rebuke

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Sunday, 21 July 2013 : 16th Sunday of Ordinary Time (Gospel Reading)

Luke 10 : 38-42

As Jesus and His disciples were on their way, He entered a village, and a woman called Martha welcomed Him to her house. She had a  sister named Mary, who sat down at the Lord’s feet to listen to His words. Martha, meanwhile, was busy with all the serving, and finally she said, “Lord, don’t you care that my sister has left me to do all the work? Tell her to help me!”

But the Lord answered, “Martha, Martha, you worry and are troubled about many things, whereas only one thing is needed. Mary has chosen the better part, and it will not be taken away from her.”

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Friday, 19 July 2013 : 15th Week of Ordinary Time (Scripture Reflection)

Brothers and sisters in Christ, today we heard the story of salvation, the liberation of the people of Israel from their slavery in Egypt. They had been brought with great power from the yoke of the Pharaohs into the new journey towards their Promised Land. In his stubborn mind and hardened hearts, the Pharaoh refused to let the people of Israel go repeatedly, valuing them greatly as assets for his great Empire, as the builders of his cities and the labour force for many of his projects. In his ambition, pride, and arrogance, he thought that he could do away with the anger of God, but as history told us, he could not.

God smote Egypt hard with plagues of fire, ice, locusts, darkness, and many others, but their lack of repentance made God to deal with them firmly in a last punishment. A punishment originally crafted by the Pharaoh to be aimed to the Israelites, was overturned by the Lord to be aimed at the people of Egypt instead, and not even Pharaoh was spared. That punishment was the death sentence for all the firstborn sons, first intended for the Israelites, but then changed by the Lord to be the firstborn sons of their Egyptian slave masters.

Those who obeyed His will gave a sacrifice of the blood of the lamb, an unblemished lamb, as a sign of their salvation, and God passed over the houses of the faithful, marked by the blood of the lamb, that none of their firstborn sons were killed by the angel of death passing through the land of Egypt at that night of the first Passover. He showed His mercy and love to the people of Israel and gave them His care.

That covenant God had with His people was renewed, in a new salvation, a new liberation. Just as once the Lord had brought His hand to save His people from slavery in Egypt, and freed them from the yoke of the Pharaohs, He made His move once again, to save mankind, and liberate all of them, without exception, from the yoke of Satan, from the slavery of evil and sin.

For that purpose, He sent none other than Jesus Christ, our Lord and God, to be our Saviour. He sent His own Son, to be born of the Virgin Mary, to be a humble man, one of us, to suffer with us, to be with us, and most importantly, to give Himself up for us, as the Lamb of God. Just as the lamb was sacrificed and its blood became the symbol of salvation for the people of Israel, so had the Lamb of God gave His Blood, the Most Precious Blood, freely for our own salvation. His Blood pouring down from the cross cleanses all of us and made us whole once again.

To those who believe and accepts His Blood, the same happened as what had happened at that First Passover. Those who receive the Most Precious gifts of the Lord, that is His own Body and His own Blood, just as the lamb sacrificed at the First Passover had given its body and blood for the people of Israel, will be saved, because, when we receive the Lord in the Eucharist, we take in the Lord Himself through His Body and Blood in the bread and wine transformed, into ourselves, and in us, the Lord will be able to see an unmistakeable mark, mark that we all belong to Him.

The Lord who sees that we belong to the Lord will then ‘pass over’ us, and we are free, free from death and the fate that awaited us, just as the people of Israel had been passed over by the Lord and His angels of death, because we have received the Lord and accepted Him as our Lord and Saviour. We who put our faith and complete trust in the Lord will not taste death but will be given eternal life. But to those who rejected Him and His free offering of Himself, He will show His wrath and anger, and they will face damnation in hell, and because they rejected Him, they too, will then be rejected.

He is the Lord of the Sabbath and the Lord of all laws, and He had rebuked the Pharisees, who had been trapped in their own petty observances of the law, which included the laws made by men, so that they entirely missed the purpose of the Law that God had given the people of Israel. That Law was meant for the people so that they will love God, and give themselves entirely, with all their hearts, with all their soul, and with all their being, to the Lord, the offering of oneself, which the Lord valued much more than the offering of sacrifices of lambs and goats.

That is why, brothers and sisters in Christ, let us reaffirm our commitment and dedication to the Lord, pouring out to Him our hearts and our sincere love for Him, that He will also bless us with everlasting grace and blessing. Let us follow Him and obey His will always, through both our complete faith in Him, and also through love that we show to our fellow brothers and sisters in this world, particularly those in the greatest need for our help.

Let us not be complacent, brothers and sisters, but use all the opportunities in our power to bring salvation closer to many of those who have yet to manage to listen to the Word of God. Let us be proactive in carrying out our faith, that it will always remain alive and will not be stagnant. Let us reflect life, hope, and love in all the things we say, in all the things we do, and in all our deeds. May God who has liberated us from sin and evil, bring us ever closer into His embrace. Amen.

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Tuesday, 2 July 2013 : 13th Week of Ordinary Time (Gospel Reading)

Matthew 8 : 23-27

Jesus got into the boat and His disciples followed Him. Without warning a fierce storm hit the lake, with waves sweeping the boat. But Jesus was asleep. They woke Him and cried, “Lord save us! We are lost!” But Jesus answered, “Why are you so afraid, you of little faith?” Then He stood up and rebuked the wind and sea; and it became completely calm.

The disciples were astonished. They said, “What kind of man is He? Even the winds and the sea obey Him.”

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Sunday, 30 June 2013 : 13th Sunday of Ordinary Time (Gospel Reading)

Luke 9 : 51-62

As the time drew near when Jesus would be taken up to heaven, He made up His mind to go to Jerusalem. He sent ahead of Him some messengers, who entered a Samaritan village to prepare a lodging for Him. But the people would not receive Him, because He was on His way to Jerusalem.

Seeing this, James and John, His disciples, said, “Lord, do You want us to call down fire from heaven to reduce them to ashes?” Jesus turned and rebuked them, and they went on to another village. As they went on their way, a man said to Him, “I will follow You wherever You go.” Jesus said to him, “Foxes have holes and the birds of the air have nests; but the Son of Man has nowhere to lay His head.”

To another Jesus said, “Follow Me!” But he answered, “Let me go back now, for first I want to bury my father.” And Jesus said to him, “Let the dead bury their dead; as for you, leave them, and proclaim the kingdom of God.”

Another said to Him, “I will follow You, Lord, but first let me say goodbye to my family.” And Jesus said to him, “Whoever has put his hand to the plow, and looks back, is not fit for the kingdom of God.”

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Sunday, 2 June 2013 : Solemnity of the Most Holy Body and Blood of Christ, Corpus Christi (Scripture Reflection)

Brothers and sisters in Christ! Today we celebrate a great mystery of our faith, that is the Most Holy Body and Blood of Christ, or Corpus Christi, in which God gave His own flesh and blood for us to consume, that He may live in us, and we in Him, that we can gain eternal life through Him. He gave up Himself that we may live, that we have a share in His death and His glorious resurrection.

The Most Holy Body and Blood of Christ in the Eucharist is the centre to our faith, and the Real Presence of Christ our Lord in the consecrated bread and wine is what makes our faith truly Catholic. That is because we believe that in the Holy Mass, whenever the priest offers the bread and wine and consecrate it before the Lord, in the same words that Christ had used on the Last Supper, the bread and the wine truly become the Real Body and Blood of our Lord, and not just a purely symbolic or memorial reenactment of the Last Supper, but a real transformation of the material of the bread and wine, into the Body of Christ.

Therefore, brothers and sisters in Christ, what we receive in the Eucharist is the real Body of our Lord Jesus Christ, who gave us His Body to eat and His Blood to drink, and therefore, as the Eucharist is divine, being the essence of God Himself, we must treat it with the greatest deference and respect. For this is the God who came down to us as man like us, and died for us, by shedding His blood, the Blood of the Lamb of God, that all mankind may be saved.

The Lamb of God had been slaughtered, and He did not resist, nor did He protest against His unjust sentence of death, even though He is without sin, because without His death, without His sacrifice, as the only completely perfect sacrificial lamb, there is nothing that can match the severity of all the sins of all mankind combined together. Only Christ, God incarnate as man, has this power and authority over sin, and by His sacrifice, we are made pure again, white as snow.

But Christ did not give us His Body and His Blood in the Eucharist without reason, ever since He gave His disciples the first Eucharist in the Last Supper, and as He had always mentioned, that those who eat that Bread, the Bread of Life, and drink from the cup of salvation, will gain eternal life, because Christ Himself would dwell within all of us, and we would then have a share in His glorious resurrection, and therefore eligible for salvation. Only if we accept Christ, live according to His commandments, and receive Him in the Eucharist, then we gain the fullness of salvation.

As Christ would dwell within all of us who receive Him in the Holy Eucharist, our bodies must be worthy of Christ, of God who is good and perfect. We may be lowly and weak mortals, but as long as we keep our faith in God and strive to do only what is good in the eyes of the Lord, we are worthy of Him. Remember the saying, that our body is the Temple of the Holy Spirit? That is because the Lord Himself through His Real Presence in the Eucharist has been willing to come to us, through the bread and wine transformed that we consume, that He would then dwell in us forever more.

That is why, we must not defile our bodies and minds with sin and corruption of evil, because our very body itself has become the very Temple of God, where the Lord resides, just very much like the Temple of Jerusalem, at the time of King Solomon, when God was willing to come down and reside in the Temple built by Solomon, and His presence overwhelmed all the people who witnessed it, so great is His majesty and power.

The Lord had decreed that no filth of evil and sin should enter the Temple, and there were large dedicated places where the people can wash and purify themselves prior to entering the Holy Temple, so that they would not defile the place physically and spiritually with the filth of their sin. It is kind of parallel to how we purify ourselves with the holy water as we enter the church building at the holy water font, and seal ourselves in purity, with the Name of the Holy Trinity and the sign of the victorious cross, in which we rebuke evil and reject Satan, and therefore, would then enter the holy place of God and preventing us from defiling that Holy Temple.

The same therefore, should apply to all of us. Ever since the Lord is willing to dwell within all of us, through His Real Presence in His Most Holy Body and Blood, we have become the new Tabernacle, the new Temple of the Lord, each one of us, who had been baptised, and who had received the Eucharist in good standing in the faith through the Church. We must therefore respect the same with regards to ensuring the purity of our own beings, that we, as the Temple of God, the Temple of the Holy Spirit, will not be defiled by our human weaknesses and sin.

St. Paul, in the same book as our second reading today, in his first letter to the people of Corinth, confirm this, that our bodies are indeed the Temple of the Holy Spirit, as the Holy Spirit also dwell within all of us who have received the Spirit, ever since the Holy Spirit came down upon the Apostles in Pentecost. Thus, our bodies became ever greater in terms of the need to maintain its purity, against the evils of the world, and against the temptations of the evil one through worldly pleasures and desires, that corrupts and bring darkness to our otherwise pure and holy Temple, where God resides.

Yes, brothers and sisters in Christ, our God has indeed dwelled within each one of us, and this is symbolised by yet another great event in the history of salvation, when Christ gave up His Spirit and died on Calvary, when He finally shed His own life and blood, for the redemption of all mankind. At that moment, the veil that separated the Holy of Holies, where the Ark of the Covenant and the Lord Himself supposedly reside, from the rest of the Temple in Jerusalem, tore in two pieces from top to bottom, at the moment when Christ died on the cross.

That moment, when the veil was torn, was a defining moment. It symbolises that the Lord is no longer limited to just that holy space within the Temple in Jerusalem, as He had been, ever since He chose to dwell at the Temple, since the time of the King Solomon of Israel. Through the tearing of that veil, God made His new covenant, which He proclaimed in the Last Supper, complete, with all mankind.

That new covenant is the redemption offered by the death of Christ on the cross, through which we receive His Body and His Blood, given freely to all of us. So that, ever since, Christ, who is God, dwells within all of us who receive Him in the Eucharist, ever since the time of the Apostles, who was commanded by Christ Himself to continue the celebration of the Eucharist, in memorial of His Sacrifice on Calvary.

But beware, brothers and sisters in Christ, this is where exists a danger in misunderstanding the meaning of Christ, when He said about the Eucharist as a memorial. Many wrongly interpreted it as the sign that the celebration of the Eucharist is nothing more than a memorial, a symbolic celebration and imitation of the real sacrifice on Calvary. That the bread and wine that we consume are mere bread and wine, and not the Body and Blood of Christ.

Beware, brethren, that we do not fall into confusion and falsehoods spread by the evil one. For within that Eucharist, within the bread and the wine, Christ is present, really present, in His complete being, and that is what we call and know as the Real Presence of God in the Eucharist. We believe that our priests, with the same authority that Christ had given to the Apostles, in the consecration of the offerings of bread and wine, bring about the complete transformation of that bread and that wine, to become the Most Precious Body and the Most Precious Blood of our Lord Jesus Christ.

Yes, some of us may ask, why then the bread still look like bread, and the wine still look like wine? And there seems to be no change in the physical appearance or substance of the bread and wine? That is exactly the wonder of the mystery of our faith in Christ. Because, yes, the bread and wine’s outside appearance remains that of physical bread and wine in shape, but it has in fact been completely transformed into the Body and Blood of our Lord Jesus Christ, in what we call as transubstantiation, because there is a real change or ‘trans’ in the substance of the bread and the wine, into the flesh and blood of our Lord.

Remember! That Christ Himself often repeated that those who did not partake in His flesh and His blood, those who did not receive His body and blood, will have no part in Him, and will not have eternal life. Only those who willingly, and in worthy state receive the Lord into themselves, through the Eucharist, will gain the eternal rewards from Christ, that is eternal life and glory with Him in heaven. That is why, brothers and sisters in Christ, it is very important that we take the Eucharist seriously, that from now on, we begin to participate more in the Mass and in the celebration of the Holy Eucharist, that we truly understand our faith, and why we have to regularly receive our Lord in the Eucharist.

The Body and the Blood of Christ, each is Christ complete in themselves, that means, if we only receive the Body, that is the ‘bread’ or the Blood, that is the ‘wine’ we do not receive half of Christ, but in fact, we have received the fullness of Christ in each of them. When we receive either the Body of Christ or His Blood, we receive Christ in His fullness, in His glorious majesty and power, into ourselves. That is why, brethren, we must be worthy! We must be worthy to have the Lord dwell within us, as His Temple!

Remember that if we willingly and knowingly receive the Lord when we are in the state of mortal sin, we will be damned instead of being saved, because we did not keep our house in order, and did not receive the Lord properly and worthily. That is why, brothers and sisters in Christ, keep our bodies, our Temple of the Holy Spirit, away from fornication and corruption of sin. Keep ourselves pure, as best as we are able to, and welcome Christ every time we receive Him in the Eucharist, that He will see that our ‘house’ that is our heart, in good order, and therefore reward us with His grace and blessings.

If we had sinned and in the state of mortal sin, which prevents us from truly accepting the Lord into ourselves, into our defiled Temple, that is our being, we must first abstain from receiving the Eucharist, from receiving our Lord. What we must do is indeed, first to ask the Lord for His mercy and forgiveness, and seek a priest to be forgiven from our sins. Remember that to our priests, God has given the authority to absolve sins, if only we ourselves are humble and willing enough, to admit our own sinful nature, and seek to return once again to God’s love and embrace. Only once we have been absolved, then we can receive the Lord again, and He will once again dwell within us, transforming us from inside with His love.

Let us reflect on the mystery of our faith, that is the Most Holy Body and Blood of Christ on this sacred occasion, that from now on, we will increase our dedication for our Lord, really present in the Blessed Sacrament, in the form of His Body and His Blood, which He had given freely, so that we may live, and we may share in Him, the fruits of eternal life and salvation. God bless us all, now and forever more. Amen!

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Saturday, 25 May 2013 : 7th Week of Ordinary Time, Memorial of St. Bede the Venerable, Priest and Doctor; Pope St. Gregory VII, Pope; and St. Mary Magdalene de’ Pazzi, Virgin (Gospel Reading)

Mark 10 : 13-16

People were bringing their little children to Him to have Him touch them, and the disciples rebuked them for this.

When Jesus noticed it, He was very angry and said, “Let the children come to Me and don’t stop them, for the kingdom of God belongs to such as these. Truly, I say to you, whoever does not receive the kingdom of God like a child will not enter it.”

Then He took the children in His arms, and, laying His hands on them, blessed them.

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Monday, 22 April 2013 : 4th Week of Easter (Scripture Reflection)

God, our Father, knows us, dear brothers and sisters. He knows us truly inside out. He knows everything that we do in our lives, whether it is done in the open, or done in secret. He knows our hearts and know our thoughts. Is he not our shepherd and we His sheep? He knows us and chose us, and justifies us.

It is not up to us and not our right to judge others, especially based on our perceptions and prejudices on them, which clouds our own judgment. The Lord, who is our shepherd, is also the Chief Judge who deems the ones worthy to enter the Kingdom of God, because He knows us and He knows if we are worthy for Him.

That was why He showed to Peter, and through Peter to the apostles, how He made all the people, His children worthy of Him, by showing that the ancient laws of unclean foods is no longer essential for the faithful ones in Him. Just as Christ Himself had rebuked the Pharisees, that one can only be made unclean by what comes out of that person, and not by something that the person takes into himself, therefore God made it clear that who a person is, and that person’s characteristics does not affect one’s prospect of salvation in God.

For God loves all mankind, and He sent Christ His Son, not only to the Jews, but in fact to all mankind, to save all of them, and not just the Jews, God’s first chosen people, from the slavery of sin and Satan. He did not discriminate between the Jews and the Gentiles, but as long as those whom He had chosen among the nations loves Him just as much as He had done, He would shower them with all graces and blessings, and promise them salvation that is due to them.

For it is one’s own faith and belief in the Lord, and their trust in Him that justifies someone, whom the Lord, as our shepherd, can see in all those who believe in Him, as the ‘good sheep’, as compared to the ‘bad sheep’ that is those who disobeyed the Lord’s commandments and refused to love Him just as He had done. Many of the Jews at the time of the Acts of the Apostles believed in God and converted to the faith, but there are even more who opposed the Lord and persecuted God’s faithful ones.

This being amidst growing conversion among the Gentiles, who were called to receive the Good News of the Lord, who having never heard of God and His love and teachings before, now hearing the message through the apostles, felt the true feelings of love and desire for God in their hearts and soul. Therefore, it is not right to discount them by the fact that they were not Jews, and therefore as some Jews would argue, did not belong to the ‘chosen people’ of God.

For being the chosen people of God, entails obedience and love, which God had always shown to His people, and yet Israel often rebelled and disobeyed God’s will, and preferred worldly gods and temptations instead of God’s love. God, our Good Shepherd knows His sheep, and conversely, all of us who truly have faith in Him, and therefore His sheep, knows Him, and answers only to Him. We ought not to be swayed by the call of the false shepherds, who are the agents of Satan, the evil one, who tried in vain to snatch the people of God and drag them into hell and damnation with him.

Therefore, dear brothers and sisters in Christ, let us strive to rebuke Satan and his temptations, and answer only to Christ, our one and true Good Shepherd, and put ourselves ever closer into God’s infinite love. Let us remain in God’s love, and remain His faithful children, and let ourselves be led by Him in our daily lives. Let us not judge one another by appearance or by our backgrounds, but rather look deeper into each one of us, and surely we will find that all of us has God’s love in us, that makes all of us truly beautiful, especially in the eyes of God. Amen.

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Saturday, 6 April 2013 : Saturday of the Easter Octave (Gospel Reading)

Mark 16 : 9-15

After Jesus rose early on the first day of the week, He appeared first to Mary of Magdala, from whom He had driven out seven demons. She went and reported the news to His followers, who were now mourning and weeping. But when they heard that He lived, and had been seen by her, they would not believe it.

After this He showed Himself in another form to two of them, as they were walking into the country. These men also went back and told the others, but they did not believe them.

Later Jesus showed Himself to the Eleven while they were at table. He reproached them for their unbelief, and stubbornness, in refusing to believe those who had seen Him after He had risen. Then He told them, “Go out to the whole world and proclaim the Good News to all creation.”

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(Easter Sunday) Sunday, 31 March 2013 : Easter Sunday of the Resurrection of our Lord Jesus Christ, Holy Week, Easter Octave (Scripture Reflection)

Alleluia! The Lord is Risen! He had conquered death through His glorious Resurrection, and victory over death. He triumphed over Satan, who had tried to end His mission on this world by condemning Him to death through the people and crucifying Him, but all to no avail. Satan failed to realise that in crucifixion lay the very key to our redemption by Christ, who became our Paschal Lamb, through whom we are made whole and worthy of God.

Yes, just as the lamb was sacrificed and the blood marked the doorposts of the people of Israel in Egypt, Christ had shed His blood on the cross, and this blood marked all of us as His chosen people, whom He would protect against certain death, and bring into life in Him. For the blood marked the people of Israel apart from their Egyptian masters, so that the angel of the Lord passed over them when they killed the firstborn sons of the Egyptians, animals and humans alike.

Therefore, in Christ, lie our new Christian Passover, for all of us deserved death for our sins and our sinful ways, and through the rebellion of our forefathers, since the days of Adam and Eve, who disobeyed the Lord and ate the fruits of the tree of knowledge. But although we deserved death, God loves us so much that, He could not bear us to face death and separation from Him.

That is why, God sent His only Son, Jesus Christ our Lord, who became man like us, and was born in the flesh through Mary, His mother. He is the Lamb of God, that became the Paschal Lamb, that is the lamb of sacrifice for our sins, but not like any other lamb. Being divine, and yet lowering Himself as a human, He alone is worthy to redeem all mankind from their sins. His Precious Blood that flowed down from the cross washed down evil and sin in those who believed in Him, and who has faith in Him and believe in His Resurrection.

Let us firmly reject Satan and his lies, and reject his temptations on us with worldly goods and desires, just as our Lord rejected his approaches in the desert. Remain true to our mission just as Christ was obedient unto death on the cross. That through our faith we will be rewarded with resurrection into life just as Christ was resurrected. Let us renew our commitment to serve the people of God and make the Holy Spirit that God had given us through baptism and confirmation to bear much fruit in both ourselves and in our fellow men.

Let us strive to become truly the people of God in this blessed Easter season. Let us make full use of this season of Easter, both in our great joy in the resurrection of our Lord, and as well as to share this joy that we have, with others around us, that they too will learn of the great joy of all Christians, that is the Lord crucified had been risen from the dead, and through that resurrection, all of us are saved, and had our life restored to us.

Therefore, dear brothers and sisters in Christ, let us keep on praying that God will continue to bless us everyday of our lives, and may He guide us as we embark on the new year after this Easter season, that from today onwards till the next year when we celebrate Easter again, we can make this year a truly fruitful and blessed year. Also in the spirit of the Year of the Faith, let us also strive to strengthen our faith in the remaining half a year of the celebration of this Holy Year.

I wish everyone a happy and blessed Easter, and may the Risen Christ our Lord shine His face upon all of you, to share in the glory of His Resurrection. Amen!

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(Easter Vigil) Saturday, 30 March 2013 : Easter Vigil of the Resurrection of the Lord, Holy Week (Fourth Reading)

Isaiah 54 : 5-14

For your Maker is to marry you : YHVH Sabaoth is His Name. Your Redeemer is the Holy One of Israel; He is called God of all the earth. For YHVH has called you back as one forsaken and grieved in spirit. Who could abandon His first beloved? says your God.

For a brief moment I have abandoned you, but with great tenderness I will gather My people. For a moment, in an outburst of anger, I hid My face from you, but with everlasting love I have had mercy on you, says YHVH, your Redeemer.

This is for Me like Noah’s waters, when I swore that they would no more flood the earth; so now I swear not to be angry with you and never again to rebuke you. The mountains may depart and the hills be moved, but never will My love depart from you, nor My covenant of peace be removed, says YHVH whose compassion is for you.

O afflicted city, lashed by storm and unconsoled, I will set your stones with turquoise, your foundations with sapphires. I will crown your wall with agate, make your gates crystal, and your ramparts of precious stones.

All your children will be taught by YHVH, and they will prosper greatly. Justice will be your foundation; tyranny and the fear of oppression will never come near you.