prophets

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Thursday, 17 October 2013 : 28th Week of Ordinary Time, Memorial of St. Ignatius of Antioch, Bishop and Martyr (Gospel Reading)

Liturgical Colour : Red (Martyrs)

Luke 11 : 47-54

Jesus said, “A curse is on you, for you build monuments to the prophets your ancestors killed. So you approve and agree with what your ancestors did. Is it not so? They got rid of the prophets, and you build monuments to them!”

“For that reason the Wisdom of God also said : ‘I will send prophets and apostles and this people will kill and persecute some of them. But the present generation will have to answer for the blood of all the prophets that has been shed since the foundation of the world, from the blood of Abel to the blood of Zechariah, who was murdered between the altar and the sanctuary. Yes, I tell you, the people of this time will have to answer for them all.'”

“A curse is on you, teachers of the Law, for you have taken the key of knowledge. You yourselves have not entered, and you prevented others from entering.”

As Jesus left that place, the teachers of the Law and the Pharisees began to harass Him, asking Him endless questions, setting traps to catch Him in something He might say.

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Monday, 14 October 2013 : 28th Week of Ordinary Time, Memorial of Pope St. Callistus I, Pope and Martyr (Gospel Reading)

Liturgical Colour : Green or Red (Martyr)

Luke 11 : 29-32

As the crowd increased, Jesus began to speak in this way, “People of the present time are troubled people. They ask for a sign, but no sign will be given to them except the sign of Jonah. As Jonah became a sign for the people of Nineveh, so will the Son of Man be a sign for this generation.”

“The Queen of the South will rise up on Judgment Day with the people of these times and accuse them, for she came from the ends of the earth to hear the wisdom of Solomon; and here there is greater than Solomon.”

“The people of Nineveh will rise up on Judgment Day with the people of these times and accuse them, for Jonah’s preaching made them turn from their sins, and here there is greater than Jonah.”

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Saturday, 12 October 2013 : 27th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Joel 4 : 12-21

Rise up, o peoples, and come to the Valley of Jehoshaphat, nations. Bring a sickle for the harvest is ripe; come and tread for the winepress is full and the vats overflow, so great is their wickedness!

Multitudes and more multitudes in the Valley of Verdict! The day of YHVH is near in the Valley of Verdict! The sun and the moon become dark, the stars lose their radiance. YHVH roars from Zion and raises His voice from Jerusalem; heaven and earth are shaken. Indeed YHVH is a refuge for His people, a stronghold for the Israelites.

You will know that I am YHVH, your God, dwelling on Zion, My holy mountain. Jerusalem will be a holy place, and foreigners will never pass through there again. On that day the mountains shall drip wine and the hills flow with milk; all the streams of Judah will run with water and a fountain will spring from the House of YHVH, and water the valley of Shittim.

On the other hand, Egypt will be devastated and Edom will become a deserted wasteland because they committed violence against Judah, and shed innocent blood in their country. But Judah will be inhabited forever, and Jerusalem through all generations. And I shall avenge their blood and not leave it unpunished, for YHVH dwells in Zion.

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Friday, 11 October 2013 : 27th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Joel 1 : 13-15 and Joel 2 : 1-2

Gird yourselves, o priests, and weep; mourn, o ministers of the altar. Come, spend the night in sackcloth, o ministers of my God! For the house of your God is deprived of grain and drink offering.

Proclaim a fast, call an assembly. Summon the elders and all who live in the land into the house of your God, and cry out to YHVH, “What a dreadful day – the day of YHVH that draws near and comes as ruin from the Almighty!

Blow the trumpet in Zion, sound the alarm on My holy mountain! Let all dwellers in the land tremble, for the day of YHVH is coming. Yes, the day is fast approaching – a day of gloom and darkness, a day of clouds and blackness. A vast and mighty army comes, like dawn spreading over the mountain, such as has never occurred before nor will happen again in the future.

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Thursday, 10 October 2013 : 27th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Malachi 3 : 13-20a

You say very harsh things about Me, says YHVH, and yet you say : “What harsh things did we say against You. You say : ‘It is useless to serve God. There is no benefit in observing His commandments or in leading an austere life for His sake. Happy are the shameless! Those who do evil succeed in everything; though they provoke God, they remain unharmed.”

Those were the very words of those who fear YHVH. YHVH listened and heard what they said. He ordered at once that the names of those who respect Him and reverence His Name be written in a record.

And He declared, “They will be Mine on the day I have already set. Then I shall care for them as a father cares for his obedient son. And you will see the different fates of the good and the bad, those who obey God and those who disobey Him.”

“The day already comes, flaming as a furnace. On that day all the proud and evildoers will be burned like straw in the fire. They will be left without branches or roots. On the other hand the sun of justice will shine upon you who respect My Name and bring health in its rays.”

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Wednesday, 9 October 2013 : 27th Week of Ordinary Time, Memorial of St. Denis, Bishop and Companions, Martyrs, and St. John Leonardi, Priest (Scripture Reflection)

Liturgical Colour : Green or Red (Martyrs) or White (Priest)

Forgive and you shall be forgiven. Have mercy and mercy will be shown to you. Show love and love will be shown to you. Dear brothers and sisters in Christ, as we heed the readings today, this is the common theme that we all can and should certainly be able to pick up and identify, as a common virtue of our faith in Christ. Christ in today’s Gospel taught His disciples how to pray to God, and that prayer, as we are all familiar with, is the Lord’s Prayer, Pater Noster, or our Father.

That prayer is a simple and yet perfect prayer, and indeed how all prayers should be. Prayers is less about glorifying ourselves before God, and even less still a litany of wishes and desires that we often request or even demand from God. How many of us have been angry at God for not fulfilling our wishes, which we constantly include in our prayers?

Prayer is truly about opening oneself to God and to His eternal love, that is to let Him embrace us with the warmth of His love, that we are made perfect once again in love. That is the essence of prayer and the essence of our loving dedication to God who is our Father. Prayer is a line of communication between Him and us, as a medium through which we do not just speak, but also listen, to the words of the Lord being spoken within our hearts.

Too often the noise of this world prevents us from being able to listen to the word of God, and we become preoccupied in our own worldly dealings, in our own emotions and prejudices, in that we end up trusting our own judgments more than we trust or believe in the wise judgments of the Lord. That is also the essence of today’s readings, in that, we need to be able to overcome those personal prejudices and ill emotions within our hearts, that we will be able to make a reasonable judgment.

Indeed, remember that in fact we are not in a proper place to judge, not even ourselves, since as many sins as we can see in others around us, there are often in fact even more sins within us that we cannot see. To judge others for their sins and to condemn them for those sins is not right, for if we judge them for those, surely we will be judged too, for our own, equally if not more numerous sins.

That is why the Lord reminded Jonah of this fact, of the need for one to be merciful and forgiving, for the virtue of mercy and forgiveness is abundant, and out of them, love will be born. Love cannot exist if we do not first show mercy and forgiveness, especially to those who had wronged us, and to those who had caused us pain and suffering.

It is important that we as the followers and children of the Lord, to be chain-breakers. Why so? Which chains are we talking about? It is the chain that binds our heart and shut it tight, hardening it against the love of God and preventing us from sharing our love with our brethren around us. These chains are sin and worldly temptations that bind us to themselves and to hell, preventing us from being saved.

Indeed, we need to be loving and forgiving at the same time in our lives in this world, in our calling as the disciples of Christ, the One who is Love. We cannot remain bound to those chains we had talked about, and rather, we must break free, both from our own chains of sin, or break free the chains that bound others, that all of us will be loved by God for eternity.

Today we commemorate the feast of St. Denis, the bishop of Paris in the Roman province of Gaul, at where is now known as France. He was a zealous servant of God who lived upright and just life, during the time of great persecutions against the Church and the faithful. The Emperor Decius reigned at the time St. Denis was martyred for his faith. Decius was known to be strongly opposed to the Church and to the faith in God, and ordered one of the most vicious and brutal of all the persecutions of Christians by the state.

St. Denis and some people who were condemned to die with him were beheaded on a hill in what is today Paris, and yet, a miracle happened. It was told that St. Denis did not die even though his head had been cut off from his body. St. Denis picked up his head and walked for several miles, preaching and testifying the greatness of the Lord, made evident in the miraculous occasion of St. Denis himself. He only died when he reached a spot where he was then buried, and where now stands a basilica erected in the honour of his name, that is the Basilica Cathedral of St. Denis in Paris.

Today we also honour St. John Leonardi, an Italian priest living during a time of trouble for the Church and for Christendom, at a time when the Reformation rebels were spreading wildly their heresies and teachings across Europe and gained sizable following. St. John Leonardi was devoted to the people of God, especially the weak and the poor, and did many charitable acts to help and love them.

He also spread the devotion to the Blessed Virgin Mary and promoted the observation of the Liturgy of the Hours, a dedication of one’s prayer in daily basis, as well as the Adoration of the Most Holy Eucharist. Not limited to that, St. John Leonardi also established the religious order of the Clerks, who took part in and contributed to the effort in stemming the Protestant heresies.

Both these saints and their companions had been devoted to their cause, their calling, and committed themselves fully to both the Lord and His beloved people. Therefore, should we then not do the same? Our calling in life is to love, that is to love both the Lord and to love one another, that in love, we truly become worthy of being called the children of God, who is Love. If we instill love in one another, that love will grow to encompass us, and we will grow to love even more, and then, we will truly be worthy to be called God’s children, of God who is love.

May the Lord continue to bless us and strengthen us with His love, caring for us and providing for us, that we will always ever be covered by His grace and blessings. God bless us all. Amen.

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Wednesday, 9 October 2013 : 27th Week of Ordinary Time, Memorial of St. Denis, Bishop and Companions, Martyrs, and St. John Leonardi, Priest (First Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Priest)

Jonah 4 : 1-11

But Jonah was greatly displeased at this, and he was indignant. He prayed to YHVH and said, “O YHVH, is this not what I said when I was yet in my own country? This is why I fled to Tarshish. I knew that You are a gracious and merciful God, slow to anger and full of love, and You relent from imposing terrible punishment.”

“I beseech You now, YHVH, to take my life, for now it is better for me to die than to live.” But YHVH replied, “What right have you to be angry?”

Jonah then left the city. He went to a place east of it, built himself a shelter and sat under its shade to wait and see what would happen to Nineveh. Then YHVH God provided a castor-oil plant and made it grow up over Jonah to give shade over his head and to ease his discomfort. Jonah was very happy about the plant.

But the next day, at dawn, God sent a worm which attacked the plant and made it wither. When the sun rose, God sent a scorching east wind; the sun blazed down upon Jonah’s head, and he grew faint. His death wish returned and he said, “It is better for me to die than to live.”

Then God asked Jonah, “Do you have a right to be angry about the castor-oil plant?” Jonah answered, “I am right to be angry enough to wish to die.”

YHVH said, “You are concerned about a plant which cost you no labour to make it grow. Overnight it sprang up, and overnight it perished. But Nineveh has more than a hundred and twenty thousand people who cannot distinguish right from left and they have many cattle as well. Should I not be concerned for such a great city?”

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Tuesday, 8 October 2013 : 27th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Jonah 3 : 1-10

The word of YHVH came to Jonah a second time : “Go to Nineveh, the great city, and announce to them the message I give you.”

In obedience to the word of YHVH, Jonah went to Nineveh. It was a very large city, and it took three days just to cross it. So Jonah walked a single day’s journey and began proclaiming, “Forty days more and Nineveh will be destroyed.”

The people of the city believed God. They declared a fast, and all of them, from the greatest to the least, put on sackcloth.

Upon hearing the news, the king of Nineveh got up from his throne, took off his royal robe, put on sackcloth and sat down in ashes. He issued a proclamation throughout Nineveh : “By the decree of the king and his nobles, no people or beasts, herd or flock, will taste anything; neither will they eat not drink. But let people and beasts be covered with sackcloth. Let everyone call aloud to God, turn from his evil ways and violence. Who knows? God may yet relent, turn from His fierce anger and spare us.”

When God saw what they did and how they turned from their evil ways, He had compassion and did not carry out the destruction He had threatened upon them.

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Sunday, 6 October 2013 : 27th Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Habakkuk 1 : 2-3 and Habakkuk 2 : 2-4

YHVH, how long will I cry for help while You pay no attention to me? I denounce the oppression and You do not save. Why do You make me see injustice? Are you pleased to look on tyranny? All I see is outrage, violence and quarrels.

Then YHVH answered me and said, “Write down the vision, inscribe it on tables so it can be easily read, since this is a vision for an appointed time; it will not fail but will be fulfilled in due time. If it delays, wait for it, for it will come and will not be deferred. Look : I do not look with favour on the one who gives way; the upright, on the other hand, will live by his faithfulness.”

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Saturday, 5 October 2013 : 26th Week of Ordinary Time (First Reading)

Liturgical Colour : Green or White

Baruch 4 : 5-12, 27-29

Take courage, my people, you who preserve the memory of Israel. You have been sold to the nations but not for your destruction; because you had aroused the anger of God, you were delivered to your enemies.

For you displeased your Creator in sacrificing to demons and not to God. You have forgotten the Eternal God, the One who nourished you. You have filled Jerusalem with sadness, she who brought you up.

For she saw the anger of God fall on you and she said, “Listen, you neighbouring cities of Zion, God has sent me a great sorrow. I have seen the captivity of my sons and daughters, which the Eternal One brought on them. I had nurtured them in joy; with tears and sadness I saw them leave. Let no one rejoice on seeing me a widow and abandoned by all. Because of the sins of my children I am now alone, because they have turned away from the Law of God.”

Take courage, my children, cry out to God, for He who sent you into exile will remember you. Thus, as you distanced yourself from God, return to Him and seek Him ten times more earnestly. For He who caused these evils to fall on you will bring you salvation and eternal joy.