Saturday, 21 January 2017 : 2nd Week of Ordinary Time, Memorial of St. Agnes, Virgin and Martyr, Week of Prayer for Christian Unity (First Reading)

Liturgical Colour : Red
Hebrews 9 : 2-3, 11-14

A first tent was prepared with the lampstand, the table and the bread of the Presence, this is called the Holy Place. Behind the second curtain, there is a second sanctuary called the Most Holy Place.

But now Christ has appeared as the High Priest with regard to the good things of these new times. He passed through a sanctuary more noble and perfect, not made by hands, that is, not created. He did not take with Himself the blood of goats and bulls but His own Blood, when He entered once and for all into the sanctuary after obtaining definitive redemption.

If the sprinkling of people defiled by sin with the blood of goats and bulls or with the ashes of a heifer provided them with exterior cleanliness and holiness, how much more will it be with the Blood of Christ? He, moved by the eternal Spirit, offered Himself as an unblemished victim to God and His Blood cleanses us from dead works, so that we may serve the living God.

Friday, 20 January 2017 : 2nd Week of Ordinary Time, Memorial of Pope St. Fabian, Pope and Martyr and St. Sebastian, Martyr, Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)
Dear brothers and sisters in Christ, on this day we are reminded of the new covenant which God had made with us all, His people, that is with all of mankind. And He had made all of these through the mediation of Christ, Who is the Mediator of the new covenant, by which all of us are to receive salvation and grace, because Christ Himself had done the amazing and unimaginable deed of laying down His own life for the sake of our salvation.

Through Him, God had placed into our hearts the truth about Himself, what He had revealed to the whole world about His salvation. He had sent us His Holy Spirit, through Whom the truth is placed into our hearts, so that all of us who have believed in Him, and received the Holy Spirit will understand fully what it means for us to follow the Lord our God, and to walk in His ways.

However, this is also where we need to take note how in the Gospel passage today, it was mentioned that Jesus called His disciples, the primary twelve members among them in particular. They are known as the Twelve Apostles, whose names we are certainly quite familiar with. They were called by Jesus, together with the other Apostles and disciples, to be His witnesses and helpers in the good works He was bringing into the world for our salvation.

Through this, we can see how God needs our help to continue His good works in this world, as the works He has started are certainly not yet complete. All these works are still ongoing, and there are even more things to be done. There are many people who have yet to witness and experience the truth of the Lord, and there are many others who have yet to receive the Good News unlike us.

The works of the Apostles, who preached and witnessed for the Lord are still ongoing, as we are the ones who are now called to be the modern day disciples and witnesses of our God and of our faith in Him. Through us God will make His truth known to all, that He establishes a new covenant with us, and by that we are altogether saved. It is up to us then to lead others, our brethren, to walk on this path towards God’s salvation and grace.

And how do we do that, brothers and sisters in Christ? The saints Pope St. Fabian and St. Sebastian whose feasts we are celebrating today, had shown many others what it meant to be a disciple of Christ, and what are to be expected from us if we are to take His side and defend our faith in Him. They lived during times of great difficulty for the faith, when being a Christian meant that one could be prosecuted and arrested by the state, and persecution of the Church and the faithful were rampant.

Pope St. Fabian was the leader of the Universal Church and the faithful both across the Roman Empire and all Christendom, as well as in the city of Rome, the capital of the Roman Empire. The Roman Emperor at the time, the Emperor Decius was particularly hostile against Christians and their faith, and he ordered a distinctively brutal persecution against them.

As the leader of the flock of God, Pope St. Fabian did not fear the threat of persecution and suffering. Instead, he continued to minister courageously to the people of God, going from places to places and minister to those who need help. Eventually he was arrested and tortured, and as an example to all the other Christians, the Emperor Decius sentenced the faithful saint to death, and thus, in doing what he had been called to do, Pope St. Fabian met his end in glorious martyrdom.

Then, St. Sebastian was a soldier in the employ of the Roman Emperor, told to be a courageous man whose skill earned him a place in the contingent of the Imperial guardsmen. The Emperor at that time, Diocletian was also renowned infamously for his brutal persecution of the Christian faith and the faithful. All the Roman soldiers were ordered to offer sacrifices to the Emperor, who was then treated as a living god, and those who refused to do so were persecuted.

St. Sebastian courageously refused to offer sacrifices to the Emperor as ordered, because he stood by faithfully to his Christian faith. He refused to obey the Emperor’s orders even though he fully knew that doing so would bring about the wrath of the Emperor and would almost certainly mean his death. He did not want to compromise his faith and kept strongly to the faith which he had in the Lord.

And thus, by his courage, he was tortured and put to death, after a long and miraculous process where we were told that he was shot with arrows but did not die because of the Lord’s intervention, before finally he was martyred with a sword. Through their examples, Pope St. Fabian and St. Sebastian had shown us all that being a Christian require commitment and courage, and real action instead of inaction.

We, as the modern day successors of the Apostles and disciples of our Lord Jesus Christ should be role models for our brethren, and become genuine and real witnesses for Him, even though persecution, challenges and difficulties may come in our way to hinder us and stop us from doing whatever it is that we want to do for this purpose. Let us all pray, brothers and sisters in Christ, that God will give us the courage and strength to do so.

Let us all follow in the footsteps of the holy saints and martyrs who had gone before us, and who have left behind their illustrious examples for us to follow. Let us all follow in the footsteps of Pope St. Fabian and St. Sebastian in their total commitment to the Lord and their courageous faith. And finally, let us all continue to pray for the unity of all Christians that all those who believe in God may come together and be reunited in the Church of Christ under the leadership of His Vicar, our Pope. May God bless us all, now and forevermore. Amen.

Friday, 20 January 2017 : 2nd Week of Ordinary Time, Memorial of Pope St. Fabian, Pope and Martyr and St. Sebastian, Martyr, Week of Prayer for Christian Unity (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs)
Mark 3 : 13-19

At that time, Jesus went up into the hill country, and called those He wanted and they came to Him. He appointed twelve to be with Him, and He called them ‘Apostles’. He wanted to send them out to preach, and He gave them authority to drive out demons.

These are the Twelve : Simon, to whom He gave the name Peter; James, son of Zebedee, and John his brother, to whom He gave the name Boanerges, which means ‘men of thunder’; Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alpheus, Thaddeus, Simon the Canaanean, and Judas Iscariot, the one who betrayed Him.

Friday, 20 January 2017 : 2nd Week of Ordinary Time, Memorial of Pope St. Fabian, Pope and Martyr and St. Sebastian, Martyr, Week of Prayer for Christian Unity (Psalm)

Liturgical Colour : Green or Red (Martyrs)
Psalm 84 : 8 and 10, 11-12, 13-14

Show us, o Lord, Your unfailing love and grant us Your saving help. Yet Your salvation is near to those who fear You, and Your Glory will dwell in our land.

Love and faithfulness have met; righteousness and peace have embraced. Faithfulness will reach up from the earth while justice bends down from heaven.

The Lord will give what is good, and our land will yield its fruit. Justice will go before Him, and peace will follow along His path.

Friday, 20 January 2017 : 2nd Week of Ordinary Time, Memorial of Pope St. Fabian, Pope and Martyr and St. Sebastian, Martyr, Week of Prayer for Christian Unity (First Reading)

Liturgical Colour : Green or Red (Martyrs)
Hebrews 8 : 6-13

Now, however, Jesus enjoys a much higher ministry in being the Mediator of a better covenant, founded on better promises. If all had been perfect in the first covenant, there would have been no need for another one. Yet God sees defects when He says : The days are coming – it is the word of the Lord – when I will draw up a new covenant with the people of Israel and with the people of Judah.

It will not be like the covenant that I made with their ancestors on the day I took them by the hand and led them out of Egypt. They did not keep My covenant, and so I Myself have forsaken them, says the Lord. But this is the covenant that I will make with the people of Israel in the days to come : I will put My law into their minds and write them on their hearts. I will be their God and they will be My people.

None of them will have to teach one another or say to each other : Know the Lord, for they will know Me from the least to the greatest. I will forgive their sins and no longer remember their wrongs. Here we are being told of a new covenant; which means that the first one had become obsolete, and what is obsolete and ageing is soon to disappear.

Thursday, 19 January 2017 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity (First Reading)

Liturgical Colour : Green
Hebrews 7 : 25 – Hebrews 8 : 6

Consequently Jesus is able to save for all time those who approach God through Him. He always lives to intercede on their behalf. It was fitting that our High Priest be holy, undefiled, set apart from sinners and exalted above the heavens; a Priest Who does not first need to offer sacrifice for Himself before offering for the sins of the people, as high priests do. He offered Himself in sacrifice once and for all.

And whereas the Law elected weak men as high priests, now, after the Law, the word of God with an oath appointed the Son, made perfect forever. The main point of what we are saying is that we have a High Priest. He is seated at the right hand of the Divine Majesty in heaven, where He serves as minister of the true Temple and Sanctuary, set up not by any mortal but by the Lord.

A high priest is appointed to offer to God gifts and sacrifices, and Jesus also has to offer some sacrifice. Had He remained on earth, He would not be a priest, since others offer the gifts according to the Law. In fact, the ritual celebrated by those priests is only an imitation and shadow of the heavenly sanctuary.

We know the word of God to Moses with regard to the construction of the holy tent. He said : You are to make everything according to the pattern shown to you on the mountain. Now, however, Jesus enjoys a much higher ministry in being the Mediator of a better covenant, founded on better promises.

Wednesday, 18 January 2017 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity (Gospel Reading)

Liturgical Colour : Green
Mark 3 : 1-6

At that time, again Jesus entered the synagogue. A man, who had a paralysed hand, was there and some people watched Jesus : would He heal the man on the sabbath? If He did, they could accuse Him.

Jesus said to the man with the paralysed hand, “Stand here in the centre.” Then He asked them, “What does the Law allow us to do on the Sabbath? To do good or to do harm? To save life or to kill?” But they were silent.

Then Jesus looked around at them with anger and deep sadness, because they had closed their minds. And He said to the man, “Stretch out your hand.” He stretched it out, and his hand was healed. As soon as the Pharisees left, they met with Herod’s supporters, looking for a way to destroy Jesus.

Wednesday, 18 January 2017 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity (First Reading)

Liturgical Colour : Green
Hebrews 7 : 1-3, 15-17

Scripture says that Melchizedek, king of Salem, priest of the Most High God, came out to meet Abraham who returned from defeating the kings. He blessed Abraham and Abraham gave him a tenth of everything.

Let us note that the name Melchizedek means King of Justice, and that king of Salem means king of Peace. There is no mention of father, mother or genealogy; nothing is said about the beginning or the end of his life. In this he is the figure of the Son of God, the Priest Who remains forever.

All this, however, becomes clear if this Priest after the likeness of Melchizedek has in fact received His mission, not on the basis of any human law, but by the power of an immortal life. Because Scripture says : You are a Priest forever in the priestly order of Melchizedek.

Tuesday, 17 January 2017 : 2nd Week of Ordinary Time, Memorial of St. Anthony, Abbot (Psalm)

Liturgical Colour : White
Psalm 110 : 1-2, 4-5, 9 and 10c

Alleluia! I thank the Lord with all my heart in the council of the just, in the assembly. The works of the Lord are great and pondered by all who delight in them.

He lets us remember His wondrous deeds; the Lord is merciful and kind. Always mindful of His covenant, He provides food for those who fear Him.

He has sent His people deliverances and made with them a covenant forever. His holy Name is to be revered! To Him belongs everlasting praise.

Tuesday, 17 January 2017 : 2nd Week of Ordinary Time, Memorial of St. Anthony, Abbot (First Reading)

Liturgical Colour : White
Hebrews 6 : 10-20

God is not unjust and will not forget everything you have done for love of His Name; you have helped and still help the believers. We desire each of you to have, until the end, the same zeal for reaching what you have hoped for. Do not grow careless but imitate those who, by their faith and determination, inherit the promise.

Remember God’s promise to Abraham, God wanted to confirm it with an oath and, as no one is higher than God, He swore by Himself : I shall bless you and give you many descendants. By just patiently waiting, Abraham obtained the promise.

People are used to swearing by someone higher than themselves and their oath affirms everything that could be denied. So God committed Himself with an oath in order to convince those who were to wait for His promise that He would never change His mind.

Thus we have two certainties in which it is impossible that God be proved false : promise and oath. That is enough to encourage us strongly when we leave everything to hold to the hope set before us. This hope is like a steadfast anchor of the soul, secure and firm, thrust beyond the curtain of the Temple into the sanctuary itself, where Jesus has entered ahead of us – Jesus, High Priest forever in the order of Melchizedek.