Thursday, 27 June 2013 : 12th Week of Ordinary Time, Memorial of St. Cyril of Alexandria, Bishop (Gospel Reading)

Matthew 7 : 21-29

“Not everyone who says to Me, ‘Lord! Lord!’ will enter the kingdom of heaven, but the one who does the will of My heavenly Father. Many will say to Me on that day, ‘Lord, Lord, did we not speak in Your Name? Did we not cast out devils and perform many miracles in Your Name?’ Then I will tell them openly, ‘I have never known you; away from Me, you evil people!'”

“So then, anyone who hears these words of Mine, and acts accordingly, is like a wise man, who built his house on rock. The rain poured, the rivers flooded, and the wind blew and struck that house, but it did not collapse because it was built on rock. But anyone who hears these words of mine, and does not act accordingly, is like a fool who built his house on sand. The rain poured, the rivers flooded, and the wind blew and struck that house; it collapsed, and what a terrible fall that was!”

When Jesus had finished this discourse, the crowds were struck by the way He taught, because He taught with authority, unlike their teachers of the Law.

Wednesday, 26 June 2013 : 12th Week of Ordinary Time (Gospel Reading)

Matthew 7 : 15-20

Beware of false prophets : they come to you in sheep’s clothing, but inside they are wild wolves. You will recognise them by their fruits. Do you ever pick grapes from thornbushes, or figs from thistles? A good tree always produces good fruit, a rotten tree produces bad fruit. A good tree cannot produce bad fruit, and a rotten tree cannot bear good fruit.

Any tree that does not bear good fruit is cut down and thrown in the fire. So you will know them by their fruit.

Tuesday, 25 June 2013 : 12th Week of Ordinary Time (Gospel Reading)

Matthew 7 : 6, 12-14

Do not give what is holy to the dogs, or throw your pearls to the pigs : they might trample on them, and even turn on you and tear you to pieces.

So, do to others whatever you would that others do to you : there you have the Law and the Prophets. Enter through the narrow gate : for wide is the gate and broad is the road that leads to destruction, and many go that way. How narrow is the gate that leads to life, and how rough the road; few there are who find it.

Monday, 24 June 2013 : Solemnity of the Nativity of St. John the Baptist (Scripture Reflection)

Dear brothers and sisters in Christ, our God loves us, and He loves all of us so much that He is willing to save all of us from the damnation of hell. He sent us His only Son, Jesus Christ, to be our Saviour, the One who redeemed us from the sins of our forefathers, from their rebellion against the love of God. Through Him we are saved, if we accept Him as our Lord, and His free offer of salvation to all of us.

To prepare for the Messiah, the Lord sent His messenger, in the person of John the Baptist, the precursor and the preparer of the way for Christ. His dedication to the mission for which he had been chosen for, and his tireless work had indeed straightened the way for Christ and paved the way for salvation.

Today we celebrate the feast of this great messenger of God and saint, John the Baptist, whose baptisms called the people back towards the Lord through repentance. Repentance allowed the people to set their hearts and minds right, so that they would be in the correct state of heart and mind to be receptive of the Lord and His message that is brought by none other than Christ, His Son and our Saviour.

St. John the Baptist had dedicated his whole life to the Lord, as someone set aside for the works of God, through whose hands God had worked His wonders to the people of Israel, the last of the prophets before the coming of the Messiah, who would eventually liberate God’s people from the tyranny of evil, sin, and therefore death.

God is faithful, and He remembered His covenant that He made with Abraham years ago, with the promise He had made that the descendants of Abraham, all of us, will be fruitful, and will be blessed. Even when the descendants of Abraham, as shown through Israel did not stay faithful entirely to the Lord, but fell into rebellion, in the similar way as their forefathers, God did not give up on us, just as He did not give up on mankind after the disobedience of Adam and Eve, our first ancestors.

We are all precious to God, so precious that despite the covenant broken by our rebellion and our stubbornness against God’s love and compassion, He was willing to forge a new covenant with all of us, and this covenant will never be broken, because this covenant is not made just by God’s words alone, but sealed with none other than the Most Precious Blood of the Lamb of God, the Son of God, Jesus Christ, who shed His blood from up there on the cross, flowing from His holy wounds, pierced by our sins and our rebellion.

St. John the Baptist had a great part to play in this plan of salvation, not only as the one who helped to bring God’s mission to perfection, and helped to convert many to the cause of the Lord through repentance, but also through his direct role in the initiation of Jesus’ ministry on this world. Through his baptism of Christ on the Jordan, he initiated Christ on His ministry, which began after that baptism, when the Lord proclaimed to the world, that Jesus is indeed His Son, and that His favour is on Him.

His humility that he showed when he declared the identity of Christ to his own disciples, so that He would increase while John himself would decrease in importance is an example for all of us, that whenever we do things, let us remember that we should do it for the greater glory of God, and not to our own personal human glory, and seek the praise of the Lord, and not the praise of man.

We can follow the many examples of Saint John the Baptist, my dear brothers and sisters, that we should emulate him in our lives. To love and serve the Lord with all our hearts, with all our minds, and with all our being, that we truly become the children of God, and people beloved by the Lord our God. May the Lord guide us at all times in our lives, that we will not be led astray in our path towards Him. God bless us all. Amen.

(Special) Sunday, 23 June 2013 : Vigil Mass of the Solemnity of the Nativity of St. John the Baptist (Gospel Reading)

Luke 1 : 5-17

In the days of Herod, king of Judea, there lived a priest named Zechariah, belonging to the priestly clan of Abiah. Elizabeth, Zechariah’s wife, also belonged to a priestly family. Both of them were upright in the eyes of God, and lived blamelessly in accordance with all the laws and commands of the Lord, but they had no child. Elizabeth could not have any and now they were both very old.

Now, while Zechariah and those with him were fulfilling their office, it fell to him by lot, according to the custom of the priests, to enter the sanctuary of the Lord and burn incense. At the time of offering incense, all the people were praying outside; it was then an angel of the Lord appeared to him, standing on the right side of the altar of incense.

On seeing the angel, Zechariah was deeply troubled and fear took hold of him. But the angel said to him, “Do not be afraid, Zechariah, be assured that your prayer has been heard. Your wife Elizabeth will bear you a son and you shall name him John. He will bring joy and gladness to you, and many will rejoice at his birth.

“This son of yours will be great in the eyes of the Lord. Listen : he shall never drink wine or strong drink, but he will be filled with Holy Spirit even from his mother’s womb. Through him, many of the people of Israel will turn to the Lord their God. He himself will open the way to the Lord with the spirit and power of the prophet Elijah; he will reconcile fathers and children, and lead the disobedient to wisdom and righteousness, in order to make ready a people prepared for the Lord.”

(Special) Sunday, 23 June 2013 : Vigil Mass of the Solemnity of the Nativity of St. John the Baptist (Second Reading)

1 Peter 1 : 8-12

You have not seen Him and yet you love Him; even without seeing Him, you believe in Him and experience a heavenly joy beyond all words, for you are reaching the goal of your faith : the salvation of your souls.

This was the salvation for which the prophets so eagerly looked when, in days past, they foretold the favour of God with regard to you. But they could only investigate when the Spirit of Christ present within them pointed out the time and the circumstances of this – the sufferings of Christ and the glories which would follow.

It was revealed to them that they were working not for themselves but for you. Thus, in these days, after the Holy Spirit has been sent from heaven, the Gospel’s preachers have taught you these mysteries which even the angels long to see.

Sunday, 23 June 2013 : 12th Sunday of Ordinary Time (Scripture Reflection)

Dear brothers and sisters in Christ, today we listen to the word of the Gospel, in which Jesus asked His disciples about His true identity. And we heard how Peter, the leader of the disciples, proclaimed the truth about Jesus, that He is indeed the Messiah sent by the Lord for the salvation of this world. The truth however, is not known to many, as the people, in their ignorance, thought Him merely just as another prophet sent by God, or a holy men. There were even those like the Pharisees, the elders, and the chief priests who rejected Him outright and saw Him as a rival to their teaching authority.

Christ our Lord is indeed the Messiah, and He is also the Son of God, one of the Holy Trinity, and therefore, is the Supreme King of all Creation, of all the Universe. He is the most powerful being in all creation, and yet, He lowered Himself by descending from His glory in heaven, to be like us, to be born of a humble virgin, in a stable. A king, yet born in a stable. That is also why Christ, though He is a king, He did not flaunt His power or authority, but remain humble through His service to others, to His disciples, and most importantly to the people who needed His help and mercy.

That was also why He strictly ordered the disciples not to tell anyone on the truth that Peter has shared with all of them, that Jesus was indeed the Messiah and God Himself. That is because, the mission of Jesus was not to be glorified in this life on earth and become like a king, but indeed, to suffer, through rejection, pain, and even more suffering, so that He could fulfill the mission that was entrusted to Him by His coming into this world, that is to save all mankind from their fate of death, through His own death, and the shedding of His blood.

Too long mankind had waded in the depths of darkness, in the depth of evil without the light of God, ever since creation, when they rebelled against the love of God by choosing to follow the words of Satan instead of the will of God. Although mankind seemingly prosper with wealth and affluence that they gained from their ownership of this world, but the pleasures of the flesh and the body cannot satisfy what mankind truly wants. They were hungry and thirsty, for the one thing that could solve all of their desire, that is the love of God.

God loves us, and that is why He wants to save us, save us from death that is our fate and punishment because of our forefathers’ rebellion against Him, and by our constantly sinful ways and evil doings in this world, that brought ever greater evil stain on our own souls. He came down into this world to show His ultimate love for us, to be one of us, save without sin. He lived among us, and we knew Him as Jesus Christ, and the people of Israel at that time too recognised Him through the great many miracles He had performed during His earthly ministry.

His death is the last piece of the plan of salvation that God had crafted ever since mankind left His embrace that day long ago in the Garden of Eden. The death of Christ and the shedding of the blood of the Lamb of God unites us to Christ, because He then became for us, the unending stream of the fountain of life, which water nourishes and satiates all kinds of thirst. His Blood cleanses and purifies us from our sins. If we accept Him and believe in Him as our Lord and our Saviour, just as Peter had done, He would be with us, and we would be with Him.

That is because upon accepting our Lord Jesus Christ, we become His, and He becomes ours. Through our unity with the Lord, we are made whole again, and we are once again worthy of our God and our Creator. Therefore, brothers and sisters in Christ, profess our faith in the Lord, just as Peter had done, but do not just stop there, but go further and make our faith truly alive, by practicing it through our love and our service to our neighbours in need, just as Christ had done during His ministry in this world.

Let us never be separated again from our Lord and our God, and let us be transformed by His love, that we will emerge from the depths of darkness we were in, and become truly the children of light. God be with us all, forever and ever. Amen.

Saturday, 22 June 2013 : 11th Week of Ordinary Time, Memorials of St. Paulinus of Nola, Bishop, Saints John Fisher, Bishop and Thomas More, Martyrs (First Reading)

2 Corinthians 12 : 1-10

It is useless to boast; but if I have to, I will go on to some visions and revelations of the Lord. I know a certain Christian : fourteen years ago he was taken up to the third heaven. Whether in the body or out of the body, I do not know, God knows. But I know that this man, whether in the body or out of the body – I do not know, God knows – was taken up to Paradise where he heard words that cannot be told : things which humans cannot express.

Of that man I can indeed boast, but of myself I will not boast except of my weaknesses. If I wanted to boast, it would not be foolish of me, for I would speak the truth. However, I better give up lest somebody think more of me than what is seen in me or heard from me.

Lest I become proud after so many and extraordinary revelations, I was given a thorn in my flesh, a true messenger of Satan, to slap me in the face. Three times I prayed to the Lord that it leave me, but He answered, “My grace is enough for you; My great strength is revealed in weakness.”

Gladly, then, will I boast of my weakness that the strength of Christ may be mine. So I rejoice when I suffer infirmities, humiliations, want, persecutions : all for Christ! For when I am weak, then I am strong.

Thursday, 20 June 2013 : 11th Week of Ordinary Time (First Reading)

2 Corinthians 11 : 1-11

May you bear with me in some little foolishness! But surely you will. I confess that I share the jealousy of God for you, for I have promised you in marriage to Christ, the only Spouse, to present you to Him as a pure virgin. And this is my fear : the serpent that seduced Eve with cunning could also corrupt your minds and divert you from the Christian sincerity.

Someone now comes and preaches another Jesus different from the one we preach, or you are offered a different spirit from the One you have received, with a different Gospel from the one you have accepted – and you agree!

I do not see how I am inferior to those super-apostles. Does my speaking leave much to be desired? Perhaps, but not my knowledge, as I have abundantly shown to you in every way. Perhaps my fault was that I humbled myself in order to uplift you, or that I gave you the Gospel free of charge. I called upon the services of other churches and served you with the support I received from them.

When I was with you, although I was in need, I did not become a burden to anyone. The friends from Macedonia gave me what I needed. I have taken care not to be a burden to you in anything and I will continue to do so. By the truth of Christ within me, I will let no one in the land of Achaia stop this boasting of mine.

Why? Because I do not love you? God knows that I do!

Sunday, 16 June 2013 : 11th Sunday of Ordinary Time (Scripture Reflection)

Dear brothers and sisters, today we feel the love and mercy of God reaching out to us, willing to redeem us from our sins and our faults, despite our constant rebellion, and despite our constant complaints and whining. He is a merciful and loving God, that He sent to us His only Son, our Lord Jesus Christ, as our only hope at salvation. For it is through the redemptive action of Christ by His suffering and ultimate sacrifice on the cross, through His priceless Blood, that we are all redeemed, and have hope in salvation, providing that we believe in Him and remain steadfast in our faith in Him.

Salvation lies only in the faith in Christ through the Church, that is, brothers and sisters, by the baptism sealed in the Holy Name of the Father, Son, and the Holy Spirit, in which we are welcomed into the family of the saved ones in the Church of God, our Church. Outside the Church there is no salvation, although Christ did die for all and made all people righteous in redemption, by erasing from them the sins of their forefathers, the rebellion of mankind against the will of God.

The Lord did not come to save the righteous, for they are already saved. He came looking for sinners, for the worst of them, because these are the ones who need salvation the most. If they repent and accept Him as their Lord, they would be saved and be spared from the fires of hell and eternal damnation. The sinful woman, who repented and asked in great humility for forgiveness was a perfect example of this, how the Lord is willing to save those who had repented from their sinful ways and resolved to love God and serve Him henceforth, completing turning their backs to their old, sinful past.

The great and saintly Archbishop Fulton J. Sheen had once said that our relationship to the Lord is akin to that of a candle and a light. A candle and light illuminates its surroundings and reveal the hidden darkness, and unveil all the ugly things that lie hidden in the darkness. The closer something is brought to the light, the more is revealed of that thing in the light. The uglier is the defects, the more visible they become as it is brought ever closer to the light of God.

That is why, just as Christ had told us in the story of the creditor and the two debtors, in which the creditor graciously forgave both debtors from their debts, and as the Pharisees rightfully answer our Lord, that the one with the greater debt would appreciate and love the act more, because of the greater extent of the ‘debt’ that the one has over the other, so does the greater of sinners would then be ever more ready to be redeemed and reunited with Christ, and accepting His mercy.

It does not mean then those with less sin are then less worthy of our God or anything, or that they in any way would not be as pious and humble as those with the greater sin, in approaching the throne of God for forgiveness. Rather, what matters is what is within the hearts of each one of us, that we truly focus all our attentions towards the Lord our God.

What Archbishop Sheen and Christ had said is indeed that the greater is our sin, and the closer we are to the throne of God, the more our sins are being revealed. Therefore, as we approach closer to that throne of mercy, the more we should humble ourselves, because we are ever more reminded of the depth of our sins and our faults, and how unworthy we are before the Lord, who is good and perfect. But the Lord who is good and loving, is willing to make us worthy of Him and redeem us, and cleanse us from the darkness and ugliness that is within us.

That is why, it does not mean that being holy and pious then we become haughty and arrogant of our own holiness and our own sanctity, as indeed, if the words of Archbishop Sheen take hold, its meaning is clear, that those who are closer to God and always remain in His presence, will be even more aware of their sins and their darkness. The holy saints and holy people of God are always reminded of this fact, and the unworthiness of their own soul before the Lord, and that was what strengthened them and empowered them to strive always for holiness and purity of the soul.

Do not be like the Pharisees who were hypocrites, in that they glorify their own sanctity and purity in front of the people, in pursuit of human glory rather that divine approval, and also thought lowly of the sinners like the sinful woman, but he did not give glory to God, unlike the woman, who was in complete awareness of her sins, that she lowered herself before God and served Him in humility.

King David too, who was a great and righteous king of God’s people, Israel, was not free from the temptation of sin. The lust and desire for beautiful woman had corrupted his heart and clouded his judgment that he sinned before the Lord by causing the death of Uriah the Hittite and claimed his wife as his own. But King David also acted like the woman, in that when the prophet Nathan chastised him and brought him to the full awareness of his sins, he submitted to the wrath of God and humbly asked for His mercy and forgiveness, even though he was indeed a great and mighty king.

Therefore, brothers and sisters in Christ, do not fear the Lord, for although He was not happy with our sins, but He was willing to accept us back into His embrace and indeed He wants to embrace us again in His caring love, if we want to repent and change our sinful ways, the way that King David and the woman had brought to God their contrite hearts and their obedience to God.

Let us always be reminded of our sins and our unworthiness before God, and most importantly, remember the love of God, and His desire to be reunited with us, which will be accomplished if we accept His offer of salvation, that He made on the cross, and if we accept that offer, by accepting Him as our Lord and Saviour, we will receive eternal life and blessing in heaven.

May God be with us at all times, and purify our hearts from the taints of sin, empowering us with love and charity, to also help one another to return to God, our Father who loves us. Amen.