Red

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Wednesday, 14 October 2026 : 28th Week of Ordinary Time, Memorial of Pope St. Callistus I, Pope and Martyr (First Reading)

Liturgical Colour : Green or Red (Martyrs)

Galatians 5 : 18-25

But when you are led by the Spirit you are not under the Law. You know what comes from the flesh : fornication, impurity and shamelessness, idol worship and sorcery, hatred, jealousy and violence, anger, ambition, division, factions, and envy, drunkenness, orgies and the like. I again say to you what I have already said : those who do these things shall not inherit the kingdom of God.

But the fruit of the Spirit is charity, joy and peace, patience, understanding of others, kindness and fidelity, gentleness and self-control. For such things there is no Law or punishment. Those who belong to Christ have crucified the flesh with its vices and desires. If we live by the Spirit, let us live in a spiritual way.

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Tuesday, 13 October 2026 : 28th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today as we listened to the words of the Scriptures, we are all presented with the reminders for each and every one of us to be firmly faithful to God and to believe in Him wholeheartedly, that we do not just pay a lip service to Him or observe the commandments and laws of God for the sake of doing them, or if we do them for the sake of being popular or to get fame and attention to ourselves. That is not how we should be living our faith, and that is not what Christians like us should be doing, or else, we are no better than hypocrites and unbelievers who have no true faith in God. We are reminded yet again that we need to be truly faithful and committed to God in words, in actions and in deeds alike.

In our first reading today, we heard from the continuation of the Epistle of St. Paul the Apostle to the Church and the faithful in Galatia. In that passage, St. Paul reminded the faithful in Galatia, many of whom were Jewish converts to the Christian faith, and there were also being a rather sizeable Jewish diaspora there, to no longer be ‘enslaved’ to the old Law, which was not actually really referring to the Law of God, but rather to the customs, traditions, practices and all those which the people of God in the past had gradually grown to ingrain themselves into, and not only that, but even becoming more and more obsessed on, as they became too engrossed and focused on obeying even the smallest details of those rules and regulations.

The Law of God historically and traditionally was revealed by God Himself to His servant, Moses, in the desert, during the time when the people of Israel had just been liberated from their enslavement by the Egyptians. The Lord Who brought them all out of the land of Egypt also showed them His guidance and wisdom, and especially after they had repeatedly shown their stubborn attitudes and disobedience, such as their building of the golden calf idol and its worship, their constant complaints regarding the matter of food and convenience as they journeyed through the desert, all of these led to them going wayward and out of their paths in following God. That was why God, out of His continued and constant love for His people, showed them His Law and commandments to guide and help them.

However, in time, those laws and commandments which had been modified and altered throughout the many centuries of them being passed from generations to generations, led to them being misunderstood and misused by those who failed to truly understand their meaning, purpose and significance. That was what we have also heard throughout the other parts of the New Testament and the Gospels, where there were frequent disagreements and clashes between the Lord Himself and the Pharisees and the teachers of the Law as the two latter groups were adamant on keeping, preserving and enforcing their way of obeying and observing the Law of God. As a matter of fact, after many centuries since the Law of God was passed down to the people through Moses, it had gone through very extensive changes and additions, such that the Law as was known and observed by those same Pharisees and teachers of the Law had become very cumbersome and oppressive.

Not only that, but those rules, regulations, practices and customs had become something that made it really difficult for many people to follow and to observe, and in fact became a distraction and barrier for many in their journey towards God. For the Pharisees and the teachers of the Law themselves, the Law became a tool for them to achieve fame and glory. Many of them became trapped in the desire to achieve greatness and praise through those laws, by showing off their piety and activities, and in the end, causing them to be focusing upon themselves and their ego rather than on God. While for others, the Law made it difficult for many to approach God, and made them to shun Him and turn away from Him instead.

That is why St. Paul exhorted and reminded the faithful in Galatia not to continue in the way and the path that their ancestors and predecessors had kept, which was erroneous and the Lord Himself had pointed out as He came to reveal the truth about the Law of God and all that He had told us all about Himself and how each one of us ought to live our lives in accordance with God’s will. Those who believe in the Lord and follow Him should heed the words that He has spoken and which He then reminded us again through His Apostles like St. Paul. They are all exhorted and reminded to embrace the path of God’s love, in loving God and one another, and in focusing their lives on Him and following His commandments in its true meaning and purpose. We should not be selfish or self-centred in our ways and actions, unlike those among the Pharisees and the teachers of the Law who were openly prejudiced against those whom they disliked and condemned.

It is also a very important reminder that as Christians, all of us must not allow ourselves to be  swayed by ambition, selfish desires and all the things that can distract us from our paths towards God. As those among the Pharisees and the elders have shown us, that whenever we deem and think of ourselves as superior than others, we end up causing hurt, discrimination, injustice and all sorts of irresponsible behaviours that are not in accordance to God’s teachings and truths. It is easy for us to fall prey to these temptations especially if we are not truly firmly rooted in our faith in God and in our understanding of what we truly profess to believe. And we are also called to live with the ultimate focus in the Lord, and not on ourselves.

May the Lord, our ever loving and compassionate God continue to shower us all with His love, show us His wisdom and guidance, through the examples which He Himself has shown us, the example of pure love and compassion towards the marginalised and those who were oppressed and hated. May through His inspiration and love, all of us as God’s beloved people be the beacons of His light and hope, and the bearers of His great love and grace in our world today, inspiring many more to follow Him wholeheartedly rather than merely paying lip service or understanding His Law and commandments superficially as some of our predecessors had done. May God bless our every good efforts and endeavours, now and always. Amen.

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Tuesday, 13 October 2026 : 28th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 11 : 37-41

At that time, as Jesus was speaking, a Pharisee asked Him to have a meal with him. So He went and sat at table. The Pharisee then wondered why Jesus did not wash His hands before the dinner.

But the Lord said to him, “So then, you Pharisees, you clean the outside of the cup and the dish, but inside yourselves you are full of greed and evil. Fools! He Who made the outside, also made the inside. But according to you, by the mere giving of alms everything is made clean.”

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Tuesday, 13 October 2026 : 28th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 118 : 41, 43, 44, 45, 47, 48

Give me Your unfailing love, o YHVH; Your salvation, as You have promised.

Take not the word of truth from my mouth, for I would also lose my hope in Your word.

May I always keep Your word, for ever and ever.

I shall walk in freedom, having sought out Your laws.

For I delight in Your word, which I fear.

I will lift up my hands to You, and meditate on Your commandments.

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Tuesday, 13 October 2026 : 28th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Galatians 5 : 1-6

Christ freed us, to make us really free. So remain firm, and do not submit, again, to the yoke of slavery. I, Paul, say this to you : if you receive circumcision, Christ can no longer help you. Once more, I say, to whoever receives circumcision : you are now bound to keep the whole Law. All you, who pretend to become righteous through the observance of the Law, have separated yourselves from Christ, and have fallen away from grace.

As for us, through the Spirit and faith, we eagerly wait for the hope of righteousness. In Christ Jesus, it is irrelevant, whether we be circumcised or not; what matters is, faith, working through love.

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Monday, 12 October 2026 : 28th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, all of us are reminded today through what we have heard in our Scripture passages of the need for us all to remember that we are the people of God, as Christians, as all those who have believed in the truth espoused and revealed to us through Jesus Christ, our Lord and Saviour, and how we have received the assurance of eternal life and salvation through Him. All of us have to put our faith and trust in Him, and not be easily swayed by worldly temptations and other things which may often end up as obstacles and barriers preventing us from truly being faithful to God, as we should be doing in our lives, even amidst the greatest of challenges and hardships. We need to continue having faith in God.

In our first reading today, we heard of the words of St. Paul the Apostle in his Epistle to the Church and the faithful in the city of Galatia, as he spoke to them regarding how the people of God having received the freedom from slavery through Christ, have been freed from the slavery of sin. He made the comparison with the case of the two sons of Abraham, in which he used this metaphor to highlight the difference between the past lives of the people of God, chained by sin and their past evils, and the new way of Christ and His saving grace, the salvation and new life which God offers to all those who believe in Him, and the path that He has called on everyone to follow, the path towards righteousness and eternal life.

The two sons of Abraham mentioned, Ishmael and Isaac, were born to two different mothers. Ishmael was born as the son between Abraham and Hagar, the slave of Abraham’s wife, Sarah, and he was conceived because Abraham and Sarah was kind of faltering in their faith in God, when they probably thought that it was impossible for them to have any son in their old age, as Sarah was then already way past childbearing age. Hence, as how the tradition went at that time, the wife could legally become the mother of a child born to her slave and her husband. Hence, Sarah gave Hagar as a means for her husband Abraham to have a son. But this was not what the Lord intended to happen, as He has always planned for Abraham to have a child between himself and his wife Sarah.

And the Lord proved that He would be true to His words, and that He would gave a son to Abraham and Sarah, not through any other intermediary, but through Sarah herself. What man might consider to be impossible, is possible for God. That was how God fulfilled His promises to Abraham, giving him a son, the one He had promised, in Isaac, the son between Abraham and Sarah. Sarah gave birth to Isaac in her old age, and through that, God reminded us all of His love and providence, and how His path is superior and better to whatever plans and ideas we may have in mind. Abraham and Sarah thought that by utilising the slave Hagar and her son Ishmael, that could provide an heir to Abraham, but that was not what God intended.

That is why, St. Paul used this as a comparison and metaphor to make it clear to the Galatians, especially to the Jewish converts to the Christian faith, who at that time were still following their old customs and ways, which were man’s constructs, and which was a corrupted and deviant version of the original Law of God. If we have been following the discourse of St. Paul to the Galatians in the past few days last week, we can clearly see how the Galatian faithful were divided, especially among racial and religious lines, between the Jews and Gentiles, and also between those who were slaves and those who were free, and even those who were rich and poor. These divisions should not happen in the Church of God.

In our Gospel passage today, we then heard of the Lord Jesus speaking to His disciples and to the people, many of whom still doubted Him and refused to believe in Him, telling them all that those who have seen His miracles and wonders, heard His wisdom and truth, and yet failed to believe or refused to have faith in Him were truly stubborn. That even the Queen of the South, the Queen of Sheba, came to believe in King Solomon of Israel for his wisdom and greatness, and there was One greater than Solomon there before the people, the very Son of God Himself, appearing in the flesh before the assembled people, showing His truth and wisdom before all, the Word and Wisdom of God in the flesh incarnate.

When the Lord said this, He meant that salvation is intended for everyone, that even people from afar will come to believe in Him and in His message of truth, and everyone who believe in Him will be saved, not just the exclusive right of the Jewish people only. Even the Jews themselves would not be saved if they refused to believe in Christ and His truth. What matters is not their birth or race anymore, but their faith. The Lord has brought His New Covenant and established it anew with all of us, by the suffering and death that Christ Himself suffered on the Cross. Through that, God has gathered us all to Himself, and led us all the assurance of eternal joy and glory with Him, and through Him, all would gain true satisfaction and joy.

Brothers and sisters in Christ, what all these reminded us is that, each and every one of us as Christians, members of God’s Church all ought to put our faith and trust in Him, as well as changing our ways and manners of life. Each one of us are expected to turn away from wickedness and evil, to sin no more and to live our lives virtuously and free from the taints of evil and wickedness from now on. We are all called to embrace the Lord wholeheartedly, and to love Him unreservedly, dedicating ourselves to His cause, believing wholly in His message of truth and love, now and always. This is what we have been called to do as Christians, as those whom God had shown His love and grace, and those whom He has called to be His own beloved people, and that we have responded to His call.

May the Lord our most loving God and Father continue to bless us and guide us in our lives so that in everything we say and do, we will always obey His will and do whatever is right and just that we may truly be worthy of Him. May God strengthen each one of us in our resolve to serve Him in each and every moments of our lives and at every opportunities possible. Amen.

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Monday, 12 October 2026 : 28th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 11 : 29-32

At that time, as the crowd increased, Jesus spoke the following words : “People of the present time are troubled people. They ask for a sign, but no sign will be given to them except the sign of Jonah. As Jonah became a sign for the people of Nineveh, so will the Son of Man be a sign for this generation.”

“The Queen of the South will rise up on Judgment Day with the people of these times and accuse them, for she came from the ends of the earth to hear the wisdom of Solomon; and here, there is greater than Solomon. The people of Nineveh will rise up on Judgment Day with the people of these times and accuse them, for Jonah’s preaching made them turn from their sins, and here, there is greater than Jonah.”

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Monday, 12 October 2026 : 28th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 112 : 1-2, 3-4, 5a and 6-7

Alleluia! Praise, o servants of YHVH, praise the Name of YHVH! Blessed be the Name of YHVH now and forever!

From eastern lands to the western islands, may the Name of YHVH be praised! YHVH is exalted over the nations; His glory above the heavens.

Who is like YHVH our God, Who also bends down to see on earth as in heaven? He lifts up the poor from the dust and the needy from the ash heap.

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Monday, 12 October 2026 : 28th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Galatians 4 : 22-24, 26-27, 31 – Galatians 5 : 1

It says, that Abraham had two sons, one by a slave woman, the other by the free woman, his wife. The son of the slave woman was born in the ordinary way; but the son of the free woman was born in fulfilment of God’s promise.

Here we have an allegory and the figures of two Covenants. The first is the one from Mount Sinai, represented through Hagar : her children have slavery for their lot. But the Jerusalem above, who is our mother, is free. And Scripture says of her : Rejoice, barren woman without children, break forth in shouts of joy, you who do not know the pains of childbirth, for many shall be the children of the forsaken mother, more than of the married woman.

Brethren, we are not children of the slave woman, but of the free woman. Christ freed us, to make us really free. So remain firm, and do not submit, again, to the yoke of slavery.

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Sunday, 11 October 2026 : Twenty-Eighth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday through the Scripture readings which we have just heard, all of us are reminded that as God’s beloved and holy people, each and every one of us are partakers of His Covenant and members of His One Church, the one united Body of Christ. Therefore, as we are all parts of this same Church of God, all of us are reminded that all of us should always put our trust and faith in the Lord, and know that it is in Him alone that we can gain true joy and happiness in life, both in this one and the one that is to come. We must also be careful lest we are swayed and tempted to seek for other things and desires which are not in accordance to God’s path, and which may end up leading us into damnation instead of eternal life.

In our first reading today, we heard from the Book of the prophet Isaiah in which the Lord reassured His people through Isaiah, of the coming of the days of true joy and happiness with Him, reminding all of them of the love and all the kindness that He has shown to them and their ancestors in the days past, even as they themselves then were suffering and facing humiliation and indignation due to their own sins and wickedness. Contextually, we have to understand that the prophet Isaiah was delivering the words of the Lord to a people that had been beset by many troubles, difficulties and challenges, as they were faced with many enemies and all those who oppressed them, which also happened because they had abandoned their Lord and God, and chose to follow the worship of the pagan and false gods, over the worship of God.

That was why the Israelites had been divided, fell into hard times and challenges, and by the time of the prophet Isaiah’s ministry, the northern half of the kingdom and the people had been crushed and destroyed by the Assyrians, who have come and conquered the northern kingdom, destroyed and razed its capital of Samaria, and brought off many of the people of God living in that place far away into exile in the lands of Assyria and Mesopotamia, while putting foreigners and other people to dwell in the lands once occupied and dwelled by the Israelites. The southern kingdom of Judah itself had not been spared, and had also faced similar challenges, being subjected to the might of the Assyrians, who almost conquered and destroyed Jerusalem and Judah when King Sennacherib of Assyria came with a mighty army to conquer them. It was only by God’s timely intervention and humiliation of Sennacherib that the people of God were saved.

Thus, the people of God in Judah had received a preview and a foretaste of what God’s salvation will be like, as they are all reminded of just how faithful God has always ever been to His Covenant and promises. After all, the people of Israel are all God’s beloved people and children, and He has made His Covenant with them and their ancestors, renewing them again and again, despite of the people’s lack of faith and frequent rebellions and disobedience against their Lord and Master. God still loved all of them despite of their many transgressions and stubborn attitudes, giving them many opportunities, time and again so that they might find their way back towards Him, opening the way towards His salvation and grace. He has always ever been so generous with His love, mercy and kindness, as He has always done from the very beginning. He could have easily destroyed and wiped us out by the power of His will alone, but instead, He chose to care for us, to heal us from our sins and troubles. We are shown just how beloved we are all to God, from the beginning, now and forevermore.

In our Gospel passage today, we are all reminded that we have all been invited to a life full of joy and happiness, as the Lord Himself has prepared a celebration and banquet for us. He has generously done all these for us, so that by His grace all of us may indeed enjoy forever the fullness of His love and generosity. However, as we heard in that Gospel passage today, many of us often rejected and refused to embrace God’s ever generous offer of love and kindness, as we were often swayed and tempted, distracted and confused because of our many temptations, desires and coercions of this world. In that parable of the wedding banquet, the people and guests whom the king had invited to the banquet, all of them refused to come to the celebration, and they were all busy with their own businesses and preoccupations, and there were even those who killed the ones sent to remind them.

This is a reminder for us that we can be like those who have rejected God’s love and grace, like those wayward guests whom the king had invited to his banquet and yet they all allowed their many distractions and the temptations all around them to get their priorities all wrong. As we heard, they were all punished and destroyed, and they had no part in the king’s banquet and inheritance. Thus, if we also do the same with our own lives, in not heeding God’s words and His call, in rejecting His love and kindness, mercy and compassion, then we will also be rejected in the same manner as well. We are all called to embrace God’s call, His love and mercy, His reminders that we should no longer be ignorant of His love and mercy, and we should not reject His compassion and generous offer of forgiveness. We should answer God’s call with faith and commitment.

And then, we also heard in the end of the same parable in our Gospel today, about how the king invited others who were called to fill up the seats and places vacated by those who have refused to come to the banquet. We heard of how a man, one of the guests, turned up without a wedding garment or a garment suitable for the celebration. As was the custom of that time, and as is also common elsewhere in our world, one ought to turn up in one’s best possible garments, and even the poor people often had their best reserved for the important celebrations in their lives and communities. Therefore, the point that the Lord wanted to make in making that part of the parable is that, in order for us to follow the Lord and to come into His banquet, celebration and into His Holy Presence, all of us need to take up that new garment of faith, and cast off the old garment of wickedness of sin. This is the hidden symbolism that we may often miss out as we read through this parable.

That means all of us must turn away from the temptations of the world, all the things, desires, attachments, all of which had kept us from truly being able to follow the Lord. This had been implied in the earlier part of the same parable, when the earlier invited guests of the king refused to heed the king’s call and invitation because they were all busy and preoccupied with their works and with whatever it is that busied them in their respective lives, their various concerns and attachments. This is why, in the same manner, unless we learn to restrain ourselves, our desires and various attachments, and also unless we strive to resist the temptations to disobey God and sin, it will likely be very difficult for us to follow the Lord wholeheartedly and faithfully as we should have done. In our second reading today, St. Paul in his Epistle to the Philippians reminded the faithful there of the need for all of them, and hence, all of us to trust in the Lord fully, and to heed these words of St. Paul himself, ‘I can do all things in Him Who strengthens me.’

Those words remind us all that the Lord and His Presence in our lives will strengthen us and give us the necessary ability, courage and power to do our part in living a most worthy and virtuous life, in becoming good, faithful and committed Christians, as God’s beloved children and people at all times and in all opportunities. We must always keep in mind that we are all, and we should indeed be good role models and inspirations for our fellow brothers and sisters, all around us. We should embrace God’s path, His ways and teachings wholeheartedly, and do whatever we can so that we truly wear the worthy garments of our faith, as we come to the Lord, to be part of His heavenly banquet, to enter into the glorious kingdom that He has prepared for each and every one of us. May the Lord continue to bless and guide us all, and may He continue to lead us down the path of righteousness and virtue towards Him, free from wickedness, sin, desire and evil, now and always. Amen.