Saturday, 5 April 2025 : 4th Week of Lent, Memorial of St. Vincent Ferrer, Priest (First Reading)

Liturgical Colour : Purple/Violet

Jeremiah 11 : 18-20

YHVH made it known to me and so I know! And You let me see their scheming. But I was like a gentle lamb led to the slaughter. I did not know it was against me that they were plotting, “Let us feed him with trials and remove him from the land of the living and let his name never be mentioned again.”

YHVH, God of hosts, You Who judge with justice and know everyone’s heart and intentions, let me see Your vengeance on them, for to You I have entrusted my cause.

Friday, 4 April 2025 : 4th Week of Lent, Memorial of St. Isidore, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : Purple/Violet

John 7 : 1-2, 10, 25-30

At that time, Jesus went around Galilee; He would not go about in Judea, because the Jews wanted to kill Him. Now the Jewish feast of the Tents was at hand.

But after His brothers had gone to the festival, He also went up, not publicly but in secret. Some of the people of Jerusalem said, “Is this not the Man they want to kill? And here He is speaking freely, and they do not say a word to Him? Can it be that the rulers know that this is really the Christ? Yet we know where this Man comes from; but when the Christ appears, no one will know where He comes from.”

So Jesus announced in a loud voice in the Temple court where He was teaching, “You say that you know Me and know where I come from! I have not come of Myself; I was sent by the One Who is true, and you do not know Him. I know Him for I come from Him and He sent Me.”

They would have arrested Him, but no one laid hands on Him because His time had not yet come.

Friday, 4 April 2025 : 4th Week of Lent, Memorial of St. Isidore, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : Purple/Violet

Wisdom 2 : 1a, 12-22

Led by mistaken reasons they think, “Let us set a trap for the Righteous, for He annoys us and opposes our way of life; He reproaches us for our breaches of the Law and accuses us of being false to our upbringing. He claims knowledge of God and calls Himself Son of the Lord. He has become a reproach to our way of thinking; even to meet Him is burdensome to us. He does not live like others and behaves strangely.”

“According to Him we have low standards, so He keeps aloof from us as if we were unclean. He emphasises the happy end of the righteous and boasts of having God as Father. Let us see the truth of what He says and find out what His end will be. If the Righteous is a Son of God, God will defend Him and deliver Him from His adversaries.”

“Let us humble and torture Him to prove His self-control and test His patience. When we have condemned Him to a shameful death, we may test His words.” This is the way they reason, but they are mistaken, blinded by their malice. They do not know the mysteries of God nor do they hope for the reward of a holy life; they do not believe that the blameless will be recompensed.

Thursday, 6 March 2025 : Thursday after Ash Wednesday (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 9 : 22-25

At that time, Jesus said to His disciples, “The Son of Man must suffer many things. He will be rejected by the elders and chief priests and teachers of the Law, and be put to death. Then after three days He will be raised to life.”

Jesus also said to all the people, “If you wish to be a follower of Mine, deny yourself and take up your cross each day, and follow Me! For if you choose to save your life, you will lose it; but if you lose your life for My sake, you will save it. What does it profit you to gain the whole world, if you destroy or damage yourself?”

Tuesday, 25 February 2025 : 7th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 9 : 30-37

At that time, after leaving the place where He cast out evil spirit from a deaf and dumb boy, Jesus and His disciples made their way through Galilee, but He did not want people to know where He was because He was teaching His disciples. And He told them, “The Son of Man will be delivered into the hands of men. They will kill Him, but three days after He has been killed, He will rise.”

The disciples, however, did not understand these words and they were afraid to ask Him what He meant. They came to Capernaum and, once inside the house, Jesus asked them, “What were you discussing on the way?” But they did not answer, because they had been arguing about who was the greatest.

Then He sat down, called the Twelve and said to them, “If someone wants to be first, let him be last of all and servant of all.” Then He took a little child, placed him in their midst, and putting His arms around him, He said to them, “Whoever welcomes a child such as this in My Name, welcomes Me; and whoever welcomes Me, welcomes not Me but the One Who sent Me.”

Friday, 7 February 2025 : 4th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 6 : 14-29

At that time, king Herod also heard about Jesus, because His Name had become well-known. Some people said, “John the Baptist has been raised from the dead, and that is why miraculous powers are at work in Him.” Others thought, “He is a prophet like the prophets of times past.” When Herod was told of this, he thought, “I had John beheaded, yet he has risen from the dead!”

For this is what had happened : Herod had ordered John to be arrested, and had had him bound and put in prison because of Herodias, the wife of his brother Philip. Herod had married her, and John had told him, “It is not right for you to live with your brother’s wife.”

So Herodias held a grudge against John; and wanted to kill him, but she could not, because Herod respected John. He knew John to be an upright and holy man, and kept him safe. And he liked listening to him, although he became very disturbed, whenever he heard him.

Herodias had her chance on Herod’s birthday, when he gave a dinner for all the senior government officials, military chiefs, and the leaders of Galilee. On that occasion the daughter of Herodias came in and danced; and she delighted Herod and his guests. The king said to the girl, “Ask me for anything you want and I will give it to you.”

And he went so far as to say with many oaths, “I will give you anything you ask, even half my kingdom.” She went out and said to her mother, “What shall I ask for?” The mother replied, “The head of John the Baptist.” The girl hurried to the king and made her request, “I want you to give me the head of John the Baptist, here and now, on a dish.”

The king was very displeased, but he would not refuse in front of his guests because of his oaths. So he sent one of his bodyguards with orders to bring John’s head. He went and beheaded John in prison; then he brought the head on a dish and gave it to the girl. And the girl gave it to her mother.

When John’s disciples heard of this, they came and took his body and buried it.

Saturday, 28 December 2024 : Feast of the Holy Innocents, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today the Church celebrates the Feast of the Holy Innocents, those young children and infants, mostly below the age of two years old, who in the Scriptures were mentioned as the victims of the greed and ego of mankind, being slaughtered mercilessly by the forces of King Herod the Great, the King of Judea at that time. This was done because King Herod was afraid of the threat that the newborn ‘King of the Jews’ prophesied by the prophets and messengers of God presented against him and his rule, and this made him to try to find ways to prevent this King from overcoming his and his family’s rule, and when things did not work out, he desperately launched that massacre against his own people.

For the context, we must first understand that historically, the rule of King Herod was far from secure in the beginning of his reign, and while after decades of rule he had managed to secure the kingdom that he had established and been patronised for by the Romans, who was the overlord of the region, King Herod would always be seen as a usurper to the rightful rulers of the land, firstly as he rose to power on the coattails of the Romans who came and conquered the region, and through manipulations and trickery, and political plays, he managed to gain the throne and kingship over the land. He was also not a member of the House of David, which historically had held the Kingship over Israel, and lastly, he was an Idumaean, hailing from a people neighbouring the Israelites, and hence, was not considered by some as true legitimate King.

That was part of the reason why King Herod the Great was often seen as insecure in his reign and way of ruling, and in his megalomania and often overly ambitious projects, which he made in order to secure that legitimacy over the ruling of the land of Israel and the people of God. He built the great Temple in Jerusalem, greatly expanding the previous Second Temple there likely to win over the support from the Jewish community and from their chief priests and elders. He built the great city of Caesarea, a great port city and trading centre, and naming it after Caesar, the Emperor Augustus in Rome, as an obvious effort to try to win and maintain the support of the Romans, without which he could not have secured his rule and the rule for his family and dynasty. He had many other projects and works designed to show his greatness to the people.

And all of these likely led to King Herod the Great being increasingly insecure, paranoid and ambitious, as the more we depend on worldly means, powers and all those means in order to achieve our objectives and goals, the more it is that we may become dependent on them. And that was what happened to King Herod the Great, as well as many other worldly rulers and all those who have allowed their desires, ambitions, pride and ego to mislead them down the path of ruin. To King Herod, he was certainly unwilling to let go everything that he had spent his whole life building up, all the great things that he had supposedly achieved, and hence, this led him to the desperate actions and wicked things such as the slaughter of the Holy Innocents of Bethlehem just as we all heard in our Gospel passage today.

In our first reading today, taken from the Epistle of St. John the Apostle, we heard of the Apostle writing to the people of God regarding the matter of sin, and how the faithful ought to respond and act with regards to the sins which they had all committed. And we heard of the power of God in healing us all from our many sins and wickedness, and how He has sent us all His Son to be the One to intercede for us and deliver us the salvation of God. St. John also spoke about the need for the people of God not to be deluded to think that they had no sin or shortcomings, or have no need for God’s help and forgiveness. For this is the problem which many of the people of the time of St. John in the early Church had faced, as we still face the same issue even to our present day.

There are people who claim to be righteous, just and worthy of God, and took great pride in that status, like for examples the chief priests and the Pharisees among the Jewish people, and also others in the Christian community who considered themselves to be righteous and better spiritually and in the path towards God’s salvation than others. They underestimated the dangers of sin and even became desensitised to it. This is what we cannot let to happen to us as well, and we must first of all realise that we are sinners, in need of God’s help, and as we have seen from the examples of the past life and actions of King Herod and many other historical figures, we can easily be distracted and tempted by the many desires and pressures, expectations and ambitions that we have in our hearts.

Brothers and sisters in Christ, some of us may be wondering why is it that God permitted such atrocities to happen such as what happened in the massacre of the Holy Innocents of Bethlehem, as well as in many other dark moments in our human history. Some of us certainly would have criticised the Lord, thinking that God could have intervened and stopped all those atrocities and evils from happening. But this is where we have to understand and realise that God has given us the free will and the freedom to choose our course of action in life. The many sufferings that we often suffer from and encounter in this world, they all came from our abuse of our privileges, freedom and choices, as instead of choosing the better and righteous path, we often chose the path of pleasure and corruption, allowing sin and the temptations for it to mislead us down this path of destruction and ruin.

That is why, while all of us commemorate this Feast of the Holy Innocents of Bethlehem, we are reminded that we must continue to be vigilant so that we do not easily end up falling into the temptations to sin and to give in to our fears, our desires and ambitions, our pursuits for worldly glory and renown, just as King Herod had experienced. For all the efforts that he had done, ultimately Herod’s legacy was a failure, with the grand Temple he built being destroyed merely decades later, and other great monuments abandoned and destroyed, while his family’s rule over the lands of his kingdom did not last very long, and what remained for him is the everlasting reminder of this great atrocity that he ordered at Bethlehem. This is a reminder for us not to allow ourselves to walk in the same path he traversed.

Let us all as Christians instead be the courageous bearers of our faith before all, standing up firmly for the sake of the poor, the less privileged and the weak, striving not for our own selfish desires and ambitions, but rather for the common good of all. We must be good role models and inspirations for one another in upholding the truth and justice of God. May the Lord continue to help us to remain firmly focused on Him, and to be truly committed to a life of virtue and compassionate care for others as we continue to progress through this joyful season of Christmas, and share our Christmas joy to everyone around us, resisting the temptations of pleasure and hedonism, and striving instead to seek the true heavenly treasure that can be found in God alone. Amen.

Saturday, 28 December 2024 : Feast of the Holy Innocents, Martyrs (Gospel Reading)

Liturgical Colour : Red

Matthew 2 : 13-18

After the wise men had left, an Angel of the Lord appeared in a dream to Joseph and said, “Get up, take the Child and His mother and flee to Egypt, and stay there until I tell you, for Herod will soon be looking for the Child in order to kill Him.”

Joseph got up, took the Child and His mother, and left that night for Egypt, where He stayed until the death of Herod. In this way, what the Lord had said through the prophet was fulfilled : I called My Son out of Egypt.

When Herod found out that he had been tricked by the wise men, he was furious. He gave orders to kill all the boys in Bethlehem and its neighbourhood who were two years old or under. This was done in line with what he had learnt from the wise men about the time when the star appeared.

In this way, what the prophet Jeremiah had said was fulfilled : A cry is heard in Ramah, wailing and loud lamentation : Rachel weeps for her children. She refuses to be comforted, for they are no more.

Saturday, 28 December 2024 : Feast of the Holy Innocents, Martyrs (Psalm)

Liturgical Colour : Red

Psalm 123 : 2-3, 4-5, 7cd-8

Had not the Lord been on our side, when people rose up against us, then they would have swallowed us alive; such was their anger against us.

A bit more and the flood would have engulfed us, the torrent would have swept over us, the raging waters would have swept us away.

The snare was broken and we were freed. Our help is in the Name of the Lord, Who made heaven and earth.

Saturday, 28 December 2024 : Feast of the Holy Innocents, Martyrs (First Reading)

Liturgical Colour : Red

1 John 1 : 5 – 1 John 2 : 2

We heard His message from Him and announce it to you : God is light and there is no darkness in Him. If we say we are in fellowship with Him, while we walk in darkness, we lie instead of being in truth. But if we walk in the light, as He is in the light, we are in fellowship with one another, and the Blood of Jesus, the Son of God, purifies us from all sin.

If we say, “We have no sin,” we deceive ourselves and the truth is not in us. If we confess our sins, He Who is faithful and just will forgive us our sins and cleanse us from our wickedness. If we say that we do not sin, we make God a liar, His word is not in us.

My little children, I write to you that you may not sin. But if anyone sins, we have an Intercessor with the Father, Jesus Christ, the Just One. He is the sacrificial Victim for our sins and the sins of the whole world.