Sunday, 5 October 2014 : 27th Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Philippians 4 : 6-9

Do not be anxious about anything. In everything resort to prayer and supplication together with thanksgiving and bring your requests before God. Then the peace of God, which surpasses all understanding, will keep your hearts and minds in Christ Jesus.

Finally, brothers and sisters, fill your minds with whatever is truthful, holy, just, pure, lovely and noble. Be mindful of whatever deserves praise and admiration. Put into practice what you have learnt from me, what I passed on to you, what you heard from me or saw me doing, and the God of peace will be with you.

Sunday, 5 October 2014 : 27th Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 79 : 9 and 12, 13-14, 15-16, 19-20

You had a vine You brought from Egypt. You drove nations out, to plant it in their land. Its branches reached out to the sea and its shoots to the River.

Why, then, have You broken down its walls, so that all who pass by pluck its fruits? The beasts of the forest ravage it and all creatures of the field feed on it.

Turn again, o Lord of hosts, look down from heaven and see; care for this vine, and protect the stock Your hand has planted.

Then we will never turn away from You; give us life, and we will call on Your Name. Restore us, o Lord, God of hosts; make Your face shine on us, that we may be saved.

Sunday, 5 October 2014 : 27th Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Isaiah 5 : 1-7

Let me sing for my Beloved the love song of my Beloved about His vineyard. My Beloved had a vineyard on a fertile hillside. He dug it up, cleared the stones, and planted the choicest vines. He built there a watchtower and hewed out a winepress as well. Then He looked for a crop of good grapes, but it yielded only wild grapes.

Now, inhabitants of Jerusalem and people of Judah, judge between Me and My vineyard. What more was there to do that I have not done for My vineyard? Good grapes was the yield I expected, why did it yield only sour grapes?

Now I will let you know what I am going to do with My vineyard : I will remove its hedge and it will be burnt; I will break down its wall and it will be trampled on. I will make it a wasteland, I will neither prune nor hoe it, and briars and thorns will grow there. I command the clouds, as well, not to send rain on it.

The vineyard of YHVH Sabaoth is the people of Israel, and the people of Judah are His pleasant vine. He looked for justice, but found bloodshed; He looked for righteousness but heard cries of distress.

(Usus Antiquior) Sixteenth Sunday after Pentecost, Feast of St. Wenceslaus, Martyr (II Classis) – Sunday, 28 September 2014 : Holy Gospel

Sequentia Sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke

Luke 14 : 1-11

In illo tempore : Cum intraret Jesus in domum cujusdam principis pharisaeorum sabbato manducare panem, et ipsi observabant eum. Et ecce, homo quidam hydropicus erat ante illum. Et respondens Jesus dixit ad legisperitos et pharisaeos, dicens : Si licet sabbato curare?

At illi tacuerunt. Ipse vero apprehensum sanavit eum ac dimisit. Et respondens ad illos, dixit : Cujus vestrum asinus aut bos in puteum cadet, et non continuo extrahet illum die sabbati? Et non poterant ad haec respondere illi.

Dicebat autem et ad invitatos parabolam, intendens, quomodo primos accubitus eligerent, dicens ad illos : Cum invitatus fueris ad nuptias, non discumbas in primo loco, ne forte honoratior te sit invitatus ab illo, et veniens is, qui te et illum vocavit, dicat tibi : Da huic locum : et tunc incipiad cum rubore novissimum locum tenere.

Sed cum vocatus fueris, vade, recumbe in novissimo loco : ut, cum venerit, qui te invitavit, dicat tibi : Amice, ascende superius. Tunc erit tibi gloria coram simul discumbentibus : quia omnis, qui se exaltat, humiliabitur : et qui se humiliat, exaltabitur.

English translation

At that time, when Jesus went into the house of one of the chief of the Pharisees on the sabbath day to eat bread, they watched Him. And behold, there was a certain man before Him that had the dropsy, and Jesus answering, spoke to the lawyers and the Pharisees, saying, “Is it lawful to heal on the sabbath day?”

But they held their peace, and He taking him, healed him, and sent him away. And answering them, He said, “Which of you shall have a donkey or an ox fall into a pit, and will not immediately draw him out on the sabbath day?” And they could not answer Him these things.

And He spoke a parable also to them who were invited, marking how they chose the first seats at the table, saying to them, “When you are invited to a wedding, do not sit down in the first place, lest perhaps one more honourable than you be invited by him, and that he invited you and him, and come to say to you, ‘Give this man place’, and then you begin with shame to take the lowest place.”

“But when you are invited, go, sit down in the lowest place, that when he who invited you came to you, he may say to you, ‘Friend, go up higher’, and then you shall have glory before them who sit at table with you. Because every one who exalted himself shall be humbled, and he who humbled himself shall be exalted.”

Friday, 2 August 2013 : 17th Week of Ordinary Time, Memorial of St. Eusebius of Vercelli, Bishop; and St. Peter Julian Eymard, Priest (First Reading)

Leviticus 23 : 1, 4-11, 15-16, 27, 34b-37

YHVH spoke to Moses, “Then there are the appointed feasts of YHVH at the times fixed for them, when you are to proclaim holy assemblies. At twilight on the fourteenth day of the first month is YHVH’s Passover. And on the fifteenth day of this month it is YHVH’s feast of Unleavened Bread. For seven days you shall eat bread without leaven.

On the first day there will be a sacred assembly and no work of a worker shall be done. For seven days you shall present an offering by fire to YHVH and on the seventh day you shall hold a sacred assembly and do no work of a worker.”

YHVH spoke to Moses and said, “Speak to the Israelites and say to them : When you enter the land that I will give you and you reap its harvest, you will bring to the priest a sheaf, the firstfruits of your harvest and he shall wave the sheaf before YHVH for you to be accepted; on the day after the sabbath the priest shall wave it.”

“From the day after the sabbath, on which you bring the sheaf of offering, you are to count seven full weeks. The day after the seventh sabbath will be the fiftieth day and then you are to offer YHVH a new offering.”

“The tenth day of this seventh month shall be the Day of Atonement. You are to hold a sacred assembly. You must fast, and you must offer a burnt offering to YHVH.”

“The fifteenth day of this seventh month shall be the feast of Tents for YHVH, lasting seven days. The first day you shall hold an assembly; you must do no work of a worker. For seven days you must offer a burnt offering to YHVH. On the eighth day you are to hold a sacred assembly and you must offer a burnt offering to YHVH. It is a day of solemn assembly in which you shall do no work of a worker.”

“These are the appointed feasts of YHVH in which you are to proclaim holy assemblies for the purpose of offering offerings by fire, burnt offerings, grain offerings and drink offerings to YHVH, according to the ritual of each day.”

(Easter Vigil) Saturday, 30 March 2013 : Easter Vigil of the Resurrection of the Lord, Holy Week (First Reading)

Genesis 1 : 1 – Genesis 2 : 2

In the beginning, when God began to create the heavens and the earth, the earth had no form and was void; darkness was over the deep and the Spirit of God hovered over the waters.

God said, “Let there be light”; and there was light. God saw that the light was good and He separated the light from the darkness. God called the light ‘Day; and the darkness ‘Night’. There was evening and there was morning : the first day.

God said, “Let there be a firm ceiling between the waters and let it separate waters from waters.” So God made the ceiling and separated the waters below it from the waters above it. And so it was. God called the firm ceiling ‘Sky’. There was evening and there was morning : the second day.

God said, “Let the waters below the sky be gathered together in one place and let dry land appear.” And so it was. God called the dry land ‘Earth’ , and the waters gathered together He called ‘Seas’. God saw that it was good.

God said, “Let the earth produce vegetation, seed-bearing plants, fruittrees bearing fruit with seed, each according to its kind, upon the earth.” And so it was. The earth produced vegetation : plants bearing seed according to their kind and trees producing fruit which has seed, according to their kind. God saw that it was good. There was evening and there was morning : the third day.

God said, “Let there be lights in the ceiling of the sky to separate day from night and to serve as signs for the seasons, days, and years; and let these lights in the sky shine above the earth.” And so it was. God therefore made two great lights, the greater light to govern the day and the smaller light to govern the night; and God made the stars as well. God placed them in the ceiling of the sky to give light on the earth and to separate the light from the darkness. God saw that it was good. There was evening and there was morning : the fourth day.

God said, “Let the water teem with an abundance of living creatures, and let birds fly above the earth under the ceiling of the sky.” God created the great monsters of the sea and all living animals, those that teem in the waters, according to their kind, and every winged bird, according to its kind. God saw that it was good. God blessed them saying, “Be fruitful and increase in number, fill the waters of the sea, and let the birds increase on the earth.” There was evening and there was morning : the fifth day.

God said, “Let the earth produce living animals according to their kind : cattle, creatures that move along the ground, wild animals according to their kind.” So it was. God created the wild animals according to their kind, and everything that creeps along the ground according to its kind. God saw that it was good.

God said, “Let us make man in Our image, to Our likeness. Let them rule over the fish of the sea, over the birds of the air, over the cattle, over the wild animals, and over all creeping things that crawl along the ground.” So God created man in His image; in the image of God He created him; male and female He created them. God blessed them and said to them, “Be fruitful and increase in number, fill the earth and subdue it, rule over the fish of the sea and the birds of the sky, over every living creature that moves on the ground.”

God said, “I have given you every seed-bearing plant which is on the face of all the earth, and every tree that bears fruit with seed. It will be for your food. To every wild animal, to every bird of the sky, to everything that creeps along the ground, to everything that has the breath of life, I give every green plant for food.” So it was.

God saw all that He had made, and it was very good. There was evening and there was morning : the sixth day.

That was the way the sky and earth were created and all their vast array. By the seventh day the work God had done was completed, and He rested on the seventh day from all the work He had done.