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Tuesday, 24 June 2014 : Solemnity of the Nativity of St. John the Baptist (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the solemnity of the nativity, or the birth of St. John the Baptist, the herald and messenger of the Messiah, the Holy One, Jesus Christ. Today we celebrate this saint whose works had preceded the Lord, and who prepared Him for His eventual coming into the world, that the works of the Lord might be made ever more wonderful and glorious.

St. John the Baptist was the herald of the Messiah, and he acted as His spokesperson before the whole world, and we all certainly remember what he said to his own disciples, as he encouraged them to follow the Messiah, with the words ‘There is the Lamb of God who takes away the sins of the world!’, as a proclamation of truth, that the Messiah has come, and He was in Jesus Christ, identifying Him to the world, and yet many still refused to believe and listen to St. John the Baptist.

The same thing had happened before during the time of the prophets in Israel, when Elijah walked the land, calling for the land and the people to repent their sins and follow the Lord once again, after having indulged for so long in their sinfulness. He was rejected, pursued and hunted by the king, and he was always under the threat of death.

Elijah nevertheless persevered in his works and he continued with his devotion to his mission, calling more and more people to repentance and to a renewed faith in God. He did these all the way until he was called into heaven by the Lord, who sent him away through the flaming chariot. It was well known by the people of Israel that Elijah would one day come again to declare the coming of the Messiah. However, many failed to realise that Elijah had in fact come again into the world.

Yes, St. John the Baptist is Elijah sent again into the world to be the herald and messenger of the Lord, to bring the word of salvation into mankind. St. John the Baptist yet, sadly, encountered a people not much different from the time when he was Elijah, when he laboured hard for the sake of the Lord and His people. Wickedness remained rampant, and there were much evil in the world.

Yet St. John the Baptist did not give up and continued to work hard, often against difficulties and persecutions that were laid up on his path. He was born for that purpose, to deliver the message of God to mankind, to turn their hearts to the Lord, even though eventually not all of them would believe, as the Pharisees and the elders of the people would show.

St. John the Baptist was truly exemplary in his life and in his faith. He had the opportunity to gain glory and fame through his works and missions. And yet he did not indulge in the glory of the world, but he remained true to his mission. He humbly let go of his fame when the Lord Jesus came and began His own work in the world, and his works as the herald completed, he withdrew quietly into the background.

Can we be like him, brothers and sisters? It is not easy, but if we have the will, we can certainly do it. Temptations are great, and in this world, it is especially difficult for us to overcome the temptations of glory and power. This world is in the stage where more and more temptations are growing to prevent our way to the Lord, and the path is increasingly becoming more and more arduous.

But if we never take any action, we will never be able to proceed further, and we will forever be trapped in the trap of glory and power, as well as any other obstacles we have in life. We must be proactive and be confident, and remember the Lord is always on our side, just as He had been with St. John the Baptist. Let St. John the Baptist be an inspiration for us as we live our faith.

Let us all pray, that the Lord will continue to guide us in our lives, so that our lives may be plentiful and happy, filled with love and the Holy Spirit, and that we may practice our faith openly and in a concrete manner in our own lives. Let us help one another to seek the Lord that together we may glorify Him and bring more and more of our brethren into salvation in His hands. God bless us all. Amen.

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Tuesday, 24 June 2014 : Solemnity of the Nativity of St. John the Baptist (Second Reading)

Liturgical Colour : White

Acts 13 : 22-26

After that time, God removed Saul and raised up David as king, to whom He bore witness saying : “I have found David, the son of Jesse, a man after My own heart, who will do all I want him to do.”

It is from the descendants of David that God has now raised up the promised Saviour of Israel, Jesus. Before He appeared, John proclaimed a baptism of repentance for all the people of Israel. As John was ending his life’s work, he said : “I am not what you think I am, for after me another One is coming whose sandal I am not worthy to untie.”

Brothers, children and descendants of Abraham, and you also who fear God, it is to you that this message of salvation has been sent.

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Tuesday, 24 June 2014 : Solemnity of the Nativity of St. John the Baptist (First Reading)

Liturgical Colour : White

Isaiah 49 : 1-6

Listen to me, o islands, pay attention, peoples from distant lands. YHVH called me from my mother’s womb; He pronounced my name before I was born. He made my mouth like a sharpened sword. He hid me in the shadow of His hand. He made me into a polished arrow set apart in His quiver.

He said to me, “You are Israel, My servant. Through you I will be known.”

“I have laboured in vain,” I thought, and spent my strength for nothing. Yet what is due me was in the hand of YHVH, and my reward was with my God. I am important in the sight of YHVH, and my God is my strength.

And now YHVH have spoken, He who formed me in the womb to be His servant, to bring Jacob back to Him, to gather Israel to Him. He said : “It is not enough that you be My servant, to restore the tribes of Jacob, to bring back the remnant of Israel. I will make you the light of the nations, that My salvation will reach to the ends of the earth.”

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Monday, 23 June 2014 : Vigil Mass of the Solemnity of the Nativity of St. John the Baptist (Gospel Reading)

Liturgical Colour : White

Luke 1 : 5-17

In the days of Herod, king of Judea, there lived a priest named Zechariah, belonging to the priestly clan of Abiah. Elizabeth, Zechariah’s wife, also belonged to a priestly family. Both of them were upright in the eyes of God, and lived blamelessly in accordance with all the laws and commands of the Lord, but they had no child. Elizabeth could not have any and now they were both very old.

Now, while Zechariah and those with him were fulfilling their office, it fell to him by lot, according to the custom of the priests, to enter the sanctuary of the Lord and burn incense. At the time of offering incense, all the people were praying outside; it was then that an angel of the Lord appeared to him, standing on the right side of the altar of incense.

On seeing the angel, Zechariah was deeply troubled and fear took hold of him. But the angel said to him, “Do not be afraid, Zechariah, be assured that your prayer has been heard. Your wife Elizabeth will bear you a son and you shall name him John. He will bring joy and gladness to you, and many will rejoice at his birth.

This son of yours will be great in the eyes of the Lord. Listen : he shall never drink wine or strong drink, but he will be filled with Holy Spirit even from his mother’s womb. Through him, many of the people of Israel will turn to the Lord their God. He himself will open the way to the Lord with the spirit and power of the prophet Elijah; he will reconcile fathers and children, and lead the disobedient to wisdom and righteousness, in order to make ready a people prepared for the Lord.”

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Monday, 23 June 2014 : 12th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

2 Kings 17 : 5-8, 13-15a, 18

The army of the king of Asshur subjected the whole of Israel, and they came to Samaria and laid siege to it for three years. In the ninth year of Hoshea, the king of Assyria captured Samaria, exiled the Israelites to Asshur and made them settle in Halah, at the banks of Habor, the river of Gozan, as well as in the cities of the Medes.

This happened because the children of Israel had sinned against YHVH, their God, who had brought them out of the land of Egypt, where they were subject to Pharaoh, but they had turned back to other gods. They followed the customs of the nations which YHVH had driven out before them.

YHVH warned Israel and Judah through the mouth of every prophet and seer, saying : “Turn from your evil ways and keep My commandments and precepts according to the laws which I commanded your fathers and which I have sent to you by My servants, the prophets.”

But they did not listen and refused as did their fathers who did not believe in YHVH, their God. They despised His statutes and the covenant He had made with their fathers, and the warnings He had given them.

So YHVH became indignant with Israel and cast them far away from His presence, leaving only the tribe of Judah.

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Sunday, 22 June 2014 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today is the day of Corpus Christi, or also known as the Solemnity of the Most Precious and Holy Body and Blood of our Lord Jesus Christ, whom we receive regularly into ourselves through the Holy Eucharist, by consuming the bread and wine which had been changed completely into that of the essence of our Lord Himself.

Today we celebrate this great reality of our faith, which is indeed the central tenet and focus of our faith in God. For we believe in God who out of His great and infinite love for us, dedicated for us none other than His own Son, Jesus Christ, that through Him and His giving of Himself, we mankind who suffer from the consequences of our sins, may be free.

It is essential and most imperative that we all believe in the gift of our Lord’s own flesh and blood, which He had repeatedly uttered to His disciples, and which He offered on the Last Supper and through the cross of suffering. And it is also imperative that we believe, as instituted on the Last Supper by Jesus Himself, He had passed down the same authority He had, unto the disciples, so that all of us the faithful may also receive the same Body and Blood that nourishes and saves.

There are many those who deny this fundamental truth of our faith, because they were misguided and misled by the lies and the powers of the evil one. He tricked them into thinking that among many others, how the Lord Jesus could not have possibly offered Himself again and again every time we celebrate the Eucharist in the Mass, and yet others said that the Mass and the Eucharist are merely memorials of what happened on the Last Supper. All these are lies, brethren, the lies of the devil designed to trap us and fool us.

First of all, the Lord did not repeat again and again His ultimate sacrifice on the cross every time the priests celebrate the Holy Mass and change the bread and wine into the Precious Body and Blood of our Lord. He did not die again and again for our sake every time we have the Mass and every time the memorial of His death is read in the Eucharistic Prayer.

Those who deny the Real Presence of our Lord in the Eucharist have the exact same arguments, but they lack a fundamental and most important piece, that is, each and every Mass said by the priest, the offering of the bread and wine, are all mystically and perfectly united to the one, singular and ultimate act of love which Christ had done on the cross for us.

Yes, brethren, the Mass which our priests, bishops and all those ordained celebrate validly and with the fullness of faith are all part of that same sacrifice which Jesus made on the cross that day, on the hill of Golgotha, suffering all of our sins and wickedness so that we may live and be saved from ultimate and eternal death in sin.

That is why, as Jesus Himself had given the authority to His Apostles, and from them our priests today, the Eucharist that we celebrate in the Mass, in the form of bread and wine, are truly transformed completely in form and substance into the Body and Blood of our Lord Jesus Christ. Upon the words of consecration by the priest, ‘This is My Body… and this is My Blood…’ The bread is no longer bread but the Body of our Lord, and the wine is no longer wine but the Blood of our Lord.

This is the truth that many conveniently had forgotten or had chosen to forget, thinking that in relying on their human wisdom and intellect they know it better than the Lord Himself and those whom He had appointed to be His ministers. Indeed, scientifically and in a passing glance, it is hard to believe that the plain bread of the communion host and the wine in the chalice had turned into the Real Presence of our Lord, but they do, and they were transformed completely and without doubt.

God gave the ancestors of Israel, food and drink to consume while they were journeying in the desert for forty years. He gave them even food from heaven, the honey-like manna, whom they ate regularly each day of their journey. However, they do not live and die, because these bread, heavenly as they were, they were not the living bread, of which there is only one, that is Jesus Christ, the Living Bread that brings life.

The Bread of life gave of Himself that we may live, and the Wine of salvation gave of Himself so that we may be cleansed of our sins and corruptions that separated us away from God our Father. This is the truth about our faith, and the reality that we all need to reflect on, and always keep in mind. Jesus did not joke or lie when He said that those who receive His Body and Blood will live eternally, for those who receive these, such as us, has been given the grace of having the Lord Himself present within us through our reception of the Holy Eucharist.

In our world today, and even in the Church, it is sad how so many people had lapsed in their reverence for the Real Presence in the Eucharist. While this may be contributed by different factors and reasons, the lack of reverence and understanding of the faith and the Lord’s intentions, but the drop in our respect and adoration for the Real Presence in the recent years and decades had been truly unacceptable.

Why, brothers and sisters? Because the Real Presence in the Body and Blood of our Lord in the Communion we receive is the concrete and real proof of the love of God for us. That He cared so much for us and devoted Himself so greatly for our sake, that He gave us no less than His own Son, to be our Saviour, and through the giving of His own Body and Blood, He made us His own and at the same time, we make Him ours as well.

And note the term Communion that we use, when we receive the Lord in the Eucharist into ourselves. This is because through the reception of the Body and Blood of our Lord, we are made one Body and one Spirit in Christ, that is all of us who believe and who worthily receive Him into ourselves, we have been united as one Body, by the common presence of the Lord in each and all of us.

The Holy Communion is not something to be taken lightly, brothers and sisters in Christ. Just recently we know that certain so and so tried to push for the restoration of Communion to the divorced and many other cases of improper behaviour of the faith. Yet, these people, who are still fighting for their cause, even those high in position within our Church, have truly misunderstood and lacked the knowledge of the importance of the Real Presence to us.

We cannot be a people lacking in love and grace indeed, but we must be caring and at the same time, we have to highlight the importance of this tenet of the transubstantiation, that is the real conversion of the bread and wine into the essence of our Lord, as something not just a memorial or an enactment, but as part of that same sacrifice on Golgotha, which the Lord had done out of His love for us, so that we may be saved.

From now on, brothers and sisters in Christ, let us take the Eucharist seriously, and let us begin to return the proper exaltation and adoration that we have to give to our Lord, in the Real Presence. Let us believe in Him and put our trust in Him, so that we may not be lost, but be saved in His infinite mercy and love. Let us help to remind one another, that because it is the Lord and really the Lord who we receive into ourselves, that we make ourselves worthy of Him as we receive Him, lest we suffer the terrible consequences of our lack of repentance and adoration.

May God in the Most Holy Eucharist, who gave us His own Body and Blood so that we may live, strengthen our faith by dwelling within us, and also turn those who had committed sin and things wicked in His eyes, that they may always long for Him and strive to repent from their sinfulness, and once again be reunited to us as one Body and one Spirit in Christ. Amen.

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Sunday, 22 June 2014 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (Psalm)

Liturgical Colour : White

Psalm 147 : 12-13, 14-15, 19-20

Exalt the Lord, o Jerusalem; praise your God, o Zion! For He strengthens the bars of your gates and blesses your children within you.

He grants peace on your borders and feeds you with the finest grain. He sends His command to the earth and swiftly runs His word.

It is He who tells Jacob His words, His laws and decrees to Israel. This He has not done for other nations, so His laws remain unknown to them. Alleluia!

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Sunday, 22 June 2014 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (First Reading)

Liturgical Colour : White

Deuteronomy 8 : 2-3, 14b-16a

Remember how YHVH, your God, brought you through the desert for forty years. He humbled you, to test you and know what was in your heart, whether you would keep His commandments or not.

He made you experience want, He made you experience hunger, but He gave you manna to eat which neither you nor your fathers had known, to show you that man lives not on bread alone, but that all that proceeds from the mouth of God is life for man.

Do not forget YHVH, your God, who brought you out of the land of Egypt, the house of slavery. It is He who has led you across this great and terrible desert, full of fiery serpents and scorpions, an arid land where there is no water. But for you He made water gush forth from the hardest rock. And He fed you in the desert with manna which your fathers did not know.

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Saturday, 21 June 2014 : 11th Week of Ordinary Time, Memorial of St. Aloysius Gonzaga, Religious (First Reading)

Liturgical Colour : White

2 Chronicles 24 : 17-25

After the death of Jehoiada, the officials of Judah came to pay court to the king, and the king now turned to them for advice. The Judaeans abandoned the house of YHVH, the God of their ancestors, for the worship of sacred trunks and idols and God’s anger fell on Judah and Jerusalem because of their guilt.

He sent them prophets to bring them back to YHVH, but when the prophets spoke, they would not listen. The Spirit of God took control of Zechariah, son of Jehoiada the priest. He stood up before the people and said, “God says this : Why are you disobeying the commandments of YHVH? You cannot prosper. You have abandoned YHVH and He will abandon you.”

They then plotted against him and by order of the king stoned him in the court of YHVH’s House. King Joash forgot the kindness of Jehoiada, the father of Zechariah, and killed Jehoiada’s son who cried out as he died, “Let YHVH see and do justice!”

When a year had gone by, the Aramean army made war on Joash. They reached Judah and Jerusalem, and killed all the officials among the people, sending back to the king of Damascus all that they had plundered from them. Though the Aramean army was small, YHVH delivered into its power an army of great size for they had abandoned Him, the God of their ancestors.

The Arameans wounded Joash and when they withdrew they left him a very sick man; and his officers, plotting against him to avenge the death of the son of Jehoiada the priest, murdered him in his bed. So he died, and they buried him in the City of David, though not in the tombs of the kings.

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Friday, 20 June 2014 : 11th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today’s readings from the Scripture tell us a strong message that God wants all of us to know. He wants us to realise that we should not crave for human glory and power, or in any form of worldly glory and earthly recognition, but rather instead, we should rely on the Lord and on His precepts, building up our spiritual account rather than piling up our earthly and material wealth.

It is not necessarily wrong for us to gain and accumulate wealth or possession, as the material and the goods themselves are neutral and are capable indeed for both good and evil, as I have often mentioned. We do need them to satisfy the basic needs of our life, and we also can use them to accomplish many good things for others around us.

The problem and the danger comes when we begin to lose sight on the purpose of our lives and the purpose of what we have with us. We end up succumbing to our own personal emotions and human vulnerabilities, which end up in us committing sins before men and before God. Such is what had happened in the first reading that we heard today, on the story of the rise and fall of Queen Athaliah of Judea.

Queen Athaliah was the wife of King Joram of Judea, who met his end together with King Ahaziah of the northern kingdom of Israel, when God meted out His punishment to the house of Ahab, who had brought much wickedness to the northern kingdom. With the death of the king, then one of his sons should have taken over his position as king of Judea. However, as we saw and heard, that was not how things turned out to be.

Queen Athaliah decided to take matters and power into her own hands. As she was not of the House of David, she had absolutely no right to rule in her own right as the Queen of Judea. Yet, she did what she did, and she took power into her own hands after murdering many sons and children of her husband the deceased king, and then installed herself in power, thinking that she had removed all obstacles and were then secure.

Her example was a clear-cut example of how things will go if we allow pride and human desire, in our greed and want, to take over our being, our heart, mind and soul. It corrupted her and many other people throughout history, causing them to fall into the trap of power which the devil had set up to attack us at our most vulnerable, that is our pride, ego and our desire.

Brothers and sisters in Christ, we must not let our pride, ego and desire to get the better of us, and we have to learn to control them, so that we may avoid what had happened to men and women throughout the centuries, as exemplified by Queen Athaliah, making them to fall into sin and committing things evil in the sight of God and mankind. We must forgo our pride and allow God to come into our love, and speak within our hearts. We have to listen to Him and find out what His will is for us.

In our world today, we are inundated with many things of the world, where achievements, glories, and the power among men are preeminent. Those who have more of all these will receive human approval and praise, and those who have less or none of those will be looked down upon and rejected by the society. This is the hard reality of the world we are living in now.

So what are we to do, brothers and sisters? What should we do? Most importantly, we need to do something that many of us had often not done, in the midst of our busy life schedules, that is to pray, and pray genuinely to the Lord our God. This prayer is not just empty prayers and a prayer without meaning or understanding. A prayer is a conversation with God, a two-way conversation in which we speak with God and He speaks with us.

That is how we should act, to bring ourselves ever closer to God and keeping ourselves always in touch with Him, and there is no better way to do this other than through prayer. Yes, prayer that is made with the heart and through the heart, when we open the doors of our hearts and minds to God who then may keep in touch with us and touch our heart with His love.

May the Lord guide us in our ways and our lives, so that we may not follow the path of decadence and evil, controlling our emotions and avoid falling into the temptation of power and pride, and give ourselves totally to God’s love and providence. May He bless us all always and forever. Amen.