penance

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Sunday, 9 March 2014 : 1st Sunday of Lent (Second Reading)

Liturgical Colour : Purple/Violet

Romans 5 : 12-19

Therefore, sin entered the world through one man and through sin, death, and later on death spread to all humankind, because all sinned. As long as there was no law, they could not speak of disobedience, but sin was already in the world. This is why from Adam to Moses death reigned among them, although their sin was not disobedience as in Adam’s case – this was not the true Adam, but foretold the Other who was to come.

Such has been the fall, but God’s gift goes far beyond. All died because of the fault of one man, but how much more does the grace of God spread when the gift He granted reaches all, from this unique Man Jesus Christ. Again, there is no comparison between the gift and the offense of one man. The disobedience that brought condemnation was of one sinner, whereas the grace of God brings forgiveness to a world of sinners.

If death reigned through the disobedience of one and only one person, how much more will there be a reign of life for those who receive the grace and the gift of true righteousness through the one person, Jesus Christ.

Just as one transgression brought sentence of death to all, so, too, one man’s good act has brought justification and light to all; and as the disobedience of only one made all sinners, so the obedience of one person allowed all to be made just and holy.

 

Alternative Reading (shorter version)

 

Romans 5 : 12, 17-19

Therefore, sin entered the world through one man and through sin, death, and later on death spread to all humankind, because all sinned.

If death reigned through the disobedience of one and only one person, how much more will there be a reign of life for those who receive the grace and the gift of true righteousness through the one person, Jesus Christ.

Just as one transgression brought sentence of death to all, so, too, one man’s good act has brought justification and light to all; and as the disobedience of only one made all sinners, so the obedience of one person allowed all to be made just and holy.

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Sunday, 9 March 2014 : 1st Sunday of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 50 : 3-4, 5-6a, 12-13, 14 and 17

Have mercy on me, o God, in Your love. In Your great compassion blot out my sin. Wash me thoroughly of my guilt; cleanse me of evil.

For I acknowledge my wrongdoings and have my sins ever in mind. Against You alone have I sinned.

Create in me, o God, a pure heart; give me a new and steadfast spirit. Do not cast me out of Your presence nor take Your Holy Spirit from me.

Give me again the joy of Your salvation and sustain me with a willing spirit. O Lord, open my lips, and I will declare Your praise.

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Sunday, 9 March 2014 : 1st Sunday of Lent (First Reading)

Liturgical Colour : Purple/Violet

Genesis 2 : 7-9 and Genesis 3 : 1-7

Then YHVH God formed Man, dust drawn from the clay, and breathed into his nostrils a breath of life and Man became alive with breath. God planted a garden in Eden in the east and there He placed Man whom He had created. YHVH. God caused to grow from the ground every kind of tree that is pleasing to see and good to eat, also the tree of Life in the middle of the garden and the tree of the Knowledge of Good and Evil.

Now the serpent was the most crafty of all the wild creatures that YHVH God had made. He said to the woman, “Did God really say : You must not eat from any tree in the garden?”

The woman said to the serpent, “We may eat the fruit of the trees in the garden, but of the fruit of the tree that is in the middle of the garden God said : You must not eat, and you must not touch it or you will die.”

The serpent said to the woman, “You will not die, but God knows that the day you eat it, your eyes will be opened and you will be like gods, knowing good and evil.”

The woman saw that the fruit was good to eat, and pleasant to the eyes, and ideal for gaining knowledge. She took its fruit and ate it and gave some to her husband who was with her. He ate it.

Then their eyes were opened and both of them knew they were naked. So they sewed leaves of a fig tree together and made themselves loincloths.

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Saturday, 8 March 2014 : Saturday after Ash Wednesday, Memorial of St. John of God, Religious (Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we heard in the Gospel, about the calling of Levi the tax collector by Jesus. Levi was called, and he heeded the call. He became one of the Twelve Apostles, and later was known as St. Matthew the Apostle, one of the Four Evangelists, the writer of the Four Holy Gospels.

Levi showed us that the Lord did not condemn sinners but sin. He did not condemn His own people when they made the mistake, if they do not persist in their sinfulness and in their erroneous ways. He will come to them, seeking them, and calling them to repent from their ways, and to turn back towards the Lord as He had done to Levi.

And another lesson that we ought to learn is that we have hope, brethren! In Jesus we have hope, because He had come to seek those who had been lost to the darkness. We who have wandered into the darkness Christ will bring once again into the light. And if we follow Him, we will surely receive the reward which He had promised to be ours.

Brothers and sisters, it is also important to note that we must never condemn anyone, nor should we have any prejudice or be judgmental upon others. If we do so, then we are doing precisely what the Pharisees and the elders of the Jews had done. They looked down on the tax collectors and the other people whom they called and considered as ‘sinners’.

Yes, they considered themselves pious, obedient and righteous, because they have followed strictly the rigorous requirements of the Mosaic law, whom they over the generations as the leaders of the people had expanded, and which they, in their arrogance and hubris, thought of themselves as better than those who had not done what they did.

Yet they forget that they themselves had flaw in them. Yes, sinners themselves! Everyone who was descended from Adam and Eve the first mankind had sinned, and we are all sinners. Yet it was Jesus our Lord who came to us in order to deliver us from the consequence of sin that is death. Jesus came to bring new hope and light to those who had been trapped in the darkness of sin.

The Pharisees had no right to label and condemn the tax collectors as sinners because they themselves were sinners and were in need of salvation themselves. Yet again you can contrast how the supposed ‘sinners’, the tax collectors reacted to Jesus as compared to the ‘pious’ Pharisees and the elders. The tax collectors welcomed Jesus and Levi followed Him, leaving everything he had. Meanwhile, the Pharisees rejected Jesus and fought against Him and plotted against Him wherever He went to.

Brothers and sisters in Christ, from this example, are we able now to understand what it means to be a disciple of the Lord? Are we all now aware of the love our Lord has for all of us. Shall we repent and change our ways, professing our faith and love for Him?

Today we celebrate the feast day of St. John of God, a Portuguese priest and holy man of the faith. St. John of God was known to be a great worker of mercy and compassion especially those who were suffering in poverty and sickness. St. John of God established an order of brethren dedicated to the service of the stricken and the downtrodden.

But in all of his great accomplishment and great holiness, we may often forget that St. John of God was once an orphan and someone who did not have a clear purpose in life. And yet St. John of God met a life changing experience in his life, not quite unlike what had happened to Levi, who was called from the darkness into the light. Like Levi, St. John of God was called because the Lord had clear intention in mind for him.

Can we also be like St. John of God? Of course we can! It is up to us now, whether we are to take up the Lord’s offer and heed His call. We can choose to be either like the Pharisees or to be like Levi. We can choose between accepting the Lord’s call or refusing to acknowledge Him when He calls. It is entirely within our choice, brothers and sisters in Christ.

Therefore, let us make our choice now, to dedicate ourselves to the Lord from now on, and become His tool for change, for the betterment of ourselves and for the sake of our fellow brothers and sisters. May the Lord continue to love us, bless us, and strengthen us in our faith. God bless us all. Amen.

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Saturday, 8 March 2014 : Saturday after Ash Wednesday, Memorial of St. John of God, Religious (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 5 : 27-32

After this Jesus went out, and noticing a tax collector named Levi, sitting in the tax-office, He said to him, “Follow Me!” So Levi, leaving everything, got up and followed Jesus.

Levi gave a great feast for Jesus, and many tax collectors came to his house, and took their places at the table with the other people. Then the Pharisees and their followers complained to Jesus’ disciples, “How is it that You eat and drink with tax collectors and sinners?”

But Jesus spoke up, “Healthy people do not need a doctor, but sick people do. I have not come to call the just, but sinners to a change of heart.”

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Saturday, 8 March 2014 : Saturday after Ash Wednesday, Memorial of St. John of God, Religious (Psalm)

Liturgical Colour : Purple/Violet

Psalm 85 : 1-2, 3-4, 5-6

Listen, o Lord, and answer me, for I am afflicted and needy. Preserve my life for I am God-fearing; save Your servant who trusts in You.

Have mercy on me, o Lord, for I cry to You all day. Bring joy to the soul of Your servant, for You, o Lord, I lift up my soul.

You are good and forgiving, o Lord, caring for those who call on You. Listen, o. Lord, to my prayer, hear the voice of my pleading.

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Saturday, 8 March 2014 : Saturday after Ash Wednesday, Memorial of St. John of God, Religious (First Reading)

Liturgical Colour : Purple/Violet

Isaiah 58 : 9b-14

You will cry and YHVH will say, I am here. If you remove from your midst the yoke, the clenched fist and the wicked word, if you share your food with the hungry and give relief to the oppressed, then your light will rise in the dark, your night will be like noon.

YHVH will guide you always and give you relief in desert places. He will strengthen your bones; He will make you as a watered garden, like a spring of water whose waters never fail.

Your ancient ruins will be rebuilt, the age-old foundations will be raised. You will be called the Breach-mender, and the Restorer of ruined houses. If you stop profaning the sabbath and doing as you please on the holy day, if you call the sabbath a day of delight and keep sacred YHVH’s holy day, if you honour it by not going your own way, not doing as you please and not speaking with malice, then you will find happiness in YHVH, over the heights you will ride triumphantly, and feast joyfully on the inheritance of your father Jacob.

The mouth of YHVH has spoken.

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Friday, 7 March 2014 : Friday after Ash Wednesday, Memorial of Sts. Perpetua and Felicity, Martyrs (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, as we continue our progress through this holy season of Lent, and as we follow our faith’s instruction on fasting and abstinence, let us all keep in mind that we all have to do them with full and complete understanding of why we fast on certain days, and why we abstain from certain activities throughout this season of Lent.

Yes, brethren, our fasting and abstinence cannot be merely an observance of fhe customs or the laws of God or of the Church. Our fasting and abstinence cannot be done, especially if it is just for show, that we boast in our piety or greatness when we fast. And when we fast and abstain, we should do them with full understanding, and perfect grace, truly abstaining ourselves from doing anything that is evil in the sight of God.

Recall indeed what the first reading today had told us. That passage from the Scripture told us much about what we ought to do and not to do in fasting, and indeed in any kind of observations of the law of God. When we do something, we have to be genuine, and when we do it, we must have purpose in our hearts. And yes, our purpose is to do penance for our sinfulness, asking God to forgive us from our faults and purify us in His light.

Fasting is our way to kill and dampen our own human ego. Remember what Jesus said that in order to be truly His disciples we have to die to ourselves? This is what He meant, that we all destroy our own human ego, pride and arrogance, and lower ourselves as sinful, unworthy man before the presence of God. Through fasting, we train ourselves to shun excesses in the world, and we train ourselves to reject the temptations of Satan, which are designed to make us fall into damnation.

Abstinence is even more appropriate, because while fasting deals with the limiting of food intake in a day, abstinence is broader in scope, which includes anything that basically cause us to sin or bring us towards disobedience, such as worldly pleasures of the flesh, gambling, computer games, and many other examples. It is important that we understand the reason behind doing such practices that we can do it meaningfully.

And remember always, brethren, that fasting is not meant to be like mourning, nor should it be like self-punishment and self-condemnation. The purpose of fasting and abstinence, as well as the other Lenten practices are not to be a burden to us or to crush us, but to bring us closer to the love of God. Their purpose is to bring us to greater understanding about how we stand in the sight of God.

Today, brethren, we celebrate the feast of two great martyrs, that is St. Felicity and St. Perpetua, both of whom were the converts to the faith. They were arrested and put on trial for their following the faith in the Lord, in contrast to the pagan ways that the Roman Empire adopted at the time. St. Felicity and St. Perpetua were persuaded and forced to abandon their faith and recant their obedience to the Lord, but they refused to do so.

St. Felicity and St. Perpetua persevered through various sufferings and torture, and yet they did not give up. This is the cross they carried with them, as they went along with the Lord towards their martyrdom and death. They accepted death willingly, knowing that their death will serve to be inspiration for countless other faithfuls.

The blood of martyrs is the seed of Christians, and indeed, St. Felicity and St. Perpetua persevered till the end, and through their exemplary faith, they inspired countless others including us, to also follow in their example of the faith, in the example of their devotion. They shirked not their obedience nor duty just in order to gain happiness and avoid troubles in this world.

Brothers and sisters in Christ, are we also able to follow the examples of St. Felicity and St. Perpetua? Are we able to be like them in our faith? Let this Lenten season be the perfect opportunity for us all to be more like them, and to change our ways if we have gone wayward. Let us all go and find the Lord, and when we find Him, let us seek forgiveness and may we be in His love forever. Amen.

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Friday, 7 March 2014 : Friday after Ash Wednesday, Memorial of Sts. Perpetua and Felicity, Martyrs (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 9 : 14-15

Then the disciples of John came to him with the question, “How is it that we and the Pharisees fast on many occasions, but not Your disciples?”

Jesus answered them, “How can you expect wedding guests to mourn as long as the bridegroom is with them? The time will come, when the bridegroom will be taken away from them, and then they will fast.”

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Friday, 7 March 2014 : Friday after Ash Wednesday, Memorial of Sts. Perpetua and Felicity, Martyrs (Psalm)

Liturgical Colour : Purple/Violet

Psalm 50 : 3-4, 5-6a, 18-19

Have mercy on me, o God, in Your love. In Your great compassion blot out my sin. Wash me thoroughly of my guilt; cleanse me of evil.

For I acknowledge my wrongdoings and have my sins ever in mind. Against you alone have I sinned.

You take no pleasure in sacrifice; were I to give a burnt offering, You would not delight in it. O God, my sacrifice is a broken spirit; a contrite heart You will not despise.