people of Israel

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Monday, 16 September 2013 : 24th Week of Ordinary Time, Memorial of St. Cornelius, Pope and Martyr, and St. Cyprian, Bishop and Martyr (Gospel Reading)

Liturgical Colour : Red

Luke 7 : 1-10

When Jesus had finished teaching the people, He went to Capernaum. There was a captain whose servant was very sick and near to death, a man very dear to Him. So when He heard about Jesus, He sent some elders of the Jews to persuade Him to come and save his servant’s life.

The elders came to Jesus and begged Him earnestly, saying, “He deserves this of You, for he loves our people and even built a synagogue for us.” Jesus went with them. He was not far from the house, when the captain sent friends to give this message, “Sir, do not trouble Yourself, for I am not worthy to welcome You under my roof. You see, I did not approach You myself. Just give the order, and my servant will be healed. For I myself, a junior officer, give orders to my soldiers, and I say to this one, ‘Go!’ and he goes; and to the other, ‘Come!’ and he comes, and to my servant, ‘Do this!’ and he does it.”

On hearing these words, Jesus was filled with admiration. He turned and said to the people with Him, “I say to you, not even in Israel have I found such great faith.” The people, sent by the captain, went back to his house; there they found that the servant was well.

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Sunday, 15 September 2013 : 24th Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Exodus 32 : 7-11, 13-14

Then YHVH said to Moses, “Go down at once, for your people, whom you brought up from the land of Egypt, have corrupted themselves. They have quickly turned from the way I commanded them and have made for themselves a molten calf; they have bowed down before it and sacrificed to it and said, ‘These are your gods, Israel, who brought you out of Egypt.'”

And YHVH said to Moses, “I see that these people are stiff-necked people. Now just leave Me that My anger may blaze against them. I will destroy them, but of you I will make a great nation.”

But Moses calmed the anger of YHVH, his God, and said, “Why, o YHVH, should Your anger burst against Your people whom You brought out of the land of Egypt with such great power and with a mighty hand?”

“Remember Your servants, Abraham, Isaac, and Jacob, and the promise You Yourself swore : I will multiply your descendants like the stars of heaven, and all this land I spoke about I will give to them as an everlasting inheritance.”

YHVH then changed His mind and would not yet harm His people.

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Saturday, 14 September 2013 : Feast of the Exaltation of the Holy Cross (Scripture Reflection)

Liturgical Colour : Red

Brothers and sisters in Christ, today we celebrate a very important feast of our faith, the very centre of our faith itself, and the foundation of our faith, that is the Most Holy Cross of our Saviour, Jesus Christ. The cross is the symbol of our salvation, and not just mere symbol in fact, as the cross is where the Lord our God was lifted high up in between the heavens and the earth, bleeding and suffering.

The cross was the common way for the Romans to punish criminals, particularly those considered as dangerous threat to their Empire, and that was the punishment meted out by them on Jesus, on the advice of the Pharisees and the chief priests. It is truly a humiliating way to die, the criminals’ death, that He was lifted up, left almost naked on the cross, bound and pierced with nails, and left hanging there until He gave up His Spirit to the Father.

That cross, the humiliating cross, was taught by the enemies of Christ, prime among all, Satan himself, as the end of the road for Christ, as the victory that he finally achieved in his rebellion against God, as the ultimate foiling of the Lord’s long conceived plan for salvation of mankind and the world. The enemies of Christ rejoiced in His seemed ‘defeat’ and death. The cross become their symbol of victory against the Messiah and the Lamb of God.

And yet, the cross truly is the symbol of victory, as it has been transformed from the humiliating cross, into the triumphant cross of glory. The cross was transformed from the symbol of humiliation, defeat, and despair, into the sign of hope, of victory. All of that was because of Jesus and His death, which happened as He hung on that wooden cross in suffering.

Jesus who was without sin and perfect as One fully divine and fully human, and yet He was punished for all of our sins, and He bore all that as He carried His cross to Calvary and as He hung between the heavens and the earth. His bleeding wounds are symbols of His suffering of bearing our faults and sins, the punishment that we should have endured ourselves, but the Lord in His love, endured them all for our sake, that we may live.

Just as when the people of Israel suffered because of their rebellion, when the Lord punished them with fiery serpents, for having doubted His power and complained repeatedly for the Lord having shown His love and kindness to them. The serpents represent the punishment for sins that we have committed, and the wickedness that we had committed and found wanting in the eyes of God. Yet, He showed great mercy on all of His children, by giving them a new hope, on the bronze serpent, lifted up high by Moses, that all who looked at it will not die but live.

Jesus Christ is the bronze serpent for all of us, that through His loving sacrifice on the cross, just as He mentioned to Nicodemus, that He was lifted up high between the heavens and the earth on that cross, for the exactly same purpose, that all who look at Him and believe, will not die, and not just any death, but death everlasting, will live. He died so that we may live, and have eternal life in us, the life God the Father had given, the Spirit had nurtured, and the Son had renewed through His death.

Dear brothers and sisters in Christ, as we commemorate this important feast of the Holy Cross of Christ, let us always keep in mind, the painful suffering that our Lord, the Lamb of God led to His slaughter, endured for our sake, so that we may live and not die. Let us also always be mindful of the numerous wounds on His Body, which represent each and every one of our sins without exception. Remember that every time we sin, or every time we are tempted to sin and do something against the commandments of the Lord.

Let us also put our hope in Christ, the victorious and conquering Lord, putting our hope in His triumphant cross, the symbol of victory against sin and evil. Do not turn our back on the cross or be shy about the Lord on the cross. Remember that with every cross, there is also Christ there, because just as He is a triumphant God, He is also a suffering God, who so loved the world that He willed Himself to descend unto our world and be the redemption for our sins, paying to the last cent, our faults and iniquities, that we ought to have suffered from.

Let us rejoice in Christ and His Holy Cross, giving thanks and praise for the One who gave up His life on the cross, that we may live. May the cross lead us and inspire us to take up our own crosses and follow Christ at all times. Amen.

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Saturday, 14 September 2013 : Feast of the Exaltation of the Holy Cross (First Reading)

Liturgical Colour : Red

Numbers 21 : 4b-9

The people were discouraged by the journey and began to complain against God and Moses, “Why have you brought us out of Egypt to die in the wilderness? There is neither bread nor water here and we are disgusted with this tasteless manna.”

YHVH then sent fiery serpents against them. They bit the people and many of the Israelites died. Then the people came to Moses and said, “We have sinned, speaking against YHVH and against you. Plead with YHVH to take the serpents away.”

Moses pleaded for the people and YHVH said to him, “Make a fiery serpent and set it on a standard; whoever has been bitten and then looks at it shall live.”

So Moses made a bronze serpent and set it on a standard. Whenever a man was bitten, he looked towards the bronze serpent and he lived.

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Monday, 2 September 2013 : 22nd Week of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we hear about how Christ was rejected and mocked by His own people, the people of Nazareth His hometown. They rejected Him when He came to proclaim the truth about Himself, as the perfect fulfillment of the prophecy of the prophets of God, including Isaiah, who made a lot of predictions about His coming, which was indeed fulfilled at that moment when Christ proclaimed the very completion of that prophecy to His own townspeople.

Why so? Why did they reject Christ? Why did they reject the very Messiah sent to save them? Precisely because of familiarity and their failure to look beyond what is apparent to them, and the failure to overcome their own prejudices and judgements, which they imposed on Christ without mercy. They knew Him to be the lowly son of a carpenter, though an upright job, but a job of the poor, and therefore, in their minds, prophets, even less so the Messiah could ever come from such backgrounds.

Yet, indeed, the Lord who is King of kings and the Messiah of all mankind, was born of a humble carpenter’s family, of Joseph His foster father, and of Mary, the humble and loving mother He had. Yet, He is truly the Messiah, the Anointed One of God, whom His own people had rejected. Yes, the people of Israel had often rejected their own prophets sent to them by God over the centuries before the coming of Christ, and they turned deaf ears to their warnings and reminders of the need to follow the Law of God and turn from their evil and wicked ways.

The same too therefore happened to Christ, that He was rejected in Nazareth, His own hometown, and even long before that, before His birth, He was rejected everywhere in Bethlehem, because all the inns were full, and He had to be born in a humble and dirty stable. He was rejected even by the people, by the Pharisees and the chief priests who saw Him as a threat to their authority and their power over the people, as a rival.

And just as the people had tortured and slaughtered the prophets of old without mercy, they too slaughtered the Lamb of God, the Messiah who was sent to ensure their own salvation and redemption from death. They had rejected Him for a lowly criminal, Barabbas. They preferred a criminal to a king, a criminal to the One who had to suffer for all of their sins, He who forgave them even fully knowing of their actions in bringing about His suffering.

Yes, brethren, our Lord Jesus bared His love and mercy to all of us, and as He lay hanging on that cross, looking with great love and mercy upon all of His people, even those who called for His death, thos who crucified and tortured Him. Why so? That is because He loves all of us so much, that He does not want us to be separated from Him by our sins, our wickedness, and our unworthiness. He died for us and shed His blood that through that sacrifice, our sins may be erased from us and that we have a new hope for a new life, a new life, eternal life of joy in Christ our Lord.

Just as St. Paul had elaborated in the First Reading that the faithful, both those who are still alive and those who have already passed away when the Lord comes again, will rise with Him into heavenly glory He had promised us who believes in Him and accepted Him as Lord and Saviour. However, the question here is, are we ready? Are we ready to welcome and greet our Saviour, when He comes again, or during our lives? Or are we going to be like the people of Nazareth, the Pharisees and the chief priests in rejecting Him?

It is clear, brethren, that we have need to open our doors for Christ, and to welcome Him into out hearts, that He may remain in us, just as we remain in His love and grace. Do not harden our hearts with prejudice, stubbornness, and fear, as the Lord comes and approaches us, and reveals to us the truth about His glorious and yet humble self. Do not be like the people of Nazareth who dismissed Him merely because he’s familiar to them as a carpenter’s son.

Dear brothers and sisters in Christ, today in our world, there are still many people who do not welcome Christ into their lives, and even many among those are they who call themselves as Christians, which I am sure including some of us here. Let us introspect ourselves and look into ourselves, whether we have kept the doors of our heart locked tight against the love of Jesus.

If the doors are closed, then let us have the courage to open it, let Christ in, bare everything to Him, just as He had bared all of His heart and love as He lay dying on the cross out of His great love for all of us. Let the Lord come into our hearts, healing it of our afflictions, of our wickedness, of our unworthiness, erasing from them the spirit of pride, of wrath, of gluttony, of lust, of greed, of hatred, of desire, and of all evils.

In their place may the Holy Spirit of love, peace, hope, and compassion come and reside within each one of us, that we may be truly and completely transformed into a people of love, a people of hope, and a people of faith, belonging to the Lord our God who will be pleased at our faith and who will raise us up on the last day. God bless us all. Amen.

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Saturday, 24 August 2013 : 20th Week of Ordinary Time, Feast of St. Bartholomew, Apostle (First Reading)

Liturgical Colour : Red

Revelation 21 : 9b-14

One of the seven angels came to me and said, “Come, I am going to show you the bride, the wife of the Lamb.” He took me up in a spiritual vision to a very high mountain and he showed me the holy city Jerusalem, coming down out of heaven from God. It shines with the glory of God, like a precious jewel with the colour of crystal-clear jasper.

Its wall, large and high, has twelve gates; stationed at them are twelve angels. Over the gates are written the names of the twelve tribes of the sons of Israel. Three gates face the east; three gates face the north; three gates face the south and three face the west. The city wall stands on twelve foundation stones on which are written the names of the twelve apostles of the Lamb.

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Thursday, 22 August 2013 : 20th Week of Ordinary Time, Memorial of the Queenship of the Blessed Virgin Mary (Gospel Reading)

Liturgical Colour : White

Luke 1 : 26-38

In the sixth month, the angel Gabriel was sent from God to a town of Galilee called Nazareth. He was sent to a young virgin, who was betrothed to a man named Joseph, of the family of David; and the virgin’s name was Mary.

The angel came to her and said, “Rejoice, full of grace, the Lord is with you.” Mary was troubled at these words, wondering what this greeting could mean. But the angel said, “Do not fear, Mary, for God has looked kindly on you. You shall conceive and bear a Son, and you shall call Him Jesus.”

“He will be great, and shall rightly be called Son of the Most High. The Lord God will give Him the kingdom of David, His ancestor; He will rule over the people of Jacob forever, and His reign shall have no end.”

Then Mary said to the angel, “How can this be, since I am a virgin?” And the angel said to her, “The Holy Spirit will come upon you and the power of the Most High will overshadow you; therefore, the Holy Child to be born of you shall be called Son of God. Even your relative Elizabeth is expecting a son in her old age, although she was unable to have a child; and she is now in her sixth month. With God nothing is impossible.”

Then Mary said, “I am the handmaid of the Lord, let it be done to me as you have said.” And the angel left her.

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Tuesday, 20 August 2013 : 20th Week of Ordinary Time, Memorial of St. Bernard, Abbot and Doctor of the Church (Scripture Reflection)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we heard about the story of the calling of Gideon, whom God called to be His judge over Israel, and to be their liberator from their oppression by the Midian people, who lived south of the land of Israel. God showed His mercy and love for His people despite of their constant and regular transgressions, betrayal, and rebellion against His will.

The path to salvation is difficult, brothers and sisters in Christ, and many are tempted or swayed away from the path that they fell into damnation, because they were bought over by the power of Satan, the temptations and the pleasures of the world, which come in many forms, including sexual pleasures, material wealth, possessions, and many others, things that we easily desire within our hearts, the things that divert our attention from the Lord, or worse still, worship as the pagan idols within our own hearts.

These are what made it difficult for people with much possessions, wealth, and privileges, such as the rich class, to get to the kingdom of God, where salvation lies. But be very careful here, brethren, because Jesus did not condemn the rich nor wealth nor possession when He made His example of the rich man and the camel to His disciples. He did say that it is indeed more difficult for a rich man to enter the kingdom of heaven than a camel to enter the eye of a needle, but He did not in fact condemn the rich people as a class.

We have to first look into the context of what Jesus was speaking about, the time when He was walking in our world, more than two thousand years ago. Just as today, the society can roughly be divided along many lines, not least of which along monetary lines, between those who were more fortunate and those who were less fortunate. Wide gap existed between them, just as the gap is still present in our modern day world.

Yet again, Jesus did not condemn the rich, exactly because not all rich people were bad or evil, and not all of them hoarded their wealth and turned a blind eye to the plight of the poor. In fact, quite a few people with rich material wealth were well known for their philanthropy, and not few of them did so out of their genuine concern for the poor, for the love of their less fortunate brethren, exactly as what God commanded all of us to do.

To condemn the rich because they are rich is in fact self-defeating, because it condemns even the good among the rich. Even among the poor, they ought to share among them the bountiful gifts God had given them, that is love and mercy, even though they are poor in wealth, but they are rich in spirit. Yet, even among the poor, there are those who selfishly kept their love and the gift God had given them, and in some instances, even oppress those who are even less fortunate than them.

What God condemns is the fixation on wealth and possession, that we seek the futile treasure of this world that is temporary, and abandon the true wealth and treasure that we have in heaven, that is none other than the Lord our God Himself, and the eternal life He had promised all of us who believe in Him and accepted Him. When we are too fixated and bound to those things, we tend to exclude God and others from our heart. Remember that the Lord Himself had said, that where our treasure lies, there lies our heart too.

Today, we mark the commemoration of the feast of St. Bernard, also better known as St. Bernard of Clairvaux, a religious and holy man living in the Medieval Europe during the era of the Crusaders. St. Bernard lived at the time when Europe was in the High Middle Ages, where he joined the religious group, the Cistercians, and worked hard to spread the faith among many and strengthen its hold on the faithful across Europe.

St. Bernard of Clairvaux lived in a time of divisions in the Church, when heresies spread rampant across Europe, and many fell to such heresies and became detached from the salvation of the Lord in the Church. Even the Pope himself, as the leader of the Church faced rivals in his mission on earth, with even antipopes claiming authority over the Universal Church. St. Bernard had a tough task ahead of him, and yet he did not give up and preached in many places as well as brokering peaceful solutions in reuniting the factions of the faithful, that everyone returns to the one true faith in the One True God.

St. Bernard lived at a time when the rich oppressed the poor, and the rich lived lavishly while the poor languished in suffering and hunger. He approached the poor and showed them his dedication and love, just as much as he was dedicated and loving towards his God. He showed many others that all of us, the children of God, must truly follow God’s commandment and obey His will, by loving Him more than anything else, even the things and wealth of this world, and also love one another, especially those who are in need.

St. Bernard showed us how to dedicate ourselves to God and love Him with all our hearts, our beings, and all of our strength. He showed that no matter everything else in this world, it is our love and our actions based on love that truly matters, especially what we are doing for the sake of our less fortunate brethren. In this too, it is made clear to us that our purpose in life is to love, and to be caring for one another.

Yes, indeed, being rich is nothing wrong, and it is indeed wrong to condemn someone just because he is rich or that he does not want to relinquish all that wealth. It is only justified to condemned someone with riches if that person had not yet lifted up his fingers to help the poor, by using what he had been given, and what he had been blessed with. Like the people of Israel, who had been given much and a rich land to begin with, and yet misuse what they had been given, and worshipped the pagan gods instead of the Lord who had given them all the blessings they had. The Lord took all that away from them, and threw them to their enemies.

With the possessions and wealth we have, we have a great opportunity to show our love to one another. They can indeed be great tools for either good or evil. Let us not misuse what we have and what we have been blessed with, and let us also not remain in idleness or inactivity, when we can use our gifts and talents to make a difference in others, to give love and life to others through our words and actions.

May St. Bernard of Clairvaux pray for us before the Lord, that He will show us His mercy and love upon us, and that He may open our hearts and minds, that we will realise and understand the need for all of us to love, both our fellow men, and ultimately the Lord our God who loves us. Amen.

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Tuesday, 20 August 2013 : 20th Week of Ordinary Time, Memorial of St. Bernard, Abbot and Doctor of the Church (First Reading)

Liturgical Colour : White

Judges 6 : 11-24a

The Angel of YHVH came and sat under the sacred tree at Ophrah, which belonged to Joash, of the family of Abiezer. Gideon, the son of Joash, was threshing the wheat in the winepress to hide it from the Midianites.

The Angel of YHVH said to him, “YHVH be with you, valiant warrior.” Gideon answered, “Please, my Lord, if YHVH is with us, why is all this happening to us? Where are the wonders which our fathers recounted to us? Did they not say that YHVH led them up from Egypt? Why has He abandoned us now and given us into the hands of the Midianites?”

YHVH then turned to him and said, “Go, and with your courage, save Israel from the Midianites. It is I who send you.” Gideon answered : “Pardon me, Lord, but how can I save Israel? My family is the lowliest in my tribe and I am the least in the family of my father.”

YHVH said to him, “I will be with you and you shall defeat the people of Midian with one single stroke.” Gideon said to Him, “Please give me a sign that it is indeed You who speak. Do not leave until I return with an offering and present it to You.” YHVH responded, “I am going to wait for you here.”

Gideon went and prepared a young goat, took a measure of flour and baked unleavened bread. He put the broth in a pot and the meat in a basket, and went to present them to the Angel under the tree. Then the Angel of God said to him, “Take the meat and the bread; put them on this rock, and pour the broth over them.” Gideon did so.

At that moment, the Angel of YHVH extended the staff He was holding and touched the meat and the bread. Suddenly, fire blazed from the rock. The fire consumed the meat and the bread, and the Angel of YHVH disappeared.

Gideon realised that He was the Angel of YHVH and said, “Alas, o Lord YHVH! I have seen the Angel of YHVH face to face.” But YHVH said to him, “Peace be with you. Do not fear for you shall not die.” Gideon built an altar to YHVH in that place and called it YHVH-Peace.

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Monday, 19 August 2013 : 20th Week of Ordinary Time, Memorial of St. John Eudes, Priest (Scripture Reflection)

Liturgical Colour : Green or White (Priest)

Dear brothers and sisters in Christ, today’s readings, particularly the Gospel, brings our attention strongly on the need for all of us to love and serve the Lord our God, with all our hearts, with all our beings, and with all our attentions and our full, wholehearted dedication. We must never be half-hearted in our love for the Lord, for a half-hearted love is easily shaken, and will open us to harm, to the temptations of Satan and his evil forces, waiting daily to prey on us, and bring us away from salvation promised in the Lord, as he had once done to God’s beloved people, Israel.

Yes, brethren, the people of Israel had fallen into temptation, and had fallen into the worship of the devil instead of the One True God, through their worship of the pagan idols and following pagan practices, such as even the abominable sacrifice of children, licentiousness, and embracing the pleasures of the flesh with great impropriety. Such things had made the people of Israel to sin gravely before the eyes of the Lord their God, who punished them by giving them up to the hands of their enemies, and yes, indeed, they suffered grievously for their rebellion against God and His love.

The people of Israel put their trust in their own power, in their own wisdom, and in their own desires, and therefore, they failed to see that in God lies power, wisdom, and the truth, that they cannot gain through their own power. They have been given much, in the Promised Land God had promised to their forefathers, the land which their rebellious forefathers in the desert after the Exodus failed to gain because of their rebellion against God and Moses, His servant. yet, they repeated the same mistake and once again disobey the Lord their God who had shown them much good and showered them with many blessings.

The people of Israel indulged themselves too much in the pleasures of the land, and the goodness of the promise that God had given them had made them lax in their morality and in their judgments. Therefore, they have fallen into the trap Satan laid for them, and they fell into the pit of sin. Yet, God still loves them, and He did not give up on them, and that was why He sent them redeemers in the form of judges, who, empowered by the blessings of the Lord, and the people of God were saved, even though momentarily.

Yet, the people remained in rebellion, because they continue to open themselves to temptations and the pleasures of the world, the easy life offered to them by their environment, by the world they live in. The same happened to that young man, although he indeed was in better position than the people of Israel in the time of the judges, because he had at least fulfilled the commandments of the Lord. Yes, he did obey the Lord and did not worship the pagan gods, but he lacked the will and determination to follow through with His dedication, and still had his worldly attachment that he could not let go, and therefore, his heart was not entirely with the Lord his God.

It is not that we all have to forsake all our possessions, our wealth, our money, and everything we have in order to follow the Lord. Yes, there is a danger in translating every single words of Christ literally. In fact, Christ was making an analogy and indeed, an example to teach the disciples and all of us, about the importance of loving God and letting no evils corrupt our hearts and our true purpose in this life. We must not be distracted nor deviate from the Lord and His path.

It is very easy for us to be consumed by our desires, fueled especially by this world and its increasing emphasis consumerism. With every advertisements and enticing promotions we see, we read, and we hear in the media and in everywhere around us, our minds can gradually grow to be accustomed to such things that we will certainly grow to desire, if we do not keep our faith in the Lord strong in our hearts. We have been fed with much evils and temptations, all the desires in this world, be it gluttony, lust, greed, or any kind of vices subconsciously through our increasingly commercialised and materialistic world.

Again, it is not wrong for us to have wealth, gadgets, and all the earthly possessions that we do possess now, and may have more in the future. What is important is that we must be able to control them, and make sure that they do not control us in return. These should be our great asset in our daily lives, and use them for the betterment of everyone, ourselves, and even more importantly, others, especially those who lacks, and those who needs our help. What the Lord warns us is that we must not become so attached to our possessions and this world, that they become indispensable and we cannot literally live without them.

Today, we celebrate the feast of St. John Eudes, a French missionary and founder of several religious congregations. He was a devout man, who went through much suffering and even illness, in his service to the less fortunate, the poor, and the sick in the society at the time. He promoted the devotion to both the Sacred Hearts of Jesus and Mary, and through his dedication to them and through his service, he had brought much love to the society, reminding many of the task and the duties entrusted by the Lord to all of them.

St. John Eudes worked hard for the sake of the Lord, and he kept the Lord foremost in his heart, through his strong devotion to the love of God in His most Sacred Heart. He kept the Lord always in his heart, as the treasure of his life. It is an example that we too should follow and emulate, that is to place the Lord foremost in our lives and consider Him as the treasures of our life, the true purpose of our existence.

Therefore, brothers and sisters in Christ, as we hear the example of St. John Eudes and his works, and heeding the words of Christ and the example of the Israelites during the time of the judges, let us remind ourselves of the importance of God in our own lives, and whether we have really loved Him and dedicated ourselves to Him and His cause, that is love for all of us, for the least privileged among ourselves.

Our possessions and wealth are fine as it is, and we need not hate them or shun them, as long as we are able to detach ourselves from them, and do not consider them as essential in our lives. When we begin to entangle ourselves in these things and be ensnared by them, we will most likely will divert away our attention from the Lord, and not only the Lord, but also our brethren who need our love and attention. Let us resolve from now on to continue loving and committing ourselves to God and our brothers and sisters in God, helping one another, loving one another, and praying for one another.

May the Lord who loves us comfort us, strengthen us, and bless us daily at all times, and continue to foster within us, love, compassion, and dedication to His own Sacred Heart, following the example of St. John Eudes and those who followed him, from now on. God be with us always. Amen.