perception

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Thursday, 24 July 2014 : 16th Week of Ordinary Time, Memorial of St. Sharbel Makhluf, Priest (Gospel Reading)

Liturgical Colour : Green or White (Priests)

Matthew 13 : 10-17

Then Jesus’ disciples came to Him and said, “Why do You speak to them in parables?”

Jesus answered, “To you it has been given to know the secrets of the kingdom of heaven, but not to these people. For the one who has, will be given more and he will have in abundance. But the one who does not have will be deprived of even what he has.”

“That is why I speak to them in parables, because they look and do not see; they hear, but they do not listen or understand. In them the words of the prophet Isaiah are fulfilled : However much you hear, you do not understand; however much you see, you do not perceive.”

“For the heart of this people has grown dull. Their ears hardly hear and their eyes dare not see. If they were to see with their eyes, hear with their ears and understand with their heart, they would turn back, and I would heal them. But blessed are your eyes because they see, and your ears, because they hear.”

“For I tell you that many prophets and upright people have longed to see the things you see, but they did not see them, and to hear the things you hear, but they did not hear them.”

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Friday, 13 December 2013 : 2nd Week of Advent, Memorial of St. Lucy, Virgin and Martyr (Scripture Reflections)

Liturgical Colour : Purple/Violet or Red (Martyrs)

Dear brothers and sisters in Christ, this world is never, ever satisfied with the ways of the Lord and His followers. They would always try to find criticism in the Lord, by using the misunderstandings and the lack of faith that is in this world. And that is the essence of what we had heard in the Gospel reading today.

That is sadly how we as a people act, think, and perform, just the same as what our predecessors had done long ago in the past. That is because of our lack of faith! It is often that our faith is only on the exterior, or in short, on paper, but we lack true substance to support that faith.

We always sway and change in our standards of righteousness and morality, because our anchor in God is weak. We always shift in our standings and in our way of thinking, following the ways and opinions of the world, to fit into them so that we can feel acceptance and belonging in the world. This is what we know as the evil of relativism, where everything, every moral standard and thoughts are relative to what the world thinks.

Relativism is great evil and sin that has corrupted many in our world. We always follow what the world thinks is right at the moment. If the way the world and the society perceives things change, then we too follow the sway of the world, and that is relativism. Social and moral relativism are the ills that are in both in the Church and in the world now.

Our faith in God cannot be subjected to relativism, because faith is constant and not changing. We cannot alter our faith and our beliefs in the Lord just because of certain developments and ideas in our world. To do so means that we had subjected our faith to relativism, where everything is relative to the world. And that is exactly where our Church had stood unchanged over the centuries, our faith, immoveable and true over all these times.

That is why the Faith and our Church has been ridiculed over the centuries, and even more so in these days. That is because, while our world changes and adopted new outlook of life and how our lives should be lived, we remained faithful to the teachings of the Lord and to the will of God. We did not change for the sake of pleasing the world, and we remained true to the Lord whom we serve.

Yet, many saw us and our faith as something of a bastion of backwardness and medieval mentality, because they think that we have not been up to date with the developments of this world. They failed to understand that the Church and our Faith is timeless and cannot be constrained by the feeble understanding of the world. We cannot demean our faith and bring it down to relativism, which threatens to unravel the very fabric of the understanding of our faith.

Our faith must remain constant, that is we must believe in the fullness of the faith in God. We cannot pick and choose what we want to believe, and take only what is convenient or good for us while ignoring what we do not like. We cannot be what is called ‘market Christians’, namely those who believe only in parts of the faith. This is sadly what many Christians do. They tried to fit in with the customs of this world and to suit with their own agenda and thinking, that they alter the faith as they see fit.

Brothers and sisters in Christ, while it does not mean that we should live in opposition to the world, but it does not mean that we should, in any way, discredit our faith by doing things that I had just mentioned. And this was what the saint we are celebrating today, that is St. Lucy, a martyr of the faith.

St. Lucy lived during the times of the early Church, at the mid-late Roman Empire, when the last persecution of Christians happened, under the reign of the Emperor Diocletian. St. Lucy was born in a noble Christian family, who met a persistent pagan suitor, who reported to the authorities about her Christian faith. The notably anti-Christian administration at the time tried to make her to abandon her faith, and even sent her to a brothel as part of her punishment.

And yet, St. Lucy remained ever faithful, and she was adamant in her dedication to the Lord. St. Lucy went through a miraculous event, where she was immovable as a rock when the soldiers tried to lead her to her punishment. Hence, the soldiers had no choice but to eventually kill her and thus, she received holy martyrdom for her continued and unchanging faith for the Lord.

As we have seen, brethren, St. Lucy did not try to adapt to the world not did she abandon her faith in its entirety. She did not subject herself to relativism, and she did not compromise her faith, for the sake of her own safety or acceptance in the world she lived in. She faced death openly and received therefore a crown of glory, for her unchanging and undeterred faith in God. Had she submitted to the will of the world, and allow herself to make compromises in her faith, she would not have received the glory and rewards God had promised those who kept their faith in Him.

Therefore, brethren, let us all be true to our faith, be true to our Lord and God, and be consistent always in our faith. Let not the temptations and the ways of this world affect us in any way or tempt us away from the way towards salvation in God. Do not let the perceptions of the world and mankind to affect us in any way. We have to stand strong for our faith in God just as St. Lucy had done.

May our Lord continue to strengthen our faith, and through the intercession of St. Lucy, may we continue to persevere despite the challenges awaiting us in this life. God be with us all, now and forever. Amen.

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Friday, 5 July 2013 : 13th Week of Ordinary Time, Memorial of St. Anthony Zaccaria, Priest (Scripture Reflection)

Brothers and sisters in Christ, today we reflect on the calling of Matthew, who was a tax collector, and according to the Pharisees, a sinner. He was called from his custom-house and followed Christ, eventually to become one of the Twelve Apostles and one of the Four Evangelists, who wrote the Gospel of Matthew, which passage we are reading today.

Why did the Pharisees consider the tax collectors as sinners? We should understand the history and condition of the region at the time, of the region called Palestine today, and Judea at that time. At the time of Jesus, Judea was still a semi-independent kingdom, led by a king, Herod Antipas at that time, the son of Herod the Great, who tried to kill Jesus as a baby. But despite the semblance of independence generated by the presence of a ‘king of the Jews’ in Herod, the Romans, which had become an Empire by that time, had the overall command and control as the master of the people of Judea.

The Romans established an efficient taxation system throughout their Empire, and that made up the main source of their annual income, and Judea is no exception to the rule. The people of Judea, including the Jews, had to pay their taxes to the Roman authorities, and this was greatly despised by the Jews, particularly the Pharisees and the teachers of the Law. Not just because it showed a subordination to the greater Roman authority, but it seemed that it also contradicted the fact that one should obey and give honour to the Lord alone.

The Roman coins used in the tax payment itself could be considered blasphemous by the Jews at the time, because every single coins were engraved with the facial image of the Emperor, and therefore could be considered as tantamount to idolatry, worship of the Emperor, as what was indeed happening in Rome at that time, as Emperors increasingly became more autocratic, they also attributed more divinity towards themselves, and would in time be established as the cult of the Emperors, where the Roman Emperors were worshipped as divine, living in the flesh.

All these sparked the notion that paying taxes to the Romans was a detestable idea at best, and the people did not like it for certain, for other than the religious reasons, taxes also burdened them financially, and that was why, out of all people, the tax collectors were always considered to be at the bottom of the society and were considered, particularly by the ‘pious’ Pharisees, to be morally corrupt and unworthy as well as incapable of redemption.

The tax collectors were treated and condemned as sinners, even though they might actually be good people. Remember that tax collectors often had no choice to be one, because they themselves had to earn a living, and it was indeed not an easy job to be done, as I had mentioned, being tax collectors meant that one had to endure the hatred and displeasure of the general population, the priesthood, and many other people, and endure the label of evil placed unfairly onto them.

The Jewish people themselves were very nationalistic in nature, and were very proud of their descent from Abraham, their forefather both in blood and faith. They kept mostly to themselves and married one another, in order to prevent themselves from being tainted by the pagans around them. This had happened since the time of Abraham himself, as you would have noted in our first reading today, who asked Eliezer his servant to find a wife for his son, Isaac, from among his own people, his own family, and not among the women of Canaan.

This had further made the contempt given to the tax collectors and other Roman collaborators even greater. They were barely tolerated in the society, cursed and rejected by many. They may be able to survive financially, but in terms of their lives, it was truly miserable. This was the condition that formed the backdrop of the situation as it was when Jesus called Matthew to be His disciple, and when He ate with him and his fellow tax-collectors in his house with the Pharisees.

Jesus then highlighted His mission in this world to His disciples, the Pharisees, and the tax collectors, that is to heal the world and those afflicted in this world, those who are condemned to damnation in hell, those who are suffering, those who are immersed deeply in the darkness of sin. That is because these are the ones who really need help and assistance in order to ensure that they will not fall into hell. God loves all, everyone, especially the greatest of sinners, who are in greatest need for God’s mercy and love.

That is because those of us who had been saved, and had been following the commandments of the Lord will remain safe, as long as we keep the Lord’s commandments and stay in His grace. As long as we remain faithful to the Lord, no harm can come our way. That is why it is those who are ‘sick’ from sin and evil would need much more assistance and help than we do. But we should not let Christ do that alone, but we ourselves, as the children of God, can also play our part in ensuring the salvation of all, especially those whose sins are the greatest.

The Pharisees themselves, who considered themselves most pious and blessed of all the children of God because of their strict adherence to the Law of Moses, were in fact in great need of salvation themselves. They had indeed observed ‘sacrifices’ so much that they had forgotten ‘mercy’, and forgotten love. God desires not sacrifices from man, but their love, both towards Him and towards His other children, our brothers and sisters.

The Pharisees did not love and do the true will of God, and instead became too focused on their own strict laws made by men, and even condemned those so-called sinners such as prostitutes and tax collectors as morally bankrupt and evil, while in fact, it is they themselves who were deep in the darkness, and worse still, blind to their own inadequacies and iniquities.

Today, brothers and sisters, we also commemorate the feast day of St. Anthony Zaccaria, a priest who lived in the late Renaissance era Italy. He was a priest who placed a great emphasis on the love of God and the teachings of the Church as espoused by St. Paul and the Apostles. He put the emphasis on acts of love and mercy, in addition to devotions and prayers, that made the faithful become even more devout and strong in their faith.

St. Anthony Zaccaria showed to the people of his time that to love God, is to both worship Him in prayer and supplication, in the offering of the ‘sacrifice’ of our hearts, the true sacrifice that our Lord wants from us, and also to make our love evident through our own deeds and actions, so that the love that is in us will not be an empty love, but a vibrant love in both word and action.

Therefore, following the zeal and example of St. Anthony Zaccaria, let us be loving person, loving children of God our Father, who is Love. May all of us truly show our love for Him through our complete dedication to Him, and also our loving service to our neighbours, particularly those in greatest need of help.

May the Lord be with us and remain with us, blessing us with His love and mercy at all times. St. Anthony Zaccaria, pray for us. Amen.

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Monday, 6 May 2013 : 6th Week of Easter (Scripture Reflection)

My beloved brothers and sisters in Christ, to be with Christ, and to remain faithful in Him, as His disciples, and as His children, is not easy, and never will be easy. There is bound to be rejection and opposition against Christ, especially by the agents of the evil one, who does not want mankind to be saved, and he wants rather that mankind fall with him into hell, in his jealousy of the Lord.

There will be those who also will hear and follow the Word of God, just as the first reading today has told us, about the devout Jewish lady named Lydia, and her family, who listened to the apostles, and became a believer, and who were baptised and therefore were joined into the number of those who were promised eternal life in God.

That is why we should never give up nor abandon the task that Christ had entrusted us, just as He had entrusted the same task to the apostles, that is to evangelise and bring the Good News to all nations, to the ends of the earth, that all will listen to the Good News, repent, be baptised, in the Name of the Holy Trinity, and therefore gain eternal life in salvation.

As the apostles had shown us, and all the disciples in Christ had shown in the early times of the Church, that preaching the truth of Christ and the Good News would bring about opposition, apathy, and even persecution by those who did not believe, and those who had closed their hearts from the truth that Christ had brought. They had closed their ears and the doors of their hearts to Christ. Nevertheless, they too are the children of God, our brethren.

We must not act n the same way that they had acted on us, that is we should not counter their hatred and opposition with hatred on our own, or any kind of loathing. Rather, let us, through our words, and most importantly our actions, show them, what being the followers of Christ is like, that is filled with love and compassion, that is of the Lord, that they too will eventually learn the truth, and believe.

This is because, for the Lord, nothing is indeed impossible, and even the most hardened enemies of Christ, may eventually repent and become great saints and disciples, with full dedication to the Lord. Remember that many of the greatest saints and holy men in the Church were once great sinners and even fornicators, with all sorts of evil-led life imaginable, but yet they repented, and then became ardent defenders of the faith, and now they enjoyed their great rewards in heaven, and became now, our intercessors before the throne of God.

Even St. Paul himself, the great missionary, the Apostle to the Gentiles, was also once a great enemy of the faithful, a great persecutor, who captured many who believed in Jesus, and subjected them to torture for their faith, and who had once vowed to destroy the Church of God. After his conversion to the faith on the way to Damascus, when the Lord Himself appeared to Paul, he became the greatest champion of the Church, and through him, many people were saved.

Therefore, brothers and sisters in Christ, let us persevere in the mission that God had entrusted to us, that we will become great missionaries like the apostles were, even though we are also great sinners ourselves. Let us keep our faith in God burning strong, and let us keep our sight always in focus towards the Lord. May God grant us strength and courage to be His evangelists and may the light of God be brought to all mankind. Amen.