Papal supremacy

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Monday, 19 January 2015 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity (First Reading)

Liturgical Colour : Green

Hebrews 5 : 1-10

Every High Priest is taken from among mortals and appointed to be their representative before God to offer gifts and sacrifices for sin. He is able to understand the ignorant and erring for he himself is subject to weakness. This is why he is bound to offer sacrifices for his sins as well as for the sins of the people.

Besides, one does not presume to take this dignity, but takes it only when called by God, as Aaron was. Nor did Christ become High Priest in taking upon Himself this dignity, but it was given to Him by the One who says : ‘You are My Son, I have begotten You today.’ And in another place : ‘You are a Priest forever in the priestly order of Melchizedek.’

Christ, in the days of His mortal life, offered His sacrifice with tears and cries. He prayed to Him who could save Him from death, and He was heard because of His humble submission. Although He was Son, He learnt through suffering what obedience was, and once made perfect, He became the source of eternal salvation for those who obey Him.

This is how God proclaimed Him Priest in the order of Melchizedek.

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Text of the Joint Declaration of the Vicar of Christ and Supreme Pontiff, Pope Francis and Ecumenical Patriarch Bartholomew I of Constantinople

http://www.zenit.org/en/articles/text-of-joint-declaration-signed-by-pope-and-ecumenical-patriarch

Vatican-coa200px-Constantinople_coat_of_arms

We, Pope Francis and Ecumenical Patriarch Bartholomew I, express our profound gratitude to God for the gift of this new encounter enabling us, in the presence of the members of the Holy Synod, the clergy and the faithful of the Ecumenical Patriarchate, to celebrate together the feast of Saint Andrew, the first–called and brother of the Apostle Peter. Our remembrance of the Apostles, who proclaimed the good news of the Gospel to the world through their preaching and their witness of martyrdom, strengthens in us the aspiration to continue to walk together in order to overcome, in love and in truth, the obstacles that divide us.

On the occasion of our meeting in Jerusalem last May, in which we remembered the historical embrace of our venerable predecessors Pope Paul VI and the Ecumenical Patriarch Athenagoras, we signed a joint declaration. Today on the happy occasion of this further fraternal encounter, we wish to re–affirm together our shared intentions and concerns.

We express our sincere and firm resolution, in obedience to the will of our Lord Jesus Christ, to intensify our efforts to promote the full unity of all Christians, and above all between Catholics and Orthodox. As well, we intend to support the theological dialogue promoted by the Joint International Commission, instituted exactly thirty–five years ago by the Ecumenical Patriarch Dimitrios and Pope John Paul II here at the Phanar, and which is currently dealing with the most difficult questions that have marked the history of our division and that require careful and detailed study. To this end, we offer the assurance of our fervent prayer as Pastors of the Church, asking our faithful to join us in praying “that all may be one, that the world may believe” (Jn17:21).

We express our common concern for the current situation in Iraq, Syria and the whole Middle East. We are united in the desire for peace and stability and in the will to promote the resolution of conflicts through dialogue and reconciliation. While recognizing the efforts already being made to offer assistance to the region, at the same time, we call on all those who bear responsibility for the destiny of peoples to deepen their commitment to suffering communities, and to enable them, including the Christian ones, to remain in their native land. We cannot resign ourselves to a Middle East without Christians, who have professed the name of Jesus there for two thousand years. Many of our brothers and sisters are being persecuted and have been forced violently from their homes.It even seems that the value of human life has been lost, that the human person no longer matters and may be sacrificed to other interests. And, tragically, all this is met by the indifference of many. As Saint Paul reminds us, “If one member suffers, all suffer together; if one member is honoured, all rejoice together” (1 Cor 12:26). This is the law of the Christian life, and in this sense we can say that there is also an ecumenism of suffering. Just as the blood of the martyrs was a seed of strength and fertility for the Church, so too the sharing of daily sufferings can become an effective instrument of unity. The terrible situation of Christians and all those who are suffering in the Middle East calls not only for our constant prayer, but also for an appropriate response on the part of the international community.

The grave challenges facing the world in the present situation require the solidarity of all people of good will, and so we also recognize the importance of promoting a constructive dialogue with Islam based on mutual respect and friendship. Inspired by common values and strengthened by genuine fraternal sentiments, Muslims and Christians are called to work together for the sake of justice, peace and respect for the dignity and rights of every person, especially in those regions where they once lived for centuries in peaceful coexistence and now tragically suffer together the horrors of war. Moreover, as Christian leaders, we call on all religious leaders to pursue and to strengthen interreligious dialogue and to make every effort to build a culture of peace and solidarity between persons and between peoples. We also remember all the people who experience the sufferings of war. In particular, we pray for peace in Ukraine, a country of ancient Christian tradition, while we call upon all parties involved to pursue the path of dialogue and of respect for international law in order to bring an end to the conflict and allow all Ukrainians to live in harmony.

Our thoughts turn to all the faithful of our Churches throughout the world, whom we greet, entrusting them to Christ our Saviour, that they may be untiring witnesses to the love of God. We raise our fervent prayer that the Lord may grant the gift of peace in love and unity to the entire human family.

“May the Lord of peace himself give you peace at all times and in every way. The Lord be with all of you” (2 Thess 3:16).

From the Phanar, 30 November 2014

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Message and Reflection on the Occasion of the Great Feast Day of the Church, Solemnity of St. Peter, Prince of the Apostles and Vicar of Christ, and St. Paul, Apostle to the Gentiles, the Patron Saints of Rome

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we celebrate in this moment, the great celebration of the Church, both of the Church of Rome, and the entirety of the universal Church, of the whole world, for we celebrate today the feast day of the two pillars that established and built up this Church, namely St. Peter the Apostle, the Prince of the Apostles and the first Vicar of Christ, leader of the entire Universal Church, Keeper of the keys of the kingdom of heaven.

And then the other one, St. Paul the Apostle, who was once a great sinner and enemy of the faithful, then called and made to be the Apostle to the Gentiles, to be the one to bring the Word of God’s salvation to all mankind, beyond the limitations of the Jews. And so, while St. Peter stood at the heart of Christendom, St. Paul is the brave and courageous evangeliser who spread wide the Christian message.

These two saints are two great saints and great role models for us, but they were also once ordinary and simple men, coming from unexpected origins, but ended up serving the Lord through their works and ministry to God’s people. And we celebrate their lives and their works today, and we hope that we all will be inspired by what they had done for the sake of God and His faithful.

St. Peter was a fisherman of the Lake Galilee, who was called by Jesus to be the shepherd of His sheep, that is all of us. He was made a fisher of man, as Jesus Himself had said when He called Peter and the other disciples to Himself. Meanwhile, St. Paul was an upper class Jew, who was brought up in strict and orthodox Jewish teachings, becoming kind of a fanatic who ended up persecuting many of the faithful in Israel, before he met the Lord on the way to Damascus and be converted to the cause of the faith.

In both of their stories, the two great saints, St. Peter and St. Paul had encountered a profound change in their lives after they met the Lord and professed their faith for Him. St. Peter was a brave person, but yet he feared death and persecution when the enemies of the Lord came for Him, and thus despite having vowed before the Lord that he would die for Him, he disowned the Lord three times before the Lord’s Passion and death.

And St. Paul was a great enemy of the faithful, the scourge of the believers, hunting down the faithful with zeal, but zeal that is mistaken in purpose and nature. He caused the death and suffering of many, and many would naturally have hated and feared him, but this was not what God intended from him. He was called and taken away, in an ultimate coup-de-grace against Satan, and was made to be the greatest champion of God’s cause in the world.

Both of them went on to spread the Good News to many parts of the known world of that time, the Roman Empire, together with the other Apostles and disciples of Christ who spread the Word of God to the ends of the earth. They went on to spread the Gospel to many cities, towns and villages across the Mediterranean, facing rejection and persecution in many places, but also acceptance by those who willingly received the Word for themselves.

They were persecuted by the Jews and the chief priests, who arrested them many times, harassed and tortured them many times, and handed them to the Romans to be jailed and punished many times. And in the end, both St. Peter and St. Paul went to Rome, the heart of the Roman Empire, ministering to the people of God there and eventually was martyred for the faith there.

The Empire was initially neutral and did not care about the faithful, but as time went on, the Empire and the Emperor Nero became hostile to the Christians, who were made as scapegoats of the many failures and disasters that befell the Empire, including the Great Fire of Rome. The Great Fire of Rome was allegedly started by Nero himself to build himself a grand palace in place of the rubble and ruins. He blamed the fire on the Christians, and as a result, many were martyred and sent to gladiatorial games to be butchered by lions and other wild animals.

St. Peter was martyred by crucifixion, but he did not feel it right to die in the same way as Jesus his Lord and God had died. Therefore, he asked to be crucified upside down, so that he would not die in the same way as his Lord and God. St. Peter embodied the faithfulness and indeed, true faith in God, that he faithfully carried out until the end. For St. Paul, he was beheaded in Rome as part of the great persecution against the faithful by the Emperor, and his blood was spilled that more seeds of faith might grow.

Brothers and sisters in Christ, today we who are in the Church of God are the continuation of the ministry and the divine mission entrusted by the Lord to His Apostles, chiefly among which, St. Peter and St. Paul, who went to be martyred at the heart of the Empire that persecuted the faithful, marking the beginning of the long history of our Church, centred firmly on the authority of the Apostle Peter, whom the Lord had entrusted His Church to, and the entirety of the faithful ones of God that are part of that Church.

Today, we stand strong and courageous with the whole Church, inspired by St. Peter and St. Paul whose examples had inspired us in our own faith. St. Peter taught us to be faithful, and to keep that faith strongly in our lives that our lives may be truly based on a firm and living faith. Then St. Paul taught us how to love others, and how to bring the Lord’s salvation to all men as the manifestation of that love we have for each other.

And we also stand together with our Pope, as our leader, the shepherd of shepherds, and the vicar of the Chief Shepherd, our Lord Jesus Christ. For he is, as the Bishop of Rome, of that city where St. Peter and St. Paul were martyred, the successor of St. Peter as the Vicar of Christ on earth, the leader of the entire Universal Church, through whom we keep our unity, that we may stay and remain as One Body in Christ.

Our Lord Jesus Christ had entrusted Peter with His sheep, the flock of His faithful, whom He asked Peter to take care and keep well. In that way, He entrusted His entire Church to Peter and His successors, the Popes, and they become the symbol of unity and the point of reference, through which the entire Church and the faithful drew their faith to God from.

Indeed, throughout history, sometimes the Popes had been corrupt and abused their power, but as a whole, the office of the Papacy, regardless of its past mistakes, remains as a very important and crucial institution, in particular in this increasingly confused and darkened world, where Satan grew in power day after day. And in addition, St. Paul also reminded us that it is important for us to go forth confidently to spread the Good News to all nations and all peoples.

We cannot evangelise most efficiently if our house itself is not in proper order. We have to ensure that the foundation of our faith is strong, so that we may grow stronger in faith and bring others to salvation. And this strong foundation of the faith can be found today in the Popes, and in the entirety of the teachings of the entire Magisterium of the Church, which the Popes are custodian and guardian of.

That is why we also pray and hope that our Church will be one, and all the estranged members of the Lord’s Body, that is the Church, will repent and come back to the Holy Mother Church, under the leadership of the successor of St. Peter, the Vicar of Christ, whom Jesus had appointed to be the leader of all of His faithful ones and to be the one to represent the Chief Shepherd on this world, a world darkened by the power of evil, the wolves trying to devour the innocent sheep and lambs of the Lord.

We pray that our brethren in the see of St. Andrew, the brother of St. Peter, and in the see of St. Mark, and those in the ‘communion’ born from the insistence and the greed of King Henry VIII and many others who had been misled by false prophets and leaders of the faith, will return to the Lord and be one again with us, even as we celebrate this feast day, and we ask that the two great saints pray for this to happen. For indeed, the unity of the Church is needed, as there is a need for us, greater than ever to stand up for the Lord against Satan and his forces marshalled against us.

The primacy of St. Peter must be upheld, and the primacy and supremacy of his successor the Pope must be upheld by all who believes in Christ, for once again, he is the one on whom the Lord had built His Church on, as the focal point for all the faithful in their faith to the Lord. Those who doubt this fact, fail to understand the meaning of the words when Jesus said, and His commission to Peter, to feed and support His lambs.

Our Church therefore must stand strong and remain truly faithful, and not an iota of its teachings, the teachings of the early Church fathers of the faith, must be lost or contravened. We cannot let this Church which Christ had built on solid rock foundation of Peter and His successors to stumble on the high waves and the storms of this world today. There are indeed many oppositions and currents trying to push the Church in the wrong direction, in the name of adjustment, accommodation and many other reasons, but I say brethren, that we ought to stay faithful as St. Peter had been faithful to the end! And we pray that our Pope, as the successor of St. Peter will keep his duty faithfully and keep close to the teachings of the entire Deposit of the Faith and the Apostolic Tradition.

And ultimately, in the spirit of St. Paul the Apostle, our Church must also be brave to stand up to the faith and spread it to those who are still in darkness and in ignorance or opposition to the faith, as St. Paul had once done. For too long in the recent decades that our Church had become timid in the face of opposition and rejection by the world. We need to rediscover that zeal of the faith and the commitment that St. Paul had once shown through his tireless ministries to the faithful throughout many places until his own martyrdom.

Therefore, brothers and sisters in Christ, today let us pray for one another, and pray for our Church, that first, it may grow stronger in faith and grow more united in the faith to the Lord. May the Lord strengthen us all, that we may become more loving children of God, and a more loving and living Church. May St. Peter and St. Paul intercede for us and help us on our path, that we too may follow their examples in faith and love. God bless us all. Amen.

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Tuesday, 27 May 2014 : 6th Week of Easter, Memorial of St. Augustine of Canterbury, Bishop (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, today we are faced once again with the reality of our world, both past, today, and also what it will be in the future. We know that this world does not belong to the Lord but to the devil, for the evil one has his dominion over the world, and we are all under his power which he exercised through the world.

With Christ and His death on the cross, and His glorious resurrection from the dead, He had liberated us from the thrall and dominion of Satan, in that he no longer has any direct power or control over us, and eternal life has been promised and assured to us, providing that we follow the Lord and always walk in His ways.

But the devil still has his ways in this world, and he remains very capable of tempting us and leading us astray from the path that we walk on towards the Lord and His salvation. He has many ways and tools through the world, and his weapons are plenty. Just like when Satan tempted our Lord Jesus with all the things at his disposal, including the wealth and temptations of the world, he will do so to us too, to make us falter.

Why is this so crucial, brethren? And why do I bring this matter up today? That is because today we celebrate the feast of the missionary who brought the faith to the land of England, which that time was filled with mostly the Anglo-Saxon invaders and some native Britons, around the end of the sixth century, more than a thousand years ago. He is St. Augustine of Canterbury, the founder and the progenitor of the Church in England, which is now known as the United Kingdom.

And you all know that there was a great tragedy of the faith, when heresy, an immense heresy and unworthiness brought so great a destruction for the faithful, which remains even until today, and the great repercussions continue to affect even to the rest of the world. Truly, the devil was busy, and is busy causing havoc among the faithful and in God’s Church!

What am I talking about then? It is about the so-called ‘Church of England’, the ‘Anglican Communion’, the product of the devil and his cultivation of division among the faithful, the product of the King of England five hundred years ago, King Henry VIII, who in his futile and desperate attempts to seek a male heir, resulted in him choosing to follow the path to damnation and brought many down with him, rather than submitting to the will of God.

Let me fill you in with some background, beginning from St. Augustine himself, the founder of the Church in England. St. Augustine was a priest and missionary from Rome, who was the personal confidant of Pope St. Gregory the Great and a holy and pious person, dedicated to the works of the Lord. He was well renowned for his great piety and exemplary lifestyle, and as such he was chosen to evangelise the Good News to the heathens in England.

England was once a province of the Roman Empire, and the faith had made its way to that country, and ever since the Emperor Constantine made the faith legal,  the Church there had grown, but with the downfall of the Roman Empire in the West, the society in England broke down, and with the invasion of the Germanic Anglo-Saxons from what is now northern Germany, the faith in England floundered and for many years, the people there lived in darkness.

Pope St. Gregory the Great who was elected Pope in 590 AD was a great worker and dedicated reformer, who was very dedicated to the evangelisation of the word of God among the many people who still were ignorant of the faith, and he sent many missionaries, including to England, whom he sent St. Augustine of Canterbury to.

St. Augustine of Canterbury was known as such because he founded the see of Canterbury in the southernmost part of England where he landed after his trip from Rome. The see of Canterbury eventually grow to become the first or the primate seat of all England and the isles there, and that is why now the supposed successor to St. Augustine of Canterbury is the Archbishop of Canterbury, but the one who now holds that seat is illegitimate and unworthy of such a position, ever since the King, Henry VIII sundered the Church in England from the obedience to the Pope, the entire rebellious episcopate and priesthood in England had been rendered invalid.

King Henry VIII was a great and mighty king of England, great in all things especially in his willpower and desire, but he is seriously lacking in one thing. He lacked a male heir, which was all-important especially for monarchs and rulers who always sought for ways to secure their rule and reign, even to that of their descendants’. His first and lawful marriage to Catherine of Aragon provided a daughter but no son.

Hence, Henry VIII was desperate and tried to have his marriage to Catherine annulled, or in short, to divorce her so that he can marry another woman to provide him with a male heir. He petitioned the Pope in Rome to be allowed to do so, but as we all know that divorce is sinful and terrible, for it tramples upon the sanctity of marriage life, which we know is a Sacrament, and a union by God which no man should divide.

The Pope refused to give his permission and sanction, and king Henry VIII in his obstinence, decided to break relations with Rome instead, and established the so-called ‘Church of England’, a national church with the king at its head. It is an act of desperation, and an act of wickedness, done without greater regards for the good of the faithful people of God, casting many souls into eternal damnation and deny them salvation by leading them into heresy.

St. Augustine would truly be sad had he lived to see such degradations and wickedness that his successors at the throne of Canterbury had allowed to happen, as the bishops conspired and followed the king and his successors into sin and wickedness, and therefore hell is assured for them.

And even more lamentable is that, king Henry VIII in his desperation and insanity, even went on to marry a total of six times, a marriage that produced only one male heir, who was sickly and died not long after king Henry VIII himself, ultimately a punishment from God for his debauchery and great sin of causing a split in the Church of God and the faithful.

Today, as we remember St. Augustine of Canterbury and ask for his intercession, let us ask him to pray for the Anglican ‘churches’, that these may see the error of their ways, abandon their sinful rebelliousness and return to the Holy Mother Church, expunging from themselves the mortal sins of Henry VIII and embrace total and complete repentance.

May God guide them, and also all of us, to be able to walk the true path, the path towards salvation in God, and be reunited as one people, and believe in Him without the taint of the corruption of Satan. Let us not be like those who have rebelled against God, like king Henry VIII and his supporters, who put ahead human and worldly concerns, as well as their private desires ahead of God’s love and truth. God bless us all. Amen.

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Saturday, 25 May 2013 : 7th Week of Ordinary Time, Memorial of St. Bede the Venerable, Priest and Doctor; Pope St. Gregory VII, Pope; and St. Mary Magdalene de’ Pazzi, Virgin (Scripture Reflection)

Dear brothers and sisters in Christ, today, we learn about God, that God is our Father, our creator. God shaped us from dust, in His own image, that we look like Him, and receiving His Holy Spirit through His breath, we gain life that is anchored in the Spirit that is in all of us.

He is our Father, and like our earthly father, He loves us, protects us, and grant us His grace, through His guidance and numerous blessings to us. He taught us many things through subtle means, and He opened our eyes to the knowledge of the world. He brought us up since the day of our conception and cares for us till the day of our death.

God who is our Father loves us, brothers and sisters in Christ, that He even sent His only Son, one of the Holy Trinity, Jesus Christ, to be one of us, to be a lowly man like us, and in doing so, He brought us even closer to Himself, because we now, through Christ, truly become children of God, because Christ Himself, the Son of God, is our brother, just as He is our Lord and Saviour.

But we have rebelled against His love and His faithfulness to us, and we have rejected Him since the first days of creation, beginning with the disobedience of Adam and Eve in the Garden of Eden, when they ate the fruits of the tree of knowledge of good and evil, trusting Satan in the snake more than they trust the Lord their God and their creator.

Yes, one weakness that mankind particularly has today is greed, my brethren, especially greed for knowledge, curiosity, and an excess of it, which resulted exactly in the rebellion of the first mankind, because of their curiosity of the knowledge of good and evil as tempted by Satan. The Lord has given each one of us wisdom and intellect, but we have never felt enough, and are always curious and wanting to know more.

This is how our modern world rapidly becoming less and less faithful to God, and many turn their hearts away from total obedience and love for God. Many question their faith, because they are curious about the truth behind it, and they trust more alternatives to God such as scientific discoveries, because in those discoveries, they gain more and more knowledge, and this displaces God in their hearts, because to them, science seems to offer them something tangible, as science itself represents something that must be verifiable and visible.

Yes, our God and Lord may not be visible to us, and His presence may not be easily felt, if you apply the standards of science, and the standards of our human stature to it, but God does exist in our hearts, brothers and sisters in Christ, and He is present in all of us, through the Spirit of life that He has given us. What mankind is lacking truly is the ability to transcend that greed for more knowledge and more understanding, but in the process, those greed transform them into a corrupted being.

That is why Christ asks us to be like the children, to have faith like the children, because children are pure and innocent, and in the children lie the fullness of the love of God, and they are beings that can truly love God with all their heart, their mind, and their soul, without being disrupted and clouded by the evils of this world, simply because, in the innocence of their heart, they know only the love of God.

That is why, brothers and sisters in Christ, we too should follow the children’s example, in their pure and unadulterated love for God. If you see a child pray, you can see that their prayer is pure, and not like many of us who utter litany of wishes in our prayer, because we have been tainted by greed and desire, desiring that God grant us our wishes, although prayer is in fact the bridge of faith, our pure connection, a two-way connection between us and God, instead of being a help line or a wishing line.

That is why those of you who are parents with young children, it is important to educate your children well, and ensure that they are protected from the evil influences that are ever present in our world, and in our surroundings. In a world where knowledge had become much more readily accessible and in the reach of even children through the media and the internet, there is a need for greater vigilance, brethren, that we, and especially young children, do not fall prey to Satan’s advances. Knowledge is good, and knowing more is good, but are we able to truly distinguish between truth or lies? and are we able to distinguish between what is good and what is bad?

Today, we also celebrate feast of saints, my brothers and sisters in Christ. Saints because we do not just celebrate one saint, but three saints! They are St. Bede the Venerable, a holy monk living in the seventh and early eighth century England, who contributed greatly to the development of the Church in Britannia, and we also have Pope St. Gregory VII, a great Pope, and a great reformer Pope, who championed the freedom and the authority of the Papacy against secular powers that try to usurp the Church’s authority from it, and finally St. Mary Magdalene de’ Pazzi, a virtuous religious sister who often received visions from the Lord, and was known for her great piety and love for God.

St. Bede the Venerable was a great author who wrote extensively on the early histories of the British Isles, but also made important chronicles of the development of the Church in the West and in Britain, especially in the well known history of the Church and people of England, that is the Historia ecclesiastica gentis Anglorum. His works brought great advancement in the field of learning and knowledge. This shows the greatness of wisdom and intellect that God has given us, and if we utilise it right, we can bring about great good to mankind, just as St. Bede the Venerable had done.

Pope St. Gregory VII, is a great Pope of the medieval era, who championed Papal supremacy and authority over the rulers of Christendom. He persevered over the power of the secular ruler, in the person of the Holy Roman Emperor, the Christendom’s ruler at the time, over the appointment of bishops, which rightfully should belong to the successor of the apostles, the successor of Peter, that is the Pope, alone. He triumphed against those who in their pride think that they know it all and did not pay proper respect to the Lord out of their pride and arrogance.

St. Mary Magdalene de’ Pazzi gained many visions which she received regularly from the Lord, and through her writings on her visions and experiences, many believed in the Lord. This is the proof that knowledge and wisdom indeed comes from God, and from God alone. We humans receive our knowledge and wisdom from the Spirit that is also our life, but we are prone to think that this knowledge and wisdom is our own, and disregard the Lord’s role in it.

Therefore, dear brothers and sisters in Christ, let us from now on, follow in the footsteps of these great saints, and pursue the true knowledge, the truth that is in the Lord. Do not be tempted by the falsehood that this world offers, that is Satan’s temptation. God who loves us will grant us truth, wisdom, and knowledge that is anchored in Him, that we will not fall like Adam and Eve once did. May God be our light of guidance, and steer us on the path to return to Him one day. Amen.