Reflection of the Bible

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Tuesday, 1 September 2020 : 22nd Week of Ordinary Time, World Day of Prayer for the Care of Creation (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today all of us heard a very interesting set of readings from the Scripture, relating to the concept of the spiritual life and the Spirit of God working in our midst, and how only the Spirit of God knows the truth of God unlike our feeble and weak human minds, perceptions and understanding.

When we speak of the spirits of God here as described in our first reading by St. Paul in his Epistle to the Corinthians, it is a reference to our Gospel passage today, in which we heard the account of the Lord Jesus casting out demons and evil spirits from a man in the synagogue of Capernaum. The man shouted loudly, proclaiming the Lord Jesus as the Holy One of God, the Messiah promised to the whole world and the Son of God.

It is curious that all these came from the mouth of a man possessed by evil spirits. We would have expected that the evil spirits spoke terribly of the Lord or falsehoods about Him, but on the contrary, they spoke the truth. Why is that so? That is because although they had rebelled against God and disobeyed Him, fell into evil, following the path of Satan, but ultimately, all of them, including Satan, were the Angels of God and spirits that were created by God.

God is still and will always be their true Master and Lord, and those spirits, as fearsome and mighty they might seem or appear, or make themselves to appear, but they have no power over God, and no power therefore over Jesus, the One Whom despite His human appearance, was in truth God Himself incarnate in the human flesh and existence, fully Divine and fully Human, two distinct natures united perfectly in His own Person.

That was why those evil spirits recognised Him and proclaimed Him as He was, first of all, perhaps because they wanted to make it more difficult for the Lord to perform His missions, as the words that He is the Holy One and Son of God would inevitably lead Him to the clash and arguments with the Pharisees and the chief priests. But ultimately, they cannot lie before the presence of God, and they had to speak the truth.

And therefore, as St. Paul mentioned in his Epistle, the spirit knows and understand what are imperceivable and unrecognisable to the world, to the physical world. This also comes after yesterday’s readings, in which we heard how the Lord Jesus was rejected by His own people, His own neighbours and townspeople alike, just because they saw Him and knew Him as the Son of a local carpenter.

We can see the contrast and irony how while the evil spirits recognised the Lord Jesus as the Messiah and Son of God, His own people failed to recognise Him and refused to believe in Him. And this is what happened when we allowed our human prejudices, biases and limited human understanding and ability to perceive to mislead us and misguide us. That is why, we must have strong and genuine faith in God, through our living and good relationship with Him.

We do not recognise something that we do not know or which we are not familiar with. That is why when we do not spend time with God, or have little authentic relationship with Him, then how can we expect to know Him properly? It is through prayer that all of us as Christians come to know God, recognise Him by uniting our spirit to Him, opening our deepest self, our hearts and minds to God.

The sad reality is that so many of us Christians have not put priority for prayer in our lives, and we tend to put God as secondary importance in our lives, as we spent a lot more time in trying to pursue our various worldly aims and desires, our attachments to the world, to all sorts of worldly pleasures and matters, and we pushed God aside and relegated Him to a place of much lesser importance in our lives.

That was exactly why many failed to recognise the Lord’s Presence, even those Pharisees, teachers of the Law and those who have witnessed the Lord performing His wondrous miracles, they refused to believe in Him because they had no strong and genuine connection with Him. For many among the Pharisees and the teachers of the Law, although they outwardly seemed pious and faithful, but their piety was rather superficial, and their hearts were not centred on God.

Brothers and sisters in Christ, let us all discern these carefully and see how we can be more faithful in words, deeds and actions, be more genuinely committed to God, with all of our hearts. Let us all draw strength from God and let us truly believe in Him and put our full trust in His promise of eternal life and glory, and dedicate ourselves day after day, time from time, to proclaim His glory and truth in our communities, and be the witnesses of His truth and Resurrection. May God bless us all, now and forevermore. Amen.

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Monday, 31 August 2020 : 22nd Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today all of us heard the unfortunate story of how the Lord Jesus was rejected in His own hometown of Nazareth in Galilee, by His own townspeople, not long after He began His ministry. He proclaimed the truth of God as prophesied by the prophet Isaiah and proclaimed how the Lord’s salvation has finally arrived, in Him.

But the people of Nazareth were bewildered, and all of them who heard Him in the synagogue was initially amazed and then later on confused and found it hard to believe that Jesus was referring to Himself as He read from the text of the prophet Isaiah. After all, they were His neighbours and fellow townspeople, many of whom had seen Him from when He was still very young, and saw Him as He grew up.

And He was merely the Son of the village carpenter, St. Joseph, who although an upright and likely well-respected man, but was poor and worked in a profession that was usually looked down upon. What went through the minds of the people then must have been things like, ‘How did this Jesus gain such wisdom and knowledge? He was just the poor carpenter’s Son!’ or ‘Preposterous! How can He claim Himself as the Messiah? We were just a mere tiny and poor village in Galilee!’

This referred to how that area was among the poorest in the region of Galilee, a small village and not noteworthy at all. Galilee itself was always seen as a backwater region, at the periphery of the Jewish world, then centred in Judea and Jerusalem. Galilee was where the Jewish settlers often lived alongside significant populations of Samaritans, local Canaanites and Syro-Phoenicians.

Thus, to the understanding of the people, it was impossible for someone from Galilee to have been the Messiah, and even less still, the Son of a poor carpenter hailing from the small and poor village in Galilee, the village of Nazareth. And we must also not forget that there must have been tinge of jealousy as the people complained against the Lord more because He tried to show them that in truth, He was not just a mere village carpenter’s Son.

This unfortunate incident, and how the Lord was cast out of His own hometown was exactly what St. Paul wrote in his Epistle to the Corinthians, in our first reading today. He said that ‘your faith might be a matter not of human wisdom, but of God’s power.’ And this is a reminder that we must not use our own human intellect, wisdom and understanding to judge the truth of God. And St. Paul also said earlier how as he came to the people preaching the truth about Christ, he did so with humility and open heart and mind, and thus, sought his listeners to do the same as well.

Brothers and sisters in Christ, as we reflect on these passages of the Scriptures we are reminded how every one of us have to open our minds and hearts, and allow God’s words and truth to enter into us. We must not be prejudiced in any way to others, just as the people of Nazareth were prejudiced against the Lord. As long as we have prejudice, bias and all these, it will be difficult for us to accept God’s truth and have genuine faith. And this applies in our own world as well.

Why is that so? That is because if we are biased, prejudiced, then we are filling ourselves up with ego and pride, and there will be no place either for God or for our fellow brothers and sisters in our hearts and minds. And the word of God and His truth will remain elusive for us. Instead, we have to heed the words of St. Paul, reminding us to be humble before God, to accept His truth and not to allow our judgment be clouded by our prejudices and biases, our worldly perceptions and thoughts.

Let us all seek the Lord with all of our hearts, with all sincerity and faith, and let us devote our time and effort to be faithful witnesses of His truth, proclaiming that the Lord Jesus is indeed the Messiah of God, Who brought with Him and with His sacrifice on the Cross, the promise of eternal life and salvation and liberation from sin and death. Let us rejoice knowing that God has come to us, to be with us, and be thankful for His love, and no longer be stubborn or harden our hearts as His own townspeople and many of the Jewish leaders had done.

May the Lord be with us always, and may He strengthen in us our faith, and our love for Him, as well as for our fellow brothers and sisters. May the Lord bless us and all of our works, and may He grant us the courage to persevere in life with faith, in all of our works and actions, now and always. Amen.

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Sunday, 30 August 2020 : Twenty-Second Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday all of us are reminded that being Christians, and indeed, faithful Christians is not going to be easy for us. On the contrary, to be a faithful Christian, we must always be prepared to endure rejection and even persecution for our faith. We must not expect that becoming Christian is the path for good life and happiness to be enjoyed right here in this world, without the need to suffer.

In our first reading today, we heard the anguish and sorrow, the emotions and indeed the stresses faced by the prophet Jeremiah, the prophet sent to the kingdom of Judah during the last days of the kingdom, just before it was to be destroyed and conquered by the forces of the Babylonians. Jeremiah was sent to a people who had largely abandoned God and ignored His Law and commandments, disobeyed His precepts and ways, ignoring and persecuting His prophets and messengers.

And among them all, the works of the prophet Jeremiah was particularly difficult as he had to contend alone against not just the people and their king who hardened their hearts and minds against God, but also against the many false prophets and leaders who used the opportunity to twist the minds of the people and the king further, by saying that the Babylonians would be destroyed and defeated, while some of them said that by depending on the power of the Egyptians and their Pharaoh, Judah would be saved.

Against all these, the prophet Jeremiah stood alone and defenceless, speaking the words of God to the people, until he was labelled and deemed as a doomsayer or even a traitor to the nation and the people for speaking of the coming destruction of Judah and Jerusalem, for speaking out how the kingdom and its cities would the destroyed and the people brought into exile just as how the Lord said it would, due to the sins and disobedience of the people who refused to believe in God.

Jeremiah alone spoke of all these and he faced most bitter persecution, challenges and trials for doing so. He was reviled, hated and made to suffer, even had his life threatened on many occasions by his many enemies who wanted him to be dead. He was in the most difficult spot all the time and as we heard in our first reading passage today, it was no wonder that Jeremiah at times was tempted to forget God and abandon his mission and calling as prophet and messenger to the people of Judah.

This is then related to what we heard in our Gospel today, we heard from St. Peter the Apostle, who had just proclaimed Jesus as the Messiah and the Son of God, and thus entrusted with the leadership of the Church and the keys of the kingdom of Heaven as we heard in our last Sunday’s Gospel. In today’s occurrence however, when the Lord Jesus then foretold of His upcoming suffering, persecution and eventually death on the Cross, St. Peter rebuked the Lord and disagreed with Him.

St. Peter said how this could not happen to Him, and He could not and should not meet such an ignominious fate, to die in such a way at the hands of their enemies. For the context, at that time, many if not most of the Jews believed that the Messiah promised by the Lord through His prophets would be a great King like king David, the Messiah’s predecessor, and they thought that the Messiah would lead them to freedom and defeat those who have subjugated and conquered them, such as the Romans.

By that time, the Jewish people had lived for six centuries after the time of the prophet Jeremiah as conquered nation and people, passing on from the hands of one ruler and overlord to another, from the Babylonians to the Persians, then to the Greek Empire of Alexander the Great and his successors, the Ptolemaic kings of Egypt and the Seleucid kings of Asia and Mesopotamia, and then short while of independence under the Maccabees or the Hasmonean kingdom, before once again subjugated by the foreign rulers such as the Herodian dynasty and their overlords, the Romans.

It was therefore not surprising that many among the Jews, including the Apostles and many of the followers of Christ who viewed Him as the coming King Who would lead them to victory in the battle against the Romans and made them all independent once again, and become a great kingdom again just as in the days of David and Solomon, when the kingdom of Israel was mighty, great and respected all over the land.

This was where then the Lord Jesus immediately rebuked St. Peter back and pointed out the true culprit behind all of these, that is none other than Satan, our great enemy, the tempter and the one who is always very hard at work in trying to crush us, defeat us, mislead us and bring us to our damnation. He has tempted the prophet Jeremiah as I mentioned earlier, persuading him to abandon his efforts and ministry, and forget about God. Fortunately, Jeremiah had a strong faith in God, and his love for Him helped him to endure through the devil’s temptations and pressures.

St. Peter had faith in the Lord, and that faith allowed him to publicly proclaim the Lord and His truth before others. It took genuine faith and real courage to speak up in such a way, especially when it could be considered a great sin and blasphemy by the Jewish authorities and shunned by others in the community at the time. St. Peter was therefore, just like the prophet Jeremiah, speaking the truth of God, even though that truth might not be popular or acceptable in the community.

But that was just the beginning for him and the other Apostles, as they would encounter more and more occasions when they would need to stand up to their faith and to remain faithful even though they had to face trials and tribulations. Although they were faithful, but they too were humans, just as the prophet Jeremiah and the other prophets were. They might also experience sorrow, fear, uncertainty and worry over themselves, just as they encounter all those terrible oppositions and persecutions.

What is important here is, brothers and sisters in Christ, is that we must not give in to the temptations of the devil. We must be strong and we must dedicate ourselves to the Lord, just as the Lord Himself showed us. For you see, the Lord Himself had been tempted by the devil when He was fasting and spending forty days in the desert. And although Satan tried his very best to tempt the Son of God, he failed to do so, because the Lord Jesus was firm in His commitment and conviction, and He showed us that through faith, the devil can be defeated.

And on the very last moment, He was tempted a final time in His agony in the Gardens of Gethsemane, when just before He was about to be arrested, betrayed, condemned to death, suffer and die a most painful and humiliating death, Jesus in His humanity, felt anguish and the fear that is also common to all of us. In His agony, it was so much that as He prayed to His Father, His sweat dropped onto the ground as if they were blood.

A hint of this is when the Lord said, ‘Father, if it is possible, let this cup pass from Me.’, as a brief reference to just how terrible an anguish it must have been, for Him to bear the combined weight and burden of all of mankind’s sins. But the Lord remained firm even so, in His obedience to His Father’s will, with the words, ‘But let it be according to Your will, not Mine. Let Your will be done!’ And this is what each and every one of us as Christians are called to follow, the very examples of our Lord Himself, which His Apostles also followed.

In our second reading today, St. Paul in his Epistle to the Romans nicely summarised all of these into these, ‘Do not let yourself be shaped by the world around you, but be transformed, by the renewal of your spirit.’ Through these words, St. Paul reminds and calls all of us Christians to dare to be different from the norms of the world and to stand up for our faith, to proclaim the truth of God even when the truth is not something that is favourable, preferred or desired by the society at large.

But we cannot do this alone, brothers and sisters in Christ. In order for us to be able to stand faithfully for our faith, we need God’s support and strength, and we must always be attuned to Him and commit ourselves to Him. As humans, it is likely that we will encounter fear, uncertainties, worries and concerns, when things start to go bad, when we face trials and challenges, and the devil knows this very, very well. He will use whatever is within his disposal in order to tempt us, persuade us, and even coerce us to abandon our struggle and our journey of faith.

Brothers and sisters in Christ, that is why as Christians we must be prayerful people, so that the Lord, our loving Father will always help us find the way, for it is through prayer, genuine, deep prayer in our hearts that we can understand God’s will and His plans for us. It is often that we are blinded by our own fears, deafened by our own uncertainties and doubts, that we cannot see, hear and perceive God showing us and telling us that He is with us, and therefore, we have no need to fear at all.

And we must also be a charitable people, people living our lives with faith and filled with genuine love for one another. When we love God, as well as loving each other, even when we are difficult times, then the devil has no room in our hearts. Satan loves only himself, and he hates genuine love, selfless love, sacrificial love, the kind of love that Christ has shown us on the Cross. If we fill ourselves with love, brothers and sisters in Christ, then naturally, we will draw closer to God and we will not allow the devil to have any of his means with us.

When we hate, we allow Satan to enter into our hearts, after which he will sow even more seeds of fear, distrust, anger, jealousy, greed, pride and many others. The Lord told us, “Love your enemies, and pray for those who persecute you.” And throughout the history of the Church, even persecutors and enemies of the Church have repented and became Christians, when they saw how the Christian martyrs acted with love, forgave them and had such great faith in God. Not few of these persecutors-turned-converts became martyrs themselves.

Now, brothers and sister in Christ, today therefore we are all challenged by God, to embrace the fact that becoming His followers do not necessarily mean glory and joy in this life we have in this world. On the contrary, challenges and trials will likely come our way as we have likely suffered and endured these earlier as well. But are we willing to take up our crosses in life with Christ, and carry them with faith, hope and love? These are the important questions that we need to ask ourselves as we go forward in life.

Let us all be ever more prayerful, dedicating special time constantly to speak with God, to be more attuned to His will and to follow His path. Let us all be more loving and compassionate towards one another, that by our love, others may truly know that we belong to God, and so will Satan, our great enemy. Let us place our faith in God and fear no more. May the Lord bless us all and each of our endeavours, good works and actions, now and always. Amen.

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Saturday, 29 August 2020 : 21st Week of Ordinary Time, Memorial of the Passion of St. John the Baptist (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, on this day we celebrate the feast of the Passion of St. John the Baptist, remembering the courageous stand that this faithful servant of God showed in the last moments and days of his life, in staying true to his faith and in completing his mission of calling all the people to God. And he did this, even when he knew that he would be persecuted and suffer for all of his dedication.

St. John the Baptist spent several years ministering to the people and calling them to repentance, as those people flocked to him by the River Jordan and were baptised by him in the waters of the river. Many thousands came up to him and sought to repent from their sins, and through this, the servant of God fulfilled his mission as the one who prepared the way for the coming of the Messiah, calling the people to turn away from sin and open their hearts and minds to welcome the Lord’s truth that would come soon.

St. John the Baptist had to face against the opposition first of all from the Pharisees and the teachers of the Law, many of whom were skeptical of him, because of his teachings and his proclamations, and because of his way of dressing, very simple and like a wild man living in the wilderness, and most importantly, because he was not part of their group, and St. John the Baptist also had scathing remarks against them, as they professed to be the guardians of the faith of the people, and yet, they misled the people and did not practice the Law in the way they should have done.

St. John the Baptist spoke out courageously against them, calling them the brood of vipers, as their actions turned many people away from God, and thus away from His grace and salvation. In this saint, we see a figure filled with zeal and love both for God and for God’s people, his fellow brethren, who had been entrusted to his care as part of the preparation of the coming of the salvation of God.

And he dared to speak up against king Herod and Herodias, his unlawful wife. Herodias was the legal and rightful wife of Philip, the brother of Herod, who at that time was likely still living. In contravention of the Law of God, which stated that a man may only take his brother’s wife should the marriage be childless, the presence of a daughter of Herodias in the Scripture likely highlighted that this daughter was the daughter of Herodias and Philip, as clearly had the daughter been of Herod, she would not have been named as the daughter of Herodias.

Therefore, Herod had committed adultery with his own brother’s wife, and as a king and leader of the people, such a terrible and immoral deed should not have been done at all. It was unbecoming and wrong for the king to commit such an act, and St. John the Baptist courageously pointed this out to the king and his unlawful wife, Herodias. Herod had St. John arrested, although he still respected the servant of God and did not allow any harm to come to the man of God.

But Herodias held deep grudge against St. John the Baptist and plotted to have him killed. She used her own daughter as a tool to coerce her husband to achieve that aim, and she had her chance when she had her daughter dance at a party held by king Herod for his guests and officials. Using the daughter’s beauty to her advantage and Herod’s weakness in tending to succumb to his flesh’s desires, and also likely compounded by being intoxicated with wine drunk at the celebration, Herodias made Herod to commit the wicked deed of executing St. John the Baptist in prison.

Brothers and sisters in Christ, as we recall the memory of the commitment and the perseverance of St. John the Baptist, we are called to follow in his good examples, in his faith and dedication, that we will always keep alive our faith and dedicate ourselves to God to the best of our abilities. We should be righteous and be brave in standing up for our faith before others, to be genuine witnesses of our Christian faith.

And we are also reminded to be careful and be vigilant against the temptations of pride and greed, as it was the same pride which prevented the Pharisees and the teachers of the Law to acknowledge God’s truth and that they had been wrong. It was also greed that had led king Herod to commit adultery with her husband’s wife, and how he succumbed to temptation and caused the murder of St. John the Baptist because of his lust for Herodias’ own daughter.

Let us all therefore strive to be ever better Christians through our every words and actions, spending and dedicating our every moments and efforts to serve the Lord and His people with ever greater devotion. May the Lord strengthen us and give us the same courage and faith as St. John the Baptist had shown us all. May God bless us all, now and forevermore. Amen.

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Friday, 28 August 2020 : 21st Week of Ordinary Time, Memorial of St. Augustine, Bishop and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day as we heard the words of the Lord through the Scriptures, we are brought to attention on the matter of ‘wisdom’. What is wisdom to us, brothers and sisters in Christ? What is the significance of wisdom to us? Wisdom is, according to its definition, the ability to discern something with great understanding and grasp of the matter, and to have the ability to make good judgment based on what we know of the situation.

Therefore, once again, what is wisdom to us, brothers and sisters in Christ? The Scriptures placed before us the contrast between divine and human wisdom, between the wisdom of the world, the knowledge and the ways, the understanding and all the combined efforts of people throughout the centuries in trying to figure out more and more about their lives and about the world around them. But, looking at it all, we have never been able to attain true understanding, that is if we keep God out of the equation.

In our first reading today, as St. Paul wrote in his Epistle to the Church and the faithful in the city of Corinth, clearly addressed to both the Jewish and the Greek converts to the Christian faith, he focused on the matter how the Lord confounded the expectations and the wisdom of man through whatever He has revealed through His Son, Jesus Christ, and which His Apostles and disciples then spread throughout the whole world.

To the Jews, whom having been brought up through the centuries fearing God and His punishments and laws, and the supreme authority of God over all things, many of them could not comprehend the fact that He has come down into this world as a Man, to share in their humanity and to live just in the same way that they had lived. They therefore found it hard to believe, and as St. Paul said, demanded miracles again and again to prove to their confounded beliefs and minds that the Lord Jesus is truly the Messiah and Son of God.

To the Greeks, who valued knowledge and learning above many other things, proven by just how many philosophers, thinkers and politicians came out from their ranks at the time, it seemed foolish and nonsense to believe in the Lord Jesus as they thought that they had known all that there was to be known, in their gods and deities, to which they attributed their understanding of the nature and the world around them, and which is why, their pantheon represent closely the world, both in the behaviours of the Greek gods and goddesses that mimic closely human behaviours, and also their actions.

The Greeks could not comprehend how a mere Man, born of a woman like Mary, could be the most powerful, Almighty God, far beyond all of their own gods and goddesses, and how their understanding, learning and knowledge could have been wrong. But this was exactly where St. Paul, throughout his long years of ministry to the various Greek communities and cities throughout the Mediterranean region, helped to dispel the falsehoods and reveal to them the truth about God.

And while many of the earliest Christians were Jews, but many among the Jewish people still then refused to believe in Christ and His teachings. But nonetheless, the efforts of the Apostles and the disciples did bear fruit, as more and more among those who initially refused to believe eventually were willing to listen to the truth and believe in God. Those who refused to believe clung on to their own wisdom and understanding, such as many among the Pharisees and the teachers of the Law, who thought that they could not have been wrong and condemned Jesus as a blasphemer and false Messiah.

Brothers and sisters in Christ, through all of these we have seen how the Lord wanted us to understand that it is often our stubbornness and pride that prevented us from being able to seek out and approach the Lord with faith, as we clung to our own interpretations, intellect and wisdom, rather than to trust in the wisdom of God we have heard and which have been revealed to us. We must understand, brethren, that our wisdom and intellect are limited, and are nothing compared to God’s wisdom and truth.

Today, all of us also celebrate the feast day of the great St. Augustine of Hippo, one of the four original and greatest of the Doctors of the Church and one of the most influential early Church fathers and leaders of Christendom. St. Monica, his mother was celebrated in her feast day yesterday, as we heard how her persistence, constant prayer and effort to seek her son’s conversion eventually led to St. Augustine’s conversion, and today, we focus our attention on the great saint himself.

St. Augustine of Hippo was born to St. Monica, a Christian woman and a pagan father, and his early life was surrounded by the many wickedness of the world. And as he grew up, he began to be attracted by philosophical pursuits and learning, which was then dominated by pagan philosophers, prominent among the Greeks as mentioned earlier. The young St. Augustine was curious for knowledge, and he was seeking for truth and satisfaction on knowledge and understanding.

However, no matter how much he tried to find solace and satisfaction in human wisdom, and in his adoption of the Manichaean heresy in his youth, in his hedonistic lifestyle and pursuit of worldly pleasures, none of these were able to satisfy him. It was then that the prayers and efforts of his mother, St. Monica, led him to St. Ambrose of Milan, another one of the four great Doctors of the Church and charismatic leader of the faithful, who began to plant the seeds of faith in St. Augustine.

Eventually, St. Augustine discovered God and His truth, and having found the true wisdom and the truth itself, far surpassing all forms of human and worldly knowledge, he converted to the true faith. St. Augustine had been baptised earlier in his life, but lapsed and resisted for many, many years before finally embracing his faith fully, with the constant and never-ending support from his mother, St. Monica.

And later on, as St. Augustine wrote his most renowned treatise on the Most Holy Trinity, known as ‘De Trinitate’, it was told that as the saint wandered on the seashore looking for inspiration on what to write on this most mysterious and difficult of the divine aspects to be explained, St. Augustine saw a young boy trying to pour water from the sea using a scallop shell into a hole in the sand.

When St. Augustine approached and asked the young boy, the boy said that he wanted to empty the entire ocean into that small hole in the sand. When St. Augustine said that such thing is impossible as the ocean is so vast while the hole in the sand is so small, the young boy, whom in truth was God in disguise, spoke to him, that it was thus the same for the mysteries of God, the concept of the Holy Trinity and others that are just so infinitely great and far beyond the ability of our small human minds to fully appreciate, symbolically shown through the action of trying to empty the ocean, representing the fullness of God’s mysteries, into the small hole, representing our minds and human wisdom.

Brothers and sisters in Christ, through what we have heard in our Scripture readings today therefore, all of us are called to reflect on our own lives and our faith. Have we placed our faith and trust in God as we move along in life, or have we instead put our trust more in our own strength and wisdom, in our own limited perception and understanding of things around us? More often than not, we falter in our journey of life and faith because we did not trust enough in God.

Let us all pray therefore for the grace to listen to God and His will, and pray that we will always be strengthened in faith so that we may trust Him more and more, and follow Him ever more faithfully, as St. Augustine had done. And as St. Augustine himself had discovered, let us all find our true joy and satisfaction in life in God, and not in other pleasures of the world, that may be joyful, but are temporary, false and are mere distractions preventing us to find the true joy in God. May God bless us always, and guide us, now and forevermore. Amen.

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Thursday, 27 August 2020 : 21st Week of Ordinary Time, Memorial of St. Monica (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today all of us heard of the exhortation for us to be holy, to be good and ever righteous in the presence of God, to be ready to welcome the Lord when He comes again as He has promised. And that is why we must dedicate our whole lives in His service and to be ever committed in our faith, not to be lax or complacent in living that faith, or else, we may regret it when the time of reckoning comes.

In our Gospel passage today, this is very well illustrated with the parable of the faithful servant and the bad servant, using the example of those servants to highlight what will happen to us should we take the Lord’s words seriously, or if we choose instead to ignore Him and continue to reject what He has called us to do in our lives. Unless we listen wholeheartedly to God’s words calling us and speaking to us in the depth of our hearts, we will be easily swayed and tempted to abandon His path.

The parable highlighted first of all, the two types of servants, one that is diligent and conscientious of all that he had been entrusted with, while the other servant was lazy and thought that the master would not come back so soon, and did not do as he had been tasked to, and instead abused his authority and treated his fellow workers and those under his authority badly for his own selfish desires.

The servants represent us, brothers and sisters in Christ, all the sons and daughters of man. All of us have been entrusted by God for our various tasks and callings in life. And this passage is a reminder that whatever we do in life, whatever we say and act, and how we interact with one another, all of these are significant and they will count on the moment of our reckoning, be it at the end of our lives or when the Lord finally comes again into this world.

The faithful and diligent servant represent those who have listened to the Lord, obeyed His commandments, and did everything as he or she had been told and taught through the teachings and laws of the Church. Meanwhile, the lazy and bad servant are those who ignored the teachings and laws of the Lord as held by His Church, and those who preferred to live their lives their own way, without regards for the path that the Lord had set before us.

Now, brothers and sisters in Christ, as we heard in our readings today, as St. Paul highlighted in our first reading today that, for all of us the faithful people of God, we have been assured of the glory of God and the eternal joy that will be ours. However, we need to trust in God and put our faith in Him, or else, because of our lack of faith, we are the ones who make ourselves stumble in rejecting the surety of the glory of God and instead, exchange it for the temporary pleasures and glory of the world.

Do we want to be like that lazy and bad servant who slacked and took it for granted that his master had granted him so much and so good a life, that he disobeyed and did things to satisfy his own selfish desires? We see how it all ends, when the master came back suddenly and the bad servant was caught unaware by it. Do we want to be caught unaware also in our vices and sins, and then be cast out into the eternal darkness, from where no regret can do anything for us anymore?

Brothers and sisters in Christ, we should follow the examples set by St. Monica, whose feast day we celebrate today. St. Monica was a pious and devout woman, who was remembered especially as the mother of St. Augustine of Hippo, the great bishop and Doctor of the Church, one of the finest saints of the early Church. And the role of St. Monica in making St. Augustine to be who he was cannot be underestimated, as it was her persistent faith and commitment, her love for her son and her refusal to give up on him that eventually led St. Augustine to return to the faith.

St. Augustine was born to St. Monica, a Christian woman, and Patricius, a Roman pagan, his father, who led a dissolute and wicked lifestyle, which would eventually also be followed by St. Augustine in his younger days. But despite being surrounded by all sorts of wickedness and vices of the world, St. Monica patiently and faithfully lived her life as a wife and mother, and she also acted with virtue, often giving alms and charities for the poor and the needy.

St. Monica definitely wanted her husband and son to be turned to the light, but the path would indeed be long, arduous and can be heartbreaking at times. Not just that she had to endure her husband, who although respected her, but lived wickedly, St. Monica also had to endure seeing her own son falling into sinful path, as he grew up and began to seek the truth, in a long journey, during which time, he would dwell into false ways like Manichaeism and also various hedonistic ways.

It was so bad that St. Augustine even caused a woman to be pregnant out of wedlock, meaning that he made the woman pregnant while not being married to her. This amongst others, such as his pursuit of pagan philosophical pursuits, must have hurt St. Monica badly, seeing her family like that. Yet, St. Monica patiently put her faith in God and dedicated herself to pray for her family’s conversion.

Eventually, by her patient faith and endurance, her care and concern for her loved ones, St. Monica managed to turn the heart first of her husband, who was said to have converted to the Christian faith and repented from all his sinful ways when he was dying. And when St. Augustine and St. Monica were divided by the former’s adoption of Manichaean heresy and his wicked way of life, St. Monica patiently endured and followed her son, eventually leading her to find St. Ambrose of Milan, the influential and charismatic man who eventually together, managed to turn St. Augustine back into the truth of Christ after many years of resistance.

Brothers and sisters in Christ, we see in St. Monica the example of a true and virtuous Christian, who remained committed to God despite the challenges and pains that she had to endure. St. Monica showed true Christian virtues and patiently persevered, continuing to pray and to do what she could, just as the faithful and diligent servant had done, in dedicating her efforts to the greater glory of God.

And you see just how much impact that had caused, as through St. Augustine and the many people whom he inspired and touched, countless peoples and souls had been saved thanks to the perseverance and faith of St. Monica, his loving mother. Are we able and willing to follow in her footsteps, brothers and sisters in Christ? Are we willing to make the sacrifices required at times to be faithful to God, in all things?

May the Lord be with us always, and may He strengthen us and encourage us to be always faithful despite the challenges, trials and tribulations we may encounter in life. May God bless us all, and may St. Monica pray and intercede for each and every one of us, now and always. Amen.

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Wednesday, 26 August 2020 : 21st Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today all of us are reminded through the Scripture passages we heard of the need for us to remain truly faithful to the Lord and not to be led down the wrong path by those who misunderstood and misrepresented the Law for various reasons. And one of these were the Pharisees and the teachers of the Law, many of whom did not obey the Lord as they ought to have done as mentioned in our Gospel today as were many others.

In our first reading today, all of us heard of the exhortation from St. Paul to the Church and the faithful in the great city of Thessalonica, reminding all of them to remain true to the faith that they had received from him and from the other Apostles and the legitimate teachers of the faith and servants of God, and not to be swayed and misled by those who wanted to twist the truth and misuse Church teachings for their own selfish purposes.

At that time, and as how it would be in the early days of the Church, there were charismatic and influential people who would claim to have the better knowledge of the truth, or mixed the Christian truth with the other religious beliefs and causing confusion and misled many among the faithful into various heresies and syncretic, unorthodox and wicked false faith and ways, which in many occasions caused divisions among the faithful.

St. Paul therefore cautioned the faithful against all those who were leading them astray, exhorting them to remain faithful to the truth of the Church and the Gospels they have received. And the Lord Jesus warned His followers similarly as He told them not to follow the examples set by the Pharisees and the teachers of the Law. He told His followers on various occasions to listen to those teachers of the Law, but not to follow the way that they have practiced the Law.

And that is because the Pharisees and the teachers of the Law were engrossed in focusing on the petty details in the Law, spending much of their time trying to force others to observe the Law as they had done, a very strict interpretation of this Law which unfortunately led them to be superficial in their faith. As they focused on the external applications of the Law, they became proud and liked to show off their piety to others, and even looking down on those whom they deemed to be less faithful and pious than they were.

Brothers and sisters in Christ, this is not the kind of faith that God wants from any one of us. Such faith is empty and meaningless, as faith and its actions, done without clear and proper grasp of the Law, and most importantly without the focus on God and without genuine love and commitment to God, are ultimately meaningless and leads to a faith that is stagnant, and even dead.

As Christians, all of us are therefore called to keep faithfully God’s commandments, and we are called to love Him first and foremost in our lives. Are we able to focus ourselves on God in this manner? Are we able and willing to trust in God wholeheartedly, and do not allow the temptations and falsehoods of the devil to affect us and lead us down the wrong path, brothers and sisters in Christ?

Let us all therefore renew our commitment, to love and serve the Lord with all of our strength, and commit ourselves day after day, filled with genuine and sincere love for Him, for His truth and putting our trust and faith in Him through His Church. Let us all also hold firmly to the truth and the teachings of the Holy Apostles, all the deposit of faith that have been passed down to us through the Church, and help one another to remain faithful and not be misled by the false ways of the world. May God bless us all and guide us in our journey, now and always. Amen.

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Tuesday, 25 August 2020 : 21st Week of Ordinary Time, Memorial of St. Louis, and St. Joseph Calasanz, Priest (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saints and Priests)

Dear brothers and sisters in Christ, today through the Scripture passages all of us are reminded to keep our hope and focus on the faithfulness and the promises of our Lord Jesus Christ, in the eternal glory and new life He has promised us, and to remain firm in our path, called as Christians to walk in God’s path, not to be deterred by fear and uncertainty, or by false teachings and erroneous ideas.

Instead, we must adhere closely to what the Lord had taught us through His Church, obeying the Law with our hearts and minds, with sincerity and honesty, that we are truly faithful in all things according to God’s will. And through our Gospel passage today, we have also been reminded not to be like the Pharisees and the teachers of the Law in how they acted and in how they practiced their faith.

Contextually, the Pharisees and the teachers of the Law were those that were very particular on the way the Law of God was practiced by the people, and many of them were mostly concerned with the way the Law was obeyed, as they held a very strict way of interpreting the Law and followed the Law to the letter, enforcing others to follow the Law and obey its tenets in the manner that they prescribed.

But the Lord criticised and rebuked these among the Pharisees and the teachers of the Law with the woes He pronounced to them, reminding all of us that this is not the way that we ought to follow or practice the Law of God in our lives. The Law of God is not to be practiced by the letter only, but by both the letter and the spirit of the Law. And what does this exactly mean, brothers and sisters in Christ? It means we do not just pay lip service and blindly obey the Law without even understanding the meaning, purpose and significance of the Law of God.

For example, many of the Pharisees and the teachers of the Law enforced a very strict interpretation and obedience to the Law, to the smallest details in how they were to be obeyed, but in their obsession with the way how the Law is to be lived and observed, they forgot and misunderstood the Law’s true purpose and meaning. The observance became for many, mostly a formality and even a chore, as they were focused on the petty details of the Law rather than why they ought to be faithful and obey the Law.

That is exactly what happened if we just focus on the ‘letter’ of the Law and not understanding or appreciating the ‘spirit’ of the Law. And in the end, such observance of the Law and actions are meaningless if not accompanied properly with the desire and understanding from the heart, mind and soul. What it means is that, for us to be truly obedient to God and to be faithful, is to follow the Lord wholeheartedly and to love Him with all of our heart, such as is the purpose and intention of the Law of God.

In our first reading today, St. Paul told the faithful in Thessalonica exactly this point, that every one of us should remain firm in our faith in God, and not be swayed by worldly temptations and false leads from those who wanted to achieve their own ambitions and mislead us from the path of truth. That is why, we must not follow the misguided path of many of the Pharisees and the teachers of the Law, many of whom used the Law as means to promote themselves and their own agenda rather than genuine dedication to God.

How do we then live our lives with faith, brothers and sisters in Christ? This is where then we should look at the examples set by our predecessors, those who have been deemed authoritatively by the Church as being worthy of praise and veneration as saints and blesseds. And today in particular, we remember the memory of two saints, in their lives and dedication to the Lord, namely St. Louis, King of France, and St. Joseph Calasanz, a holy priest of God.

St. Louis, also known as King Louis IX of France, was one of the greatest Medieval kings of France, remembered for his great piety and dedication to God, his righteous and good rule over his people. St. Louis was committed to the betterment of his people’s livelihood, exercising justice and prudence over his rule and actions, and helped to strengthen his country in faith as well as in prosperity through his long and just reign as king.

St. Louis was pious and dedicated to God, and he showed his subjects and people true Christian leadership, leading the people down the right path, reforming the government and the Church, and making everyone closer to God through their renewed faith. St. Louis also participated in the Crusades to reclaim the Holy Land from infidels and those who persecuted Christians and pilgrims. Throughout his life, St. Louis has shown us what it means to be exemplary in faith.

Meanwhile, St. Joseph Calasanz was a renowned and dedicated pries who spent much of his ministry in reaching out to the homeless and those who were hungry and suffering, those who were without education and care. It was not easy as there were many challenges that St. Joseph Calasanz had to overcome during all of his efforts. He continued to serve the people with dedication and also spent a lot of time to rejuvenate many people in the faith.

St. Joseph Calasanz was particularly remembered for his efforts in extending education to all people, including especially the poor and those who usually had not been able to attain any education previously, as at that time in particular, education was mainly available only for the rich and privileged members of the community. To this extent, St. Joseph Calasanz taught many people on various matters, helping them to gain the important knowledge and make a difference to their lives.

Brothers and sisters in Christ, both St. Louis and St. Joseph Calasanz have shown us how we as Christians can live our lives and realising the Law of God through genuine commitment and the spending of efforts to love God, first and foremost before all else, and then to love our fellow brothers and sisters in the same manner. They have shown us what we ourselves can do in serving the Lord as good and committed Christians.

Now, are we willing and able to commit ourselves, our time and effort to do this? God has called on each and every one of us to follow Him, and therefore, let us all respond to His call with faith, and do what we can in our lives to serve Him, to glorify Him and to draw ever closer to Him through righteousness and justice, through obedience and understanding of God’s Law and commandments. May God be with us always and guide us through life. Amen.

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Monday, 24 August 2020 : Feast of St. Bartholomew, Apostle (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we celebrate the great feast of one of the Twelve Apostles, namely St. Bartholomew the Apostle, also associated and known as Nathanael in the Gospels, just as we heard in our Gospel today on the encounter and interaction between the Lord Jesus and Nathanael and how God called him and made him one of His disciples after persuading him to believe in the truth.

As ‘bar’ is the word used in the Aramaic language, the language spoken at the time of Jesus’ ministry, to denote the person being the ‘son of’, just as in Simon bar Jonah, or Simon son of John, thus, St. Bartholomew’s name might have been historically Nathanael bar Talmai or the ‘son of Ptolemy’, Ptolemy being the royal name for Greeks living in Egypt then, and which therefore could have pointed out Nathanael, or St. Bartholomew as the son of a Hellenised Jew, who might have taken many Greek influences including name from the Egyptian Greeks. Later on then, Nathanael would be better remembered by his surname, and therefore, as St. Bartholomew.

And as we heard how God called him into His service, following which, Nathanael, as St. Bartholomew, dedicated his life to God, we can see how unlike many of the other Apostles, St. Bartholomew as a possible member of the Hellenised Jew tend to be better educated and likely more literate than many of the Apostles as many of the people at that time were illiterate, unable to write or read.

St. Bartholomew showed great knowledge of the Scripture, as he even knew about the fact that the Scriptures did not say that the Messiah would come from the region of Galilee, but from the city of David, Bethlehem as prophesied through the prophets. This showed that St. Bartholomew likely had a significant knowledge of the Scriptures and likely had high intelligence as well. This is something that Judas Iscariot, the traitor, also shared with him.

However, unlike Judas Iscariot, St. Bartholomew trusted in God and followed Him wholeheartedly. Ever since the Lord revealed to him that He knew all about him, and knew where he was before he met Him, St. Bartholomew knew that Jesus was indeed the Son of God, the One he had been looking for. He followed the Lord and although very little was mentioned of St. Bartholomew in the Scriptural records, he definitely took part in the important events of the early Church.

According to the Church history and tradition passed down from the Apostles, St. Bartholomew was attributed with the mission to India, preaching the faith along the coasts of what is today India, either together or separate from St. Thomas, who also preached in the same region and established the first Christian communities in that area. St. Bartholomew then would travel afterwards to the region of Armenia and continued to preach the faith there.

St. Bartholomew preached the Gospel and the truth of God in Armenia, together with St. Jude Thaddeus, and it was in Armenia that St. Bartholomew was martyred, after accounts that he managed to convert either a king or high noble of Armenia to the Christian faith, and after opposition from the pagans, St. Bartholomew was arrested, tortured, flayed alive and beheaded, enduring martyrdom for his faith in God.

Brothers and sisters in Christ, we have seen such courage and commitment that St. Bartholomew, as well as the other Apostles had shown in the face of persecution and trials, and they all courageously stood up for their faith even the midst of harm and threat to their own lives and safety. They showed us what true Christian faith, dedication and commitment are all about, and we should be inspired by their great examples, particularly that of St. Bartholomew the Apostle.

And in our first reading today, we heard the interesting passage from the Book of Revelations of St. John the Apostle, in which at the end of the Revelations that St. John received and recorded, he spoke of the vision of the great new city of God, coming down from Heaven, the New Jerusalem, full of God’s glory. St. John saw the New Jerusalem that will come at the end of time and after the Last Judgment, where all the faithful will live together with God, reigning gloriously in His kingdom.

And the Apostles were featured prominently in that vision, occupying thrones or seats of Judgment, as the Twelve principal servants of the Lord, as the sharers of God’s glory. For all the sufferings that the Apostles suffered, as everyone except for St. John died in martyrdom, suffering all sorts of most terrible tortures before their deaths, and for St. John’s case, he suffered a lifetime of persecution, arrest and imprisonment, exile and hard labour in his long life.

What we all can take from this passage is the hope that the Lord has given us, of the eternal life and glory to come, in His eternal kingdom. And although our lives may be difficult and we may encounter bitter repression and persecution as the Apostles like St. Bartholomew had suffered, but we must remain faithful, for in the end, God knows every single little actions we do for His sake and for His glory, and also for the good of our fellow brethren. When the time of reckoning comes, we will definitely not regret have given what we could to serve the Lord.

That is why, brothers and sisters in Christ, we are called to follow in the footsteps of the Apostles, and especially today we remember the glorious memory of St. Bartholomew, faithful and dedicated servant of God. Let us all reach out in faith to our fellow brethren, and let us show God’s love and truth via our actions in life. May the Lord bless each and every one of us, and strengthen us in our faith and resolve to live righteously in His presence. Amen.

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Sunday, 23 August 2020 : Twenty-First Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday we are all brought to attention that the Lord has entrusted to His servants in His Church, the authority and power over the faithful, through His establishment of the Church and the authority He granted to His Vicar in this world, St. Peter the Apostle, the leader of all the faithful and the first Supreme Pontiff and Pope. Through his successors, the Popes as the Supreme Pontiff and Bishop of Rome, the Church has remained as the firm anchor of faith and the deposit of faith throughout the past two thousand years of its history.

In our first reading today, taken from the Book of the prophet Isaiah, the Lord spoke to Isaiah regarding the man named Eliakim, son of Hilkiah, whose background was in fact the financial manager of the kingdom of Judah and also the royal steward of the palace, as recorded in the Book of Kings. Eliakim took over the duties of managing the finances from a man named Shebna, also another servant of the then king of Judah, Hezekiah.

As the royal steward, the manager of the finances of the palace and the kingdom, Eliakim truly held a very powerful position that is comparable in power and responsibility as a modern day Prime Minister or Premier, definitely the second most powerful person in the entire realm after the king himself. From what the Lord spoke of through Isaiah, although details were scarce, we can conclude that Eliakim was a righteous person and was also a dutiful servant.

Eliakim was entrusted with the treasury of the kingdom and the management of the palace, and this is symbolically presented with the entrustment of the keys of the house of David to Eliakim himself, as he was given the authority of the king and to be even like a father to the kingdom of Judah, its people in Jerusalem and the whole realm. This was truly a position of great honour that spoke of the historic events behind the actual appointment of Eliakim, but then at the same time, God was in fact also revealing a prophecy of what would happen in the future.

For this story of Eliakim, the royal steward entrusted with authority and keys of the house of David is a clear parallel of what happened at the time of the New Testament, specifically referring to our Gospel passage today, in which we heard the Lord Jesus, our God and Saviour, entrusting to His chief disciple, St. Peter the Apostle, then known as Simon, son of John or Simon bar Jonah, the keys of the kingdom of Heaven itself, as well as the foundation of His Church on earth, as Peter, the ‘Rock’.

Thus, as we can see the clear parallel between the past occurrence of Eliakim in the kingdom of Judah and the story of Simon Peter, the disciple of the Lord, Eliakim, the royal steward was the precursor and the prefigurement of St. Peter, who was appointed therefore as the even greater ‘Royal Steward of the King of Kings’. Just as Hezekiah was the king of Judah and the lord and master of Eliakim, thus the Lord Jesus, King of Kings and the Son of David, inheritor of David’s Kingdom, is the Lord and Master of St. Peter, the new steward appointed by God to oversee His people, His Church.

This is a very significant event, as to St. Peter had been granted the authority by the entrustment of the keys of the kingdom of Heaven, that whatever he opens shall be opened, and whatever he shuts shall be shut, as the words of the Lord clearly presented it, ‘whatever you bind on earth shall be bound in heaven; and whatever you unbind on earth shall be unbound in heaven.’ This is the royal authority the Lord entrusted to His Church, and invested in St. Peter and his successors, the Bishop of the Papal and Apostolic See of Rome, right from St. Peter himself up to our current Pope, Pope Francis, the 265th successor of St. Peter.

And there are also other significance of the key of the kingdom of Heaven, for the Church of God, the One, Holy, Catholic and Apostolic Church is composed of all the faithful and baptised people of God, all united in the Communion in the Body of Christ, under the leadership of the Pope, successor of St. Peter and Supreme Pontiff, the Vicar of Christ much as Eliakim was the vicar or the most trusted and right hand man of the king of Judah. And the Pope is the chief guardian of the treasure of the faith, the deposit of faith in the Magisterium of the Church and Sacred Tradition.

A key unlocks a door, and without a key, a door cannot be unlocked. Thus, this key is very symbolic of the opening of the doorway to salvation to God, that exists only through God’s Church. And from St. Peter, this authority is passed down to his successors, the Popes, and to the bishops, to the priests, who are the ones who conferred the Sacraments to the faithful, who first received Baptism, and therefore, is welcomed into the Church, in a moment likened to the opening of the gates of the kingdom of Heaven.

And yes, the Church of God itself is the earthly and heavenly manifestation of the kingdom of God, for in the Church, all the faithful are united, both the Church Militant still living on earth, the Church Suffering in purgatory, and the Church Triumphant, our holy predecessors, the saints and blesseds and others now enjoying the glory of heaven. Through Baptism, all of us enter into this great kingdom and receive new life, to which all of us have been called by God.

St. Paul said in his second reading today, in the Epistle to the Church and the faithful in Rome, of the great and immensity of the wisdom and the knowledge of God, which is in fact referring to the fullness of truth and the wisdom of God, that God Himself has revealed to His Church through the Holy Spirit. And the Apostles, having received the Holy Spirit, preserve this wisdom and all the truths, passed on to their successors, the bishops led by the chief of all the bishops, the Pope himself.

From the earliest days of the Church, the Church fathers have spoken on the faith and truth preserved faithfully by the Church, especially by the Apostolic See of Rome, the See of St. Peter, universally viewed as the leader and preserver of the Sacred Tradition of the faith and also the authentic Magisterium and authority on Church matters and all matters of the Christian faith. St. Augustine, one of the most renowned and important Church fathers spoke of ‘among these Apostles, St. Peter alone almost everywhere deserve to represent the whole Church.’

And from the Eastern Church, St. Cyril of Jerusalem, one of the most renowned leaders of the Church in the East spoke of the primacy of St. Peter among the other Apostles and highlighted how he led the other Apostles and disciples during the times of crisis, against the divisions in the Church, against the enemies of the Church and those who opposed them, as he stood by his faith devoutly throughout his ministry.

The Ecumenical Council of Ephesus also formally declared, ‘There is no doubt, and in fact it has been known in all ages, that the holy and most blessed Peter, prince and head of the Apostles, pillar of the faith, and foundation of the Catholic Church, received the keys of the kingdom from our Lord Jesus Christ, the Savior and Redeemer of the human race, and that to him was given the power of loosing and binding sins: who down even to today and forever both lives and judges in his successors.’

The declaration of the Ecumenical Council of Ephesus, which was also supported by the other Ecumenical Councils before and after showed the nature of the Church and how through Peter, the chief of the Apostles, the Vicar of Christ, the Lord has laid down the framework of His Church, united as one Body, one Church, under the authority and primacy of St. Peter and his successors, the holder of the keys of the kingdom of Heaven.

Now, brothers and sisters in Christ, as Christians, we are all part of this one Body of Christ, and through baptism, we have been brought into this treasure of faith, preserved by the courageous efforts of the leaders of the Church, the successors of the Apostles, our bishops, and especially the successors of St. Peter, our Popes. But it is sad to see how we often do not appreciate just how fortunate we are to be sharers of the Lord’s truth, His wisdom and His love. And we are often divided in the Church, amongst ourselves as we bicker with one another, frequently due to selfish reasons.

The devil knows well that the Church and indeed, a holy and united Church is the greatest obstacle in his efforts to lead us to destruction through sin. That is why, throughout time, as it is today, the Church and its leaders have always been under attack constantly, by those who seek the ruination of souls, and our priests and bishops have been constantly tempted, attacked and had challenges and obstacles put in their path to make them give up the fight against these wicked forces.

As God’s Church and the members of His Body, all of us must stay united and support one another in the constant struggle against evil. We must not allow ourselves be divided and be set up one against another. And first and foremost, our Pope and our other Church leaders, the bishops and the parish priests, all of them need our prayers and our support. We trust in God that His words are truth, that not even the gates of hell can stand up against the Church, for as long as we remain firm in our faith in the Lord and stay within His Church, then we are safe from any harm.

Now, brothers and sisters, we have received the gift of God’s wisdom and truth through His Church. Let us therefore make good use of these gifts and become faithful and genuine witnesses of our Lord and Saviour in the midst of our community today, by obeying Him and His teachings as faithfully preserved in His Church, the One, Holy, Catholic and Apostolic Church. Let us entrust ourselves to the official teachings and the truths of God as held and espoused by the Church, and help one another to remain faithful.

Let us then also be active as good and contributing members of the Church, in our respective calling and vocation in life, be it as those who have been called to the holy orders, to be shepherds of God’s people, or those who have embraced the call of religious and consecrated life, and even as active members of the laity, as good husbands and wives, as members of faithful and committed Christian families, which are in themselves, the domestic Church where the faith is first nurtured in our young generation.

May the Lord God, our Saviour and our loving Father continue to watch over us and protect us and His Church, protect and guide our Church leaders especially the Pope, His Vicar in this world, and the successor of St. Peter the Apostle to whom He had given the keys of the kingdom of heaven as well as great authority and responsibility. May our Pope Francis, together with his brother bishops, continue to preserve faithfully the whole treasure of the wisdom of God and the truth of God as maintained in our Sacred Tradition, the Scriptures and the Magisterium of the Church, all united in St. Peter and his successors. May God bless us all and be with us always, now and till the end of time, until the day He brings us all into the eternal glory of Heaven. Amen.