revelation of the Messiah

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Sunday, 7 January 2018 : Solemnity of the Epiphany of the Lord (First Reading)

Liturgical Colour : White

Isaiah 60 : 1-6

Arise, shine, for your Light has come. The Glory of YHVH rises upon you. Night still covers the earth and gloomy clouds veil the peoples, but YHVH now rises and over you His glory appears. Nations will come to your Light and kings to the brightness of your dawn.

Lift up your eyes round about and see : they are all gathered and come to you, your sons from afar, your daughters tenderly carried. This sight will make your face radiant, your heart throbbing and full; the riches of the sea will be turned to you, the wealth of the nations will come to you.

A flood of camels will cover you, caravans from Midian and Ephah. Those from Sheba will come, bringing with them gold and incense, all singing in praise of YHVH.

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Saturday, 6 January 2018 : Solemnity of the Epiphany of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we all celebrate the great feast and solemnity of the Epiphany of the Lord, which traditionally marks the end of the season of Christmas, and which begins the time of the Ordinary Time in the current Roman calendar, and the Weekdays after Epiphany in the Traditional calendar. On this great occasion, we remember the moment, when the Lord Jesus Christ, Saviour and God, was revealed to the whole world.

The word Epiphany itself comes from the Greek term Epiphaneia, which means manifestation or appearance. That is why this Solemnity, among the most ancient and historical in the traditions of the Church, celebrates the moment when the Lord and Saviour manifested Himself before the world, in the most extraordinary manner. He revealed Himself in ways that many people could not have expected or comprehended.

No, He did not appear before His people in His glory, showing His might and power, with bright light and unapproachable majesty. Had He done that, everyone on earth would have come to believe Him and fear Him right away then. But that was not what He intended to do, and that was not what He had done. No, He appeared in the most unexpected way of all, as a small, little, weak and vulnerable Baby lying down in a manger, in a small, cramped and dirty stable not fit for human beings, and less so for a King, and even less so for the Lord and Master of all creation.

Yet, that is how He has come into this world, assuming the humble appearance and reality of a Man, and as a vulnerable and weak Baby, needing protection and care from His earthly parents. And at the moment of His birth, His coming into this world was pronounced by the Angels of God to the shepherds of Bethlehem. And yet, that was not all that had happened, because especially the significance of today’s Solemnity of the Epiphany is that God wanted to love all of His beloved people, regardless of their status or background.

He came into this world not to save just the people of Israel, but also all of the other races and nations, the non-Jewish people or also known as the Gentiles. And all of these are highlighted in the Scriptures, as we heard the story of the Three Magi or the Three Wise Men, which takes central place in the celebration we have for this great Solemnity of the Epiphany.

The three of them came from faraway lands, travelling for a long period just that they might come to pay homage to the King Who was to be born in Bethlehem, which they saw through the appearance of the bright new star on the sky, the Star of Bethlehem. There are many symbolisms associated with the Solemnity of the Epiphany, and these were just some of them.

The Three Magi represent the faithful people coming from all sorts of background, from distant lands as the premonition of the future, which is our present time and the history of the Church, as the faith in Our Lord Jesus Christ, through the Christian faith, came to spread to all parts of the world, even to the most distant corners and parts of the earth.

They came to Jesus through the Star of Bethlehem, which is a sign of the faith they had in God. Even though the Star of Bethlehem might have been a very wonderful and bright star, an unusual astronomical sign, but no one would have done anything more than admiring it, had they not had great faith in God. That was what the Three Magi had done, travelling very long distance to reach the Lord, even though they did not know Who He was.

When they reached Bethlehem and found the Baby Jesus lying in the manger, through the gifts they brought Him, they also made Him to be revealed to the world, witnessed by all those who were gathered there, and later on immortalised through the Holy Gospels, as what we have heard today, the moment when God called all of His people to Him, and revealed to them Who He really was, in Jesus Christ.

The Three Magi brought Jesus the three gifts of gold, frankincense and myrrh. Certainly these gifts are not what is common or usual as things to be given to a person, and less still, a newborn Baby. Yet, each of these gifts gives us greater insight to Who Jesus really is, and in fact, each of them highlight a different aspect of the Messiah or Saviour Who came into this world, two millennia ago.

Gold has been highly prized by humanity for a very long time, treasured for its useful properties. It does not rust or tarnish, and therefore it is adapted almost universally as a primary material in the crafting of coins and bullions, as methods for people to do monetary and trading transactions, as well as for the accumulation of wealth. The more gold someone has, the more prestige and honour he or she has.

And gold is also highly prized for its beautiful shine and lustre, which makes it the material of choice for kings and the divinities like gods and idols. Therefore, the gift of gold by the Magi to the Lord Jesus highlights His kingship, for He is indeed the King of all kings, Ruler of all rulers. Yet, this King came not in His grand regalia and wealth, and neither did He come with the showing of His power and majesty. Instead, He chose to come as the humble Son of Man, born of a humble and simple woman, married to a simple carpenter of Nazareth.

Then how about the frankincense? Frankincense is the best quality incense available in the world, the finest of all the finest incense materials made from aromatic natural sources such as hardened tree secretions and natural chemicals. Incense has been used for a very long time throughout the history of mankind for the purpose of divine worship and adoration. As such, it has only been used for the purpose of worship, and not for human beings, and therefore, it symbolises the divine nature of Our Lord Jesus Christ.

The frankincense highlights that Our Lord and God is truly the one and only true God, high above any other beings of this world, above all the false idols and gods, and is the only one worthy of worship and praise. And we therefore recognise Jesus not only as just Man, but also God Himself, having two natures, one human and one divine, united in His person.

Last of all, is the gift of myrrh, a truly strange gift to be given to someone, as myrrh is the substance used during embalming and preservation of dead bodies, in order to prevent the dead bodies from decaying and decomposing. Yet, it is the same myrrh and mixture used at the time when Jesus was buried after His death on the cross and before He was placed in the tomb. Myrrh therefore represents the then upcoming fulfilment of God’s mission realised in Jesus, which is through His death on the cross.

Dear brothers and sisters in Christ, the visit of the Three Magi paying homage to Our Lord Jesus is a reminder for each one of us, that Christ is indeed the focus of our Christmas joy, and the focus of our entire faith life. We cannot sideline Him or ignore Him if we are indeed truly Christians, not just in name, but also in action and reality. Unfortunately, there are many among us out there, who have forgotten this fact, and live our lives in absence of Christ in our lives.

We put our human desires, ambitions and all the other things that this world has offered us, ahead of our obligation to love the Lord and to heed His call, for us to come to Him. We always delay whenever He calls, and often we even pretend not to listen when He speaks with us, in the depth of our hearts. And this is one of the main reasons why there are so many of us Christians who are encountering deep crises in our faith, because we do not really embody what we believe in, and our faith becomes merely a formality, rather than reality.

Brothers and sisters in Christ, let us come to realise, by reflecting on the story of the Three Wise Men, the Magi, who embarked on a long and difficult journey to seek the Lord, and when they finally found Him, they were overcome with joy and gave Him the worthy homage and honour He deserved. And as we have discussed earlier, their actions, the gifts they gave to the Lord, became the source of revelation, that indeed, Jesus, the Baby lying in the manger two millennia ago in Bethlehem, is Our Lord and Saviour, the ultimate proof of God’s everlasting love for us.

That is why, as we reflect again on the significance of the gifts of gold, frankincense and myrrh, we should remember God’s love for us, such that while He is God and King over all, but He willingly embraced us through His assumption of a human nature, and made Himself tangible and visible for us, through the gift of Jesus, His Son. And the gift of myrrh should remind us of that act of ultimate and incomparable love when He gave up His life on the cross, that we may live, and that all of us who believe in Him may receive the grace of eternal life.

Brothers and sisters in Christ, let us all follow in the footsteps of the Three Magi, going forth on a new journey of faith towards the Lord bearing gifts. No, not the gift of gold, or any other worldly precious items, but rather, the gift of our loving hearts. God does not want anything else from us beside our love and commitment, and it is therefore time for us to begin loving Him, and giving Him our all, if we have not done so.

May the Lord, Who was revealed to all of us by the Three Magi bearing the gifts revealing His humanity and divinity, and the mission through which He saved us all, by His death on the cross, continue to guide us on our own respective journeys of faith, that eventually we may find our way to Him, and together with the Angels and the saints, we may give Him honour, praise and glory forevermore. Amen.

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Saturday, 6 January 2018 : Solemnity of the Epiphany of the Lord (Gospel Reading)

Liturgical Colour : White

Matthew 2 : 1-12

When Jesus was born in Bethlehem, in Judea, during the days of king Herod, wise men from the East arrived in Jerusalem. They asked, “Where is the newborn King of the Jews? We saw the rising of His star in the East and have come to honour Him.”

When Herod heard this he was greatly disturbed, and with him all Jerusalem. He immediately called a meeting of all high-ranking priests and scribes, and asked them where the Messiah was to be born.

“In the town of Bethlehem in Judea,” they told him, “For this is what the prophet wrote : And you, Bethlehem, in the land of Judah, you are by no means the least among the clans of Judah, for from you will come a Leader, the One Who is to shepherd My people Israel.”

Then Herod secretly called the wise men and asked them the precise time the star appeared. Then he sent them to Bethlehem with the instruction, “Go and get accurate information about the Child. As soon as you have found Him, report to me, so that I too may go and honour Him.”

After the meeting with the king, they set out. The star that they had seen in the East went ahead of them and stopped over the place where the Child was. The wise men were overjoyed on seeing the star again. They went into the house, and when they saw the Child with Mary His mother, they knelt and worshipped Him. They opened their bags and offered Him their gifts of gold, incense and myrrh.

In a dream they were warned not to go back to Herod, so they returned to their home country by another way.

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Saturday, 6 January 2018 : Solemnity of the Epiphany of the Lord (Second Reading)

Liturgical Colour : White

Ephesians 3 : 2-3a, 5-6

You may have heard of the graces God bestowed on me for your sake. By a revelation He gave me the knowledge of His mysterious design. This mystery was not made known to past generations but only now, through revelations given to holy Apostles and prophets.

Now the non-Jewish people share the Inheritance; in Christ Jesus the non-Jews are incorporated and are to enjoy the Promise. This is the Good News.

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Saturday, 6 January 2018 : Solemnity of the Epiphany of the Lord (Psalm)

Liturgical Colour : White

Psalm 71 : 1-2, 7-8, 10-11, 12-13

O God, endow the King with Your justice, the Royal Son with Your righteousness. May He rule Your people justly and defend the rights of the lowly.

Justice will flower in His days, and peace abound till the moon be no more. For He reigns from sea to sea, from the River to the ends of the earth.

The kings of Tarshish and the islands render Him tribute, the kings of Sheba and Seba bring gifts, all kings bow down to Him, and all nations serve Him.

He delivers the needy who call on Him, the afflicted with no one to help them. His mercy is upon the weak and the poor, He saves the life of the poor.

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Saturday, 6 January 2018 : Solemnity of the Epiphany of the Lord (First Reading)

Liturgical Colour : White

Isaiah 60 : 1-6

Arise, shine, for your Light has come. The Glory of YHVH rises upon you. Night still covers the earth and gloomy clouds veil the peoples, but YHVH now rises and over you His glory appears. Nations will come to your Light and kings to the brightness of your dawn.

Lift up your eyes round about and see : they are all gathered and come to you, your sons from afar, your daughters tenderly carried. This sight will make your face radiant, your heart throbbing and full; the riches of the sea will be turned to you, the wealth of the nations will come to you.

A flood of camels will cover you, caravans from Midian and Ephah. Those from Sheba will come, bringing with them gold and incense, all singing in praise of YHVH.

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Sunday, 17 December 2017 : Third Sunday of Advent, Gaudete Sunday (Gospel Reading)

Liturgical Colour : Rose (Gaudete Sunday) or Purple/Violet

John 1 : 6-8, 19-28

A man came, sent by God; his name was John. He came to bear witness, as a witness to introduce the Light, so that all might believe through him. He was not the Light, but a witness to introduce the Light.

This was the testimony of John, when the Jews sent priests and Levites to ask him, “Who are you?” John recognised the truth, and did not deny it. He said, “I am not the Messiah.”

And they asked him, “Then who are you? Elijah?” He answered, “I am not.” They said, “Are you the Prophet?” And he answered, “No.” Then they said to him, “Tell us who you are, so that we can give some answer to those who sent us. How do you see yourself?”

And John said, quoting the prophet Isaiah, “I am the voice of one crying out in the wilderness : Make straight the way of the Lord!” Those who had been sent were Pharisees; and they put a further question to John, “Then why are you baptising, if you are not the Messiah, or Elijah, or the Prophet?”

John answered, “I baptise you with water, but among you stands One Whom you do not know; although He comes after me, I am not worthy to untie the strap of His sandal.”

This happened in Bethabara beyond the Jordan, where John was baptising.

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Sunday, 6 August 2017 : Eighteenth Sunday of Ordinary Time and the Feast of the Transfiguration of the Lord (Gospel Reading)

Liturgical Colour : White

Matthew 17 : 1-9

At that time, six days later, Jesus took with Him Peter and James, and his brother John, and led them up a high mountain, where they were alone. Jesus' appearance was changed before them : His face shone like the sun, and His clothes became white as snow. Then suddenly, Moses and Elijah appeared to them, talking with Jesus.

Peter spoke up and said to Jesus, "Master, it is good for us to be here. If You wish, I will make three tents : one for You, one for Moses, and one for Elijah." Peter was still speaking, when a bright cloud covered them with its shadow; and a voice from the cloud said, "This is My Son, the Beloved, My Chosen One. Listen to Him."

On hearing the voice, the disciples fell to the ground, full of fear. But Jesus came, touched them, and said, "Stand up, do not be afraid!" When they raised their eyes, they no longer saw anyone except Jesus. And as they came down the mountain, Jesus commanded them not to tell anyone what they had seen, until the Son of Man be raised from the dead.

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Thursday, 2 February 2017 : Feast of the Presentation of the Lord (Gospel Reading)

Liturgical Colour : White
Luke 2 : 22-40

When the day came for the purification according to the law of Moses, they brought the Baby up to Jerusalem, to present Him to the Lord, as it is written in the law of the Lord : Every firstborn male shall be consecrated to God. And they offered a sacrifice, as ordered in the law of the Lord : a pair of turtledoves or two young pigeons.

There lived in Jerusalem at this time a very upright and devout man named Simeon; the Holy Spirit was in him. He looked forward to the time when the Lord would comfort Israel, and he had been assured, by the Holy Spirit, that he would not die before seeing the Messiah of the Lord. So he was led into the Temple by the Holy Spirit at the time the parents brought the Child Jesus, to do for Him according to the custom of the Law.

Simeon took the Child in his arms, and blessed God, saying, “Now, o Lord, You can dismiss Your servant in peace, for You have fulfilled Your word and my eyes have seen Your salvation, which You display for all the people to see. Here is the Light You will reveal to the nations, and the glory of Your people Israel.”

His father and mother wondered at what was said about the Child. Simeon blessed them, and said to Mary, His mother, “Know this : your Son is a Sign, a Sign established for the falling and rising of many in Israel, a Sign of contradiction; and a sword will pierce your own soul, so that, out of many hearts, thoughts may be revealed.”

There was also a prophetess named Anna, daughter of Phanuel, of the tribe of Asher. After leaving her father’s home, she had been seven years with her husband, and since then she had been continually about the Temple, serving God as a widow night and day in fasting and prayer. She was now eighty-four. Coming up at that time, she gave praise to God, and spoke of the Child to all who looked forward to the deliverance of Jerusalem.

When the parents had fulfilled all that was required by the law of the Lord, they returned to their town, Nazareth in Galilee. There the Child grew in stature and strength, and was filled with wisdom: the grace of God was upon Him.

Alternative reading (shorter version)
Luke 2 : 22-32

When the day came for the purification according to the law of Moses, they brought the Baby up to Jerusalem, to present Him to the Lord, as it is written in the law of the Lord : Every firstborn male shall be consecrated to God. And they offered a sacrifice, as ordered in the law of the Lord : a pair of turtledoves or two young pigeons.

There lived in Jerusalem at this time a very upright and devout man named Simeon; the Holy Spirit was in him. He looked forward to the time when the Lord would comfort Israel, and he had been assured, by the Holy Spirit, that he would not die before seeing the Messiah of the Lord. So he was led into the Temple by the Holy Spirit at the time the parents brought the Child Jesus, to do for Him according to the custom of the Law.

Simeon took the Child in his arms, and blessed God, saying, “Now, o Lord, You can dismiss Your servant in peace, for You have fulfilled Your word and my eyes have seen Your salvation, which You display for all the people to see. Here is the Light You will reveal to the nations, and the glory of Your people Israel.”

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Sunday, 10 January 2016 : Feast of the Baptism of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the feast of the Baptism of the Lord, our Lord Jesus Christ, the time which is usually associated with the ending of the Christmas season, or Christmastide, although in some traditional celebrations, the season of Christmas does not end until the second day of February, the Feast of the Presentation of the Lord or the Purification of the Blessed Virgin Mary, following a forty day period for Christmas.

On this day, we commemorate that moment, when Christ began His earthly ministry, to begin the works which He had been born into this world for, that is to herald and bring about salvation to all mankind, and to liberate them from their sins and from the chains of wickedness, evil, sin and death. It was at that moment of His baptism that He officially began His earthly ministry, and this is truly important to all of us as well in its meaning.

This is also the model of our Church’s sacrament of holy baptism, the first of the seven sacraments and the first one that a believer, either as a baby or as a catechumen deciding to follow the Lord, must receive, before he or she would be able to receive the other sacraments, such as the Sacrament of Confirmation, the Most Holy Eucharist, Penance or that of the Holy Matrimony and Holy Orders.

It was through baptism that a faithful is welcomed into the Church of God, and through baptism, the faithful was sealed with the seal of the Living God, and became one with all the other members of the Church, adopted as God’s children and become partakers of God’s plan of salvation and in His everlasting kingdom of joy and happiness. Without baptism, the state of our souls will continue to be in limbo and darkness.

Just as Christ was immersed in the waters of the Jordan, we too have been immersed in the water during our baptism. Water itself has many symbolic meanings, the most common of which is its purifying capacity, where water cleanses things that are dirty and corrupted, and washes away all dirt and unpleasant things. It is also a symbol of life, since water is crucial for life, and absolutely no life could have existed in the absence of water.

And thus, as we were immersed in the water during our reception of the Sacrament of Baptism, we were also purified from the taints of our past sins, the wickedness and corruptions of sin that had been with us, and by the holy water blessed and made pure by the hands of the priests, the Lord Jesus had made us all whole again in body and in spirit, just as He had once healed the lepers, the sick and the dying.

And water can also bring death, as we have seen how water can be so destructive in occurrences such as tsunamis, floods and various other forces of water that brought death and misery, just as it can also bring life, and indeed is essential for life. Thus, the waters of baptism symbolised that death which all of us ought to share in the Lord, that through this sharing with His death, we may also have a share in His glorious resurrection.

Yes, the waters of baptism is a symbol of the death and the end of our old life on earth, in our commitment to abandon and reject sin and Satan in all of its forms, and by dying to this old life, as St. Paul had mentioned, we left behind all of the attachments, the bonds and the chains that kept us in our old ways and which had prevented us from attaining God’s salvation and grace.

The baptism of our Lord Jesus Christ at the Jordan is a symbol for us all to remember, for even though He Himself was different, as He was without any taint of sin, and yet He chose to lower Himself and be immersed in the Jordan, and baptised by His servant John the Baptist, but through that action, we should now be able to understand clearly what our Lord had intended for us to do with our own lives.

Before the Lord Jesus was baptised, since the day when He was born in Bethlehem in Judea, in a stable, His parents had cared for Him very well, both His mother Mary, as well as His foster father St. Joseph. And He was brought up in Nazareth, the village where His family lived in, and where He Himself grew up as all men did, and He grew both in knowledge, wisdom and strength, and in the favour in the sight of God.

And as His father St. Joseph was a hardworking carpenter, and considering the fact that sons normally followed in the footsteps of their fathers, it was likely that Jesus was perhaps once a carpenter too, or at least that He knew how to handle things as His foster father had done. And so, He likely dealt with things and matters of the world such as crafting furnitures and other wooden objects.

Yet, when He was baptised by John at the Jordan, that was the moment when all was revealed regarding Jesus, His true nature and His mission on earth. And afterward, He began His ministry, tending to the sick, both in body and in spirit, and He blessed many people, fed them, and gave them the Good News of God through His own words.

And in the end, He carried up the cross that was burdened with all of our sins and iniquities, and He bore all these up with Him as He ascended the hill of Calvary, stretched up between the heavens and the earth, and He gave up His own life, as a perfect and fitting sacrifice to serve as the absolution and the forgiveness for all the multitudes of our sins and their effects.

In all these, we have to realise that the story of our Lord Jesus from His baptism to His death on the cross is actually the example of our own Christian life, of how we are all expected to live out our lives in faith. We who have received the gift of baptism should therefore go forth and do as the Lord Himself had done, loving one another, forgiving those who have done bad things to us, praying even for our enemies and for those who persecute us, as well as other things that He had commanded us all to do.

This is what we need to do, and this is what we should indeed do as those who call themselves as Christians, as those who believe in the Lord Jesus Christ, and wholeheartedly follow His laws and commandments, so that in everything that we say and do, we will always be faithful, and bring glory to our Lord and God. May God bless us all and keep us in His grace, now and forever. Amen.