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Sunday, 16 August 2026 : Solemnity of the Assumption of the Blessed Virgin Mary (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the great Solemnity of the Assumption of the Blessed Virgin Mary, as we prepare for the celebration of the great moment when Mary, the Mother of our Lord and God, Jesus Christ, was assumed body and soul, in her whole being into the glory of Heaven. This event marked the end of Mary’s presence in this world, and is a truly significant one because it reminds us, just as the Feast of the Transfiguration of the Lord had reminded us of the future that all of us ought to look forward to, in our own transfiguration when we shall exist with the Lord in glory, in our own transfigured bodies, thus, Mary’s Assumption into Heaven affirmed this hope we have, in the promises of salvation and eternal life which the Lord had given to all of us.

Mary’s Assumption is often confused with the Ascension of the Lord because both seems to involve the same events, but in reality, if we look deeper and more carefully into it, we will realise that both are different from each other because Mary’s Assumption into Heaven was done by the power of God, Who raised His mother Mary, body and soul from this world and lifted her up to assume her place in Heaven, while the Lord Ascended by His own power and will, to assume His rightful place in Heaven. There we can see a very clear distinction, of how Mary, while she is indeed the Mother of God and the greatest of all saints, but fundamentally she is still a human being, unlike her Son, Jesus Christ, Who is both fully Man and fully Divine, the Divine Son of God Incarnate.

Nonetheless, Mary is honoured above all other beings because she is truly the greatest among all those that God had created. The Lord created Mary and prepared her specially for the purpose of bearing the Messiah, or the Saviour of the world in her, which in this case would be His own begotten Son, the Divine Son of God Who was clad in the flesh and nature of Man that He might come and dwell in our midst. Mary was to be the one to bear this Man-Divine being in her, bearing her Son for nine months of pregnancy just like any other mothers, but with the exception that she had no one but the Holy Spirit through Whom, the Lord was Incarnate in the flesh, and becoming existent, conceived within her holy womb. This is why Mary is also known as the Ark of the Covenant, the New Covenant that God has established with us, His beloved people.

Mary is often referred to as the Ark of the Covenant as when compared to the original Ark of the Covenant, which refers to the Ark and container built by Moses during the time of the Exodus, she bears within her the New Covenant of God, in her Son, Our Lord and Saviour, Jesus Christ, through Whom God established His New and Eternal Covenant, one through which all of us have been led into the promise and assurance of eternal life. Just as the original Ark bore the Law of God in the Ten Commandments, the Staff of Aaron representing the authority and power of God, and the manna, the miraculous bread from Heaven by which God fed His people during their time in the desert, thus the New Covenant of God, His Law and Good News, and Himself as the Bread of Life, in Jesus Christ, all these are contained in the womb of Mary, in which our Lord spent a whole nine months inside her.

In our first reading today from the Book of Revelations of St. John, this was referred to and alluded in the heavenly vision of St. John of the end times, when St. John saw a vision of a Woman in heaven crowned with crown of twelve stars, radiantly clothed with the Sun and the Moon below her feet. This vision is immersed with symbolisms that depending on those who listened to them, revealed to them the Lord’s intentions and truth. In the passage just immediately preceding this vision, St. John saw the vision of Heaven’s Sanctuary being opened, and the Ark of the Covenant being visible, and it is not a coincidence that immediately afterwards St. John recounted the vision of the Woman crowned by the stars. It is because while some may see the Woman as the representation of the Church, or the faithful people of God, but it can also symbolise Mary herself, as the Lord has referred to His own Mother as ‘Woman’ in various occasions as well, just as the Book of Genesis also highlighted to us right after the moment when mankind fell into sin, God promised and predicted the coming of the Woman through whom God’s salvation would come from.

Now, in the case of Mary, her participation in bearing the Messiah Himself, the Son of God within her, is part of the reason why she is called the Ark of the New Covenant, hallowed, sanctified and made perfect by God, as we all believe that Mary was conceived without the taint and corruption of sin, in the Dogma of the Immaculate Conception of the Blessed Virgin Mary, one of the key tenets of the Church teachings. Why is that so, brothers and sisters in Christ? That is because like the original Ark, which was made from the most precious materials available to mankind, hallowed and sanctified by God, and which was so holy that no one could touch the original Ark, and one who touched the Ark by accident was struck dead, hence, the Ark of the New Covenant of God, Mary herself, was also made special, holy and immaculate for this purpose.

This is because God is all perfect and good, and sin, imperfections and evil have no place before Him. Therefore, Mary as the New Ark prepared for the New Covenant of God, was made perfect and all good by the Lord, and according to our core beliefs and Church teachings, Mary was also full of grace, as the Archangel Gabriel himself said when he greeted Mary at the Annunciation, which means that not only Mary was free from the taint of original sin, but throughout her life, she remained fully attuned to the Lord and is full of His grace, meaning that she has not done things that were in disobedience of God and His Law and commandments, and consequently, remained pure and immaculate, without sin and evil, unlike the rest of us. If we wonder if such thing is possible, then let us remind ourselves that God is all powerful, Almighty, and everything is possible for Him, even in things that we may think is impossible to happen.

Therefore, if Mary has been conceived without the taint of sin, and remains free from sin throughout her whole life, to the moment when she met the end of her earthly existence, how can sin and death then claim her just like any one of us? First of all, we must realise that death is a consequence of sin, which itself is due to our disobedience against God’s will, in doing what is against His ways and against His Law. Hence, that is why every man and woman since Adam and Eve had encountered death at the end of their earthly lives, because they all have sinned against God. And until the time when Christ came into our world and release us from the bondage to this original sin, the sin of Adam and Eve, all of our predecessors before the time of Christ were bound by that original sin, and by their own sins borne out of their disobedience.

Then, for all of us here today, even though Christ has already come and given us all His salvation and freed us from the bondage to sin and death, but we are still vulnerable to sin, because there are times again and again when we are tempted and drawn towards the path of sin and evil, and at least on few if not more occasions, we succumbed to those temptations and sinned against God. It is for these sins that we encounter death. However, death is not our final fate, because God has assured all of us that there is life and existence beyond death, which He showed us through His Resurrection, and His own Mother’s Assumption into Heaven is a proof of that. And this Assumption again, was what happened to Mary rightly because of her special circumstances. It is also unlikely that our Lord Jesus Christ, Who has triumphed over sin and death, would have let His beloved Mother, who did not suffer the corruption of sin, to suffer or come under the dominion of death.

Therefore, there are two main schools of thought in which some believed that Mary was assumed or taken up body and soul into Heaven without experiencing any death at all, and hence, entered into the glory of Heaven directly because if she had not been corrupted at all by sin, and remained free of sin and is full of God’s grace, then death itself has no power at all over her, and death should not have claimed her at all. The other school of thought teaches that Mary did encounter death, not because that death is a punishment for sin, as she was free from sin and is full of God’s grace, but because of her intense love for her Son, and in her death, she shared in her Son’s own death and Resurrection. However, Mary did not remain in that state of death, which according to the Apostolic tradition, in what is known as the Dormition, came like that of deep sleep for her, and the Lord then assumed her into Heaven, to enter into the glory that had been prepared for her by her own Son.

Now, brothers and sisters in Christ, regardless in whatever circumstances and what really happened to Mary, the Mother of God, and our loving Mother, on whether she actually experienced death or not, what we all know now for sure is that, Mary is now in Heaven, by the side of her beloved Son, our Lord and Saviour, Jesus Christ. And through her, we see a glimpse of what we will ourselves experience in the end. While we may not immediately experience the glory of Heaven, unlike Mary and the other saints whose lives were worthy enough to enter immediately into the glory prepared for them, but all of us who have been faithful to the Lord and kept ourselves away from mortal sins, we are all assured of salvation and eternal life in God. In the end of days, we shall be reunited completely with God, as our bodies and souls shall be reunited with God, together in our new, transfigured bodies, just as the Lord’s Transfiguration also assured us earlier on this month.

And in Mary, we also have a great and most powerful ally and helper, as she is our most dedicated intercessor, together with that of the other saints, in constantly praying for our sake, for us sinners who are still toiling and labouring in this world. Mary has been entrusted by Christ Himself to be our own Mother, and we have been entrusted to her to be like her own children. Naturally, she will always look out for us and pray for us, no? That also explains why she has made so many Apparitions, many of which had been officially approved by the Church, in trying to reach out to us and to remind us to be faithful to the Lord, so that we may not continue to live in the state of sin, and will strive to reject sin and its evils, and return once again to God with all of our heart.

Let us also look upon Mary as our role model in life, as Mary is the perfect disciple and follower of her own Son, through her constant commitment and faith, love and dedication to her Son. She had always followed the Lord and dedicated her whole life to God, keeping herself in state of perfect harmony with God. Mary is truly the shining example and role model, inspiration for each one of us, and we should do the same in our lives as well. We are all reminded as Christians, as God’s people, as His disciples and chosen ones, that each and every one of us should do our very best to live lives that are truly virtuous and good, in accordance to the Law and the commandments that the Lord Himself has shown us. We must not allow ourselves to be swayed by the temptations of worldly pleasures and the allures of sin, and we should inspire one another to remain truly faithful and obedient to God in all things.

Mary, our most beloved Mother, assumed in glory into Heaven, intercede for us all sinners, your children, who always look up to you with hope, seeing that in you, we can see the reflection of your Son, Our Lord and Saviour, in Whom we put our full trust and faith, hoping that we will one day enter into the glory of Heaven together with you, and all the glorious saints and holy martyrs. Pray for us sinners, o Holy Mother of God, and may your Son continue to show us His mercy, compassion and love. Amen.

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Sunday, 16 August 2026 : Twentieth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday all of us are reminded that God’s love for us is truly beautiful, enduring and universal, and all of us are equally beloved by God, regardless of our background or origin, our race or beliefs, our cultures or customs, and regardless of any other parameters by which we tend to divide and separate ourselves in this world. All of us are God’s precious ones, and He has always looked upon us with love and kindness, ever since He created us from nothingness. That is why all of us are reminded of His love and kindness today, so that we do not take them for granted, and we do not forget all the great things that He had done for us all these while, as often we do not realise and recognise what God has always blessed us with.

In our first reading today, taken from the Book of the prophet Isaiah, we heard of the Lord speaking to His people through His prophet Isaiah, in which He reminded all of them to stay true to the Covenant that He has established with them, and how He showed them that He would also call all the other people of all the nations to be His disciples and followers, to be His people. It revealed to all of us that while God did call the Israelites first among others, but it was never God’s intention to exclude all others who did not belong to the race of Israel from His salvation and grace. All of us are equally the same children of mankind, descendants of Adam and Eve, all those whom God had created equally with love, and therefore share in His love and kindness. Therefore, God’s love are also extended to every one of us, who belong to Him and are part of His one, united flock and people.

In fact, as shown by our Gospel passage today, even the so-called pagans are even more committed, faithful and dedicated than the ones who called themselves God’s chosen people. In that passage, we heard of the interactions between the Lord Jesus, His disciples and a Canaanite woman who pleaded with the Lord to heal her daughter that had been tormented by a demon. The same woman was also identified similarly as a Syro-Phoenician woman in the Gospel of St. Mark, with similar request and pleading for the Lord to help her troubled daughter. Despite the Lord clearly having pointed out that He was only sent to the lost sheep of the chosen people of God, the Israelites, but the woman persisted in her pleading and trust in the Lord, that despite the harsh words and replies which she had received, she still trusted in the Lord wholeheartedly and persisted in asking Him to heal her daughter.

Now, brothers and sisters in Christ, the Lord did not do this on the woman on purpose, as it was not His intention to humiliate or make things difficult for her. And He did not despise or hate the woman either, as on the contrary, in fact, what the Lord was doing, was to highlight the unfortunate and terrible prejudices, biases and other things which the descendants of the Israelites, the Jewish people, by the time of the Lord and His ministry, liked to have against those whom they deemed as pagans and inferior to them. At that time, those who did not belong or were not counted among the Jewish people were often looked down by those who took pride in their inheritance and status, as those descended directly from the chosen people of God, the Israelites, descendants of Abraham, Isaac and Jacob, to the point that the pagans or the Gentiles as they were often called, were perhaps even deemed as being sinners and unworthy of God.

That was why the Lord purposefully brought out the ugly and uncharitable nature of such biases and prejudices which the Jewish people had against their neighbours, and He used that example to show all of His disciples and followers, that they cannot show this kind of attitude in life, and that they must not treat others with contempt or disdain simply because they deemed themselves as better or superior in any way. And as mentioned, the Lord also wanted to highlight that there is innate good and grace in all of us, and the capabilities to embrace God and His love. As the Canaanite woman showed, that her faith in the Lord remained firm and strong despite the apparent rejections and harsh words from the Lord Himself. The Canaanite woman did not even hesitate to humble herself and to assume the position of a slave, a penitent and as one who sought for God’s mercy, before everyone who were present.

Now, this kind of faith was great, especially when compared to the lukewarmness of the faith found among the Jewish people of that time, who doubted the Lord and refused to believe in Him, even after He has performed so many wonderful miracles and works before them throughout all those times. In particular, the Pharisees and the teachers of the Law, the ones who were the most knowledgeable and those who were supposedly the wisest among all the people of God, all these were entrusted with the knowledge of the Scriptures and the teachings and words of the prophets, which all pointed out to the Lord Jesus being the Messiah or Saviour that the people had long awaited for, and yet, they all failed to believe in Him, and on the contrary, they persecuted Him and His disciples instead.

If we are wondering as of why this was the case, then we do not have to look further beyond what I have just mentioned earlier regarding the problem of elitism and exclusivism amongst many of the Jewish people at that time, as they tend to see themselves as God’s chosen ones, and were therefore better, superior, more righteous and more worthy than all the others around them. Even among the Jews themselves, the Pharisees, the teachers of the Law and the religious elites tend to look down on those whom they deemed to be unworthy and sinners, like the tax collectors and the prostitutes, or those who were suffering from sickness and demonic possessions. All those people were often ostracised and blamed for their lack of faith, while the others mentioned earlier were lauded for their exemplary piety and faith.

Unfortunately, such an attitude led to the stagnation in the faith and the loss of focus in many among those that I mentioned, as their pride and ego got the better of them, which likely made them to think that they could never go wrong or be mistaken in their thoughts and ways of living their lives. This is why many of them became egoistic and proud, and unbending, rigid and elitist in their behaviour, imposing on others their ideals and thoughts, without truly understanding the importance and significance of their faith and the related practices, and in the end, it distracted them so much that they lost sight on what truly matters, that is their need to believe in God and to listen to His words, obeying His will and commandments wholeheartedly.

Not only that, but they were all, as God’s own chosen people, expected to lead lives that inspired others to come to know and recognise the Lord more. Instead, they chose to revel in fame and worldly glory, and closed themselves off from the Lord and His love, while excluding and ignoring all those whom they could have helped and guided towards God. All these had prevented many of those whom God could have saved through those that He had entrusted the care over His people, and hence that was why the Lord was often critical at their actions. This is why we should not follow their examples, and instead remind ourselves that God treats everyone, all of His beloved people equally, regardless of their background or origin, and regardless of whatever they were like, as what truly matters is how all of us follow God, and obey His Law and commandments.

What the Lord truly wants from us is our love and dedication, and not merely just lip service and outward expressions of faith and piety. We should indeed be inspired by the examples of the Canaanite woman, whose faith and determination to believe in the Lord were unwavering and true, undeterred even by opposition and prejudices, differences or discomfort. Like that of the many other examples of our holy predecessors, the holy saints of God, whose lives have been truly exemplary and worthy, and whose faith had been true and genuine, let us all therefore be the great beacons of God’s light and truth to the nations, while constantly reminding ourselves of God’s most generous love and kindness to everyone, that no one is truly out of His love and kindness, mercy and compassion. Let us all be the inspiration and strength for countless others who may come to know the Lord through us and our actions.

May the Lord, our most loving God and Father, continue to be with us and bless our ways, our works and good efforts, in everything that we say and do, so that hopefully more and more may come to realise the most generous and impartial love of God, ever poured generously upon us, and therefore many more may come to be saved and share in the joy of everlasting life that we shall experience and enjoy in the end with God. Let us all be the reflections of God’s hope and light, truth and love in our darkened world today, and bring forth the most wonderful light of God’s salvation to the darkest corners of our world and to those most marginalised in our world today. Amen.

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Saturday, 15 August 2026 : Solemnity of the Assumption of the Blessed Virgin Mary (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the great Solemnity of the Assumption of the Blessed Virgin Mary, as we prepare for the celebration of the great moment when Mary, the Mother of our Lord and God, Jesus Christ, was assumed body and soul, in her whole being into the glory of Heaven. This event marked the end of Mary’s presence in this world, and is a truly significant one because it reminds us, just as the Feast of the Transfiguration of the Lord had reminded us of the future that all of us ought to look forward to, in our own transfiguration when we shall exist with the Lord in glory, in our own transfigured bodies, thus, Mary’s Assumption into Heaven affirmed this hope we have, in the promises of salvation and eternal life which the Lord had given to all of us.

Mary’s Assumption is often confused with the Ascension of the Lord because both seems to involve the same events, but in reality, if we look deeper and more carefully into it, we will realise that both are different from each other because Mary’s Assumption into Heaven was done by the power of God, Who raised His mother Mary, body and soul from this world and lifted her up to assume her place in Heaven, while the Lord Ascended by His own power and will, to assume His rightful place in Heaven. There we can see a very clear distinction, of how Mary, while she is indeed the Mother of God and the greatest of all saints, but fundamentally she is still a human being, unlike her Son, Jesus Christ, Who is both fully Man and fully Divine, the Divine Son of God Incarnate.

Nonetheless, Mary is honoured above all other beings because she is truly the greatest among all those that God had created. The Lord created Mary and prepared her specially for the purpose of bearing the Messiah, or the Saviour of the world in her, which in this case would be His own begotten Son, the Divine Son of God Who was clad in the flesh and nature of Man that He might come and dwell in our midst. Mary was to be the one to bear this Man-Divine being in her, bearing her Son for nine months of pregnancy just like any other mothers, but with the exception that she had no one but the Holy Spirit through Whom, the Lord was Incarnate in the flesh, and becoming existent, conceived within her holy womb. This is why Mary is also known as the Ark of the Covenant, the New Covenant that God has established with us, His beloved people.

Mary is often referred to as the Ark of the Covenant as when compared to the original Ark of the Covenant, which refers to the Ark and container built by Moses during the time of the Exodus, she bears within her the New Covenant of God, in her Son, Our Lord and Saviour, Jesus Christ, through Whom God established His New and Eternal Covenant, one through which all of us have been led into the promise and assurance of eternal life. Just as the original Ark bore the Law of God in the Ten Commandments, the Staff of Aaron representing the authority and power of God, and the manna, the miraculous bread from Heaven by which God fed His people during their time in the desert, thus the New Covenant of God, His Law and Good News, and Himself as the Bread of Life, in Jesus Christ, all these are contained in the womb of Mary, in which our Lord spent a whole nine months inside her.

In our first reading today from the Book of Revelations of St. John, this was referred to and alluded in the heavenly vision of St. John of the end times, when St. John saw a vision of a Woman in heaven crowned with crown of twelve stars, radiantly clothed with the Sun and the Moon below her feet. This vision is immersed with symbolisms that depending on those who listened to them, revealed to them the Lord’s intentions and truth. In the passage just immediately preceding this vision, St. John saw the vision of Heaven’s Sanctuary being opened, and the Ark of the Covenant being visible, and it is not a coincidence that immediately afterwards St. John recounted the vision of the Woman crowned by the stars. It is because while some may see the Woman as the representation of the Church, or the faithful people of God, but it can also symbolise Mary herself, as the Lord has referred to His own Mother as ‘Woman’ in various occasions as well, just as the Book of Genesis also highlighted to us right after the moment when mankind fell into sin, God promised and predicted the coming of the Woman through whom God’s salvation would come from.

Now, in the case of Mary, her participation in bearing the Messiah Himself, the Son of God within her, is part of the reason why she is called the Ark of the New Covenant, hallowed, sanctified and made perfect by God, as we all believe that Mary was conceived without the taint and corruption of sin, in the Dogma of the Immaculate Conception of the Blessed Virgin Mary, one of the key tenets of the Church teachings. Why is that so, brothers and sisters in Christ? That is because like the original Ark, which was made from the most precious materials available to mankind, hallowed and sanctified by God, and which was so holy that no one could touch the original Ark, and one who touched the Ark by accident was struck dead, hence, the Ark of the New Covenant of God, Mary herself, was also made special, holy and immaculate for this purpose.

This is because God is all perfect and good, and sin, imperfections and evil have no place before Him. Therefore, Mary as the New Ark prepared for the New Covenant of God, was made perfect and all good by the Lord, and according to our core beliefs and Church teachings, Mary was also full of grace, as the Archangel Gabriel himself said when he greeted Mary at the Annunciation, which means that not only Mary was free from the taint of original sin, but throughout her life, she remained fully attuned to the Lord and is full of His grace, meaning that she has not done things that were in disobedience of God and His Law and commandments, and consequently, remained pure and immaculate, without sin and evil, unlike the rest of us. If we wonder if such thing is possible, then let us remind ourselves that God is all powerful, Almighty, and everything is possible for Him, even in things that we may think is impossible to happen.

Therefore, if Mary has been conceived without the taint of sin, and remains free from sin throughout her whole life, to the moment when she met the end of her earthly existence, how can sin and death then claim her just like any one of us? First of all, we must realise that death is a consequence of sin, which itself is due to our disobedience against God’s will, in doing what is against His ways and against His Law. Hence, that is why every man and woman since Adam and Eve had encountered death at the end of their earthly lives, because they all have sinned against God. And until the time when Christ came into our world and release us from the bondage to this original sin, the sin of Adam and Eve, all of our predecessors before the time of Christ were bound by that original sin, and by their own sins borne out of their disobedience.

Then, for all of us here today, even though Christ has already come and given us all His salvation and freed us from the bondage to sin and death, but we are still vulnerable to sin, because there are times again and again when we are tempted and drawn towards the path of sin and evil, and at least on few if not more occasions, we succumbed to those temptations and sinned against God. It is for these sins that we encounter death. However, death is not our final fate, because God has assured all of us that there is life and existence beyond death, which He showed us through His Resurrection, and His own Mother’s Assumption into Heaven is a proof of that. And this Assumption again, was what happened to Mary rightly because of her special circumstances. It is also unlikely that our Lord Jesus Christ, Who has triumphed over sin and death, would have let His beloved Mother, who did not suffer the corruption of sin, to suffer or come under the dominion of death.

Therefore, there are two main schools of thought in which some believed that Mary was assumed or taken up body and soul into Heaven without experiencing any death at all, and hence, entered into the glory of Heaven directly because if she had not been corrupted at all by sin, and remained free of sin and is full of God’s grace, then death itself has no power at all over her, and death should not have claimed her at all. The other school of thought teaches that Mary did encounter death, not because that death is a punishment for sin, as she was free from sin and is full of God’s grace, but because of her intense love for her Son, and in her death, she shared in her Son’s own death and Resurrection. However, Mary did not remain in that state of death, which according to the Apostolic tradition, in what is known as the Dormition, came like that of deep sleep for her, and the Lord then assumed her into Heaven, to enter into the glory that had been prepared for her by her own Son.

Now, brothers and sisters in Christ, regardless in whatever circumstances and what really happened to Mary, the Mother of God, and our loving Mother, on whether she actually experienced death or not, what we all know now for sure is that, Mary is now in Heaven, by the side of her beloved Son, our Lord and Saviour, Jesus Christ. And through her, we see a glimpse of what we will ourselves experience in the end. While we may not immediately experience the glory of Heaven, unlike Mary and the other saints whose lives were worthy enough to enter immediately into the glory prepared for them, but all of us who have been faithful to the Lord and kept ourselves away from mortal sins, we are all assured of salvation and eternal life in God. In the end of days, we shall be reunited completely with God, as our bodies and souls shall be reunited with God, together in our new, transfigured bodies, just as the Lord’s Transfiguration also assured us earlier on this month.

And in Mary, we also have a great and most powerful ally and helper, as she is our most dedicated intercessor, together with that of the other saints, in constantly praying for our sake, for us sinners who are still toiling and labouring in this world. Mary has been entrusted by Christ Himself to be our own Mother, and we have been entrusted to her to be like her own children. Naturally, she will always look out for us and pray for us, no? That also explains why she has made so many Apparitions, many of which had been officially approved by the Church, in trying to reach out to us and to remind us to be faithful to the Lord, so that we may not continue to live in the state of sin, and will strive to reject sin and its evils, and return once again to God with all of our heart.

Let us also look upon Mary as our role model in life, as Mary is the perfect disciple and follower of her own Son, through her constant commitment and faith, love and dedication to her Son. She had always followed the Lord and dedicated her whole life to God, keeping herself in state of perfect harmony with God. Mary is truly the shining example and role model, inspiration for each one of us, and we should do the same in our lives as well. We are all reminded as Christians, as God’s people, as His disciples and chosen ones, that each and every one of us should do our very best to live lives that are truly virtuous and good, in accordance to the Law and the commandments that the Lord Himself has shown us. We must not allow ourselves to be swayed by the temptations of worldly pleasures and the allures of sin, and we should inspire one another to remain truly faithful and obedient to God in all things.

Mary, our most beloved Mother, assumed in glory into Heaven, intercede for us all sinners, your children, who always look up to you with hope, seeing that in you, we can see the reflection of your Son, Our Lord and Saviour, in Whom we put our full trust and faith, hoping that we will one day enter into the glory of Heaven together with you, and all the glorious saints and holy martyrs. Pray for us sinners, o Holy Mother of God, and may your Son continue to show us His mercy, compassion and love. Amen.

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Saturday, 15 August 2026 : Vigil Mass of the Solemnity of the Assumption of the Blessed Virgin Mary (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this evening we celebrate the Vigil Mass of the Solemnity of the Assumption of the Blessed Virgin Mary, as we prepare for the celebration of the great moment when Mary, the Mother of our Lord and God, Jesus Christ, was assumed body and soul, in her whole being into the glory of Heaven. This event marked the end of Mary’s presence in this world, and is a truly significant one because it reminds us, just as the Feast of the Transfiguration of the Lord had reminded us of the future that all of us ought to look forward to, in our own transfiguration when we shall exist with the Lord in glory, in our own transfigured bodies, thus, Mary’s Assumption into Heaven affirmed this hope we have, in the promises of salvation and eternal life which the Lord had given to all of us.

Mary’s Assumption is often confused with the Ascension of the Lord because both seems to involve the same events, but in reality, if we look deeper and more carefully into it, we will realise that both are different from each other because Mary’s Assumption into Heaven was done by the power of God, Who raised His mother Mary, body and soul from this world and lifted her up to assume her place in Heaven, while the Lord Ascended by His own power and will, to assume His rightful place in Heaven. There we can see a very clear distinction, of how Mary, while she is indeed the Mother of God and the greatest of all saints, but fundamentally she is still a human being, unlike her Son, Jesus Christ, Who is both fully Man and fully Divine, the Divine Son of God Incarnate.

Nonetheless, Mary is honoured above all other beings because she is truly the greatest among all those that God had created. The Lord created Mary and prepared her specially for the purpose of bearing the Messiah, or the Saviour of the world in her, which in this case would be His own begotten Son, the Divine Son of God Who was clad in the flesh and nature of Man that He might come and dwell in our midst. Mary was to be the one to bear this Man-Divine being in her, bearing her Son for nine months of pregnancy just like any other mothers, but with the exception that she had no one but the Holy Spirit through Whom, the Lord was Incarnate in the flesh, and becoming existent, conceived within her holy womb. This is why Mary is also known as the Ark of the Covenant, the New Covenant that God has established with us, His beloved people.

In our first reading today, taken from the Book of Chronicles of Israel and Judah, we heard of how the famous King David of Israel brought the great Ark of the Covenant from its place in the Holy Tent of Meeting into the city of Jerusalem, to enter into the city where God would dwell among His chosen people. This original Ark of the Covenant refers to the Ark and container built by Moses during the time of the Exodus to bear the Law of God in the Ten Commandments, the Staff of Aaron representing the authority and power of God, and the manna, the miraculous bread from Heaven by which God fed His people during their time in the desert. This Ark of the Covenant was where God’s Presence would come down periodically to speak and reveal His will to Moses, and to the High Priests that He had appointed.

Now, in the case of Mary, her participation in bearing the Messiah Himself, the Son of God within her, is the reason why she is called the Ark of the New Covenant, hallowed, sanctified and made perfect by God, as we all believe that Mary was conceived without the taint and corruption of sin, in the Dogma of the Immaculate Conception of the Blessed Virgin Mary, one of the key tenets of the Church teachings. Why is that so, brothers and sisters in Christ? That is because like the original Ark, which was made from the most precious materials available to mankind, hallowed and sanctified by God, and which was so holy that no one could touch the original Ark, and one who touched the Ark by accident was struck dead, hence, the Ark of the New Covenant of God, Mary herself, was also made special, holy and immaculate for this purpose.

This is because God is all perfect and good, and sin, imperfections and evil have no place before Him. Therefore, Mary as the New Ark prepared for the New Covenant of God, was made perfect and all good by the Lord, and according to our core beliefs and Church teachings, Mary was also full of grace, as the Archangel Gabriel himself said when he greeted Mary at the Annunciation, which means that not only Mary was free from the taint of original sin, but throughout her life, she remained fully attuned to the Lord and is full of His grace, meaning that she has not done things that were in disobedience of God and His Law and commandments, and consequently, remained pure and immaculate, without sin and evil, unlike the rest of us. If we wonder if such thing is possible, then let us remind ourselves that God is all powerful, Almighty, and everything is possible for Him, even in things that we may think is impossible to happen.

Therefore, if Mary has been conceived without the taint of sin, and remains free from sin throughout her whole life, to the moment when she met the end of her earthly existence, how can sin and death then claim her just like any one of us? First of all, we must realise that death is a consequence of sin, which itself is due to our disobedience against God’s will, in doing what is against His ways and against His Law. Hence, that is why every man and woman since Adam and Eve had encountered death at the end of their earthly lives, because they all have sinned against God. And until the time when Christ came into our world and release us from the bondage to this original sin, the sin of Adam and Eve, all of our predecessors before the time of Christ were bound by that original sin, and by their own sins borne out of their disobedience.

Then, for all of us here today, even though Christ has already come and given us all His salvation and freed us from the bondage to sin and death, but we are still vulnerable to sin, because there are times again and again when we are tempted and drawn towards the path of sin and evil, and at least on few if not more occasions, we succumbed to those temptations and sinned against God. It is for these sins that we encounter death. However, death is not our final fate, because God has assured all of us that there is life and existence beyond death, which He showed us through His Resurrection, and His own Mother’s Assumption into Heaven is a proof of that. And this Assumption again, was what happened to Mary rightly because of her special circumstances.

Therefore, there are two main schools of thought in which some believed that Mary was assumed or taken up body and soul into Heaven without experiencing any death at all, and hence, entered into the glory of Heaven directly because if she had not been corrupted at all by sin, and remained free of sin and is full of God’s grace, then death itself has no power at all over her, and death should not have claimed her at all. The other school of thought teaches that Mary did encounter death, not because that death is a punishment for sin, as she was free from sin and is full of God’s grace, but because of her intense love for her Son, and in her death, she shared in her Son’s own death and Resurrection. However, Mary did not remain in that state of death, which according to the Apostolic tradition, in what is known as the Dormition, came like that of deep sleep for her, and the Lord then assumed her into Heaven, to enter into the glory that had been prepared for her by her own Son.

Now, brothers and sisters in Christ, regardless in whatever circumstances and what really happened to Mary, the Mother of God, and our loving Mother, on whether she actually experienced death or not, what we all know now for sure is that, Mary is now in Heaven, by the side of her beloved Son, our Lord and Saviour, Jesus Christ. And through her, we see a glimpse of what we will ourselves experience in the end. While we may not immediately experience the glory of Heaven, unlike Mary and the other saints whose lives were worthy enough to enter immediately into the glory prepared for them, but all of us who have been faithful to the Lord and kept ourselves away from mortal sins, we are all assured of salvation and eternal life in God. In the end of days, we shall be reunited completely with God, as our bodies and souls shall be reunited with God, together in our new, transfigured bodies, just as the Lord’s Transfiguration also assured us earlier on this month.

And in Mary, we also have a great and most powerful ally and helper, as she is our most dedicated intercessor, together with that of the other saints, in constantly praying for our sake, for us sinners who are still toiling and labouring in this world. Mary has been entrusted by Christ Himself to be our own Mother, and we have been entrusted to her to be like her own children. Naturally, she will always look out for us and pray for us, no? That also explains why she has made so many Apparitions, many of which had been officially approved by the Church, in trying to reach out to us and to remind us to be faithful to the Lord, so that we may not continue to live in the state of sin, and will strive to reject sin and its evils, and return once again to God with all of our heart.

Let us also look upon Mary as our role model in life, as the Lord Himself said in our Gospel passage today, that ‘Truly blessed are those who hear the word of God, and keep it as well.’ which is in fact the Lord praising His own Mother as Mary had always followed the Lord and dedicated her whole life to God, keeping herself in state of perfect harmony with God. We are all reminded as Christians, as God’s people, as His disciples and chosen ones, that each and every one of us should do our very best to live lives that are truly virtuous and good, in accordance to the Law and the commandments that the Lord Himself has shown us. We must not allow ourselves to be swayed by the temptations of worldly pleasures and the allures of sin, and we should inspire one another to remain truly faithful and obedient to God in all things.

Mary, our most beloved Mother, assumed in glory into Heaven, intercede for us all sinners, your children, who always look up to you with hope, seeing that in you, we can see the reflection of your Son, Our Lord and Saviour, in Whom we put our full trust and faith, hoping that we will one day enter into the glory of Heaven together with you, and all the glorious saints and holy martyrs. Pray for us sinners, o Holy Mother of God, and may your Son continue to show us His mercy, compassion and love. Amen.

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Friday, 14 August 2026 : 19th Week of Ordinary Time, Memorial of St. Maximilian Kolbe, Priest and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today as we listened to the words of the Scriptures we are all presented with the words of the Lord calling on us to guard ourselves against all sorts of worldly temptations, and in particular today we are called to focus our attention on the sin of the flesh, the desire that we mankind often have for the pleasures of the body, which led us down the path of sin and wickedness as we are often tempted to seek for the worldly pleasures first and ignoring the Lord’s truth and teachings. That is also why many people had ended up being deep in the state of sin, as well as breaking up families and relationships as they are not able to love those whom God had entrusted them to in the manner that is proper and right, instead leading to instances of cheating and unfaithfulness.

In our first reading today taken from the Book of the prophet Ezekiel, we heard the Lord speaking to His people through Ezekiel regarding all that He had done for them, for all the years and ages, throughout all the generations. He had made His Covenant with them, blessed them and gave them and their ancestors much blessing and bounty, providence and help, as He rescued them, took good care of them, guided them, purified and made them clean again when they had erred and fallen into the wrong paths. He rescued them from their enemies and struck their enemies down before them, guarding and strengthening them, giving them glory and joy.

Yet, as we heard the Lord spoke, He showed His frustrations and lamentations at how those same people continued to be wayward, rejecting Him and His ways, choosing instead to forge their own path and committing whatever is wicked in the sight of God and men alike. They worshipped the pagan idols and gods, persecuted God’s prophets and messengers who had been sent to them to guide them and remind them to stay faithful to the truth of God. The people had chosen to trust in their own strength and judgment, turning deaf ear to the Lord’s call. Yet, the Lord was still ever patient and continued to reach out to them nonetheless, listening to their cries and sending them His deliverance and providence, constantly, again and again.

That was what He told the people through Ezekiel, as He presented this truth to the people in exile in Babylon, reminding them that God still loved all of them regardless, and wanted to reach out to them, embracing them with love and forgiving them their sins. He would renew His Covenant with them, which He had always ever been faithful to, all those years, if only the people were willing to listen to Him, hearken to His call and answer Him with faith. The Lord has always been generous with His love, compassion and mercy, and in the end it is really up to those people to embrace what God had generously given and presented to them.

In our Gospel passage today, we heard from the Lord speaking to the Pharisees with regards to their question whether divorce was lawful or not according to the Law and whether it should be allowed or not. The Lord then highlighted the fact that the Law of God as revealed through Moses had been modified and changed according to the preferences of the people, as even Moses himself was scandalised by the behaviour of the Israelites back then, who hardened their hearts against God and gave them some concessions so as to help them accept the Law of God better, but those concessions ended up making them even more complacent and in the end, misunderstanding the whole purpose and intention of the Law.

And as today we focus on the matter of familial relationship, marriage and also obedience to God, we are all reminded how God had always intended for us to do His will, and each one of us as the Lord highlighted in His words, had our own particular calling and vocation in life. For those who have been called to married life, that bond of marriage as the Lord had defined it, is everlasting and unbreakable, and one who sought to break that bond with the reason other than that is acceptable, such as the desire to marry another person, is essentially committing a sin against God, the sin of adultery for both parties involved, as they failed to honour and fulfil the commitments that they had made.

The Lord highlighted that there are also others called to different calling and purposes in life, such as those who are destined for a life of service to God, and many among them will remain unmarried, and instead dedicating themselves wholly to God and His people. What is important here is that, whatever it is that God has called us to do, in our various vocation and calling in life, each one of us are called to listen to God and to dedicate ourselves more to Him, and to listen to Him earnestly, not hardening our hearts and minds against Him as our predecessors had often done. We should also resist the many temptations present all around us, in the desire and pressure to seek worldly pleasures and satisfaction among other things.

That is why, today all of us as Christians, we are all reminded that we need to grow in our true love and dedication to God. We should not allow our prejudices, biases and desires, our ego and pride to come between us and God. This is why we should seek and be inspired by the great examples set by our holy predecessors, the holy men and women who had lived their lives worthily and righteously in God’s path. Today, the Church celebrates the feast of the renowned St. Maximilian Kolbe, whose actions should be great inspiration for us all in how we ought to live our lives as faithful, loving and devoted Christians. St. Maximilian Kolbe was a Polish priest and missionary well-remembered for his works and dedication to God, in proclaiming Him to many people throughout his missions, in his time and efforts spent to reveal more of the Lord to those who have not yet known him.

As a Conventual Franciscan, St. Maximilian Kolbe spent some time in the Far East, in Japan and other places in Asia, in spreading the Good News of God, and was also active in promoting the devotion to the Blessed Mother of God, Mary in her Immaculate Heart and love for all of us. St. Maximilian Kolbe was also remembered for his publications and editorial works with the periodical Knights of the Immaculata, promoting devotions to the Lord and His Blessed Mother, calling on Christians to holiness. Eventually he returned to Poland where during the years of the Second World War, he was eventually arrested and brought to the infamous Auschwitz prison, where he and other priests and friars were incarcerated. It was there then another very well-known action that St. Maximilian Kolbe did, happened, as he offered himself in exchange of a Polish inmate who was to be executed because he failed to escape from the concentration camp.

At that time, the NAZI German regime oppressed many of the people and they indiscriminately tortured and executed many people in the many concentration camps they established, especially in the Auschwitz concentration camp. Many tried to escape, and while some succeeded, many including that Polish man failed and were bound to be executed. When that man, named Franciszek Gajowniczek cried out, ‘My wife! My children!’, St. Maximilian Kolbe offered his life in exchange of the man. Hence, St. Maximilian Kolbe was led to the execution cell, and was eventually executed after several days, dying as a martyr and a true Christian, devoting himself wholeheartedly to the Lord and doing what God Himself has done for us, that is to give his life for the sake of another, just as Christ Himself has suffered and died, and given His life for us and our salvation.

Brothers and sisters in Christ, today all of us are reminded that we should all also be like St. Maximilian Kolbe and other saints, holy men and women of God, who have truly loved the Lord and loved their fellow brothers and sisters, even to the point of facing hardships, trials and even martyrdom in doing so. Let us all be truly faithful once again to the Lord, and let us all be inspiration and great examples to one another in faith just as St. Maximilian Kolbe and other saints have been our inspiration, in how we should live our lives in the manner that is truly worthy and just. May God be with us always and may He bless and empower us in each and every moments of our lives, now and forevermore. Amen.

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Thursday, 13 August 2026 : 19th Week of Ordinary Time, Memorial of Pope St. Pontian, Pope and Martyr, and St. Hippolytus, Priest and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)

Dear brothers and sisters in Christ, today as we listened to the words of the Sacred Scriptures, we are called to turn away from our sins and our wickedness, and once again face the Lord with faith. All of us should do what we can to distance ourselves from the sinful things present in our world today, and resist the temptations to commit such sins and other deplorable actions that are unbecoming and unworthy of us being Christians, God’s own beloved people and children. God also willingly extends to us His forgiveness and grace, but it is really up to us to accept His mercy and forgiveness, and commit ourselves to a new life free from evil and sin.

In our first reading today, taken from the Book of the prophet Ezekiel, we heard of the Lord telling Ezekiel to do His will, in proclaiming His message to the exiles of Israel in Babylon, regarding the fate of their homeland, Judah and Jerusalem, which at that time was in the last days of their existence. Ezekiel and the other exiles were among those whom the Babylonians had brought to exile in that region in an earlier attack on Judah, and back then, the other king that the Babylonians installed on the throne of Judah was rebelling against them, and therefore, the Babylonians came to besiege Jerusalem once again, and the fate of both Judah and Jerusalem was hanging in the balance.

The Lord revealed all that those in Judah and Jerusalem would experience, all because of their disobedience, wickedness and sins. The people of Judah had depended on themselves and on worldly powers, on pagan idols and gods rather than on the Lord their God. All these despite whatever God had done for them and their ancestors for a very long time, in taking good care of them and their needs, in protecting them and providing for them. The Lord has been very patient in showing His people His love and kindness, but the people often refused to listen to Him, rejected Him and His offer of kindness and mercy, His compassion and patience in loving them.

In our Gospel passage today, we heard about the parable that the Lord spoke to His disciples regarding the servant who was forgiven from his debts and then refusing to forgive another fellow servant the debt that this fellow servant had owned him. The Lord used this parable to highlight first of all, the nature of the Lord’s kindness and mercy, His generosity and love, in His willingness to forgive us all our sins and wickedness, in His desire to reach out to us and to find the way for us to return to Him. The Lord used this parable to also highlight to us the need for us to forgive one another our sins and mistakes to each other, just as God Himself has forgiven us ours.

Related to what we have heard in our first reading today, the Lord has forgiven His people time and time again, as He continued to reach out to them ceaselessly, sending out messengers, servants and prophets to help guide His people on their way back towards Him. He patiently waited on them, hoping that they would repent from their many sins and wickedness, and He called on all of them to turn back towards Him with faith. Although their sins were many and uncountable, but when the people willingly and genuinely wanted to be reconciled with Him, their prayers and petitions would be heard, just as in the parable the master forgave the massive debt of the ungrateful servant.

However, more often than not the people of God had not appreciated or understood the depth of God’s love and mercy for them. The Lord had always been faithful to the Covenant which He had made and established with His people and their descendants, but the people were ungrateful like that of the ungrateful servant in the parable. The ungrateful servant did not follow his master’s example, and chose to persecute one of his fellow servants who owed him a debt much smaller than what he himself had owed his master, much as the people of God chose to walk their own path and lived in wicked ways after the Lord had repeatedly forgiven them their sins.

Today, all of us are therefore called to turn back towards the Lord and reorientate ourselves and our lives once again towards Him. And each and every one of us can do well to follow the example of our holy predecessors that we may better know how we should walk in our path of life, that we do not end up falling down the wrong paths that those people in the past had done. And on this same occasion, the Church celebrates the Feast of Pope St. Pontian and St. Hippolytus, two saints whose lives and commitments to the Lord, actions and examples have been great inspiration for each and every one of us.

Pope St. Pontian was the leader of the Church at the time when the Church and Christians throughout the Roman Empire was persecuted for their faith in God, during the tumultuous years of the upheavals that were also facing the Roman Empire in that era. Pope St. Pontian and his predecessors, Pope St. Callixtus I and Pope St. Urban I also faced internal divisions and challenges such as from St. Hippolytus, whose feast we are also celebrating today. This St. Hippolytus, also known as St. Hippolytus of Rome, had been elected as a rival Pope or Antipope over the controversy of the Pope’s decision to extend absolution and forgiveness to Christians who have committed grave sins.

St. Hippolytus was among those who advocated rigorism and stricter attitudes against those Christians who have committed serious and grave sins such as adultery and idolatry, and thus, allowed himself to be elected by his supporters as a Rival Bishop of Rome and Antipope, which led to a bitter division in the Church which lasted through the next two Pontificates, up to that of Pope St. Pontian’s pontificate. When the persecution of the faithful intensified and led to the arrest of both Pope St. Pontian and St. Hippolytus, it was told that when they were exiled to the Sardinian mines, they were reconciled with each other, with Pope St. Pontian apparently voluntarily resigning his Papal office to allow the election of a worthy successor to continue the office of the Supreme Pontiff while St. Hippolytus also repented his schism, which had led to the division of the Church. Eventually they were both martyred for their faith in God but not before they helped to restore unity in the Church and inspire many with their great courage and faith in God.

Brothers and sisters in Christ, as we have discussed in our Scripture readings earlier today and as we have heard from the great examples and inspiration shown by Pope St. Pontian and St. Hippolytus, let us all as Christians continue to strive to be faithful and committed to God, rejecting the evils and wickedness of this world, and follow Him in all of the ways of our lives. Let us all be willing to work with one another, overcoming our differences and seek forgiveness for one another just as Pope St. Pontian and St. Hippolytus had shown us and as what the parable of the ungrateful and unforgiving servant has reminded us all. Each and every one of us as Christians should be great role models and examples for our fellow brethren in everything that we say and do, in our every efforts and endeavours in our lives.

May the Lord continue to help and guide us in our journey of faith in life, and may He continue to strengthen and empower us so that in everything that we do, we will always continue to glorify the Lord by our every actions, words and deeds in life. May God bless each and every one of us and may He bless our every deeds, efforts and good works in all things, now and always. Amen.

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Wednesday, 12 August 2026 : 19th Week of Ordinary Time, Memorial of St. Jane Frances de Chantal, Religious (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Religious)

Dear brothers and sisters in Christ, on this day as we listened to the passages from the Sacred Scriptures, we are all reminded of our duty as Christians and therefore as God’s people to follow the Lord and to obey His will and His laws, to be righteous and good just as He is good, and to be exemplary in our conduct and actions. For if we do not act as we have been called to act, and if we disobey God, then it is by our own disobedience and therefore sins that we will be judged. That is why we have been constantly reminded so that we will not easily give in to the many worldly temptations all around us, and continue to be resolute in our desire and effort to live our lives worthily in the manner that God has called on all of us to do each day and at every moments.

In our first reading today, taken from the Book of the prophet Ezekiel we heard of the great vision of Ezekiel witnessing God’s glory upon His Throne of Angels, surrounded by the mighty Seraphim and Cherubim. What the prophet Ezekiel described of what he had seen was likely the best that he could do to describe within the limitations of the human expressions and perceptions of the great and infinite glory of God that he had seen, and through this, both Ezekiel and the people to whom he was sent were all reminded of the One Who had revealed all the truth they received, the One Who had always been with them and providing and protecting them throughout all of history, the One and only True God worthy of worship and adoration.

The prophet Ezekiel saw what happened when the glory of God departed from the Temple and the city, where bloodshed and destruction would happen, a premonition of the destruction of Jerusalem and the Temple of God by the Babylonians, as seen by Ezekiel who was then in exile in Babylon. Through the vision, God showed how His grace and presence among the people would leave the city and the House He had chosen and dwelled in, all because of the wickedness and evil of the people who refused to change their sinful ways. The prophet Ezekiel’s message is parallel to what the Lord Jesus Himself told His disciples in our Gospel passage today. In that occasion, the Lord said that if someone had erred, then it is the duty, obligation and responsibility for that one’s fellow brothers and sisters in faith to correct and guide the one who erred back to the truth. And therefore, this is a reminder that each and every one of us have this responsibility to be faithful to God and to be examples for one another, and help lead each other down the right path.

However, God also said in that same occasion, that if the attempt to regain the faith in the one who erred fails, and the person stubbornly refused to change his ways, then that person ought to face condemnation for his or her own conscious refusal to obey the Lord and follow His ways. This is also what happened to the people of Israel and Judah, after they continued to disobey God and refused to listen to the many prophets and messengers God had sent to them. They were conquered, crushed and humiliated by their enemies, suffering for their own sins. This is why, brothers and sisters in Christ, all of us are reminded today through these Scripture passages that disobedience against God leads to sin, and sin lead us to suffering and separation from God.

And thus we should strive to be faithful at all times and we should do our best to resist the temptations to walk the path of sin, to live ever more worthily in accordance to what the Lord Himself has shown and taught us all to do in our daily living. Today, we celebrate the feast of a holy woman and servant of God whose examples can inspire us in our own journey of faith in this life we have today. St. Jane Frances de Chantal was born into a noble family in what is now France, and was a woman of high standing and reputation, who married another noble, Baron de Chantal who was killed early on, which left St. Jane Frances de Chantal as a widow at a young age with several children.

St. Jane Frances de Chantal took good care of her family, while at the same time establishing a new order for women who had been rejected because of them being in poor health or by being advanced in age by the order religious orders. The sanctity and great examples showed by St. Jane Frances de Chantal who dedicated herself to the cause of the Lord, inspired many others to follow her and her good examples, in serving God and in doing His commandments and Law. Many came to be convinced to be followers of Christ, and many still came to join the order that St. Jane Frances de Chantal had established, and performed so many wonderful things to the people of God. She also showed us all what it truly means for us to be faithful as Christians, in doing God’s will at all times, and in following God’s commandments and Law, living a life truly holy and worthy of God.

Therefore, brothers and sisters in Christ, as we have been reminded today of Who it is that we have lived for, the One we all ought to honour, adore and worship, the One and only True God, let us all therefore strive to live our lives in accordance to what He Himself has shown and taught us to do, in focusing our lives and our attention once again on the Lord our God, just as St. Jane Frances de Chantal and many others among our holy and worthy predecessors had done, the innumerable saints and other holy men and women of God. Each and every one of us should always be well-attuned to the Lord and to His ways, and be ever ready to help one another to live lives that are truly faithful to God in all things and at all circumstances.

May our most loving Lord and God continue therefore to guide us and to show us all His most generous love in all things, as He continues to lead us all down the path that He has called on each one of us to walk, and with the unique missions and vocations that He has entrusted to every single one of us. Let us all continue to persevere in faith and do our best so that our lives may truly be the worthy beacons of our faith in God, showing to everyone what being truly Christians is all about, that more and more people may also come to believe in God through us as well. May God bless our every good endeavours and efforts to glorify His Name, now and always. Amen.

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Tuesday, 11 August 2026 : 19th Week of Ordinary Time, Memorial of St. Clare, Virgin (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day as we listened to the words of the Sacred Scriptures, listening to the words of God, all of us are called to listen to the Lord calling on each one of us to follow and obey Him, to do His will and to embrace His calling and also the mission He has entrusted to us. Each one of us as Christians have been given the opportunities as well as the responsibilities to be examples for one another, to lead more and more people towards God and His truth, and to bring ourselves ever closer to Him and His salvation. All of us should also humble ourselves and be willing to embrace God wholeheartedly, and be willing to walk with Him, letting Him to guide us in our journey in this life and in this world.

In our first reading today, we heard from the Book of the prophet Ezekiel in which God spoke to Ezekiel regarding what He was sending him to do among the Israelites in exile in the land of Babylon. The Lord gave Ezekiel a scroll in the vision, and the prophet ate it, symbolising his willingness to walk in the path of God, and how he was willing to let God guide him in what he was called to do. As God’s prophet, Ezekiel would go on to do great deeds among the people, and he continued to labour hard among the Israelites in exile, calling on them to abandon their sinful way of life, which had led to their downfall in the first place bringing them away from God and His grace.

In our Gospel passage today, we heard the Lord Jesus speaking to His disciples, telling them that unless they become like little children, with regards to their faith, they cannot truly enter into the kingdom of Heaven, and they will not be able to truly appreciate what it really means to be a disciple of the Lord. And He calls on them to welcome young children, as otherwise, if they do not do so, then they are not welcoming Him into their presence either. Through this, the Lord wanted to highlight that in order for Him to lead us down the right path, often we need to open our hearts and minds, to be humble and to be willing to let God guide us in our path. Pride on the other hand can lead us astray from God and cause us to stumble because we think that we are better and no one can correct us in our errors.

That is because for us to be welcoming to children in our midst, we have to first learn to listen and to communicate, understanding them and their needs. Otherwise, we will find that it is very difficult for us to engage with the children meaningfully and successfully. One must be humble and be willing to communicate sincerely, and not to impose a judgmental and superior attitude vis-a-vis the children, which in fact is one of the reasons why people fail to connect with the younger generation. Many of us are often burdened with the burden of pride and arrogance, thinking that we know it better and hence, we cannot engage in truly meaningful interaction and conversation with others.

Brothers and sisters in Christ, through today’s readings, all of us are reminded that as Christians, each and every one of us are called to be witnesses of our Lord’s salvation, His truth and Good News. All of us ought to do our very best in whatever capacity and opportunities that we are in, so that we may help to lead others to God and so that they may find their way back to Him. In the same Gospel passage, the Lord also mentioned how He loves us all and how He would go all the way to rescue His lost sheep, through His story of a shepherd who had one lost sheep among the flock of his hundred sheep.

Just as the shepherd went out all his way just to find that lost sheep, so the Lord Himself has also done the same for our sake, reaching out to us and calling on us to return to Him. He patiently called on us, waited for us to change our hearts and minds, giving reminders after reminders, and assistance along the way so that we may find our way to Him. All of us who have known the Lord and received the promise of His salvation therefore are called to be the witnesses of this truth and promise, and do our very best to evangelise and to do what we can in glorifying God by our lives, and by living a humble, virtuous and good Christian way of life.

Today, the Church celebrates the feast of St. Clare, also known as St. Clare of Assisi, a contemporary and follower of St. Francis of Assisi, another renowned holy man of God. St. Clare was a native of Assisi who was inspired by her family devout practices and commitment to God, which made St. Clare and her siblings to be deeply committed to God from their early youth. St. Clare refused to marry a young man proposed by her family later on, and chose to commit herself wholly to God by joining the life and mission of St. Francis of Assisi, gathering other like-minded individuals, which later on became known as the Order of Poor Ladies, gathering all the women who were interested in the charism and living of the Franciscans instituted by St. Francis of Assisi, with St. Clare herself as the founder.

St. Clare herself lived in a convent of Benedictine nuns for a while, living a prayerful and devout life, and eventually went on to live together with her order of religious sisters, the Order of Poor Ladies or the Order of the Poor Ladies of San Damiano, where she eventually became the Abbess of the community of the San Damiano sisters. She remained in her ascetic and holy lifestyle, caring for the needs of those in her community and lovingly reached out to those who were in need in the society. In a well-known and documented miracle later on in her life, St. Clare was renowned for her miraculous defence of her convent from the rampaging attacks of the armies of the Holy Roman Emperor that were then attacking the region where her convent was located at. St. Clare remained steadfast and trusting in the Lord despite the approaching soldiers, and entrusted herself wholly to the Lord in the Blessed Sacrament, as she hoisted up the monstrance which miraculously shone with great and blinding light that terrified the attacking enemies, who thereafter left the convent and the town undisturbed.

Brothers and sisters in Christ, let us all therefore commit ourselves anew to the Lord in the manner that our holy predecessors had done, especially in the faith and dedication that St. Clare has shown us. Let us all remember the amazing love that God has for us, and the dedication that He has shown us, and which St. Clare and many other saints have reflected in their own lives and actions. May all of us be the shining beacons of the light of Christ’s salvation and the grace of God in our daily living, and may our lives truly reflect God’s light and truth, now and always. Amen.

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Monday, 10 August 2026 : Feast of St. Lawrence, Deacon and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we celebrate together the Feast of St. Lawrence of Rome, the great man of God who was one of the seven deacons of the city and See of Rome, and hence was a very important and prominent member of the Roman Church at that time. St. Lawrence was also the first among those seven deacons, as the Archdeacon of Rome, a position of great importance as he was indeed the right hand man of the then reigning Pope, Pope St. Sixtus II, whose feast we have just celebrated a few days ago. St. Lawrence of Rome was martyred at about the same time as Pope St. Sixtus and quite a number other Christians, who were persecuted during an episode of attack against the Church under the reign of the then Roman Emperor Valerian.

St. Lawrence himself was born in what is today part of Spain, where the later Pope St. Sixtus II met him in what is today Zaragoza, then known as Caesaraugusta. According to Church traditions, his parents were also Christians and were themselves martyrs, likely prior to the mission and works of St. Lawrence as deacon in Rome. Pope St. Sixtus II and St. Lawrence both travelled to Rome, where the former eventually became Pope succeeding his predecessor, Pope St. Stephen I. And as a trusted friend and member of his close inner circle, St. Lawrence was therefore appointed as the Archdeacon of Rome, responsible for the distribution of goods and for the care of the faithful people of God in the Diocese of Rome. He held the control and key of the treasuries and material goods of the Roman Church, and he did his duties most obediently, committing himself to care those entrusted under his supervision.

Then, at that time, the Roman state under Emperor Valerian began an intense persecution of Christians, arresting Pope St. Sixtus II and many others, who were martyred for their faith. As was customary, all those who were executed by the Roman state had their possessions and property confiscated and gathered to be added to the Imperial treasury. Hence, in order to avoid the property and goods of the Church meant for the people of God, especially the poor and the needy to fall into the hands of those who did not deserve them, St. Lawrence quickly worked to distribute the property of the Church to those who needed them, to the faithful so that they would not be seized. The Roman prefect of the city demanded and ordered St. Lawrence to hand over all the goods and properties of the Church, which was then responded by St. Lawrence who gathered the poor and the needy, and showed them as the true treasures of the Church.

That enraged the Roman prefect such that he ordered St. Lawrence to be arrested and tortured, and put on a great and hot gridiron, where this holy man of God was put to suffer terrible tortures. Yet, St. Lawrence fearlessly and courageously faced those sufferings and his upcoming martyrdom with calmness and joy, knowing that everything that he and the other martyrs had to suffer, were nothing compared to the true joy and glory that they would receive through the Lord. According to the Church traditions, St. Lawrence even cheerfully commented to his tortures to turn him over as in his own words, ‘I am well done on this side. Turn me over!’ All these showed just how courageous and brave St. Lawrence was in enduring those great persecutions and hardships, for the sake of God and His people. Eventually, he was executed and died as a martyr like many others.

Brothers and sisters in Christ, all the examples which St. Lawrence, holy deacon and martyr had shown us exemplified what we have heard from our Scripture passages today. In our first reading passage, we heard from the Epistle of St. Paul to the Corinthians in which St. Paul spoke of those who sowed meagrely and how they would also reap meagrely while those who sowed generously would also reap generous harvests. This is showing how our faith in God must be truly filled with true dedication and commitment to God, and not merely an empty faith and proclamations only. Like St. Lawrence, who devoted himself to the cause of the Lord, that he risked his life in doing his mission and in ensuring that the properties and goods of the Church entrusted to his care did not fall into the wrong hands, and faced suffering and martyrdom for those, thus, we should also do our part in living our lives with true dedication and faith.

In our Gospel passage today, we then heard a related account of the Lord Jesus speaking to His disciples using a simple parable of comparing a grain of wheat that ought to fall to the ground and ‘die’ first so that it might bear plenty of fruits as the seed in the wheat would then germinate and grow into a new wheat plant that would bear many new wheat crops, and hence, be truly fruitful. This is related to the famous phrase of ‘the blood of martyrs is the seed of Christians’ which reminded us all of the sufferings and hardships that many of our predecessors had to face in the midst of living their faith. Yet, their faith and commitment to God, their courage and bravery, like what was shown by St. Lawrence as mentioned earlier, should inspire all of us to live our lives with great faith and dedication to God, and to be inspirational in our way of life.

This means that in our every moments and in our every words, actions and deeds in life, all of us should do our best so that we may be the shining light of God’s truth and love, the light of hope for many of our fellow brothers and sisters who may be facing a lot of hardships and challenges in their lives. Like St. Lawrence, whose faith and commitment, courage and dedication had strengthened the faith of so many of those who came after him, in how they endured the challenges and persecutions against their faith. All of us should live in accordance to the Law and the path that God has shown us, the path of His righteousness so that we may all walk down this path and not be swayed easily by the temptations of worldly glory and by the fear of sufferings and death. Becoming Christians mean that we have to be prepared to suffer for the Lord, but we must always remember that we never suffer alone, for the Lord is always ever by our side.

May the Lord continue to watch over us and strengthen us in our ways, and may His wonderful saints, St. Lawrence and many of our other holy predecessors continue to inspire us by their great examples and role models, and may they intercede for us sinners, that God may deign to show His mercy and kindness upon us, especially in the moments of our hardships and challenges. May God bless us always in all things and may He empower us all to be His worthy disciples in all things. Amen.

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Sunday, 9 August 2026 : Nineteenth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday all of us are reminded of our faith in God and of everything which the Lord had done for our sake, as we listened to the passages of the Scriptures which detailed to us just how faithful and committed the Lord to the Covenant which He has established and ever renewed with us. God has always watched over us and loved us since the very beginning when He created us, and He never abandoned us in our time of distress, and even when we have often rebelled against Him and betrayed Him for other idols and pagan gods. He has sent us His servants and messengers, all those whom He has given us to lead and guide us down the right path, away from the wickedness of the world. All these He had done for us so that we may not be permanently lost to Him, but that we may be reunited with Him once again.

In our first reading today, taken from the First Book of Kings, we heard of the moment when the prophet Elijah reached Mount Horeb, the Mountain of God after a long journey of forty days and forty nights from the land of Israel. At that time, Elijah was fleeing from the pursuits of those who sought his destruction and death, namely those who sided with Jezebel, the wicked queen of Israel who together with her husband, Ahab, the king of Israel, had brought the people into sin against the Lord, through their promotion of pagan worship and the establishment of idols and their many altars throughout the land. Elijah had a showdown before the people of Israel against the priests of Baal that were promoted by Ahab and Jezebel, in which the Lord decisively showed His might and power against the false god Baal, by showing that He is indeed the one and only true God.

And because of the slaughter of the four hundred and fifty priests of Baal by the people following that contest at Mount Carmel, Jezebel vowed to destroy Elijah, which led him to flee away from the land of Israel in self-imposed exile, and God called upon him to walk all the way to Mount Horeb after having provided him with sustenance to strengthen and encourage him. God called Elijah to go up the Mountain to meet Him so that He might reveal to him whatever He has planned for the people of Israel and others. As we heard then, the Lord appeared to him in a gentle breeze, and not in great earthquake and fire that preceded before His coming and appearance. This is a reminder to all of us that God is not all fearsome or wrathful, and despite all of our delinquent, stubborn and rebellious attitudes, He is still willing to embrace us and He calls upon us to return once again to Him.

God wanted us all to know of His enduring love and kindness for us, His generous compassion and mercy, in His constant efforts to reach out to us, and to lead us all to Himself through the path of righteousness and justice. God does not want us to lose our way, and wants us all to keep our faith in Him at all times. He sent us His Son, so that through Him all of us may see His love and kindness, His mercy and compassion personified and made concrete, tangible and approachable, and we heard all that in our Gospel passage today, as we listened to the story of the famous miracle of Jesus appearing before His disciples and walking on the water towards them. That story reminds us all that God is always in control over us and our lives, and we must always have faith in Him, and not in any other false idols and distractions, or other means and worldly things that we often think of depending on, instead of trusting in the Lord our God.

As we heard in that Gospel passage, the disciples of the Lord were sent ahead of Him while He prayed, and they encountered a great storm and large waves in the water, and they must have indeed been very terrified at what they experienced. The Lord then appeared before them and encouraged all of them, saying to them that they should not be afraid, because He was there with them. And when they were still fearful and doubtful, St. Peter asked the Lord if it was really Him, and asked that if it was really He Who spoke to them, that he could be allowed to walk on the water towards Him just as the Lord Himself had done. And sure enough we heard how St. Peter began to miraculously walk on the water until when his faith and trust in the Lord wavered again, and he began to sink into the water. While the Lord did chide him for his lack of faith and trust in Him, He rescued and helped St. Peter, and then also calmed the storm and the waves for the rest of His disciples.

Through this story and all that it represented, we are reminded of God’s Presence in our midst and how He is always with His Church, no matter what happens. The boat with the disciples in them represented the Church of God, the assembly of all those who believe in God, as they traverse through the darkness, sufferings and hardships, as well as the opportunities and other things present in the world. The Lord guided all of His disciples and followers to Him, as the true Head of the Church, which is as His Body, is inseparably connected to Him. The disciples represent the leaders of the Church, which St. Peter as the first Pope was significant because he represented the link between us and the Lord, as His Vicar on this world. He and his successors, the Popes are these Vicars entrusted with the leadership and guardianship over the whole people of God.

As we can see, St. Peter and the other disciples were not perfect, as they were all humans just like us, and were sinners who turned away from their sinful ways, embraced the Lord’s call and mission, and became great disciples and missionaries through whom God performed many great works, and reached out to many of our brothers and sisters, many of whom were saved and put on the right path thanks to the constant dedication shown by those holy men and women who had chosen to answer God’s call and to walk in His path. Like Elijah and the prophets in the past who had given their lives to the service of God, all of God’s disciples, the Apostles, the innumerable saints and martyrs all have given their best to the Lord, in living lives that were truly worthy of the Lord, and in being great role models and inspirations for one another, so that many more may come to believe in God through them, and hopefully therefore, through each one of us as well.

Brothers and sisters in Christ, this Sunday, all of us are called to put our trust and faith once again in the Lord, and to believe in Him wholeheartedly, remembering that each one of us are truly beloved and precious to God. All of us are God’s chosen and holy people just as He has chosen and called the Israelites in the past, cared for them and blessed them. And thus, we are all precious and important to God, and each one of us should keep this in mind as we continue to follow Him in all that He has shown us and led us through. Like what St. Paul wrote in his Epistle to the Romans in our second reading today, all of us should be grateful and thankful that God has extended His love and grace towards each and every one of us, the same love and grace that He has extended and shown to the Israelites in the past. All of us are God’s people and hence we really should strive to be holy just as our Lord and God is holy.

Let us all therefore grow ever stronger in our faith and conviction to follow God in all things, and to do our best in our every day living so that in our every actions, words and deeds, in our every interactions and good endeavours, in our every commitments and attitudes, we will always show great examples of our faith and dedication to God. May the Lord, our most loving God and Creator continue to bless each and every one of us with His great kindness, grace and blessings, and may all of us draw ever closer to Him, and be ever more courageous and committed to live our lives worthily as His true disciples and in all of our actions, now and forevermore. Amen.