Reflection of the Bible

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Friday, 10 February 2017 : 5th Week of Ordinary Time, Memorial of St. Scholastica, Virgin (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, on this day, in the first reading all of us heard the well-known story of how Satan, the devil, disguised as a serpent tricked our first ancestors, Adam and Eve, into eating the forbidden fruit of the Tree of knowledge of Good and Evil, which caused them to sin before God, and therefore, were cast out of the Gardens of Eden, and came under the thrall of sin and death.

It was a very important and defining moment in all of the history of humanity, as the moment when mankind turned away from God and sin entered into their hearts, making them defiled and wicked in the sight of God. It was the moment when darkness overcame us and we became rebels, delinquents, all those who have not obeyed the Lord and therefore would not have had any part in the inheritance originally promised to us by God.

Our fate would have been destruction, death, and damnation in hell, together to suffer the eternity of pain and despair with Satan and his fellow rebel angels, those who have not obeyed the Lord and instead chose to follow their own paths, succumbing to the temptations of their desires, their greed and their pride. But this was not what God intended for us when He created us, because He loved us all, and wanted us all to be freed from this fate.

That is why He sent us the deliverance through His only begotten Son, our Lord Jesus Christ. He came into this world in order to deliver us from our troubles, as we witnessed in the Gospel today, in how He went around, healing the sick and those who were beset by the evil spirits, and lifting up the hearts and minds of those who were in despair and who were downtrodden.

He came to heal us all, of all our bodily complaints and diseases, all of our human and worldly afflictions, but even more importantly, He is the only One Who can heal us of our troubles in our soul, that is our sins. While all the medicines and the cures in this world are able to heal us and make us better after we take them, capable of curing even the most difficult and deadly of diseases, and new cures being discovered from time to time, nothing will ever be able to cure us from our sins, save by the grace of God.

God came offering us mercy and forgiveness, to heal us from the taints of original sin that had corrupted our hearts, minds, bodies and souls. He came offering us this healing through Christ, Who went around healing us and bringing us the revelation of His truth, God’s ways which He offers to all those who live in sin, that they may find the folly and the mistake in their current path, and therefore, hoping that they will change their ways and repent their sins.

But the problem lies in the fact that we often resist the forgiveness of God. We often run away from God’s mercy, either because we are too afraid of Him that He will be angry at us and punish us, or because we are too proud to admit that we have been wrong, and therefore, we persisted in our ways of sin, and did not repent from our faults.

All these are the common reasons why mankind often slipped further and further into sin. These are the reasons why many people were lost forever from God, because of their own reluctance, refusal and stubbornness to reject the offer of God’s mercy and love. This is what all of us Christians must take note about, and what we need to reflect on, lest we ourselves also fall to the same trap.

We should now heed the examples of the holy saint whose feast we celebrate today, namely that of St. Scholastica, a holy and devout woman, who lived in the early days of the Church. She was the twin sister of another holy saint, St. Benedict of Nursia, the founder of the Benedictine religious order. St. Scholastica herself led a faithful and pious life just as her brother had.

St. Scholastica dedicated her whole life to God, living in prayerful existence and it was told that she practiced many acts of charity to her neighbours and peers, and also helped many others who are in need of help, both physically and spiritually. She was an exemplary woman, whose holiness and deeds were matched by her own brother, St. Benedict, whose dedications and faith became a beacon of light leading many others to God.

As Christians, all of us should follow the example of St. Scholastica, learning to be upright and just in all of our dealings and actions. We should become examples for each other, reminding one another to remain true to the teachings of our faith in the Church, and devote ourselves day after day to the works of charity, and dedicate ourselves to those who are in need.

May the Lord help us in all of our endeavours, and may He strengthen in us our faith, and awaken the love and devotion we ought to have for Him in our hearts. May the Lord bless us all, now and forevermore. Amen.

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Thursday, 9 February 2017 : 5th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, on this day, all of us ought to reflect on what we heard from the Sacred Scriptures, which are none other than the proof that God, throughout all of history, had loved each and every one of us, caring for us and providing for us out of His love. He has created us all man and woman, so that we may procreate with each other and be merry, filling up this world with our own kind.

He has blessed us all with many things, with all sorts of animals and plants to accompany us, all kinds of living things to enrich the beautiful and wonderful world that He had created. He has given all of these in the world to us, so that we become the stewards of creation, and become the one in charge over all that God had created, because all of us are special to Him.

He has also shown mercy and love for His people, by sending none other than His own Son, Jesus Christ, to be our Saviour and Liberator, the One with the power to rescue us from the suffering and damnation of hell. He gives His blessings upon those who have walked in His ways and obeyed Him, as shown in how He healed the daughter of the Syro-Phoenician woman, by the faith which she had shown all before the Lord.

At that time, there was a great prejudice which the people of Israel had against the people of pagan and Gentile origins. This means that the Israelites often saw themselves as the special people who alone among all the other races and peoples in this world, was chosen by God to be His own beloved people. But in time, this became a great pride among them, and they became stubborn and exclusive, looking down on all those who supposedly did not belong to the community of Israel.

But God created each and every man and woman equal, equal in love and stature before God. If God does not love anyone except the people of Israel, the descendants of Abraham, then He would have had no reason to create all the other races of men. God would not have created other people, if not because of His love for each and every one of His creations, especially in particular all of us mankind.

He has given so much to us, and blessed us all with many good things, and yet, it was many of us who have not been faithful to Him, being distracted by the temptations of this world, and all the things that had separated us from Him. We have wandered off on our journey towards God, and as a result, we became lost from the Lord, and we were unable to find our way back to Him.

We ended up becoming proud and arrogant, and we closed our hearts to the Lord and to our fellow brethren, and we became like those who refused to listen to the truth because they thought that they could not be wrong, and that they were always right no matter what. This was what had brought down many people, the sin of pride, the refusal to accept the fact that we have erred and made mistakes, and that there was a need for conversion and change in one’s attitude so that we may be forgiven our sins.

The people of Israel might have looked down on their neighbours, but it was indeed ironic that while they refused to listen to the truth of God passed on to them through Jesus, their promised Lord and Saviour, it was a humble and simple Syro-Phoenician woman, a pagan and a Gentile, who have shown them a faith that greatly surpassed their own.

She has humbled herself greatly before the Lord, knowing that she was a sinner and an unworthy servant of God. And she endured even when the Lord apparently mocked her, by saying that one should not take the bread and pass it on to the dogs to eat. We might think that Jesus was doing something not appropriate by mocking a poor woman who asked Him for help, but in fact, Jesus knew her faith and the steadfastness of her belief, and wanted to show to all of His disciples, that great faith could be found even among the people not counted among the sons and daughters of Israel.

For ultimately, God had made us all to be His own sons and daughters through His Son, by bringing all of us together all who believe in Him and His salvation, as Christians, all those whom He had chosen from the world to be His own. And therefore it is important for all of us to take note of the examples and the action of the Syro-Phoenician woman, and reflect on what she had done. She is an inspiration to all of us.

As Christians, all of us must open our hearts to the Lord, be humble and be cognisant of the sins that we have committed in our lives, that these are stumbling blocks and obstacles that prevented us from reaching out to God and attaining His salvation. We must be like the woman who showed her faith even amidst challenges and difficulties, and even when others seemed to reject her, she pushed on nonetheless.

In our faith, we must be sincere and be strong as she had shown, and be filled with the desire to be forgiven and to be healed by God, because all of us are sinners, and by the grace of God, we can be healed and made whole again. May the Lord bless us all and our works, and may He forgive us our sins, and bring us all into His glory and grant us eternal life. Amen.

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Wednesday, 8 February 2017 : 5th Week of Ordinary Time, Memorial of St. Jerome Emiliani and St. Josephine Bakhita, Virgin (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saints or Virgins)
Dear brothers and sisters in Christ, in today’s Scripture readings, all of us heard about the account of the creation of Man, how God created the first of our kind and gave him life. He blessed them and gave them many things, and also the command and stewardship over the earth. It was also mentioned that God laid an important commandment to man, that he must not eat from the Tree of the Knowledge of Good and Evil, a story which we are surely well acquainted with.

In that story we heard of how the first man, Adam and the first woman, Eve disobeyed God, when Satan disguised as a serpent tempted them to eat a fruit from the tree, and therefore gaining knowledge over good and evil to become like God their Creator. That was how mankind sinned and therefore were cast out of the Gardens of Eden, and were forced to endure sufferings on earth as a result of their disobedience.

But now let us ask this question to ourselves. Was it the forbidden fruit from the tree that had caused mankind to sin and to become wicked? Or was it because they themselves were unable to restrain their greed and failed to resist the temptations of the devil? This would become significant if we look into the Gospel passage today, where Jesus mentioned to the Pharisees and to the teachers of the Law, in their dispute about the rules of the laws that the latter tried to impose on the people of God.

We have to understand the dynamics and the historical developments of that time if we are to understand why Jesus struggled with these people, who refused to budge and adamantly tried to advance their own thinking against the truth revealed to all by God through Jesus. At that time, the Pharisees strictly enforced the rule of food prohibitions, or what is now known as the kosher rule.

They followed the old rule of Moses, which the Lord passed down to the people in the guidelines of what they ought to eat and not to eat. But at that time, the people of Israel were travelling in the desert, and they were truly rebellious and refused to obey the Lord and His ways. That was why God imposed on them the set of laws, rules and regulations that He had put in place so as to help them to control themselves and to help guide them on the way towards righteousness.

But God never intended for the laws to become a burden for His people, or as a tool to make people to lord it over others just because they conform to the rules, and while others did not. It was never God’s intention for His people to misunderstand the real meaning of His laws. Yet, that was precisely what the Pharisees and the teachers of the Law had done.

These people were too focused on the external applications of the Law, to the point that they were blinded to their own shortcomings and failures. They were so focused on the purity of their externals and all the observations of the laws they so carefully guarded, they had forgotten the most important commandment of all, that is to love and serve the Lord with all of their might and strength.

Many of the things which they had done, they did them in order to be seen and to be praised by the people who saw them. Many might have seen how they have observed fully the entirety of the laws of Moses, all of its rules and tenets, but on the other hand, as just mentioned, their intention for doing all these were wrong. God did not have the place of honour in their hearts as He should have.

It was just as how it was at the time of Adam and Eve. At that time, they disobeyed God and therefore sinned. It was not because of the fruit they ate that they have sinned, but because from their own hearts, wickedness had arisen, the inability to restrain their greed and desires which Satan used in order to bring about our downfall. In the same manner therefore, what Jesus said was very true, that what made someone impure is not something that we eat and bring in from the outside, but rather what came out from ourselves.

God created all things good and perfect, and therefore it is not right indeed to say that anything is impure or unclean. Rather, it was what had come out from our hearts that had led us into sin. It was our vulnerabilities and our tendency to fall into the temptations of worldliness which had brought us into sin, rather than anything else outside ourselves.

It is often that we, like the Pharisees and the elders, refused to see this truth because we are proud, and we do not want to lose our face, knowing that we are not perfect inside us, but dirty and wicked. And therefore, we put on masks of purity and piety, in order to hide the fact that we are sinners and delinquent rebels before God and men. But what we are doing is that we are just running away from the problem, and often, we end up in denial, which leads us all into an even greater sin, that is the refusal to repent from our sins.

Brothers and sisters in Christ, this is where perhaps we should look up to the examples of the holy saints we venerate and glorify today, namely St. Jerome Emiliani and St. Josephine Bakhita. St. Jerome Emiliani was an Italian priest whose deeds among the orphans and those who were suffering then, was greatly noted by his contemporaries, as he worked hard to ensure that these people were properly taken care of and not abandoned.

St. Jerome Emiliani established places for these people to settle in, renting houses for this purpose, and increasingly, there were more and more pious and loving people who followed in his footsteps and stepped in to help the orphans and the poor people to be able to have a decent living. Eventually a religious society founded upon the ideals and the works of St. Jerome Emiliani was established, through which many people would go on to follow in the footsteps of this great and holy saint.

Meanwhile, St. Josephine Bakhita was a former slave turned a pious nun, born in Sudan in northern Africa, and was sold to slavery at a very young age, when she was kidnapped by slave traders who sold her to the slave market. She was also sold and resold a few times between slave owners, which experiences troubled and traumatised her greatly.

Eventually she was bought by an Italian vice-consul, and through difficult moments, managed to make her way to Italy, where she received the faith and became one of the converts. She also managed to gain her freedom, and upon baptism, she chose to join the convent of religious sisters, becoming one of the Canossian sisters.

She eventually continued to serve God and His people dutifully, renowned for her great piety and faith, in her zeal in the service of God, and in how her holiness shone through her actions in life. She never forgot her experiences in life, how she had suffered through slavery and all the other injustices, and yet, as the perfect example of Christian love and virtue, it was told that when one youth asked her if she would forgive her captors and slavers, she immediately said without hesitation that she would forgive them, for without them, she would not be a Christian, a religious, and indeed, later a saint.

The examples of these two venerable saints can be our inspiration in life, brothers and sisters in Christ. We must follow in their footsteps, doing good in our lives, and not be trapped by our pride, our folly and our stubbornness to accept God’s grace, forgiveness and love. We must learn to be faithful as St. Jerome Emiliani and St. Josephine Bakhita had been faithful, and learn to love as they have loved.

May the Lord help us all, so that we may emulate the lives of His wonderful saints, and practice what they themselves had done, in our own lives. May the Lord bless us all and our works, so that they will bring much good to this world, and bring righteousness and justice upon ourselves, that we will be worthy of the Lord, and worthy to receive His promise of eternal life, purified from all of our sins. May God bless us all. Amen.

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Tuesday, 7 February 2017 : 5th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, on this day we continue to hear the discourse on the creation of the world, in which we heard how in the Book of Genesis it was describe, the process involved when God created this world with all of its living creatures, from plants to animals, from the smallest to the greatest of living things, just as He had created all the non-living objects, and the crowning moment in which that He created above all things in this world, He created mankind.

Man has been created as the last of God’s creation, as the crowning glory of all of His wondrous creations, because no one and nothing else was created in the very image of God Himself. All of us have been created in God’s own image, and in our faces, we bear within ourselves, the very Image of God. God Himself breathed life into us, turning mere dust and earth into a living being, namely Man.

But why God created all of us in the first place? It was because of His love. God is perfectly fine with Himself, a perfect being with a perfect love, needing nothing else. But He wants to share the love He has inside Him, and that was why, He created all of us. He loves all that He has created, and in particular He loves each and every one of us mankind, whom He had made to be even His own children.

Indeed, He has not intended for us to suffer in this world, or to suffer the pain of death. If we read through the first chapters of the Book of Genesis, we would realise just how wonderful and perfect was the world that was before the entry of sin into our hearts. Before sin came into mankind’s hearts, all things were good, and indeed were very good because God created all things perfect and good. All that men ever needed were there, and our first ancestors Adam and Eve had been given great privileges, having been given command over all other things on earth.

But mankind disobeyed the Lord, following rather their own greed and desire, tempted by the devil, instead of listening to God’s ways. And when we sinned, that was when we were sundered and separated from God’s love and grace. And by right, we would have been doomed to destruction, as a result of our own folly. But God did not give up on us, and He continued to love us all nonetheless, even as He punished our ancestors and banished them from the Garden of Eden.

To that extent of His great love, that God had given us all His laws and commandments, His precepts and ways to be followed and to be obeyed. That was what the Ten Commandments and all the laws given to Moses was about. The Law of God was meant to be a guide for us to find our way back to Him, and to repent our sins and be saved in the state of grace, having been reconciled with Him.

Yet, the reason why in the Gospel today Jesus was very angry at the Pharisees and the teachers of the Law, as He also did in various other parts of the four Holy Gospels was that, the Law which God had given to men, had been misinterpreted, misunderstood, and worst of all, misused, that in the end, instead of helping to bring mankind closer to God, they ended up being used otherwise, either as means to bring glory instead to man, or to shut people out from salvation.

What do I mean, brothers and sisters in Christ? I mean that those elders and leaders of the Israelites had not been faithful in their duties and responsibilities. They had not been using the Law of God in the right manner, but instead, continued the mistakes of their ancestors. The laws which God had given to Moses had become a formality, and they had been twisted in meaning and purpose, becoming instead a series of laws that were done without understanding of its real purpose, that is for mankind to know God, to love God and to find their way to Him.

Instead, they became a burden to the people, for the Pharisees and the elders insisted that all of the people must obey the commandments and laws in its entirety, in its application, from the smallest details to the greatest. And they themselves did obey the laws, but not because they loved God, but because they were concerned about their own image, enjoying being praised and lauded for their obedience and adherence to the laws of God.

This was what Jesus meant when He criticised the Pharisees because they first criticised Him and His disciples for not washing their hands in the manner prescribed in the laws they had formulated, where the people ought to wash their hands in a certain manner, that is to wash thoroughly the entire hand and arms before they could eat or drink. But in doing so, if they did so without having God in all the things they did, then whatever they were doing would not benefit them at all.

They were also arbitrary in their judgments, allowing people to contravene the laws and commandments where they liked it, as long as they were able to benefit from it. It was just like how they allowed the Temple of God to be defiled with the presence of merchants and money changers, selling goods and even tricking people, many of them honest people and indeed poor, in order to gain profits, not just for the merchants but also for themselves.

In all that we had heard today, brothers and sisters in Christ, we are all reminded that all the things we do, we must do it with the love of God in everything. God must be the reason that we do every single thing and action in our lives, or else we are bound to do things as the Pharisees had done. Instead of bringing us closer to God, we would end up doing things that keeping us further away from Him.

We must remember always that God created us all out of love, and all that He had done for us is because of His love. He does not need anything else from us except for our obedience, and most importantly for our love. We ought to love Him in the same manner and intensity just as He had first loved us all. We must not see what God had done unto us as a matter of punishment, that God ought to be feared and obeyed without understanding that all He had done, He did it out of love for us.

Therefore, brothers and sisters in Christ, let us all strive that each and every one of us will be able to appreciate the grace of life that all of us have received from God, the love which He had showered us with, so that we may come to the realisation that we need to repent from our sinful and wicked ways, and draw closer to God’s mercy and love. God wants to forgive us, brethren, but do we realise that we need to do something in order to be forgiven?

And that is by opening the doors of our hearts to welcome His love and His mercy. Let us all let the Lord enter into our hearts, and destroy the pride, greed, apathy, hatred, and all the things that had kept us away from being able to love God with all of our strength. May the Lord help us in this journey and strengthen our faith that we will persevere through the challenges and the difficulties that will come our way, that in the end, we will be found righteous and worthy to receive the inheritance promised to us by the Lord, but once lost because of our sins. God bless us all. Amen.

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Monday, 6 February 2017 : 5th Week of Ordinary Time, Memorial of St. Paul Miki and Companions, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : Red
Dear brothers and sisters in Christ, on this day we heard of the work of God’s love, which He had done out of love for all the things which He had created. In the first reading today, taken from the familiar passage of the first part of the Book of Genesis, we heard about the account of how God created the entire universe, that from nothingness that was before creation, God made the whole universe, all of creations complete with all the creatures.

God did not create the whole universe, with all of the objects, things both living and non-living without a reason. That reason was love, for He Himself is love, and is in perfect harmony and love in Himself. He existed in perfect harmony and love within His most Holy Trinity, but then, He wanted to share that love. And therefore, He created all things, including us all mankind because He wants to love each and every one of us.

He did not create us to allow us to perish in the darkness and in damnation of hell. But it was because of our ancestors’ and our own disobedience and refusal to listen to Him that we have been separated and sundered from His love and grace. He has made all things good and perfect, but it was our refusal to obey and to embrace His love that had brought evil upon this world.

Yet, despite all of that, He never gave up on us. Had He not loved us, or hated us for what we have done, then God would have pulled away His love and grace from us. Just as easily as He had created us, He could have destroyed us utterly as well, for after all, He is God, the Almighty God of the whole universe. But He did not do so, and that is because of His love. He loves each and every one of us so tenderly that He is willing to give us a chance.

That was why He continued to work on us mankind throughout time, sending His servants and prophets to call us back from the darkness and therefore to return into His light. He called many times for mankind to abandon their ways of sin and evil, and to return to the truth and the righteousness of God. And to that extent, He also promised that He would send us all a Saviour, Who would deliver us from all of our sins and troubles, and He did fulfil that promise perfectly, through the gift of His Son, Jesus Christ, our Lord and Saviour.

In the Gospel today, we witnessed and heard how Jesus and His disciples went from place to place, and many came to Jesus wanting to be healed from their afflictions, both that of the body and that of the spirit. He healed them, cured them from the diseases that affected their flesh, and He cast out demons from them, making them healed both in body and spirit, and be reconciled with God.

He urged them to repent from their sins and called them to a life of righteousness, to be forgiven by God and to live a life of virtue and upright nature, which is what He had commanded His Apostles and disciples to continue in this world, so that even after He had left this world, His works would still continue to go on and save more souls, the proof of the love of God Who willingly suffered for our sake and Who willingly endured the cross for us.

Brothers and sisters in Christ, today we commemorate the memory of those who have followed in the footsteps of the Holy Apostles, those who have received the same calling and ministry as the disciples of our Lord had. Today we remember St. Paul Miki and his companions, who were the faithful servants of God, martyred in the land now known as Japan, at the time of the great persecution of the faithful there approximately four centuries ago.

At that time, the Church and the faith grew rapidly in Japan, as many missionaries came to that land making use of the opportunity of the open door policy of the Japanese government at that time, consisting of many local warlords, who welcomed the Europeans who came to trade, and at the same time, carrying with them missionaries seeking for the conversion of souls.

Many people, both the commoners and the nobles alike were attracted to the faith for various reasons, but many of them genuinely came to believe in the message which the missionaries had preached, about the Lord our God Who loves us all so much, about the state of our sins and our fate of damnation, and how God wanted to save us all by calling upon Himself all peoples from every nations to come and to approach upon the Throne of His mercy.

Many were baptised and became ardent Christians, including St. Paul Miki and many others. They openly practiced their faith and preached it to many others, who also were then convinced to repent their sinful ways and be converted to the faith. The faith and the Church there was rapidly growing, and its outlook was great. But no sooner that the changes in the political scenes happened, that the Christians soon found themselves in trouble.

For the new government of the Tokugawa shogunate in Japan became increasingly suspicious and hostile to the influence that the Christian faith had on many people in the Japanese society. There were increasingly more and more persecutions of the faithful, and more and more people found it difficult to practice their faith openly, out of fear of the authorities.

But there were many of those who refused to be daunted by the challenges presented to them, and continued to do the good works which had been started in them. Many of them, including St. Paul Miki and his many other fellow brethren in faith were arrested, and were made to choose between staying on in their faith and facing certain death, or to abandon and reject their faith in God, by the act of stepping on images of the Lord and crucifixes, and live.

St. Paul Miki and his many companions in the faith did not comply with the offer of the authorities. They would rather serve the Lord Who loved them even though they knew that they would suffer great persecution, torture and eventually death. They would not choose the comforts of the world to save themselves but at the cost of betraying the Lord and therefore losing their souls.

Brothers and sisters in Christ, from the examples of St. Paul Miki and his many fellow companions, we should learn to follow the Lord as they had done, filled with faith and commitment. We should love Him in the same manner as they had done, that is with all of their hearts. After all, God had loved us all so much, that even though we have sinned, but He was willing to forgive us.

May the Lord strengthen in us our faith, and may He awaken in us the strong desire to love Him and to devote ourselves to Him. Let us all help one another to grow ever closer to God, and to grow in our faith, love for God and love for one another. May we all become worthy and good servants of our Lord, in the footsteps of the Holy Apostles and the holy saints of God, St. Paul Miki and his companions. God bless us all. Amen.

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Sunday, 5 February 2017 : Fifth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, on this day from the Sacred Scriptures all of us received a challenge from the Lord our God. He issued us all the challenge to be true Christians, that is to be His true followers, as all those who truly practice what He had taught us all through His Church, that we become those who live out our faith and not just merely reciting our Creed and pretend to believe, but yet in our hearts there is no place for God.

In the Gospel today, we heard the famous parable and teaching of Jesus, which is often known as the parable of the salt and the light, when Jesus explained using the example of salt and light, to urge all of His followers to be salt of the earth and to be light of the world. In our world today, so filled with good things, with convenience and pleasantries, we may often not realise just how significant these two things were for the people of that time.

Why is this so? In our world today, salt is ever present and are readily available, as the technique to make it easily and cheaply had been mastered by men, and we used it with abandon on our food, that we often do not realise the significance of salt. In the similar way, the prevalence of electricity and lightbulbs, and all other iridescent human-made light sources, light had been something that we often take for granted as something that is always available.

Salt and light are two very important commodities of Jesus’ time, at a time when refrigeration are not readily available and when electricity have yet to be discovered for more than a millennia. It was a world that constantly needed to deal with rotten foods as well as darkened nights without light. That was where salt and light came into the lives of those people, as the two things that made their lives much better.

For salt is used in preservation of foods just as much as they give good flavour to the food. With salt, food that used to be tasteless and easily spoil can be kept for longer and also tastes better. It has made mankind’s life much easier and indeed in some cases, could have become a lifesaver when there was no food at all in the middle of the desert. Thus in this context, the importance of salt as highlighted by Jesus in His parable cannot be underestimated.

And then how about light? Light was important because darkness exists when there was no light, when the sun was down and when the moon and the stars were not bright enough to sufficiently illuminate the dark paths and places. It was not like today when we live in a world saturated by light everywhere. As some of our brethren in some parts of the world are still experiencing to this very day, light was indeed very precious.

Many had to rely on candlelight for anything that they want to do after dark, and as we know candles can be a great fire hazard at the time when houses were made from wooden or any other easily flammable materials. To have light at that time would be a great privilege, but also could be a great danger. Candles were also expensive, and they needed to be replaced every time they were burnt out. That was why many poor people had to contend with living in the darkness for much of the half of the day during night.

Therefore, brothers and sisters in Christ, have we seen the significance of why Jesus our Lord used the example of salt and light in bringing about His points to the people? He used these two examples, calling all of the people to become salt of the earth and light of the world because these are among the things that people truly value at that time. And therefore what He taught them would be more easily accepted and understood.

Now, let us delve into what He had said in that parable, that when salt had lost its saltiness, it became useless. Indeed, as mentioned, salt is used because of its flavourful properties and preservative abilities, which is due to its saltiness. If somehow these properties are gone, then they are no more useful than grains of sand. No one will use salt that is no longer salty.

What does this mean, brothers and sisters in Christ? This saltiness refers to our faith. Our faith must be living and real, and cannot be dead and dysfunctional. Faith cannot be just merely on paper alone, that we say that we are one of the faithful, and yet, in our actions we do things that are contrary to our faith and to the teachings of our Lord. This is our saltiness, the saltiness of our faith. Without faith, we are pretty much dead, and without good works, our faith is equally dead.

Then we should ask ourselves, whether we have this flavour of our faith ready inside us? If we have not had this saltiness inside us, then maybe it is time that we should renew our ‘saltiness’, that is by renewing our faith. Have we been obedient to God and have we done what He had asked us to do? To love our brethren and to show care and compassion for the weak, for the oppressed and for the unloved ones? This is what we exactly need to do, so that we may have that ‘salt’ of faith in us.

In the same manner, we must be light of the world as Christ had mentioned. We must be light in the sense that light penetrates the grip of darkness on our eyes, allowing eyes that once could not see because of the dark conditions to be able to see because of the light. And as light, we are guides for those who are still in the darkness, so that through our actions, we may inspire others to also follow in our footsteps, believing in God and therefore attain salvation together in us.

This is related to what we have just discussed about the ‘saltiness’ of our faith, in that, we must do good deeds and good works in accordance with what we believe in God, and then, as we do these, we must not be afraid, but must be forthcoming and be courageous in doing them, giving the example for many others to follow. This is what Jesus meant by the words He said, that a light ought not to be hidden, but instead should be put on a lampstand for all to see its light.

It means that our faith must be exemplary and good, and be visible for all to see. It does not mean that we must boast of our faith, but rather, we must not be afraid to lead others to follow the Lord as we ourselves had done, by leading them with good examples and teaching them with courage and zeal on how to become a good disciple and follower of our God. We must be good role models for one another, and help each other in keeping ourselves worthy and pure before God.

We should remember what the prophet Isaiah had mentioned in his Book, our first reading today, that we should share our food with the poor, bring to our house the homeless, caring for all those who are unloved and rejected. This is our mission as Christians, which unfortunately many of us have not been able to do because of our various excuses in life. We have always used fear, doubt, as well as laziness, pride and other irresponsible reasons to make excuses so as not to do what God had commanded us to do.

Brothers and sisters in Christ, as we reflect on this Sunday’s readings from the Sacred Scriptures, let us all therefore sincerely and fervently pray to the Lord, that He may give us the strength to renew our faith, that we may awaken in us the desire to care and love for one another, to stand up for our faith when the need arises, and therefore, give new ‘flavour’ and ‘saltiness’ to our faith, and then, be examples to one another, as light of the world, guiding many others on their way to God.

May the Lord bless us all and all of our good works. May He protect us and strengthen us, that we may continue to persevere and do what He had asked us to do, so that in the end of it all, we may receive the crown of eternal glory, having been found worthy by Him, Who sees in us the worth of the ‘salt’ of our faith and the unquenchable and strong light of faith and love present in each and every one of us who call themselves as Christians, God’s own beloved people. Amen.

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Saturday, 4 February 2017 : 4th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of our Lady)
Dear brothers and sisters in Christ, today we are all reminded of the love which our God has for us, the love which is like the love that a shepherd has for his sheep. It is the greatest form of love, through which God wants to care for us as His own beloved children. And He does not want us to be lost from Him or to be separated from Him. He wants us to be reconciled and reunited with Him.

He has pity on us, seeing us all being lost and not knowing the way to go forward to. It was evident also in our Gospel today, when we heard how Jesus and His disciples were tired after long hours of service and preaching, and that they did not have enough time even to eat and to care for themselves. But when He saw the multitudes of people who followed Him, yearning to be healed and to listen to His teachings, He had compassion on them.

That was why He continued teaching them and ministering to them even though He and His disciples were tired. He loved His people so much that He could not resist Himself to take care of them and to love them, just as a shepherd cares for his sheep. The shepherd who truly cares for his sheep will be concerned when his sheep are hungry, of when they are in trouble or lost from him. He will do all in his power to help them.

The Lord is the Good Shepherd, and we are all His sheep. As mentioned in the first reading today, from the Epistle of St. Paul to the Hebrews, that the Lord is our Shepherd Whose Blood has sealed the new and eternal covenant. He is the Good Shepherd, and as Jesus Himself had told His disciples, that the Good Shepherd lays down His life for His sheep, that through Him, all of His sheep will not perish but live.

All of us have once been lost to the darkness, our waywardness and rebelliousness have made us to go wayward and fall into sin. We are like lost sheep who wandered away from the shepherd because they have seen something that tempted them to abandon their master. We have wandered off too far and were lost in darkness, and we could not find our way back to our master, our shepherd. Yet, He Who loves us all has shown us the way.

Jesus our Good Shepherd had come into this world to show us the way towards Him. He has called us all His sheep to come back to Him, stirring deep within our hearts the yearning we have for His love. He has shown us the way by His love and by His light, patiently guiding us through life, calling us to follow Him and to persevere through the challenges, temptations and difficult moments in our respective lives.

God has done so much for us, loved us so tenderly and dearly, and done so much for us, that He had placed Himself in the way of our suffering and punishment, and enduring for our sake our intended punishments, which should have been ours to bear. And yet He did not complain when His enemies placed the weight of the cross on Him, and when they persecuted Him, tortured Him, bruised Him with whip and spat on Him.

When Satan accuses us for our sins before God, wanting us to be destroyed and to be condemned because of them, Jesus took upon Himself all the accusations and all the condemnations. Our Good Shepherd had decided to defend us with His own Life, Flesh and Blood so that through Him and His sacrifice on the cross, we all may have life. God has redeemed us by the price of His own Blood, which has made for us a new Covenant sealed in that same Blood.

But have we understood and realised this love? Have we recognised that God loves each and every one of us, so much so that He is willing to forgive us our multitudes of sins, and wanting to welcome us back into His presence? Let us not reject the love of God, brethren. Unfortunately, it is often we ourselves who refuse the love of God, and we prefer to remain lost and separated from God, because we are unable to resist the many temptations that had led us into a life of sin.

Now this is where each and every one of us must play a part. All of us must also imitate the examples of our Good Shepherd, for are we not brethren, brothers and sisters to one another? We must help each other to persevere amidst the temptations of this world, helping to guide our brethren should they walk the wrong path and fall into sin. Let us remind ourselves of the need to remain faithful and attuned to the ways of our Lord.

Brothers and sisters in Christ, let us all commit ourselves anew to our Shepherd, loving Him just in the same manner as He had loved us first. Let us all give our hearts’ love and attention, staying with Him and thanking Him for His grace and mercy. O Lord, our Good Shepherd, be with us all and gather us all Your people, that we may be as one people, one flock reaching out to Your salvation and eternal life. Amen.

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Friday, 3 February 2017 : 4th Week of Ordinary Time, Memorial of St. Blaise, Bishop and Martyr and St. Ansgar, Bishop (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs) or White (Bishops)
Dear brothers and sisters in Christ, on this day we are reminded by the Scripture readings on the importance and the sanctity of the matter of marriage, which is the union that God had made between a man and a woman. In the first reading, we are told by St. Paul in his Epistle to the Hebrews, that marriage must be respected by all, and that we should not depend on money.

Indeed, it is worldly cares and temptations such as money, pleasures of the flesh, lust, immorality, fornication of the flesh and many others which are able to endanger the sanctity and unity found in our marriage. It is from them that adultery and all sorts of despicable sins were born from, as what we can see in the example of the adultery of king Herod, as told in the Gospel today.

King Herod was the ruler of Judea, who was one of the sons of king Herod the Great. Philip was his brother, the ruler of Decapolis, but this brother died before Herod, and left behind a widow named Herodias with a daughter, as mentioned in the Gospel today. It was not lawful for him to take Herodias as a wife, as she had been lawfully and rightfully wed to his own brother.

But both of them persisted in their sins, not least Herodias who resented John the Baptist for telling them off on their adultery. After all, she was most likely still young, even with a daughter, and in the world then, even today, who would not be tempted to be the wife of a king? She would be influential, powerful and wealthy, instead of being a sombre widow of a deceased king.

Herod himself also embraced the sin, and he was unable to restrain himself, which became the source of his undoing. He tried to listen to John the Baptist, and tried to restrain himself, but he was not able to resist the temptations of the flesh, as shown in the Gospel today. He lusted in the daughter of Herodias who danced so beautifully as to mesmerise him and turn his heart away from anything else. He was so tempted as to make vows and promises, even to give away half of his kingdom.

In the end, that led to him being responsible for the death and martyrdom of John the Baptist, a holy man and the herald of the Messiah. In this, he had committed a great sin, not just because of his adulterous behaviour and relationship with Herodias, but all the more because he was unable to restrain himself and succumbed to the temptations that led him to commit a murder, even when done unintentionally.

Brothers and sisters in Christ, it is important that all of us heed the lessons to be learnt from today’s Scripture passages. We must learn to resist our vulnerabilities and all the temptations that lead us to sin. We must not be complacent and neither should we give in to the temptations that can bring about our downfall. We have to be upright and we must commit ourselves to the way of the Lord and not to worldly values.

Let us all follow the examples of St. Blaise and St. Ansgar, the two holy saints whose feast we are celebrating today. St. Blaise was a bishop of the Church, and also a famous physician, who was renowned for his prowess as a physician, healing many people from their bodily illnesses. Later on, he would devote himself to the Lord, becoming a physician and healer for the souls.

Through his many works, he helped many people to overcome their attachments to sin, to worldliness and to all temptations of the world. St. Blaise showed the people how they ought to live in faith and avoid all forms of fornications and sin. He was later arrested and tortured under the persecution of the faithful by the Emperor Licinius, and was told to have suffer torture with iron combs and was later beheaded.

Meanwhile St. Ansgar was a devout servant of God and an influential preacher, whose works of evangelisation in the region now known as northern Germany, Denmark, Sweden and some other areas in Northern Europe had led to the conversion of the pagans and the sinners there into the Christian faith. At that time, many of the people there still lived in ignorance of the faith, and they sinned against God.

But St. Ansgar showed them by examples, and also through his teachings, by revealing to them the Sacred Scriptures and the Good News of the Lord, that their ways had been wrong, and encouraged them to return to the Lord and accept baptism for the forgiveness of their sins. This St. Ansgar had done, and many were saved by his works. He helped to lay a solid foundation for the Church and the faith in the places where he worked to minister to the people of God.

Brothers and sisters in Christ, through what we have heard in the Scriptures today, the bad examples of Herod and Herodias, and the virtuous examples of St. Blaise and St. Ansgar, let us all as Christians learn to uphold Christian teachings and values, and strive to be upright, honest and just in all of our ways and deeds. May the Lord help us in all of our good works, and may He strengthen in us the resolve to live our lives free from sin. May God bless us all. Amen.

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Thursday, 2 February 2017 : Feast of the Presentation of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, on this day we celebrate the great feast in honour of the Presentation of our Lord Jesus Christ, our Saviour, in the Temple of God in Jerusalem. Traditionally, this is also the end of the Christmas season, occurring forty days after the celebration of the Nativity, from which date the timing of this feast is calculated.

On this day, we also pray for the sake of all those who have given themselves to the Lord as religious brothers and sisters, and as all those who have committed themselves to the holy priesthood, everyone who have given themselves to the service of God and His people, because they have been united to the Lord Jesus, our one and only true High Priest.

In the first reading today, taken from Book of the prophet Malachi, we heard of the proclamation of the coming of God’s salvation, the promise of the Saviour Who would come to bless the people of God, Who will refine all of them to be pure and glorified in His presence, that all of them will be like the sons of Levi, who have been appointed in accordance to the laws of Moses, to be priests of God’s people.

In this we see the works of God, the Eternal High Priest for all mankind, the One Who had come into this world, to bring unto all the ultimate and best offering of all, by offering Himself on the cross, so that on our behalf, Jesus had purified us and made us whole once again, delivering us from our troubles and from all the darkness that had once subjugated us. We have been brought from the darkness and into the light.

Today, all of us celebrate the moment when Jesus was offered to God as the firstborn Son, as a remembrance of the time of the Exodus. According to the tradition and the Law, all firstborn child of Israel must be offered to God, as a symbolic remembrance of the time when the Lord took away their punishment and changed it into liberation and freedom. What does this mean, brethren? In order to understand this, we will have to look into the events that took place around the first Passover.

At that time, the Pharaoh and the Egyptians refused to let the people of Israel go, and they refused to let them free from their slavery of the Israelites. The Pharaoh hardened his heart and made the Israelites to work even harder under the whip, and thus, God showed His might by sending to Egypt ten great plagues, the greatest of which was the last one.

The Pharaoh decreed that all the firstborn sons of Israel would be killed and continued to harden his heart against God. But God did not let such a punishment and intended destruction to fall against His beloved people. And thus He instructed Moses to tell the people to prepare an unblemished lamb for each families of Israel, and slaughter it on the day of salvation, the Passover day.

God passed over the houses which had been marked with the blood of the unblemished lamb of sacrifice, when He sent His Angels to destroy the firstborn of the Egyptians. The day of punishment and the day of destruction, when Pharaoh intended great harm for the Israelites, had become a day of rejoicing, of liberation and freedom. And this was what the Israelites celebrated from then on, year after year, rejoicing in God Who had liberated His people.

But mankind, God’s people had not been freed from their true afflictions, and they are still enslaved, not by any human forces or slavery, but by sin. Sin has become chains that kept us separated from God, and which has enslaved us to the forces of our human desires, our greed, and all of the temptations present in this world. The priests of Israel were incapable of redeeming the people because they themselves were also sinners, equally sinful before God and their brethren. And they offered the imperfect gifts and offerings of animal blood, which is insufficient to liberate us all from our afflictions of sin.

It is God alone Who is capable of forgiving our sins, and He Himself had taken charge of our liberation and redemption, much like how He had liberated Israel from the hands of Egypt. This time round, He liberates all of us from the chains of our sins, and brings us all to Him and to the eternal life He promises each and ever one of us who believe in Him.

But it is not something that is easily done, for the consequences of sin is death, suffering and pain. And there are just too many of us mankind, so grievous and great are our sins that we have once had no hope, for our fate would have been destruction and damnation. It was the great anguish and suffering which our Lord had endured for our sake, the pain and suffering of His cross, which had brought us all to freedom.

It was by His Precious Blood that we have been purchased, liberated and washed free from our sins. It was not an easy task, one that had burdened even the very Divine Son of God to anguish and sorrow, as He suffered in the Garden of Gethsemane before His Passion, so great was the task laid before Him. And yet, He remained obedient to the very end, carrying the cross with utmost patience, and enduring every blows, spittle and insults.

Such was the great love which our God had shown us, that He was willing to endure such great troubles for our sake. And He has not stopped at that, but He gave those whom He had chosen the power and authority to extend His forgiveness and redemption to all of His people. He has called His Apostles and disciples, and gave them the power to do so. And they chose their successors and disciples in turn, our priests and bishops.

Today, let us all remember our courageous and faithful priests and bishops, all those who have given themselves and committed their lives for the Lord and for His people. They have tremendous responsibility and duty, to continue the good works which our Lord had begun. They, together with all others in the religious life and vocations had willingly devoted themselves for our sake. Let us assure them of our support and our prayers.

And last of all, let us all also renew our commitment to the Lord this day. After all, God had loved us so much that He gave us His only Son, and not just that, He even suffered for our sake, bearing all of our sins with Him, and suffering great injustice for our sake, so that by His wounds we may be healed. This is the truth which our holy priests, bishops and religious had devoted their lives to, and therefore, it is just right that we should also do our best to support them, and live a genuine, Christian life.

May the Lord bless us all today, and from now to the ends of our days, so that in every actions that we do, and in every thing we say, we must always glorify the Lord, and proclaim His love to all. Let us all be committed servants of our Lord, and bring His light to all the peoples, particularly to those who are still lost in the darkness. May God be with us all, now and forevermore. Amen.

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Wednesday, 1 February 2017 : 4th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, on this day we heard about Jesus Who was rejected by His own people, by His own countrymen, the people of Nazareth where He grew up, who refused to believe in Him, despite having heard His teachings and witness the authority with which He had taught them, and all the miracles He had performed in their sight and in their neighbouring areas.

They rejected Jesus because they had seen Him growing up since He was merely a small Child, apparently the Son of the village carpenter, St. Joseph. They thought that since He was a mere Son of a simple carpenter, a profession often overlooked and under-appreciated at that time, then He could not have done all that on His own. And thus they doubted Him, mocked Him, and even kicked Him out of His own hometown.

Such lack of faith astounded our Lord, and indeed, is something that certainly astounds us all as well. But in reality, if we look at it more carefully, let us ask ourselves, that in our own lives, have we been treating the Lord in the same manner? Have we ourselves not doubted Him and rejected Him, preferring to choose a different path because we find His teachings too difficult to follow?

After all, the world offers each one of us an easier path to follow. The path of the Lord is difficult, and yet, it is one that will yield a true reward in the end, and not the path of this world. In the first reading today, from the Epistle of St. Paul to the Hebrews, St. Paul mentioned and explained the Lord as a Father to us all. And like a father who loves all of his children, God loves each and every one of us.

But a good father is not one who loves all the time, and does not act in a manner that is necessary to ensure that the child is brought up well. A good father is not someone who pampers the children and spoil them, for fathers who do pamper their children and allow them to walk into the wrong paths are bad and irresponsible fathers. Good fathers care for the overall well-being of their children.

Thus, God Who loves us all His children will discipline us as He sees fit. And sometime it is hard truth and hard approach that is necessary. But ultimately, God loves us all, each and every one of us, all the same. It is important that we should realise this fact, even as we persevere through the challenging times and moments of trials. We have to seek the Lord our Father, and find our way to Him, and doing our best, we must strive to be holy and devout, as St. Paul had said.

And often that would mean that we should abandon our past ways of sinfulness. We must keep ourselves free from wicked paths and ways, and we must not fall back into sinful paths, but must make the effort to remain strongly attached to the Lord, and be righteous and just in all of our ways. We cannot call ourselves as Christians otherwise, because as Christians we have been made to be children of our loving Father, God our Creator. If our actions show otherwise, then it will be a great scandal and sin, for our actions do not represent who we are and who we should be.

That is why all of us are called to be true Christians, in all of our deeds and actions, in all of our words and dealings. Let us all show true Christian love and virtues in all that we say and do, and let us help one another to grow ever closer to God, our loving Father. Let us imitate Him in all of His ways, and love one another just as He has loved us all first. Let us all give our very best and put our complete trust, doubting Him no longer. We must not follow the example of the people of Nazareth. Do not let anything come between us and God.

May the Lord bless us all and our endeavours. May He strengthen us in faith, and awaken in each one of us the strong desire to love Him, and to remain forever in His grace. May God be with us all, now and forevermore. Amen.