preparation for Easter

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Wednesday, 5 April 2017 : 5th Week of Lent, Memorial of St. Vincent Ferrer, Priest (First Reading)

Liturgical Colour : Purple/Violet
Daniel 3 : 14-20, 24-25, 28

King Nebuchadnezzar questioned Shadrach, Meshach and Abednego, “Is it true, Shadrach, Meshach and Abednego, that you do not serve my gods or worship the golden statue I have set up? If you hear now the sound of horn, flute, zither, lyre, harp, pipes and other instruments, will you fall down and worship the statue I made? If you will not, you know the punishment : you will immediately be thrown into a burning furnace. And then what god can deliver you out of my hands?”

Shadrach, Meshach and Abednego answered, “King Nebuchadnezzar, we need not defend ourselves before you on this matter. If you order us to be thrown into the furnace, the God we serve will rescue us. But even if He will not, we would like you to know, o king, that we are not going to serve your gods or worship the golden statue you have set up.”

Nebuchadnezzar’s face reddened with fury as he looked at Shadrach, Meshach and Abednego. He ordered the furnace to heated seven times hotter than usual and commanded some of his strongest soldiers to bind Shadrach, Meshach and Abednego and throw them into the burning furnace.

They walked in the midst of the flames, singing to God and praising the Lord. Azariah stood up in the midst of the fire and prayed aloud : “You have indeed given a just sentence in bringing evil upon us and upon Jerusalem, the Holy City of our fathers. You have acted in accordance with truth and justice, as punishment for our sins.”

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Tuesday, 4 April 2017 : 5th Week of Lent, Memorial of St. Isidore, Bishop and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet
Dear brothers and sisters in Christ, on this day, as we approach ever closer to the time of the Holy Week, we are reminded of why we do all the fasting and abstinence during this season of Lent. In the first reading today, from the Book of Numbers, we heard what happened to the people of Israel as they journeyed through the desert. They rebelled against God and God sent punishment to them in the form of fiery serpents that killed many of them.

The people of Israel begged for mercy from God through Moses, and Moses implored the Lord to have pity on them. Seeing that they have suffered and that they wanted to end their rebellion against Him, and the sincerity of their repentance, God showed His mercy and instructed Moses to make a bronze serpent placed on a stand so that all those who had been bitten by the fiery serpents, and saw the bronze serpent would not die but survive and live.

And in the Gospel today, Jesus spoke to all those who followed Him about the upcoming persecution and suffering that He would then soon endure during His Passion and death on the cross. He spoke to them that He would be lifted up for all to see, the Son of Man and Saviour of the world, Who was crucified like a criminal even though He was innocent and did nothing wrong.

Through this, we can see how the event in the time of the Exodus of Israel from Egypt is linked to the time of the salvation of mankind through Jesus, our Lord and Saviour. At the time of the Exodus, God brought His people Israel out of Egypt and towards the Promised Land. However, they were unfaithful and they were constantly rebelling and disobeying Him, to the point of making for themselves a golden calf to be their deity and god.

As God was angry at them, for their wickedness and sins, the fiery serpents represent the punishment for all those sins and disobedience, much as how the sins that all of us mankind have done, bring about with it punishment and consequences. And many of the people of Israel died bitten by those fiery serpents, reminding all of us that the consequence for sin is death.

When we were created by the Lord, when Adam and Eve were still walking in the gardens of Eden, God did not intend for mankind to suffer and die, for it was not His intention. But, because they have sinned and disobeyed Him, therefore, they were cast out of Eden, and had to wander in this world in suffering, and death reigned over them. Ever since, all mankind, without exception, met the end of their lives in death.

But God loves each and every one of us, brothers and sisters in Christ. And it is that love which allows Him to show us His mercy when we His people sincerely desire to be forgiven, through our petition and grievances, through our regretting of our sins and wickedness, by our humble submission to His grace and love. And God Who loves us will indeed forgive us our sins if we are sincere in seeking to be forgiven.

That is just as how He gave a new chance to the Israelites by asking Moses to make the bronze serpent to rescue them from their predicament. And while that applied only to the people of Israel who died in the desert, God made the same thing to happen to all of mankind, by the sending of none other than His own Beloved Son, to be the One through Whom He would exercise His mercy and forgiveness.

And Jesus willingly took up upon Himself the multitudes of our sins, our defilements and all the things that had separated us from God and His love. He bore all those sins on Himself, carrying His cross through the way of suffering from Jerusalem towards the hill of Calvary. It was at Calvary where He was raised up for all to see, as the Sign of God’s salvation, forgiveness and grace, a reminder of the bronze serpent that saved the Israelites.

By the cross of Christ we have been saved, a new hope and light had dawned on us. God has given us a second chance, because He loves each and every one of us. But are we willing to be forgiven our sins? Are we allowing God to enter into our hearts and help us to transform ourselves from the creatures of sin and darkness that we were once, into beings of light worthy to be called the children of God?

That is the question we must ask ourselves, and which we must ponder on as we go through this time of preparation in Lent. We need to spend time to reflect on our lives, our actions and deeds in life thus far. Have we been faithful to the Lord, walking righteously in His ways? Or have we been wayward and disobedient like the people of Israel in the past? Have we ignored God’s laws and commandments, by our hatred, our jealousy, our selfishness and human greed?

Let us look upon the cross of Christ, the body that lies hanging on the crucifixes we have, at our homes, at our churches and wherever we are, and at our personal crosses and crucifixes. Whenever we look at Him Who is crucified, let us first of all remember that we are all sinners and should have perished because of them. Then remember how Christ died for all of us, bearing all the burdens of our sins as His own. Remember how He suffered for our sake, taking the punishment on our behalf, that we will not perish but live.

Let us devote ourselves with new commitment, looking at the example of today’s saint whose feast we are celebrating. St. Isidore of Seville was the Bishop of Seville during the years of the early Medieval era, who was credited with the conversion of the kingdom of the Visigoths in present day Spain from the heresy of Arianism into the orthodox and true Christian faith.

St. Isidore lamented the corruption that permeated the society and the people at that time, as morality became ignored and the faith among the people faltered. St. Isidore therefore laboured hard to bring the people of God back to the faith, by preaching to them the truth of the Gospels, and calling them to repentance. He stood firmly against the false teachings of Arianism and by his works, he managed to bring multitudes of souls to salvation.

Inspired by his examples, all of us Christians should endeavour to do the same as well. We should come closer to the Lord and change our sinful ways, repent from all of our past wrongdoings, realising just how much God loves us and wants us to be reconciled with Him. And we need to help our fellow brethren, especially those who are still struggling with sin and with their wickedness.

Let us endeavour to help one another, that each one of us may learn to draw closer to God, so that we may find our way to reconciliation with our God. May all of us learn to be humble, and beg the Lord for His forgiveness, by committing ourselves to change our sinful ways, and walk in righteousness and grace from now on. May God help us all, and may He bless all of us always. Amen.

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Tuesday, 4 April 2017 : 5th Week of Lent, Memorial of St. Isidore, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : Purple/Violet
John 8 : 21-30

At that time, Jesus said to the Jews, “I am going away, and though you look for Me, you will die in your sin. Where I am going you cannot come.” The Jews wondered, “Why does He say that we cannot come where He is going? Will He kill Himself?”

But Jesus said, “You are from below and I am from above; you are of this world and I am not of this world. That is why I told you that you will die in your sins. And you shall die in your sins, unless you believe that I am He.” They asked Him, “Who are You?”; and Jesus said, “Just what I have told you from the beginning. I have much to say about you and much to condemn; but the One Who sent Me is truthful and everything I learnt from Him; I proclaim to the world.”

They did not understand that Jesus was speaking to them about the Father. So Jesus said, “When you have lifted up the Son of Man, then you will know that I am He and that I do nothing of Myself, but I say just what the Father taught Me. He Who sent Me is with Me and has not left Me alone; because I always do what pleases Him.”

As Jesus spoke like this, many believed in Him.

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Tuesday, 4 April 2017 : 5th Week of Lent, Memorial of St. Isidore, Bishop and Doctor of the Church (Psalm)

Liturgical Colour : Purple/Violet
Psalm 101 : 2-3, 16-18, 19-21

O Lord, hear my prayer; let my cry for help come to You. Do not hide Your face from me when I am in trouble. Turn Your ear to me; make haste to answer me when I call.

O Lord, the nations will revere Your Name, and the kings of the earth Your glory, when the Lord will rebuild Zion and appear in all His splendour. For He will answer the prayer of the needy and will not despise their plea.

Let this be written for future ages, “The Lord will be praised by a people He will form.” From His holy height in heaven, the Lord has looked on the earth to hear the groaning of the prisoners, and free those condemned to death.

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Tuesday, 4 April 2017 : 5th Week of Lent, Memorial of St. Isidore, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : Purple/Violet
Numbers 21 : 4-9

From Mount Hor they set out by the Red Sea road to go around the land of Edom. The people were discouraged by the journey and began to complain against God and Moses, “Why have you brought us out of Egypt to die in the wilderness? There is neither bread nor water here and we are disgusted with this tasteless manna.”

YHVH then sent fiery serpents against them. They bit the people and many of the Israelites died. Then the people came to Moses and said, “We have sinned, speaking against YHVH and against you. Plead with YHVH to take the serpents away.”

Moses pleaded for the people and YHVH said to him, “Make a fiery serpent and set it on a standard; whoever has been bitten and then looks at it shall live.” So Moses made a bronze serpent and set it on a standard. Whenever a man was bitten, he looked towards the bronze serpent and he lived.

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Monday, 3 April 2017 : 5th Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet
Dear brothers and sisters in Christ, on this day we heard the Scripture readings, from the Book of Daniel the prophet, where we heard the false accusation done by two elders of Israel against the faithful woman, Susanna. The two elders went wayward and disobeyed the Lord, allowing their lust and desire to take over their minds and bodies, and caused them to sin before the Lord and before their fellow men.

They were the elders entrusted with the guardianship and judgment over the people. They were supposed to be those who were most well versed in the matter of the Law and the commandments of God, and yet, they misused their authority to satisfy their own selfish desires. They presented false testimonies and accusations against the innocent, just because they wanted to cover the tracks of their own sins and wickedness.

But God would not allow His faithful ones to suffer such injustice. And therefore through the work of Daniel, God rescued Susanna from the hands of the two elders who wanted to see her destroyed while concealing their sins. They wanted to accuse others of their sins, but they themselves were judged and condemned because of their own sins. This is what is reinforced by what we heard in today’s Gospel, where we heard how Jesus dealt with those who wanted to persecute and punish the woman who had been caught in the midst of committing adultery.

The Pharisees and the teachers of the Law wanted to test Jesus by using the woman who had been accused of committing adultery, to see if He would judge her and therefore, they themselves could use whatever He was to say against Him. That was just how wicked those who were opposed to Jesus were, as they were prepared to manipulate and to take advantage of the situation to serve their own purposes.

But Jesus knew what was in their hearts, and He did not fall for the trickery. If He had condemned the woman, then He would be in trouble, because He had walked often among prostitutes and the tax collectors, then the Pharisees and the teachers of the Law would condemn Jesus for His frequent sorties and work among those considered as sinners. It was believed then that if one was to come into contact with sinners, they would be defiled as well.

If Jesus had not condemned the woman, then it would have been used to condemn Him either way, as an arbitrary person who did not recognise or turned a blind eye on sin committed by the woman. But that is when Jesus, Who in His wisdom knew what to do, chose instead to reveal that very fact which many people, especially the Pharisees and the teachers of the Law, loathed to admit, that everyone is a sinner.

Thus He simply asked all of them, that the one who was without sin ought to cast the first stone against her. And indeed, no one raised even a stone against her, and beginning from the oldest ones among them, who have lived the longest, and therefore arguably having committed the most sins in their lives, left the woman behind and went away. Eventually every one of those who wanted to punish the woman and those who wanted to test Jesus went away. No one was without sin, and they were all aware of it, as much as many of them loathed to admit the fact.

Brothers and sisters in Christ, by knowing this fact, all of us should understand just how fortunate we are to have God with us, on our side, guiding us and caring for us. Jesus was the only One Who was without sin at that time, and yet, He did not judge the woman and punish her. Instead, He gave the woman a new chance and an opportunity. He said to her, “Go and sin no more.”

This is what we need to remember, brothers and sisters in Christ. It is often that we misunderstood the Lord and His desire for us to be forgiven. Many of us thought that God is ever merciful and loving, and we often used this instance of how Jesus forgave the woman who committed adultery as the reason to back up our claim that God will forgive whatever sins we commit in life.

Yet, if we understand what the Lord wants from us, then we are really mistaken, brethren. For while God is merciful and He wants us to be reconciled with Him, this depends also on the acceptance on our side, of the forgiveness which He had given freely to all of us. And what does acceptance mean, brothers and sisters in Christ? It is precisely the words, “Go and sin no more.” And that means, total and complete repentance, the sincere regret and penance for our sins.

It is what we need to do from now on, brothers and sisters in Christ. And it is what we need to proclaim and tell to our fellow brethren, all those who are still lost in the darkness, so that each and every one of us may find our way to the Lord and His salvation. God will forgive us, only if we sincerely turn our ways back away from our sinful past, and embrace wholeheartedly the forgiveness, by practicing what is righteous and just in our actions, sinning no more and doing what is right from now on.

Let us all pray, brothers and sisters, for the conversion of the whole world to Christ. Let us all pray, that mankind will be able to turn away from sin, and become faithful disciples and followers of our God, so that no more people, no more souls will fall into the eternal damnation in hell fire. May God be with us all, and may He forgive us all our sins, all of us who desire to be forgiven. Amen.

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Monday, 3 April 2017 : 5th Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet
John 8 : 1-11

At that time, Jesus went to the Mount of Olives. At daybreak He appeared in the Temple again. All the people came to Jesus, and He sat down and began to teach them. Then the teachers of the Law and the Pharisees brought in a woman who had been caught in the act of adultery. They made her stand in front of everyone.

“Master,” they said, “this woman has been caught in the act of adultery. Now the Law of Moses orders that such women be stoned to death; but You, what do You say?” They said this to test Jesus, in order to have some charge against Him. Jesus bent down and started writing on the ground with His finger. And as they continued to ask Him, He straightened up and said to them, “Let anyone among you who has no sin be the first to throw a stone at her.” And He bent down again, writing on the ground.

As a result of these words, they went away, one by one, starting with the elders, and Jesus was left alone with the woman standing before Him. Then Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” She replied, “No one.” And Jesus said, “Neither do I condemn you; go away and do not sin again.”

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Monday, 3 April 2017 : 5th Week of Lent (Psalm)

Liturgical Colour : Purple/Violet
Psalm 22 : 1-3a, 3b-4, 5, 6

The Lord is my Shepherd, I shall not want. He makes me lie down in green pastures. He leads me beside the still waters. He restores my soul.

He guides me through the right paths for His Name’s sake. Although I walk through the valley of the shadow of death, I fear no evil, for You are beside me : Your rod and Your staff comfort me.

You spread a table before me in the presence of my foes. You anoint my head with oil; my cup is overflowing.

Goodness and kindness will follow me all the days of my life. I shall dwell in the house of the Lord as long as I live.

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Monday, 3 April 2017 : 5th Week of Lent (First Reading)

Liturgical Colour : Purple/Violet
Daniel 13 : 1-9, 15-17, 19-30, 33-62

There lived in Babylon a man named Joakim, who was married to a very beautiful God-fearing woman, Susanna, Hilkiah’s daughter, whose pious parents had trained her in the law of Moses. A very rich man and greatly respected by all the Jews, Joakim was frequently visited by the Jews in his house adjoining a garden.

That year, two elders of the people were appointed judges, in whom this word of the Lord became true, “Wickedness has come forth from Babylon, through the elders appointed judges, who were supposed to govern the people.” These men frequented Joakim’s house, and all who had legal disputes used to come to them.

After the people had left at noon, Susanna would go into her husband’s garden for a walk. The two old men began to lust for her as they watched her enter the garden every day. Forgetting the demands of justice and virtue, their lust grew all the more as they made no effort to turn their eyes to heaven.

One day, as they were waiting for an opportune time, Susanna entered the garden as usual with only two maids. She decided to bathe, for it was a hot day. Nobody else was there except the two elders watching her from where they had hidden themselves. She said to the maids, “Bring me oil and ointments, and shut the garden doors while I bathe.”

When the maids had left, the two elders hurried to her and said, “Look, the garden doors are shut and no one sees us. We desire to posses you. If you refuse to give in, we will testify that you sent your maids away for there was a young man here with you.” Susanna moaned, “Whatever I do, I am trapped. If I give in to your desire, it will be death for me; if I refuse, I will not escape your persecution. I would rather be persecuted than sin in the eyes of the Lord.”

Susanna shrieked, but the old men shouted, putting the blame on her. One of them ran and opened the garden doors. Hearing the noise in the garden, the household servants rushed in by the side entrance to see what was happening. They were taken aback when they heard the elders’ accusation, for never had anything like this been said of Susanna.

The next day a meeting was held at Joakim’s house. The two elders arrived, vindictively determined to have Susanna sentenced to death. They ordered before all the people, “Send for Susanna, Hilkiah’s daughter and Joakim’s wife.” They sent for her, and she came with her parents, children and all her relatives. Her family and all who saw her wept.

The two elders stood up and laid their hands upon her head. Completely trusting in the Lord, she raised her tearful eyes to heaven. The elders started making their accusation, “We were taking a walk in the garden when this woman came in with two maids. She ordered them to shut the garden doors and dismissed them. Then a young man came out of hiding and lay with her. We were in a corner in the garden, and we saw this crime from there.”

“We ran to them, and caught them in the act of embracing. We were unable to take hold of the man. He was too strong for us. He made a dash for the door, opened it and ran off. But we were able to seize this woman. We asked her who the young man was, but she refused to tell us. This is our statement, and we testify to its truth.”

The assembly took their word, since they were elders and judges of the people. Susanna was condemned to death. She cried aloud, “Eternal God, nothing is hidden from You; You know all things before they come to be. You know that these men have testified falsely against me. Would You let me die, though I am not guilty of all their malicious charges?”

The Lord heard her, and as she was being led to her execution, God aroused the Holy Spirit residing in a young lad named Daniel. He shouted, “I will have no part in the death of this woman!” Those present turned to him, “What did you say?” they all asked.

Standing in their midst, he said to them, “Have you become fools, you Israelites, to condemn a daughter of Israel without due process and in the absence of clear evidence? Return to court, for those men have falsely testified against her.” Hurriedly they returned, and the elders said to Daniel, “Come and sit with us, for you also possess the gifts bestowed by God upon the elders.”

Daniel said to the people, “Separate these two men from one another and I will examine each of them.” When the two elders were separated from each other, Daniel called one of them and said, “How wicked you have grown with age. Your sins of earlier days have piled up against you, and now is the time of reckoning.”

“Remember how you have passed unjust sentences, condemning the innocent and freeing the guilty, although the Lord has said, ‘The innocent and the just should not be put to death.’ Now, if you really witnessed the crime, under what tree did you see them do it?”

The elder answered, “Under a mastic tree.” Daniel said, “Your lie will cost you your head. You will be cut in two, as soon as the Lord’s Angel receives your sentence from God.” Putting the first one aside, Daniel called the other elder and said to him, “You offspring of Canaan and not of Judah, you have long allowed yourself to be perverted by lust.”

“This is how you have dealt with the daughters of Israel, who out of fear have yielded to you. But here is a daughter of Judah who would not tolerate your wickedness. Tell me then, under what tree did you catch them committing the crime?”

The answer came, “Under an oak.” “Your lie has also cost you your head,” Daniel said. “God’s Angel waits to cut you both in two.” The whole assembly shouted and blessed God for helping those who hope in Him. They turned against the two elders who, through Daniel’s efforts, had been convicted by their own mouths. In accordance with Moses’ law, the penalty the two elders had intended to impose upon their neighbour was inflicted upon them. They were sentenced to death. Thus was the life of an innocent woman spared that day.

Alternative reading (shorter version)
Daniel 13 : 41c-62

Susanna was condemned to death. She cried aloud, “Eternal God, nothing is hidden from You; You know all things before they come to be. You know that these men have testified falsely against me. Would You let me die, though I am not guilty of all their malicious charges?”

The Lord heard her, and as she was being led to her execution, God aroused the Holy Spirit residing in a young lad named Daniel. He shouted, “I will have no part in the death of this woman!” Those present turned to him, “What did you say?” they all asked.

Standing in their midst, he said to them, “Have you become fools, you Israelites, to condemn a daughter of Israel without due process and in the absence of clear evidence? Return to court, for those men have falsely testified against her.” Hurriedly they returned, and the elders said to Daniel, “Come and sit with us, for you also possess the gifts bestowed by God upon the elders.”

Daniel said to the people, “Separate these two men from one another and I will examine each of them.” When the two elders were separated from each other, Daniel called one of them and said, “How wicked you have grown with age. Your sins of earlier days have piled up against you, and now is the time of reckoning.”

“Remember how you have passed unjust sentences, condemning the innocent and freeing the guilty, although the Lord has said, ‘The innocent and the just should not be put to death.’ Now, if you really witnessed the crime, under what tree did you see them do it?”

The elder answered, “Under a mastic tree.” Daniel said, “Your lie will cost you your head. You will be cut in two, as soon as the Lord’s Angel receives your sentence from God.” Putting the first one aside, Daniel called the other elder and said to him, “You offspring of Canaan and not of Judah, you have long allowed yourself to be perverted by lust.”

“This is how you have dealt with the daughters of Israel, who out of fear have yielded to you. But here is a daughter of Judah who would not tolerate your wickedness. Tell me then, under what tree did you catch them committing the crime?”

The answer came, “Under an oak.” “Your lie has also cost you your head,” Daniel said. “God’s Angel waits to cut you both in two.” The whole assembly shouted and blessed God for helping those who hope in Him. They turned against the two elders who, through Daniel’s efforts, had been convicted by their own mouths. In accordance with Moses’ law, the penalty the two elders had intended to impose upon their neighbour was inflicted upon them. They were sentenced to death. Thus was the life of an innocent woman spared that day.

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Sunday, 2 April 2017 : Fifth Sunday of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet
Dear brothers and sisters in Christ, on this day of our Lord we heard the story of Lazarus, the friend of Jesus and the brother of Martha and Mary, our Lord’s companions, whom we all certainly are familiar with, as the one whom Jesus raised from the dead in front of many witnesses, showing all of them that He is the one and only Lord over life and death.

Lazarus was sick and then he died, just as all mankind will one day eventually die because that is the consequence of their sins. All of us have sinned against God and disobeyed His commandments, and that is why we have received death as the just punishment for those sins. And we by our nature fear death, because death is something that we do not desire, causing us to be separated from all the things we know and love in this world.

To that extent, many of us tried to extend our life and to preserve our youth, worrying that as we grow older, we draw closer to death and all the things we do not desire. We want the pleasures of our worldly life to remain forever, and we want to enjoy all the things that this life has to offer. Many of us even try to manipulate life itself, trying all sorts of methods to keep us away from dying.

But in reality and truth, it does not matter what we have done, nothing that we have done will be able to extend even a single moment of our life, as the Lord Himself mentioned, that in accordance with His will, all of our lives had been measured and determined. We cannot make it last longer or shorter, for it is not us who are in control of our lives, but it is the Lord Who is the Master of all life, and also the Master of death.

Jesus showed us all that by His power and authority, being the Master over life and death, just as much as death has power over us because of our sins, but it does not have the final say. St. Paul in his Epistle to the Church and the faithful in Corinth mocked death, saying, “Death where is your victory, o death, where is your sting?” For he knew that there is One Who is able to defeat death, and He Himself had shown it by His own victory against death.

Yes, we see for ourselves, through the witness passed down to us from the Apostles and those who have witnessed the resurrection of Lazarus from the dead, and also those whom saw Jesus risen in glory from the depth of hell, where He descended to during the time after He died on the cross. We saw how death can be overcome, if we put our trust in the One Who had conquered death, Christ Himself, our Lord and Saviour.

This Sunday is the last Sunday before the beginning of the Holy Week, the holiest time of the liturgical year, when we celebrate the very centre of our faith, the Passion and death, and the resurrection of our Lord Jesus Christ, the very reason for our faith and what we believe in. Therefore, through the readings on Lazarus’ resurrection, and also the passage from the first reading, where God promised His people through the prophet Ezekiel, that He would give them life, we are all reminded that our life is in the hands of the Lord.

By the baptism which we have received, we have in fact shared in the death of our Lord Jesus on the cross. We have been made to die to our past life and ways we once had. As I mentioned, we often spend a lot of time trying to preserve our life and our youth, but as we do so, we have committed things that are sinful and wicked in the sight of God. We neglect the duties and responsibilities we have, by not extending our hands to help all those who are in need around us, and instead being preoccupied with ourselves.

As we received the Sacrament of Baptism, we have been washed and made clean again, purified from the taints of our past sins, and we have received the promise of eternal life from the Master of life Himself. He Who have raised Lazarus from the dead, will also raise us from the dead, on the time of judgment, as He had promised all of us. It is the life in the world to come that we have to look out for, and not our current life in this world.

Jesus mentioned in another occasion that, we ought to seek not the treasures of this world, but instead, we should seek and build up for ourselves the treasures in the world that is to come. Why is that so? That is because all the things that we have in this world will not last, be it money, possessions, fame, influence, appearances and any other things that we often crave for, desire and wish for.

All of these things will easily perish and disappear, and it is often that despite all the things we do to keep them, we ave to realise that, first of all, these do not give us true satisfaction, and even more importantly, none of these will be carried by us over when we die. No matter how rich, powerful or influential we are, all of us will die because of our sins.

But when we live in the Lord, believing in Him and in His promise of salvation, all of us will have a new hope in us, because we know that if we remain faithful in Him, we shall live forever with Him in glory, and enjoy forever the fullness of love and grace of God. We shall no longer feel sadness, sorrow and any other forms of fear. We shall be satisfied and joyful, because the Lord is with us, and He provides us all with all that we ever need.

Brothers and sisters in Christ, as we approach the end of the season of Lent and coming close to the celebration of the Holy Week, let us spend some time to reflect on our lives thus far. Are we too busy and preoccupied in our lives trying to accumulate for ourselves more money, more worldly possessions, more fame and influence, and more of other things we want and desire in life?

Are we too busy thinking about the days to come, all the plans we have prepared for our lives? Are we too busy with all these things that we forget about all that we need to do in life, as our Lord had commanded us to do? And what is that, brothers and sisters in Christ? What is it that we need to do? It is to love God with all of our strength and with all of our heart, and to show that same love to our brethren, especially to those who have no one to love them.

Yes, that is precisely our obligation as Christians. We ought to love each other, as the Lord Himself has loved us. God has given us all His love, and we ought to show the same love to one another. Let us all make the commitment to love and to care for each other, instead of being selfish and being preoccupied with ourselves. Remember, the Lord alone has power over life and death, and for all of us who have believed in Him, and having received the holy Sacrament of Baptism, our salvation is assured.

There is no need for us to worry about anything, as the Lord Himself will take care of everything for us. God will not abandon all those who have faith in Him. He will care for them and protect them, and provide them all they need. Let us all renew our efforts to be true disciples and followers of our Lord, beginning from today onwards so that we may draw closer to God, and at the same time, also help all those who are lost along the way, that they too may find their way to the Lord.

And finally, let us all pray for all those who are about to be baptised in this Easter, that they too may share the life God had promised and given us all. May God bless us all, now and forevermore. Amen.