, Jesus Christ came, the very Son of God, who opened the path to salvation by His death and resurrection. Through Him hope came into the world and dwell in us, in the Holy Spirit, that He sent to the Apostles on Pentecost.

We need faith to be the anchor of our lives, and as the centre of our very being, as with faith, we will have a strong anchor in God, and we will not be easily swayed by the temptations of Satan and the evils that are in the world. Without faith, we cannot love God, and consequently we would not be able to embrace Him and the salvation He offered to all of us freely.

To Christ had been granted all the authority on the heaven and the earth, over the living and the dead. That was why, He healed the suffering of the bleeding woman, and resurrected the dead daughter of the official. The readings today showed that Jesus did not just heal anybody and everyone. In fact, He sought those who truly were repentant, and sought God’s mercy, and showed their sincere love, devotion, and most importantly faith in Him, faith in His divinity, that He healed them from their afflictions and sickness.

Yet, faith alone is not sufficient, brothers and sisters in Christ, as the Lord taught us and His disciples, that faith must be in tandem with love and hope, as the three most important values of being a Christian, that is faith, hope, and love. These three virtues embody all that a Christian must be, must become, and must aspire to.

For faith without love is akin to a faith that is dead, and a faith that is empty, because this faith does not generate love and life. Love can simply be expressed as our service and care for our brothers and sisters, that is part of doing good works. This is why we do not believe in salvation through faith alone, but salvation through faith and good works, that is faith made alive through good works and actions that reflect love, and generate hope in others.

For faith lacking in love and hope is also a selfish faith, where we are concerned only in our own salvation and not others. A true Christian desires the salvation of all mankind, himself or herself and all those around him or her. Most especially, a true Christian desires the salvation of those who had caused suffering and pain to the Christian, and those who had wronged the Christian, or in short, the ‘enemy’. That is also in tandem with Christ’s teaching that we should love our enemies and those who persecute us.

Then going back to what we talked about earlier, love can neither exist without faith and hope, for love is intricately linked to faith and hope. It is not possible to truly love someone without first having faith in that person. We certainly will not truly love someone if we cannot even trust the person completely without fear or concern, or otherwise that love will by an empty love, or infatuation in some situations, where relationships are not born out of love but sexual desires and lust.

Then love also must bring hope, because in love, there is hope, hope for a new beginning, and indeed, hope for a new life. If you allow me to digress a little bit, yes, love does bring life and hope, that is children. For marriage as we know it, must be based on love, and as far as possible, should be fruitful and bear children, the gifts of God to man. Children represent this new hope, in a new life, a promising life, that should be nurtured with love and faith. That is also why it is important for us, to always link love with faith and hope, even in our own families, in the development of the spiritual faith of our children.

Then finally, hope itself cannot exist without faith and love, for to have hope in something means that we must at least have faith in that something. Hope itself cannot exist as long as we do not have faith in Christ, because Christ is the source of all hope, because only in Christ exist salvation, and out of Christ, we can have no hope. And hope itself begets love, because when we hope, we also express love, and because we love that someone, we have hope in that one. No better example than our Lord Himself, who loves us so much, that in His hope that we will be reunited with Him, that He sent His only Son, Jesus Christ to be our Redeemer and our Saviour.

Therefore, brothers and sisters in Christ, in this excellence experience of the Year of the Faith, let us renew and rejuvenate our faith in God, and dedicate ourselves fully and completely in Him, together with our hope in Him and our offering of the love for Him that is within our hearts. This Year of the Faith is the excellent opportunity for all of us to renew our commitment to our God and commit ourselves to Him and His cause.

Do not be afraid my brothers and sisters, for our Lord will always stand by our side, and supporting us, comforting us, as He had done to Israel of old. He is true to His covenant and promises, as He had once promised Abraham, Isaac, and Jacob. What we need to do, is to keep our part of the covenant, and remain faithful, loving, and hopeful, to God and our fellow men. God bless us all. Amen.