Sunday, 20 April 2025 : Easter Vigil Mass, Easter Sunday of the Resurrection of the Lord (Third Reading)

Liturgical Colour : White

Exodus 14 : 15 – Exodus 15 : 1

YHVH said to Moses, “Why do you cry to Me? Tell the people of Israel to go forward. You will raise your staff and stretch your hand over the sea and divide it to let the Israelites go dryfoot through the sea. I will so harden the minds of the Egyptians that they will follow you. And I will have glory at the expense of Pharaoh, his army, his chariots and horsemen. The Egyptians will know that I am YHVH when I gain glory for Myself at the cost of Pharaoh and his army!”

The Angel of God who had gone ahead of the Israelites now placed himself behind them. The pillar of cloud changed its position from the front to the rear, between the camps of the Israelites and the Egyptians. For one army the cloud provided light, for the other darkness so that throughout the night the armies drew no closer to each other. Moses stretched his hand over the sea and YHVH made a strong east wind blow all night and dry up the sea.

The waters divided and the sons of Israel went on dry ground through the middle of the sea, with the waters forming a wall to their right and to their left. The Egyptians followed them and all Pharaoh’s horses, his chariots and horsemen moved forward in the middle of the sea.

It happened that in the morning watch, YHVH in the pillar of cloud and fire, looked towards the Egyptian camp and threw it into confusion. He so clogged their chariot wheels that they could hardly move. Then the Egyptians said, “Let us flee from the Israelites for YHVH is fighting for them against Egypt.”

Then YHVH said to Moses, “Stretch your hand over the sea and let the waters come back over the Egyptians, over the chariots and horsemen.” Moses stretched out his hand over the sea. At daybreak the sea returned to its place. As the Egyptians tried to flee, YHVH swept them into the sea. The waters flowed back and engulfed the chariots and horsemen of the whole army of Pharaoh that had followed Israel into the sea. Not one of them escaped. As for the Israelites they went forward on dry ground in the middle of the sea, the waters forming a wall on their right and their left.

On that day YHVH delivered Israel from the power of the Egyptians and Israel saw the Egyptians lying dead on the seashore. They understood what wonders YHVH had done for them against Egypt, and the people feared YHVH. They believed in YHVH and in Moses, His servant. Then Moses and the people sang this song to YHVH : “I will sing to YHVH, the Glorious One, horse and rider He has thrown into the sea.”

Sunday, 20 April 2025 : Easter Vigil Mass, Easter Sunday of the Resurrection of the Lord (First Reading)

Liturgical Colour : White

Genesis 1 : 1 – Genesis 2 : 2

In the beginning, when God began to create the heavens and the earth, the earth had no form and was void; darkness was over the deep and the Spirit of God hovered over the waters.

God said, “Let there be light”; and there was light. God saw that the light was good and He separated the light from the darkness. God called the light ‘Day’ and the darkness ‘Night’. There was evening and there was morning : the first day.

God said, “Let there be a firm ceiling between the waters and let it separate waters from waters.” So God made the ceiling and separated the waters below it from the waters above it. And so it was. God called the firm ceiling ‘Sky’. There was evening and there was morning : the second day.

God said, “Let the waters below the sky be gathered in one place and let dry land appear. And so it was. God called the dry land ‘Earth’, and the waters gathered together he called ‘Seas’. God saw that it was good.

God said, “Let the earth produce vegetation, seed-bearing plants, fruit trees bearing fruit with seed, each according to its kind, upon the earth.” And so it was. The earth produced vegetation : plants bearing seed according to their kind and trees producing fruit which has seed, according to their kind. God saw that it was good. There was evening and there was morning : the third day.

God said, “Let there be lights in the ceiling of the sky to separate day from night and to serve as signs for the seasons, days and years; and let these lights in the sky shine above the earth.” And so it was. God therefore made two great lights, the greater light to govern the day and the smaller light to govern the night; and God made the stars as well. God placed them in the ceiling of the sky to give light on the earth and to separate the light from the darkness. God saw that it was good. There was evening and there was morning : the fourth day.

God said, “Let the water teem with an abundance of living creatures, and let birds fly above the earth under the ceiling of the sky.” God created the great monsters of the sea and all living animals, those that teem in the waters, according to their kind, and every winged bird, according to its kind. God saw that it was good. God blessed them saying, “Be fruitful and increase in number, fill the waters of the sea, and let the birds increase on the earth.” There was evening and there was morning : the fifth day.

God said, “Let the earth produce living animals according to their kind : cattle, creatures that move along the ground, wild animals according to their kind. So it was. God created the wild animals according to their kind, and everything that creeps along the ground according to its kind. God saw that it was good.

God said, “Let Us make man in Our image, to Our likeness. Let them rule over the fish of the sea, over the birds of the air, over the cattle, over the wild animals, and over all creeping things that crawl along the ground.” So God created man in His image; in the image of God He created him; male and female He created them.

God blessed them and said to them, “Be fruitful and increase in number, fill the earth and subdue it, rule over the fish of the sea and the birds of the sky, over every living creature that moves on the ground.” God said, “I have given you every seed bearing plants which is on the face of all the earth, and every tree that bears fruit with seed. It will be for your food. To every wild animal, to every bird of the sky, to everything that creeps along the ground, to everything that has the breath of life, I give every green plant for food.” So it was.

God saw all that He had made, and it was very good. There was evening and there was morning : the sixth day. That was the way the sky and earth were created and all their vast array. By the seventh day the work God had done was completed, and He rested on the seventh day from all the work He had done.

Alternative reading (shorter version)

Genesis 1 : 1, 26-31a

In the beginning, when God began to create the heavens and the earth. 

God said, “Let Us make man in Our image, to Our likeness. Let them rule over the fish of the sea, over the birds of the air, over the cattle, over the wild animals, and over all creeping things that crawl along the ground.” So God created man in His image; in the image of God He created him; male and female He created them.

God blessed them and said to them, “Be fruitful and increase in number, fill the earth and subdue it, rule over the fish of the sea and the birds of the sky, over every living creature that moves on the ground.” God said, “I have given you every seed bearing plants which is on the face of all the earth, and every tree that bears fruit with seed. It will be for your food. To every wild animal, to every bird of the sky, to everything that creeps along the ground, to everything that has the breath of life, I give every green plant for food.” So it was.

God saw all that He had made, and it was very good.

Wednesday, 9 April 2025 : 5th Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Daniel 3 : 14-20, 91-92, 95

King Nebuchadnezzar questioned Shadrach, Meshach and Abednego, “Is it true, Shadrach, Meshach and Abednego, that you do not serve my gods or worship the golden statue I have set up? If you hear now the sound of horn, flute, zither, lyre, harp, pipes and other instruments, will you fall down and worship the statue I made? If you will not, you know the punishment : you will immediately be thrown into a burning furnace. And then what god can deliver you out of my hands?”

Shadrach, Meshach and Abednego answered, “King Nebuchadnezzar, we need not defend ourselves before you on this matter. If you order us to be thrown into the furnace, the God we serve will rescue us. But even if He will not, we would like you to know, o king, that we are not going to serve your gods or worship the golden statue you have set up.”

Nebuchadnezzar’s face reddened with fury as he looked at Shadrach, Meshach and Abednego. He ordered the furnace to heated seven times hotter than usual and commanded some of his strongest soldiers to bind Shadrach, Meshach and Abednego and throw them into the burning furnace.

Then king Nebuchadnezzar suddenly rose up in great amazement and asked his counsellors, “Did we not throw three men bound into the fire?” They answered, “Certainly.” The king said, “But I can see four men walking about freely through the fire, without suffering any harm; and the fourth looks like a son of the gods.”

Nebuchadnezzar exclaimed, “Blessed be the God of Shadrach, Meshach and Abednego, Who sent His Angel to free His servants, who, trusting in Him, disobeyed the king’s order; and preferred to give their bodies to the fire rather than serve and worship any other god but their God.”

Tuesday, 1 April 2025 : 4th Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

John 5 : 1-16

At that time, there was a feast of the Jews, and Jesus went up to Jerusalem. Now, by the Sheep Gate in Jerusalem, there is a pool (called Bethzatha in Hebrew) surrounded by five galleries. In these galleries lay a multitude of sick people : blind, lame and paralysed.

(All were waiting for the water to move, for at times an Angel of the Lord would descend into the pool and stir up the water; and the first person to enter the pool, after this movement of the water, would be healed of whatever disease that he had.)

There was a man who had been sick for thirty-eight years. Jesus saw him, and because He knew how long this man had been lying there, He said to him, “Do you want to be healed?” And the sick man answered, “Sir, I have no one to put me into the pool when the water is disturbed; so while I am still on my way, another steps down before me.”

Jesus then said to him, “Stand up, take your mat and walk!” And at once the man was healed, and he took up his mat and walked. Now that day happened to be the Sabbath. So the Jews said to the man who had just been healed, “It is the Sabbath, and the Law does not allow you to carry your mat.” He answered them, “The One Who healed me said to me, “Take up your mat and walk!”

They asked him, “Who is the One Who said to you : Take up your mat and walk?” But the sick man had no idea who it was Who had cured him, for Jesus had slipped away among the crowd that filled the place. Afterwards Jesus met him in the Temple court and told him, “Now you are well; do not sin again, lest something worse happen to you.”

And the man went back and told the Jews that it was Jesus Who had healed him. So the Jews persecuted Jesus because He performs healings like that on the Sabbath.

Monday, 24 March 2025 : 3rd Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 4 : 24-30

At that time, Jesus said to the people of Nazareth, “No prophet is honoured in his own country. Truly, I say to you, there were many widows in Israel in the days of Elijah, when the heavens withheld rain for three years and six months and a great famine came over the whole land. Yet, Elijah was not sent to any of them, but to a widow of Zarephath, in the country of Sidon. There were also many lepers in Israel in the time of Elisha, the prophet; and no one was healed except Naaman, the Syrian.”

On hearing these words, the whole assembly became indignant. They rose up and brought Him out of the town, to the edge of the hill on which Nazareth is built, intending to throw Him down the cliff. But He passed through their midst and went His way.

Wednesday, 26 February 2025 : 7th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 9 : 38-40

At that time, John said to Jesus, “Master, we saw someone who drove out demons by calling upon Your Name, and we tried to forbid him, because he does not belong to our group.”

Jesus answered, “Do not forbid him, for no one who works a miracle in My Name can soon after speak evil of Me. For whoever is not against us is for us.”

Monday, 24 February 2025 : 7th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 9 : 14-29

At that time, when Jesus and His disciples, Peter, James and John came to the place where they had left the disciples, they saw many people around them and some teachers of the Law arguing with them. When the people saw Jesus, they were astonished and ran to greet Him.

He asked, “What are you arguing about with them?” A man answered Him from the crowd, “Master, I brought my son to You, for he has a spirit, deaf and mute. Whenever the spirit seizes him, it throws him down and he foams at the mouth, grinds his teeth and becomes stiff all over. I asked Your disciples to drive the spirit out, but they could not.”

Jesus replied, “You faithless people! How long must I be with you? How long must I put up with you? Bring him to Me.” And the brought the boy to Him. As soon as the spirit saw Jesus, it shook and convulsed the boy, who fell on the ground, and began rolling about, foaming at the mouth.

Then Jesus asked the father, “How long has this been happening to him?” He replied, “From childhood. And it has often thrown him into the fire and into the water to destroy him. If You can do anything, have pity on us and help us.”

Jesus said to him, “Why do you say, ‘If You can?’ All things are possible for the one who believes.” Immediately the father of the boy cried out, “I do believe, but help the little faith I have.” Jesus saw that the crowd was increasing rapidly, so He ordered the evil spirit, “Dumb and deaf spirit, I command you : Leave the boy and never enter him again.”

The evil spirit shook and convulsed the boy and with a terrible shriek came out. The boy lay like a corpse and people said, “He is dead.” But Jesus took him by the hand and lifted him and the boy stood up. After Jesus had gone indoors, His disciples asked Him privately, “Why could we not drive out the spirit?”

And He answered, “Only prayer can drive out this kind, nothing else.”

Tuesday, 18 February 2025 : 6th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 8 : 14-21

At that time, the disciples had forgotten to bring more bread, and had only one loaf with the in the boat. Then Jesus warned them, “Keep your eyes open, and beware of the yeast of the Pharisees and the yeast of Herod.” And they said of one another, “He saw that we have no bread.”

Aware of this, Jesus asked them, “Why are you talking about the loaves you are short of? Do you not see or understand? Are your minds closed? Have your eyes that do not see and ears that do not hear? And do you not remember when I broke the five loaves among five thousand? How many baskets full of letfovers did you collect?”

They answered, “Twelve.” “And having distributed seven loaves to the four thousand, how many wicker baskets of leftovers did you collect?” They answered, “Seven.” Then Jesus said to them, “Do you still not understand?”

Monday, 17 February 2025 : 6th Week of Ordinary Time, Memorial of the Seven Holy Founders of the Servite Order (Gospel Reading)

Liturgical Colour : Green or White (Saints)

Mark 8 : 11-13

At that time, the Pharisees came and started to argue with Jesus. Hoping to embarrass Him, they asked for some heavenly sign. Then His Spirit was moved. He gave a deep sigh and said, “Why do the people of this present time ask for a sign? Truly, I say to you, no sign shall be given to this people.”

Then He left them, got into the boat again and went to the other side of the lake.

(Singapore) Friday, 14 February 2025 : Feast of the Anniversary of the Dedication of the Cathedral of the Good Shepherd (First Reading)

Liturgical Colour : White

Ezekiel 47 : 1-2, 8-9, 12

The Man brought me back to the entrance of the Temple and I saw water coming out from the threshold of the Temple and flowing eastward. The Temple faced the east and the water flowed from the south side of the Temple, from the south side of the Altar. He then brought me out through the north gate and led me around the outside, to the outer gate facing the east; and there I saw the stream coming from the south side.

He said to me, “This water goes to the east, down to the Arabah, and when it flows into the sea of foul-smelling water, the water will become wholesome. Wherever the river flows, swarms of creatures will live in it; fish will be plentiful; and the seawater will become fresh. Wherever it flows, life will abound.”

“Near the river on both banks, there will be all kinds of fruit trees, with foliage that will not wither; and fruit that will never fail; each month they will bear a fresh crop, because the water comes from the Temple. The fruit will be good to eat and the leaves will be used for healing.”