people of God

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Tuesday, 31 January 2017 : 4th Week of Ordinary Time, Memorial of St. John Bosco, Priest (Gospel Reading)

Liturgical Colour : White
Mark 5 : 21-43

At that time, Jesus then crossed to the other side of the lake, and while He was still on the shore, a large crowd gathered around Him. Jairus, an official of the synagogue, came up and, seeing Jesus, threw himself at His feet, and begged Him earnestly, “My little daughter is at the point of death. Come and lay Your hands on her, so that she may get well and live.”

Jesus went with him, and many people followed, pressing from every side. Among the crowd was a woman, who had suffered from bleeding for twelve years. She had suffered a lot at the hands of many doctors, but instead of getting better, she was worse. Because she had heard about Jesus, this woman came up behind Him and touched His cloak, thinking, “If I just touch His clothing, I shall get well.” Her flow of blood dried up at once, and she felt in her body that she was healed of her complaint.

But Jesus was conscious that healing power had gone out from Him, so He turned around in the crowd, and asked, “Who touched My clothes?” His disciples answered, “You see how the people are crowding around you. Why do You ask who touched You?”

But He kept looking around to see who had done it. Then the woman, aware of what had happened, came forward trembling and afraid. She knelt before Him, and told Him the whole truth. Then Jesus said to her, “Daughter, your faith has saved you. Go in peace and be free of this illness.”

While Jesus was still speaking, some people arrived from the official’s house to inform him, “Your daughter is dead. Why trouble the Master any further?” But Jesus ignored what they said, and told the official, “Do not fear, just believe.” And He allowed no one to follow Him except Peter, James and John, the brother of James.

When they arrived at the house, Jesus saw a great commotion, with people weeping and wailing loudly. Jesus entered, and said to them, “Why all this commotion and weeping? The child is not dead, but asleep.” They laughed at Him. So Jesus sent them outside, and went with the child’s father and mother and His companions into the room, where the child lay.

Taking her by the hand, He said to her, “Talitha, kumi!” which means, “Little girl, get up!” The girl got up at once and began to walk around. (She was twelve years old). The parents were amazed, greatly amazed. Jesus strictly ordered them not to let anyone know about it; and He told them to give her something to eat.

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Tuesday, 31 January 2017 : 4th Week of Ordinary Time, Memorial of St. John Bosco, Priest (Psalm)

Liturgical Colour : White
Psalm 21 : 26b-27, 28, 30ab, 30c-32

I will fulfil my vows before all who revere You. The lowly will eat and be satisfied. Those who seek the Lord will praise Him. May your hearts live forever!

The whole earth will acknowledge and turn to the Lord; the families of nations will worship Him.

Before Him all those who rest in the earth will bow down, all who go down to the dust.

My soul will live for Him. My descendants will serve Him and proclaim the Lord to coming generations; they will announce His salvation to a people yet unborn, “These are the things that He has done.”

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Monday, 30 January 2017 : 4th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green
Mark 5 : 1-20

At that time, Jesus and His disciples arrived at the other side of the lake, in the region of the Gerasenes. No sooner did Jesus leave the boat than He was met by a man with evil spirits, who had come from the tombs. He lived among the tombs, and no one could restrain him, even with a chain. He had often been bound with fetters and chains, but he would pull the chains apart and smash the fetters, and no one had the strength to control him.

Night and day he stayed among the tombs on the hillsides, and was continually screaming, and beating himself with stones. When he saw Jesus from afar, he ran and fell at His feet, and cried with a loud voice, “What do You want with Me, Jesus, Son of the Most High God? For God’s sake, I beg You, do not torment me!”

He said this, because Jesus had commanded, “Come out of the man, evil spirit!” And when Jesus asked the evil spirit, “What is your name?” It replied, “Legion is my name, for we are many.” And it kept begging Jesus, not to send them out of that region.

Now a great herd of pigs was feeding on the hillside, and the evil spirits begged him, “Send us to the pigs, and let us go into them.” So Jesus let them go. The evil spirits came out of the man and went into the pigs, and immediately the herd rushed down the cliff, and all were drowned in the lake. The herdsmen fled, and reported this in the town and the countryside, so all the people came to see what had happened.

They came to Jesus, and saw the man freed of the evil spirits sitting there, clothed and in his right mind, the same man who had been possessed by the legion. They were afraid. And when those who had seen it, told what happened to the man and to the pigs, the people begged Jesus to leave their neighbourhood.

When Jesus was getting into the boat, the man, who had been possessed, begged to stay with Him. Jesus would not let him, and said, “Go home to your people, and tell them how much the Lord has done for you, and how He has had mercy on you.”

So he went throughout the country of Decapolis, telling everyone how much Jesus had done for him; and all the people were astonished.

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Monday, 30 January 2017 : 4th Week of Ordinary Time (First Reading)

Liturgical Colour : Green
Hebrews 11 : 32-40

Do I need to say more? There is not enough time to speak of Gideon, Barak, Samson, Jephthah, David, as well as Samuel and the prophets. Through faith they fought and conquered nations, established justice, saw the fulfilment of God’s promises, shut the mouths of lions, quenched raging fire, escaped the sword, were healed of their sicknesses; they were weak people who were given strength to be brave in battle and repulse foreign invaders.

Some women recovered their dead by resurrection but there were others – persecuted and tortured believers – who, for the sake of a better resurrection, refused to do what would have saved them. Others suffered chain and prison. They were stoned, sawn in two, killed by the sword. They fled from place to place with no other clothing than the skins of sheep and goats, lacking everything, afflicted, ill-treated.

These people of whom the world was not worthy had to wander through wastelands and mountains, and take refuge in the dens of the land. However, although all of them were praised because of their faith, they did not enjoy the promise because God had is in mind and saw beyond. And He did not want them to reach perfection except with us.

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Sunday, 29 January 2017 : Fourth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green
1 Corinthians 1 : 26-31

Brothers and sisters, look and see whom God has called. Few among you can be said to be cultured or wealthy, and few belong to noble families. Yet God has chosen what the world considers foolish, to shame the wise; He has chosen what the world considers weak to shame the strong.

God has chosen common and unimportant people, making use of what is nothing to nullify the things that are, so that no mortal may boast before God. But, by God’s grace you are in Christ Jesus, Who has become our wisdom from God, and Who makes us just and holy and free. Scripture says : Let the one who boasts boast of the Lord.

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Sunday, 29 January 2017 : Fourth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green
Zephaniah 2 : 3 and Zephaniah 3 : 12-13

Seek YHVH, all you poor of the land who fulfil His commands, do justice and be meek, and perhaps you will find refuge on the day YHVH comes to judge.

I will leave within you a poor and meek people who seek refuge in God. The remnant of Israel will not act unjustly nor will they speak falsely, nor will deceitful words be found in their mouths. They will eat and rest with none to threaten them.

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Saturday, 28 January 2017 : 3rd Week of Ordinary Time, Memorial of St. Thomas Aquinas, Priest and Doctor of the Church (First Reading)

Liturgical Colour : White
Hebrews 11 : 1-2, 8-19

Faith is the assurance of what we hope for, being certain of what we cannot see. Because of their faith our ancestors were approved. It was by faith that Abraham, called by God, set out for a country that would be given to him as an inheritance; for he parted without knowing where he was going.

By faith he lived as a stranger in that promised land. There he lived in tents, as did Isaac and Jacob, beneficiaries of the same promise. Indeed, he looked forward to that city of solid foundation of which God is the Architect and Builder.

By faith Sarah herself received power to become a mother, in spite of her advanced age; since she believed that He Who had made the promise would be faithful. Therefore, from an almost impotent man were born descendants as numerous as the stars of heavens, as many as the grains of sand on the seashore.

Death found all these people strong in their faith. They had not received what was promised, but they had looked ahead and had rejoiced in it from afar, saying that they were foreigners and travellers on earth. Those who speak in this way prove that they are looking for their own country. For if they had longed for the land they had left, it would have been easy for them to return, but no, they aspired to a better city, that is, a supernatural one; so God, Who prepared the city for them is not ashamed of being called their God.

By faith Abraham went to offer Isaac when God tested him. And so he who had received the promise of God offered his only son although God had told him : Isaac’s descendants will bear your name. Abraham reasoned that God is capable even of raising the dead, and he received back his son, which has a figurative meaning.

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Friday, 27 January 2017 : 3rd Week of Ordinary Time, Memorial of St. Angela Merici, Virgin (First Reading)

Liturgical Colour : Green or White (Virgins)
Hebrews 10 : 32-39

Remember the first days when you were enlightened. You had to undergo a hard struggle in the face of suffering. Publicly you were exposed to humiliations and trials, and had to share the sufferings of others who were similarly treated.

You showed solidarity with those in prison; you were dispossessed of your goods and accepted it gladly for you knew you were acquiring a much better and more durable possession. Do not now throw away your confidence that will be handsomely rewarded.

Be patient in doing the will of God, and the promise will be yours : A little, a little longer – says Scripture – and He Who is coming will come; He will not delay. My righteous one will live if he believes: but if he distrusts, I will no longer look kindly on him. We are not among those who withdraw and perish, but among those who believe and win personal salvation.

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Tuesday, 24 January 2017 : 3rd Week of Ordinary Time, Memorial of St. Francis de Sales, Bishop and Doctor of the Church, Week of Prayer for Christian Unity (First Reading)

Liturgical Colour : White
Hebrews 10 : 1-10

The religion of the Law is only a shadow of the good things to come; it has the patterns but not the realities. So, year after year, the same sacrifices are offered without bringing the worshippers to what is the end. If they had been cleansed once and for all, they would no longer have felt guilt and would have stopped offering the same sacrifices.

But no, year after year their sacrifices witness to their sins and never will the blood of bulls and goats take away these sins. This is why on entering the world, Christ says : You did not desire sacrifice and offering; You were not pleased with burnt offerings and sin offerings. Then I said : “Here I am. It was written of Me in the scroll. I will do Your will, o God.”

First He says : “Sacrifice, offerings, burnt offerings and sin offerings You did not desire nor were You pleased with them – although they were required by the Law. Then He says : Here I am to do Your will. This is enough to nullify the first will and establish the new. Now, by this will of God, we are sanctified once and for all by the sacrifice of the Body of Christ Jesus.

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Monday, 23 January 2017 : 3rd Week of Ordinary Time, Week of Prayer for Christian Unity (First Reading)

Liturgical Colour : Green
Hebrews 9 : 15, 24-28

So Christ is the Mediator of a new covenant or testament. His death made atonement for the sins committed under the old testament, and the promise is handed over to all who are called to the everlasting inheritance.

Christ did not enter some sanctuary made by hands, a copy of the true one, but heaven itself. He is now in the presence of God on our behalf. He had not to offer Himself many times, as the High Priest does : he who may return every year, because the blood is not his own.

Otherwise He would have suffered many times from the creation of the world. But no; He manifested Himself only now at the end of the ages, to take away sin by sacrifice, and, as humans die only once and afterwards are judged, in the same way Christ sacrificed Himself once to take away the sins of the multitude. There will be no further question of sin when He comes again to save those waiting for Him.