purification

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Tuesday, 9 September 2014 : 23rd Week of Ordinary Time, Memorial of St. Peter Claver, Priest (First Reading)

Liturgical Colour : Green or White (Priests)

1 Corinthians 6 : 1-11

When you have a complaint against a brother, how dare you bring it before pagan judges instead of bringing it before God’s people? Do you not know that you shall one day judge the world? And if you are to judge the world, are you incapable of judging such simple problems?

Do you not know that we will even judge the angels? And could you not decide every day affairs? But when you have ordinary cases to be judged, you bring them before those who are of no account in the Church! Shame on you! Is there not even one among you wise enough to be the arbiter among believers?

But no. One of you brings a suit against another one, and files that suit before unbelievers. It is already a failure that you have suits against each other. Why do you not rather suffer wrong and receive some damage? But no. You wrong and injure others, and those are your brothers and sisters. Do you not know that the wicked will not inherit the Kingdom of God?

Make no mistake about it : those who lead sexually immoral lives, or worship idols, or who are adulterers, perverts, sodomites, or thieves, exploiters, drunkards, slanderers or embezzlers will not inherit the kingdom of heaven. Some of you were like that, but you have been cleansed and consecrated to God and have been set right with God by the Name of the Lord Jesus and the Spirit of our God.

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(Usus Antiquior) Thirteenth Sunday after Pentecost (II Classis) – Sunday, 7 September 2014 : Homily and Scripture Reflections

Brothers and sisters in Christ, today we listened to the words of the Holy Gospel in which we heard about how Jesus Christ our Lord have made full ten lepers who were cast out from the society of their time because of their leprosy, and yet only one out of the ten healed lepers, a Samaritan, returned to Lord Jesus and gave thanks to Him, showing the faith that he had.

And in the Epistle we heard how St. Paul reminded the faithful in the Church in Galata on the inheritance of Abraham, and what God had in store for mankind, the descendants of Abraham, the father of nations, and who are also the children of God. St. Paul mentioned how the Lord tried to bring mankind back to His grace and love, and how He cared for these wayward children of His, that He desires to heal them from their afflictions, that is none other than sin.

For if the Gospel today talked about the healing of the ten lepers, who suffered from the physical condition called leprosy, then all mankind are also afflicted with leprosy, namely the leprosy of the soul, the corruption of our beings by sin and evil. These sins and darkness in the world are blemishes that keep us away from the goodness and perfection in the Lord, and prevent us from truly seeking Him and finding our way to Him.

We have to first understand, the importance and how leprosy was a serious condition and affliction for the people of Israel at the time. It was a contagious disease, one that caused someone to feel numb in the extremities of the organ, and eventually lose those limbs, be it fingers, toes, or even limbs without feeling the pain. And the leprosy disease also caused a visible change to the appearance of the parts that it infected, which allow others to tell of someone suffer from leprosy.

We now know that this condition is caused by a virus that affects and attacks the nervous system and the skin, which caused the symptoms shown above. And as such, this is also why this disease is contagious, as it can spread from one person to another. This disease was therefore seen by the society as a sign that someone is unclean and that these people should be cast out from the society to prevent them from infecting others.

Thus, if we look at the laws of Moses, in which the Lord made evident His Law and precepts to the people through Moses His servant, one dealt specifically with the issue of leprosy and what to do with those who were afflicted with them, the lepers. These people ought to leave their homes and their communities, and wonder away in the wilderness and the desert until they are healed, that is until when they no longer show a symptom of the disease.

If we look at it further, the purpose of the Law may seem to be quite harsh on the people, although indeed we can see how it is useful and beneficial for the society as a whole, as if not for this law and regulation, then more people might be affected and more lives might be lost, and thus the whole society itself might be affected. It is therefore there for a practical reason.

However, it over time led to the persecution and total rejection of these people afflicted with the disease, that even after they have been healed, the stigma would remain. In essence, this is no different from when in other societies, those who suffer from infectious diseases, some of them sexually transmitted, became a stigma in the society, and this stigma remains with them even if they are to be cured. They are ostracised and cast out of the society.

Thus, what Jesus today wanted to tell us is that all of the children of God are beloved by the Lord, as St. Paul mentioned, that everyone are the descendants of Abraham, and just as God had made the covenant with the faithful Abraham and his descendants, we too will enjoy the fruits of that covenant as long as we remain faithful to the Lord. And therefore, we should not be judgmental or be proud of our own achievements and goodness over others’ apparent lack or disabilities.

Lepers were highly looked down upon by the Jews of Jesus’ time, and the Pharisees and the teachers of the Law in particular had very low opinion on them. They were not welcome at the Temples and people fled in fear when a leper came towards them or even when a leper was merely in the vicinity. But Jesus did things differently, and He did not mind at all to be approached by the ten lepers, who openly asked the Lord for mercy and healing, and that He granted them, making them whole once again.

He blessed them and made them whole, for indeed He had authority over all things, even all diseases and afflictions of the body and soul. But what is interesting is what came next after Jesus told them to go and present themselves to the priests. They were not immediately made clean and whole by Jesus, but they were made clean as they proceeded to the priests. Yet, as they realised their wholeness and healing, only one out of the ten turned back and give thanks to the Lord, to Jesus, who is Lord and God.

How many times is it in our lives that we are given goodness and blessings by the Lord, and we did not give Him thanks? And instead we spite Him and became angry at Him whenever we did not get what we wanted. We always demanded the Lord to listen to our pleas, and even to our desires and wants, and yet we never stopped to listen and to give thanks to Him whenever He did something good to us.

In this, the ten lepers were different, in that only one of them were truly made clean and whole by Jesus our Lord, that is the Samaritan. The Samaritan recognised what God had done for him, and consequently, returned to give thanks first in joy to the Lord, and rejoice together with Him, while the other nine lepers went happily on their way, thinking that they have been made clean.

The other nine lepers represented many of us in this world, who are still often plagued not by the leprosy of the body and the skin, but by the leprosy of the soul, that is sin! And indeed, mankind are truly vulnerable to this leprosy of the soul, which is equally if not more contagious than the physical leprosy. Desire, greed, pride, arrogance, anger, wroth and other negative emotions and things in life are only some of the aspects of this leprosy.

Thus the nine other lepers did not return to give thanks, because in the leprotic state of their hearts and souls, their pride and selfishness grew strong, and therefore they were loath to lower themselves to give thanks to God for their healing. Instead, they gave in to their joy and pleasure, and forgot about God, just as many of us often did. We often became so engrossed in our joy and in the pleasures of the world, so as to forget the love of God, who so generously gave us everything we need.

And lastly, why the Samaritans are always portrayed on the good side? If we remember last Sunday’s readings on the Good Samaritan helping the man attacked by bandits on the way from Jerusalem to Jericho, while the priest and the Levite walked pass him by, and then link it to today’s readings on the grateful Samaritan, then we can see indeed, that Jesus wanted to make an example to others.

As we all should know, the nation of the Samaritans, known as the region of Samaria, was once the heart of the northern kingdom of Israel. It was where the ten tribes of Israel, the lost ones of the Lord were plucked out of their homes and cast into exile by the King of the Assyrians, who destroyed the northern kingdom seven centuries before the birth of Christ.

In their place, many nations conquered by the Assyrians were resettled on the area, together with some leftovers of the ten lost tribes of Israel. They intermingled and eventually became known as the Samaritans, based on where they resided in, in the land of Samaria. The Jews were the descendants of the exiles of the kingdom of Judah, the southern kingdom, who were jealously and proudly proud of their orthodoxy and in their vigilance in maintaining the faith of their fathers.

As such, they despised heavily the Samaritans to the point that no one ought to talk to them, and they were considered as pagans, barbarians and lesser than humans, to the point that they were seemingly condemned to oblivion and damnation, while the Jews thought of themselves as the chosen race of God and thus the only ones worthy of salvation. What Jesus did and what the example of the Samaritan served to break all that prejudice and false ideas.

As St. Paul put it clearly, that transgressions and sin had caused our separation from the Lord and His love, and it is this love that made God to send no one else other than Jesus, His own Son to be the Saviour of all mankind, to make whole again an entire people tainted by sin. It was stressed that salvation comes through the Mediator, who is Jesus Christ our Lord, who through His sacrifice on the cross had made us worthy, but only to those who believe in Him.

And the Samaritan believed, and he returned to give thanks, acknowledging what God had done for him, and in that he was saved. The others did not believe what God had done to them through Jesus, and as many others, including many of us whose actions do not represent our status as the children and servants of God, and therefore we are in danger of being cast out of salvation which God reserved only for those who truly believed and those who truly loved the Lord with the fullness of their heart and soul.

Therefore, brothers and sisters in Christ, as we gather together and celebrate with the Lord His sacrifice on the cross, let us all examine our own actions and deeds in this life. We have to ask ourselves, on whether we have lived according to the way the Lord had pointed to us, or whether we acted more like the nine other lepers who gave in to their carnal desires and to the temptations of the world? Shall we not rather do our best to resist the corruption of this leprosy of the soul that is sin?

Remember brethren, that this world is full of challenges, and although our divine inheritance is waiting for us, the covenant which God had established with us through Jesus, but we cannot be complacent. We must be ever vigilant, that our faith should remain strong and that we remain closely guarded against all the lies and temptations of the evil one, that we may not fall into damnation. Remember the Lord always in all things, giving Him thanks when it is due, for all the goodness He had showered us with.

May Almighty God clean us and make us whole once again, casting out the leprosy of our soul, that is sin which tainted our heart and mind, so that our body and soul cleansed, we may together rejoice in the Lord and be accepted with fullness of gladness and joy at the end of our road, when the Lord welcomes us back into His loving embrace, to enjoy the inheritance He had promised us through Jesus. Let us all do our best to live righteously and courageously, and to proactively protect ourselves and avoid committing any forms of sin that mag corrupt our soul. May God bless us forever and ever. Amen.

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(Usus Antiquior) Thirteenth Sunday after Pentecost (II Classis) – Sunday, 7 September 2014 : Holy Gospel

Sequentia Sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke

Luke 17 : 11-19

In illo tempore : Dum iret Jesus in Jerusalem, transibat per mediam Samariam et Galilaeam. Et cum ingrederetur quoddam castellum, occurrerunt ei decem viri leprosi, qui steterunt a longe; et levaverunt vocem dicentes : Jesu praeceptor, miserere nostri.

Quos ut vidit, dixit : Ite, ostendite vos sacerdotibus. Et factum est, dum irent, mundati sunt. Unus autem ex illis, ut vidit quia mundatus est, regressus est, cum magna voce magnificans Deum, et cecidit in faciem ante pedes ejus, gratias agens : et hic erat Samaritanus.

Respondens autem Jesus, dixit : Nonne decem mundati sunt? Et novem ubi sunt? Non est inventus, qui rediret et daret gloriam Deo, nisi hic alienigena. Et ait illi : Surge, vade; quia fides tua te salvum fecit.

English translation

At that time, as Jesus was going to Jerusalem, He passed through the midst of Samaria and Galilee, and as He entered into a certain town, there He met ten men who were lepers, who stood afar off, and lifted up their voice, saying, “Jesus, Master, have mercy on us.”

And when Jesus saw them, He said, “Go, show yourselves to the priests.” And it came to pass, that, as they went, they were made clean. And one of them, when he saw that he was made clean, went back, with a loud voice, glorifying God. And he fell on his face before His feet, giving thanks and he was a Samaritan.

And Jesus answered, saying, “Were not ten made clean? And where are the nine? There is no one found to return, and give glory to God, but this stranger.” And He said to him, “Arise, go your way, for your faith had made you whole.”

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(Usus Antiquior) Thirteenth Sunday after Pentecost (II Classis) – Sunday, 7 September 2014 : Epistle

Lectio Epistolae Beati Pauli Apostoli ad Galatas – Lesson from the Epistle of Blessed Paul the Apostle to the Galatians

Galatians 3 : 16-22

Fratres : Abrahae dictae sunt promissiones, et semini ejus. Non dicit : Et seminibus, quasi in multis; sed quasi in uno : Et semini tuo, qui est Christus.

Hoc autem dico : testamentum confirmatum a Deo, quae post quadringentos et triginta annos facta est lex, non irritum facit ad evacuandam promissionem.

Nam si ex lege hereditas, jam non, ex promissione. Abrahae autem per repromissionem donavit Deus. Quid igitur lex? Propter transgressiones posita est, donec veniret semen, cui promiserat, ordinata per Angelos in manu mediatoris.

Mediator autem unius non est : Deus autem unus est. Lex ergo adversus promissa Dei? Absit. Si enim data esset lex, quae posset vivificare, vere ex lege esset justitia. Sed conclusit Scriptura omnia sub peccato, ut promissio ex fide Jesu Christi daretur credentibus.

English translation

Brethren, to Abraham were the promises made, and to his descendants. He did not say, and to his descendants, as of many, but as of one, and to your descendant, which is Christ.

Now this I say, that the testament which was confirmed by God, the Law which was made after four hundred and thirty years, did not annul, and to make the promise of no effect.

For if the inheritance of the Law, it is no more of promise. Why then was the Law? It was set because of transgressions, until the descendant should come, to whom He made the promise, being ordained by angels in the hand of a Mediator.

Now a Mediator is not of one, but God is one. Was the Law then against the promises of God? God forbid. For if there had been a law given, which could give life, verily justice should have been by the Law. But the Scripture had concluded all under sin, that the promise by the faith of Jesus Christ might be given to those who believe.

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Thursday, 21 August 2014 : 20th Week of Ordinary Time, Memorial of Pope St. Pius X, Pope (First Reading)

Liturgical Colour : White

Ezekiel 36 : 23-28

I will make known the holiness of My great Name, profaned among the nations because of you, and they will know that I am YHVH when I show them My holiness among you.

For I will gather you from all the nations and bring you back to your own land. Then I shall pour pure water over you and you shall be made clean – cleansed from the defilement of all your idols. I shall give you a new heart and put a new spirit within you.

I shall remove your heart of stone and give you a heart of flesh. I shall put My Spirit within you and move you to follow My decrees and keep My laws. You will live in the land I gave your ancestors; you shall be My people and I will be your God.

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Tuesday, 19 August 2014 : 20th Week of Ordinary Time, Memorial of St. John Eudes, Priest (Scripture Reflections)

Liturgical Colour : Green or White (Priests)

Brothers and sisters in Christ, in today’s readings are the continuation of the messages of the Scripture from yesterday, and we continue to talk about how worldly possessions may hinder us from truly reaching out to the Lord. The difficulty for the rich which Jesus mentioned, for them to enter the kingdom of heaven, is itself not because of the rich status or the fault of the wealth or material possessions, but in fact because of our innate weakness and proneness to the tempting power of those possessions.

Essentially, those possessions keep us away from the Lord because they rob the focus of our hearts, hijacking our hearts and minds which should really be thinking and focusing on the Lord and all of His goodness, and instead we think more and more of our wealth and possession, to the point that we eventually worry more and more about them, on how we can gain more of them and how we can safeguard them.

We mankind are easy to be tempted if we do not take the steps to actively prevent this temptation. Ever since the days of Adam and Eve, when they were tempted with knowledge and greatness by the lies of Satan, we mankind had been exposed to the works of evil in this world, which threaten to pull us deep into the pit of damnation just as our ancestors had been trapped in those lies of Satan that brought us away from our divine inheritance.

The first reading today talked about how God proclaimed His judgment and prediction on the fate of Tyre, which was a great city of the land of Sidon, of the Phoenicians, a great seafaring nation, which built colonies far and wide, and the progenitor of the later Carthaginian Empire. Tyre is the mother city of the Phoenicians who were great navigators, traders and merchants who built their cities strong with wealth, and Tyre the foremost among them. The rich purple dye of the rulers and Emperors of Rome were named Tyrian purple after the wealth of the city in which this dye originally came from.

Tyre had all reasons to be overconfident, as it had a great influence, mighty and powerful over the seas. In addition to that, the city was built on a nature island off the coast of what is today Lebanon, and therefore is naturally protected against any enemies and forces arrayed against it. Nevertheless, it is in this arrogance and power that ended up in their downfall.

What the Lord spoke of, became true when the Greek King, Alexander the Great conquered the city of Tyre after a long siege, and the city never regained its power, prominence and glory. Therefore, it had been cast down and its power was broken, never to recover. And therefore the same will also eventually happen to us, if we depend on our human power, as well as on our desire for wealth, glory and fame.

It is important for us to realise that wealth, possession, fame, achievement in life and greatness are often not the answers for our lives, and they are neither the solutions for which we can live our lives in a better and more meaningful way. It is too often that mankind had been destroyed by all these, as they are unable to resist their greed and desire and end up destroying themselves.

Today we celebrate the feast of St. John Eudes, a priest of the Lord who founded a religious congregation, the Congregation of Jesus and Mary. He took a vow of chastity at a young age, and then proceeded to join the religious life fully dedicated to the Lord. Under his actions, numerous good works had been done for the sake of the Lord by St. John Eudes himself, who worked hard to serve the people of God and spread the Word of God to many people around him.

St. John Eudes was especially intrigued by those around him who lived in sin and in the darkness of the world, particularly prostitutes who were common in that age. Therefore, St. John Eudes worked hard to help those who were destitute and weak in faith, and through his religious congregation, he endeavoured to advance the preparation and education of priests and all those who devoted themselves to the Lord, that they may do better works for the sake of God and His people.

Brothers and sisters in Christ, people like St. John Eudes and many others who had given up everything, all glory, wealth and fame that they may be true servants of the Lord are our role models. They have resisted the temptations of the flesh and that of the world, so that they are no longer governed by the whim of their desire, but instead by the will of God speaking inside them, guiding them in life to bear much fruits of their good works in the Holy Spirit.

Therefore, is it not right indeed, that we should truly follow in their footsteps? We should all use these opportunities given to us, so that we may free ourselves from the unending pull of desires and human greed, and instead begin to live wholly and completely in the grace and love of God. Let us all ask St. John Eudes for his prayers and intercession, that we too may serve God and His people just as he had once done.

May Almighty God be with us all, in our lives, that we may do good works for the sake of all those around us, particularly those who are weak, destitute and downtrodden. Amen.

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Monday, 18 August 2014 : 20th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Deuteronomy 32 : 18-19, 20, 21

They have disowned the Rock who fathered them; they have forgotten the God who gave them birth. The Lord saw this, and in His anger rejected His sons and daughters.

He said, “I will hide My face from them and see what will become of them. They are so perverse, so unfaithful!

“They made Me jealous with their false gods and angered Me with their idols. I will, therefore, make them envious of a foolish people, I will provoke them to anger with an empty-headed nation.”

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(Usus Antiquior) Tenth Sunday after Pentecost (II Classis) – Sunday, 17 August 2014 : Introit and Collect

Introit

Psalm 54 : 17, 18, 20, 23, 2

Dum clamarem ad Dominum, exaudivit vocem meam, ab his, qui appropinquant mihi : et humiliavit eos, qui est ante saecula et manet in aeternum : jacta cogitatum tuum in Domino, et ipse te enutriet.

Exaudi, Deus, orationem meam, et ne despexeris deprecationem meam : intende mihi et exaudi me.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

When I cried to the Lord, He heard my voice, from those that draw near to me, and He humbled them, He who is before all ages, and remains forever. Cast your care upon the Lord, and He shall sustain you.

Hear, o God, my prayer, and do not despise my supplication, and be attentive to me and hear me.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Deus, qui omnipotentiam Tuam parcendo maxime et miserando manifestas : multiplica super nos misericordiam Tuam; ut, ad Tua promissa currentes, caelestium bonorum facias esse consortes. Per Dominum…

English translation

O God, who had chiefly manifested Your power in forbearance and mercy, multiply upon us Your pity, that, hastening on to Your promises, we may be made as partakers of the blessings of heaven. Through our Lord…

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Saturday, 16 August 2014 : 19th Week of Ordinary Time, Memorial of St. Stephen of Hungary (Psalm)

Liturgical Colour : Green or White

Psalm 50 : 12-13, 14-15, 18-19

Create in me, o God, a pure heart; give me a new and steadfast spirit. Do not cast me out of Your presence nor take Your Holy Spirit from me.

Give me again the joy of Your salvation and sustain me with a willing spirit. Then I will show wrongdoers Your ways and sinners will return to You.

You take no pleasure in sacrifice; were I to give a burnt offering, You would not delight in it. O God, my sacrifice is a broken spirit; a contrite heart You will not despise.

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Message to the Faithful and Reflections on the Scripture Readings on the Occasion of the Solemnity of the Assumption of the Blessed Virgin Mary into Heaven

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the Mass of an important occasion and an important part of our faith, that is celebrating the Assumption of our Blessed Virgin Mary, the Mother of our Lord Jesus Christ into heaven by the power and the will of God. This is the dogma and definitive teaching of the Church, declared by the great Pope Pius XII on this day, sixty-four years ago, on the fifteenth day of August of the year of our Lord one thousand nine hundred and fifty.

The Blessed Virgin Mary, as the mother of our Lord Jesus Christ has long been the subject of veneration and respect for many generations since the beginning days of the Church. Mary as the mother of Jesus, who is the Son of God, the Divine Word incarnate into flesh, has been considered as the Theotokos, or the Mother of God ever since the Ecumenical Council at Nicaea in the year of 325 of our Lord. This is because she was the vessel through which our Lord and Saviour was born into this world.

If you had noticed, that the readings today, the songs from the psalms and the Gospel itself talk about the Ark of God, or the Ark of the Covenant, which contained the two slabs of stone on which God had written in stone His laws and commandments for His people, and for mankind to be kept faithfully for all eternity. That Ark of the Covenant came to be considered as the Holy Presence of God among men, as God Himself resided in the world, among His people through the Ark.

That was why in the Scripture Reading from the Book of Chronicles today, we are told of the meticulous and very detailed preparations for the carrying of the Ark of God into the Holy City of Jerusalem, that it may be brought from the wilderness where the Ark had resided, to the Tent which the king David of Israel had prepared for the Ark of the Lord. This is because the Ark itself represents the dwelling of God among men, and therefore, later on, it was to be enshrined in the holiest part of the Temple of Jerusalem, in what is called the Holy of holies.

So sacred is that Ark, that indeed, before the occurrence of what is in the First Reading today, what happened was that the Ark had been attempted to be moved to the city of Jerusalem earlier on, but one of the priests of the Levites tribe accidentally touched the Ark when it slipped along the way, and the offending priest was cast down immediately by God for the accidental touching of the Ark. The meticulous preparation was indeed partly because no one, and no human hands should ever touch the Holy Ark of God.

And how is this relevant to what we are celebrating today? That is because the Blessed Virgin Mary is herself an Ark of the Covenant, and in fact, she is the Ark, the one and true Ark, of a covenant that had been established anew by the Lord, the new covenant of Jesus Christ our Lord, the Lord of lords and the King of kings. As she bore the Lord and Saviour in her womb, she essentially became the new Ark of the new covenant which Jesus was to establish and seal by His death on the cross.

And as the Blessed Virgin Mary bore the Lord in herself, she has become the new Ark, that is indeed truly equally sacred and holy in all ways, the same as the old Ark had been. For truly, it must be inconceivable that for the Lord to be born into the world through physical attachments corrupted by sin. That is why, today’s feast is essentially inseparable from that of the feast of the Immaculate Conception of the Blessed Virgin herself, which means that the Mother of our Lord was conceived without sin, pure and immaculate.

This dogma truly had the background in this purity and holiness of the Ark of God, which was then made anew through Mary, who was to bear the Lord and Saviour of all creation, and no longer just merely the two slabs of stone on which was written the laws and commandments of God. Mary was therefore prepared and made special, pure and immaculate, free from all forms of sin and evil. And therefore, just as in her birth, where she was without sin like her Son, it was truly also inconceivable that death should have any power over her.

This is why the Assumption, in which the Lord brought His own earthly mother into heaven, to show that for she was without sin, pure and immaculate, death has no power over her. Assumption is the proof that God showed men, using the example of His own mother, that death has no final say on us. Instead, He Himself by His sacrifice on the cross had conquered death, and death no longer bound us to itself, and we now have a new hope of life eternal in God.

In the Assumption of the Blessed Virgin Mary, we honour and look up to Mary, who is both the Mother of our Lord Jesus Christ and also the foremost and greatest among all saints, as the one whose examples inspire all of us to do better and aim for the better for ourselves. Mary gives us hope that we too may one day be like her, receiving the gift of heavenly glory and our everlasting inheritance as part of the promise and hope which our God had given us.

However, on this sacred and joyful day, we also have to remember that we have our duties and obligations as well. Why is this so? Because all of us who believe in the Lord and who have accepted Him into ourselves, with our God becoming a part of us, and we as a part of the Lord as one Body, we too become the Arks of the Lord’s new covenant. And what is this covenant, exactly? We have to remember what Jesus said at the Last Supper, that the covenant He made was sealed by the giving of His Body and Blood to all mankind.

This covenant becomes ours and we are a part of the covenant when we receive the Lord who is present in the Most Holy Eucharist. Therefore, whenever we receive the Lord in the Holy Communion, we truly become like Mary, to bear the Lord unto ourselves, for the bread and wine are truly transformed completely into the very essence of our Lord, that He is truly present in us, and we become His Ark, or also known as what is called the Temple of God, or the Temple of the Holy Spirit.

And therefore it is very important for us to take note that as the Ark is holy and sacred, and as the Blessed Virgin Mary is holy and blessed, we too must also aspire and work towards having a holy and sacred Ark in ourselves, which means to avoid all sorts of fornications or sins that taint the body, or the soul or both body and soul.

If we are not able to do this, we will not be worthy bearers of the Lord, and we will be punished and cast out from our intended inheritance, and we will not share in the glory of Mary, whom God had brought body and soul into heaven for her role in the plan of God’s salvation of mankind. She is our role model and our hope, for through her God had made it clear to us, that death will not have any power over us, unless if we allow it to rule us again when we succumb to the temptations of sin and defile our bodies and our souls, unworthy of the Lord.

Brothers and sisters in Christ, today let us all reflect on this occasion, and on God’s loving presence among us, and within us. Let us from now on, whenever we attend the Holy Sacrifice of the Mass, work harder and be more intent on keeping ourselves holy and worthy to receive our Lord into ourselves. Surely, we are all sinners and delinquents before God, but if we make the effort to keep ourselves holy and devoted to Him, He will grant us His favour.

May the Blessed Virgin Mary, assumed into heaven body and soul by the power and favour of our Lord Jesus Christ, continue to pray for us and intercede for our sake, that we too may also experience the same glory she had received, and join her with all the other saints and holy people of God, to be with God for eternity and where death no longer has any power or say over us. God be with us all, forever and ever. Amen.