Roman Catholic Church

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Sunday, 31 March 2019 : Fourth Sunday of Lent, Laetare Sunday (Gospel Reading)

Liturgical Colour : Rose (Laetare Sunday) or Purple/Violet

Luke 15 : 1-3, 11-32

At that time, tax collectors and sinners were seeking the company of Jesus, all of them eager to hear what He had to say. But the Pharisees and the scribes frowned at this, muttering, ‘This Man welcomes sinners and eats with them.”

So Jesus told them this parable : “There was a man with two sons. The younger said to his father, ‘Give me my share of the estate.’ So the father divided his property between them. Some days later, the younger son gathered all his belongings and started off for a distant land, where he squandered his wealth in loose living.”

“Having spent everything, he was hard pressed when a severe famine broke out in that land. So he hired himself out to a well-to-do citizen of that place, and was sent to work on a pig farm. So famished was he, that he longed to fill his stomach even with the food given to the pigs, but no one offered him anything.”

“Finally coming to his senses, he said, ‘How many of my father’s hired workers have food to spare, and here I am starving to death! I will get up and go back to my father, and say to him, Father, I have sinned against God, and before you. I no longer deserve to be called your son. Treat me then as one of your hired servants.’ With that thought in mind, he set off for his father’s house.”

“He was still a long way off, when his father caught sight of him. His father was so deeply moved with compassion that he ran out to meet him, threw his arms around his neck and kissed him. The son said, ‘Father, I have sinned against Heaven and before you. I no longer deserve to be called your son.'”

“But the father turned to his servants : ‘Quick!’ he said. ‘Bring out the finest robe and put it on him! Put a ring on his finger and sandals on his feet! Take the fattened calf and kill it! We shall celebrate and have a feast, for this son of mine was dead, and has come back to life; he was lost, and is found!’ And the celebration began.”

“Meanwhile, the elder son had been working in the fields. As he returned and approached the house, he heard the sound of music and dancing. He called one of the servants and asked what it was all about. The servant answered, ‘Your brother has come home safe and sound, and your father is so happy about it that he has ordered this celebration, and killed the fattened calf.'”

“The elder son became angry, and refused to go in. His father came out and pleaded with him. The son, very indignant, said, ‘Look, I have slaved for you all these years. Never have I disobeyed your orders. Yet you have never given me even a young goat to celebrate with my friends. Then when this son of yours returns, after squandering your property with loose women, you kill the fattened calf for him.'”

“The father said, ‘My son, you are always with me, and everything I have is yours. But this brother of yours was dead, and has come back to life; he was lost, and is found. And for that we had to rejoice and be glad.'”

Alternative reading (Reading from Year A)

John 9 : 1-41

At that time, as Jesus walked along, He saw a man who had been blind from birth. His disciples asked Him, “Master, was he born blind because of a sin of his, or of his parents?”

Jesus answered, “Neither was it for his own sin nor for his parents’ sin. He was born blind so that God’s power might be shown in him. While it is day we must do the work of the One Who sent Me; for the night will come when no one can work. As long as I am in the world, I am the Light of the world.”

As Jesus said this, He made paste with spittle and clay, and rubbed it on the eyes of the blind man. Then He said, “Go and wash in the Pool of Siloam.” (This word means sent.) So the blind man went and washed and came back able to see. His neighbours, and all the people who used to see him begging, wondered. They said, “Is this not the beggar who used to sit here?” Some said, “He is the one.” Others said, “No, but he looks like him.” But the man himself said, “I am he.”

Then they asked him, “How is it that your eyes were opened?” And he answered, “The Man called Jesus made a mud paste, put it on my eyes and said to me, ‘Go to Siloam and wash.’ So I went, and washed, and I could see.” They asked, “Where is He?” And the man answered, “I do not know.”

The people brought the man who had been born blind to the Pharisees. Now it was a sabbath day when Jesus made mud paste and opened his eyes. The Pharisees asked him again, “How did you recover your sight?” And he said, “He put paste on my eyes, and I washed, and now I see.”

Some of the Pharisees said, “This Man is not from God, for He works on the Sabbath”; but others wondered, “How can a sinner perform such miraculous signs?” They were divided, and they questioned the blind man again, “What do you think of this Man who opened your eyes?” And he answered, “He is a Prophet!”

After all this, the Jews refused to believe that the man had been blind and had recovered his sight; so they called his parents and asked them, “Is this your son? You say that he was born blind, but how is it that he now sees?” The parents answered, “He really is our son and he was born blind; but how it is that he now sees, we do not know, neither do we know Who opened his eyes. Ask him, he is old enough. Let him speak for himself.”

The parents said this because they feared the Jews, who had already agreed that whoever confessed Jesus to be the Christ was to be expelled from the synagogue. Because of that his parents said, “He is old enough, ask him.” So a second time the Pharisees called the man who had been blind, and they said to him, “Tell us the truth; we know that this Man is a sinner.”

He replied, “I do not know whether He is a sinner or not; I only know that I was blind and now I see.” They said to him, “What did He do to you? How did He open your eyes?” He replied, “I have told you already and you would not listen. Why do you want to hear it again? Do you also want to become His disciples?”

Then they started to insult him. “Become His disciple yourself! We are disciples of Moses. We know that God spoke to Moses; but as for this Man, we do not know where He comes from.” The man replied, “It is amazing that you do not know where the Man comes from, and yet He opened my eyes! We know that God does not listen to sinners, but if anyone honours God and does His will, Hod listens to him. Never, since the world began, has it been heard that anyone opened the eyes of a person who was born blind. If this Man were not from God, He could do nothing.”

They answered him, “You were born a sinner and now you teach us!” And they expelled him. Jesus heard that they had expelled him. He found him and said, “Do you believe in the Son of Man?” He answered, “Who is He, that I may believe in Him?” Jesus said, “You have seen Him and He is speaking to you.” He said, “Lord, I believe”; and worshipped Him.

Jesus said, “I came into this world to carry out a judgment : Those who do not see shall see, and those who see shall become blind.” Some Pharisees stood by and asked Him, “So we are blind?” And Jesus answered, “If you were blind, you would not be guilty. But you say, ‘We see’; this is the proof of your sin.”

Alternative reading (shorter version of Reading from Year A)

John 9 : 1, 6-9, 13-17, 34-38

At that time, as Jesus walked along, He saw a man who had been blind from birth.

As Jesus said this, He made paste with spittle and clay, and rubbed it on the eyes of the blind man. Then He said, “Go and wash in the Pool of Siloam.” (This word means sent.) So the blind man went and washed and came back able to see. His neighbours, and all the people who used to see him begging, wondered. They said, “Is this not the beggar who used to sit here?” Some said, “He is the one.” Others said, “No, but he looks like him.” But the man himself said, “I am he.”

The people brought the man who had been born blind to the Pharisees. Now it was a sabbath day when Jesus made mud paste and opened his eyes. The Pharisees asked him again, “How did you recover your sight?” And he said, “He put paste on my eyes, and I washed, and now I see.”

Some of the Pharisees said, “This Man is not from God, for He works on the Sabbath”; but others wondered, “How can a sinner perform such miraculous signs?” They were divided, and they questioned the blind man again, “What do you think of this Man who opened your eyes?” And he answered, “He is a Prophet!”

They answered him, “You were born a sinner and now you teach us!” And they expelled him. Jesus heard that they had expelled him. He found him and said, “Do you believe in the Son of Man?” He answered, “Who is He, that I may believe in Him?” Jesus said, “You have seen Him and He is speaking to you.” He said, “Lord, I believe”; and worshipped Him.

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Sunday, 31 March 2019 : Fourth Sunday of Lent, Laetare Sunday (Second Reading)

Liturgical Colour : Rose (Laetare Sunday) or Purple/Violet

2 Corinthians 5 : 17-21

For that same reason, the one who is in Christ is a new creature. For him, the old things have passed away; a new world has come. All this is the work of God, Who, in Christ, reconciled us to Himself, and Who entrusted to us the ministry of reconciliation.

Because, in Christ, God reconciled the world with Himself, no longer taking into account their trespasses, and entrusting to us the message of reconciliation. So we present ourselves as ambassadors, in the Name of Christ, as if God, Himself, makes an appeal to you, through us. Let God reconcile you; this, we ask you, in the Name of Christ. He had no sin, but God made Him bear our sin, that, in Him, we might share in the holiness of God.

Alternative reading (Reading from Year A)

Ephesians 5 : 8-14

You were once darkness, but now you are light in the Lord. Behave as children of light; the fruits of light are kindness, justice and truth in every form. You yourselves search out what pleases the Lord, and take no part in works of darkness that are of no benefit; expose them instead.

Indeed it is a shame even to speak of what those people do in secret, but as soon as it is exposed to the light, everything becomes clear; and what is unmasked, becomes clear through light.

Therefore it is said, “Awake, you who sleep; arise from the dead that the light of Christ may shine on you.”

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Sunday, 31 March 2019 : Fourth Sunday of Lent, Laetare Sunday (Psalm)

Liturgical Colour : Rose (Laetare Sunday) or Purple/Violet

Psalm 33 : 2-3, 4-5, 6-7

I will bless the Lord all my days; His praise will be ever on my lips. My soul makes its boast in the Lord; let the lowly hear and rejoice.

Oh, let us magnify the Lord, together let us glorify His Name! I sought the Lord, and He answered me; from all my fears He delivered me.

They who look to Him are radiant with joy, their faces never clouded with shame. When the poor cry out, the Lord hears and saves them from distress.

Alternative reading (Reading from Year A)

Psalm 22 : 1-3a, 3b-4, 5, 6

The Lord is my Shepherd, I shall not want. He makes me lie down in green pastures. He leads me beside the still waters. He restores my soul.

He guides me through the right paths for His Name’s sake. Although I walk through the valley of the shadow of death, I fear no evil, for You are beside me : Your rod and Your staff comfort me.

You spread a table before me in the presence of my foes. You anoint my head with oil; my cup is overflowing.

Goodness and kindness will follow me all the days of my life. I shall dwell in the house of the Lord as long as I live.

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Sunday, 31 March 2019 : Fourth Sunday of Lent, Laetare Sunday (First Reading)

Liturgical Colour : Rose (Laetare Sunday) or Purple/Violet

Joshua 5 : 9a, 10-12

Then YHVH said to Joshua : “Today I have removed from you the shame of Egypt.”

The Israelites encamped in Gilgal where they celebrated the Passover on the evening of the fourteenth day of the month in the plains of Jericho. On the following day, they ate of the produce of the land : unleavened bread and roasted grain on that very day. And from that day on when they ate of the produce of the land, the manna ceased.

There was no more manna for the Israelites, and that year they ate of the fruit of the land of Canaan.

Alternative reading (Reading from Year A)

1 Samuel 16 : 1b, 6-7, 10-13a

YHVH asked Samuel, “Fill your horn with oil and be on your way to Jesse the Bethlehemite for I have chosen My king from among his sons.”

As Jesse and his sons came, Samuel looked at Eliab the older and thought, “This must be YHVH’s anointed.” But YHVH told Samuel, “Do not judge by his looks or his stature for I have rejected him. YHVH does not judge as man judges; humans see with the eyes; YHVH sees the heart.”

Jesse presented seven of his sons to Samuel who said, “YHVH has chosen none of them. But are all your sons here?” Jesse replied, “There is still the youngest, tending the flock just now.” Samuel said to him, “Send for him and bring him to me; we shall not sit down to eat until he arrives.”

So Jesse sent for his youngest son and brought him to Samuel. He was a handsome lad with ruddy complexion and beautiful eyes. And YHVH spoke, “Go, anoint him for he is the one.” Samuel then took the horn of oil and anointed him in his brothers’ presence.

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Saturday, 30 March 2019 : 3rd Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this day we listened to the words of the Scripture passages in which we heard about the pride of the Pharisee and the humility of the tax collector, in a parable that the Lord Jesus told to the people and His disciples. Using that parable, the Lord wanted to show just how great God’s mercy and love for each and every one of us is, that no one is truly excluded or prevented from receiving His merciful love.

The Lord mentioned a tax collector and a Pharisee because of the prejudices and perceptions that each one of them experienced at that time. The tax collectors were often treated with disdain and contempt, with distrust and suspicion due to the nature of their work in collecting the taxes for the Roman governor and administration, while the Pharisees were treated with reverence and adulation because of their respected position in the community.

Therefore, there was then a strong bias against the tax collectors, who were collectively treated as rebels, traitors and unworthy of being members of the community of the people of God. The tax collectors were shunned and treated as if they were great sinners who were incapable of receiving God’s mercy and unworthy of God’s love. This is such while the Pharisees were seen as holy and pious group of people, who always made public their prayers and devotions before everyone.

Through the parable He mentioned, the Lord Jesus wanted to break this prejudice and bias, which the people have had in their hearts and minds. He wanted to show them that even a tax collector in truth was aware of the sins and whatever wicked things he had done, and having been treated so badly by the community in general, it was quite certain that they must have felt very bad about their own actions.

But the tax collector in the parable, knowing and understanding about his own shortcomings, humbled himself before God and begged Him to show mercy and compassion, admitting his sins before Him, unlike the Pharisee who did not just brag about his own achievements and supposed piety, but also looked down and ridiculed the tax collector before God, thinking of himself as being more worthy than the tax collector.

In the eyes of God, a repentant sinner is far more worthy than a proud person who may outwardly be pious and good, but in truth, is still a sinner in heart. In fact, pride is the number one reason why many of us have continued to live in sin, firstly because we refused to admit that we have been wrong in our way of life, and secondly, we have that false sense of security and even superiority, in thinking that we are better off than others who seem to be deeper in sin than us.

Pride is a great obstacle in our path and journey towards God’s grace and loving mercy, for pride keeps us hardhearted and stubborn, unwilling to seek healing for the sins and wicked things we have committed all the while. And it also often gives us the reason and excuse to say no to God’s offer of mercy and forgiveness. But at what cost, brothers and sisters in Christ? Nothing less than the salvation of our souls!

Dear brothers and sisters in Christ, we are all called to reflect on our own lives, on our every actions, words and deeds. And surely we will become more aware of how sinful or broken we have been in life. But are we going to allow our sins and our brokenness to continue to affect us through life? Or are we going to seek God’s forgiveness and mercy, He Who alone is capable of healing us from our sins?

Let us all therefore pray for the grace to be humble like the tax collector in the parable that Jesus said to the people. Let us pray for the grace to be aware of how sinful we have been, and how broken our lives have become, and ultimately for the grace and courage to seek healing through forgiveness that comes generously from God alone. May the Lord continue to guide us through our journey in this season of Lent and beyond. Amen.

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Saturday, 30 March 2019 : 3rd Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 18 : 9-14

At that time, Jesus told another parable to some people, fully convinced of their own righteousness, who looked down on others : “Two men went up to the Temple to pray; one was a Pharisee, and the other a tax collector.”

“The Pharisee stood by himself, and said, ‘I thank You, God, that I am not like other people, grasping, crooked, adulterous, or even like this tax collector. I fast twice a week, and give a tenth of all my income to the Temple.’ In the meantime the tax collector, standing far off, would not even lift his eyes to heaven, but beat his breast, saying, ‘O God, be merciful to me, a sinner.’”

“I tell you, when this man went back to his house, he had been reconciled with God, but not the other. For whoever makes himself out to be great will be humbled, and whoever humbles himself will be raised up.”

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Saturday, 30 March 2019 : 3rd Week of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 50 : 3-4, 18-19, 20-21

Have mercy on me, o God, in Your love. In Your great compassion blot out my sin. Wash me thoroughly of my guilt; cleanse me of evil.

You take no pleasure in sacrifice; were I to give a burnt offering, You would not delight in it. O God, my sacrifice is a broken spirit; a contrite heart, You will not despise.

Shower Zion with Your favour : rebuild the walls of Jerusalem. Then, You will delight in fitting sacrifices, in burnt offerings, and bulls, offered on Your altar.

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Saturday, 30 March 2019 : 3rd Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Hosea 6 : 1-6

Come, let us return to YHVH. He Who shattered us to pieces, will heal us as well; He has struck us down, but He will bind up our wounds. Two days later He will bring us back to life; on the third day, He will raise us up, and we shall live in His presence.

Let us strive to know YHVH. His coming is as certain as the dawn; His judgment will burst forth like the light; He will come to us as showers come, like spring rain that waters the earth. O Ephraim, what shall I do with you? O Judah, how shall I deal with you?

This love of yours is like morning mist, like morning dew that quickly disappears. This is why I smote you through the prophets, and have slain you by the words of My mouth. For it is love that I desire, not sacrifice; it is knowledge of God, not burnt offerings.

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Friday, 29 March 2019 : 3rd Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this day we listened to the words of the Lord through the Scriptures reminding us of the importance of love in our lives, for love is the foundation of our whole lives. In the first reading today, we heard of the love which the Lord our God lavished on us, His beloved people, despite of the sins that we have committed all these while, just as how He showed mercy to His people who have disobeyed Him.

The prophet Hosea lived and ministered at a time when the people of God had been scattered and humiliated because of their disobedience against God and for the wickedness they did before the Lord. But the prophet revealed God’s ever merciful and loving compassion for each and every one of us, because of the tender love and mercy that He has for us. God does not ever desire our destruction, but instead our redemption and reconciliation with Him.

God blessed His people again and again despite them having wrought much pain and sorrow for Him, in their refusal to obey the Law and in their persistence to continue to sin and do what was wicked before God and His people alike. And even when they obeyed the Law, it was not because of the love which they had for God, but rather for their own vanity and selfish desires and intentions, as what the people of the time of Jesus had shown.

In both cases, there was no love between those people and God, and God was sidelined from their hearts, minds and attention. That is why they were not able to appreciate and make good use of the Law and the commandments that God had given to them. Instead of learning to love God and to draw closer to Him by obeying the Law in its full meaning and understanding its purpose, they feared God as One Who was distant and to be feared.

As a result, they did not draw closer to God, and in the way they practiced the Law, they did so out of obligation, or fear, or just for formalities and to fulfil what has been required by the traditions of their ancestors. And some, like the Pharisees, instead made use of the Law to make themselves look righteous, pious and good before the people. But in their hearts, there was no true love and devotion for God.

This is what we all need to overcome, the temptation of worldly desires, the idols of wealth, of human glory and praise, the pressure to conform to the standards and expectations of the world, which have caused us to be unable to realise God’s love being present in our midst. Sometimes, we are just too busy with our daily preoccupations, our concerns for many worldly matters, to be able to realise just how blessed we are, to have a God Who loves us all so dearly.

And this is where Satan is working very hard in trying to prevent us from gaining God’s grace and salvation. He is trying to make us to be too distracted from realising God’s love and wish to forgive us. And if he is not successful, he will then leverage through our fear and doubts, to prevent us from seeking God’s merciful love. This is most evident when we mankind feared of reaching out to God, thinking that He is angry with us and wants to punish us for our sins. But this is in truth, not what the Lord feels about us.

In this time of Lent, we are invited to embrace God’s ever present and ever readily available mercy. He has extended so generously His mercy and forgiveness, that He is willing to overlook all of the trespasses and wickedness that we have committed thus far in life. However, this offer of mercy and forgiveness must also be matched with the genuine and strong desire in our hearts and in our minds to be forgiven.

Are we able to accept God’s loving mercy? In order to be able to receive God’s forgiveness, we need to reorientate ourselves and relook into how we have lived our lives thus far. And this is truly a good time for us to begin making a change in our direction in life. Let us all make good use of this opportunity that God has granted us, so that we may grow ever more faithful towards God and be ever more loving towards Him, each and every days of our life. May God bless us all and our efforts. Amen.

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Friday, 29 March 2019 : 3rd Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Mark 12 : 28b-34

At that time, a teacher of the Law came up and asked Jesus, “Which commandment is the first of all?”

Jesus answered, “The first is : Hear, Israel! The Lord, our God is One Lord; and you shall love the Lord, your God, with all your heart, with all your soul, with all your mind and with all your strength. And after this comes a second commandment : You shall love your neighbour as yourself. There is no commandment greater than these two.”

The teacher of the Law said to Him, “Well spoken, Master; You are right when You say that He is one, and there is no other besides Him. To love Him with all our heart, with all our understanding and with all our strength, and to love our neighbour as ourselves is more important than any burnt offering or sacrifice.”

Jesus approved of this answer and said, “You are not far from the kingdom of God.” And after that, no one dared to ask Him any more questions.