Monday, 23 March 2015 : 5th Week of Lent, Memorial of St. Turibius de Mogrovejo, Bishop (First Reading)

Liturgical Colour : Purple/Violet

Daniel 13 : 1-9, 15-17, 19-30, 33-62

There lived in Babylon a man named Joakim, who was married to a very beautiful God-fearing woman, Susanna, Hilkiah’s daughter, whose pious parents had trained her in the law of Moses. A very rich man and greatly respected by all the Jews, Joakim was frequently visited by the Jews in his house adjoining a garden.

That year, two elders of the people were appointed judges, in whom this word of the Lord became true, “Wickedness has come forth from Babylon, through the elders appointed judges, who were supposed to govern the people.” These men frequented Joakim’s house, and all who had legal disputes used to come to them.

After the people had left at noon, Susanna would go into her husband’s garden for a walk. The two old men began to lust for her as they watched her enter the garden every day. Forgetting the demands of justice and virtue, their lust grew all the more as they made no effort to turn their eyes to heaven.

One day, as they were waiting for an opportune time, Susanna entered the garden as usual with only two maids. She decided to bathe, for it was a hot day. Nobody else was there except the two elders watching her from where they had hidden themselves. She said to the maids, “Bring me oil and ointments, and shut the garden doors while I bathe.”

When the maids had left, the two elders hurried to her and said, “Look, the garden doors are shut and no one sees us. We desire to possess you. If you refuse to give in, we will testify that you sent your maids away for there was a young man here with you.”

Susanna moaned, “Whatever I do, I am trapped. If I give in to your desire, it will be death for me; if I refuse, I will not escape your persecution. I would rather be persecuted than sin in the eyes of the Lord.” Susanna shrieked, but the old men shouted, putting the blame on her. One of them ran and opened the garden doors.

Hearing the noise in the garden, the household servants rushed in by the side entrance to see what was happening. They were taken aback when they heard the elders’ accusation, for never had anything like this been said of Susanna. The next day a meeting was held at Joakim’s house.

The two elders arrived, vindictively determined to have Susanna sentenced to death. They ordered before all the people, “Send for Susanna, Hilkiah’s daughter and Joakim’s wife.” They sent for her, and she came with her parents, children and all her relatives.

Her family and friends and all who saw her wept. The two elders stood up and laid their hands upon her head. Completely trusting in the Lord, she raised her tearful eyes to heaven. The elders started making their accusation, “We were taking a walk in the garden when this woman came in with two maids. She ordered them to shut the garden doors and dismissed them.”

“Then a young man came out of hiding and lay with her. We were in a corner of the garden, and we saw this crime from there. We ran to them, and caught them in the act of embracing. We were unable to take hold of the man. He was too strong for us. He made a dash for the door, opened it and ran off.”

“But we were able to seize this woman. We asked her who the young man was, but she refused to tell us. This is our statement and we testify to its truth.” The assembly took their word, since they were elders and judges of the people. 

Susanna was condemned to death. She cried aloud, “Eternal God, nothing is hidden from You; You know all things before they come to be. You know that these men have testified falsely against me. Would You let me die, though I am not guilty of all their malicious charges?”

The Lord heard her and as she was being led to her execution, God aroused the Holy Spirit residing in a young lad named Daniel. He shouted, “I will have no part in the death of this woman!” Those present turned to him, “What did you say?” they all asked.

Standing in their midst, he said to them, “Have you become fools, you Israelites, to condemn a daughter of Israel without due process and in the absence of clear evidence? Return to court, for those men have testified falsely against her.” Hurriedly they returned, and the elders said to Daniel, “Come and sit with us, for you also possess the gifts bestowed by God upon the elders.”

Daniel said to the people, “Separate these two from one another and I will examine each of them.” When the two elders were separated from each other, Daniel called one of them and said, “How wicked you have grown with age. Your sins of earlier days have piled up against you, and now is the time of reckoning.”

“Remember how you have passed unjust sentences, condemning the innocent and freeing the guilty, although the Lord has said, ‘The innocent and the just should not be put to death.’ Now, if you really witnessed the crime, under what tree did you see them do it?”

The elder answered, “Under a mastic tree.” Daniel said, “Your lie will cost you your head. You will be cut in two, as soon as the Lord’s angel receives your sentence from God.” Putting the first one aside, Daniel called the other elder and said to him, “You offspring of Canaan and not of Judah, you have long allowed yourself to be perverted by lust. This is how you have dealt with the daughters of Israel, who out of fear have yielded to you.”

“But here is a daughter of Judah who would not tolerate your wickedness. Tell me then, under what tree did you catch them committing the crime?” The answer came, “Under an oak.” “Your lie has also cost you your head,” Daniel said. “God’s angel waits to cut you both in two.”

The whole assembly shouted and blessed God for helping those who hope in Him. They turned against the two elders who, through Daniel’s efforts, had been convicted by their own mouths. In accordance with Moses’ law, the penalty the two elders had intended to impose upon their neighbour was inflicted upon them. They were sentenced to death. Thus was the life of an innocent woman spared that day.


Alternative reading (shorter version)

Daniel 13 : 1-9, 15-17, 19-30, 41c-62

There lived in Babylon a man named Joakim, who was married to a very beautiful God-fearing woman, Susanna, Hilkiah’s daughter, whose pious parents had trained her in the law of Moses. A very rich man and greatly respected by all the Jews, Joakim was frequently visited by the Jews in his house adjoining a garden.

That year, two elders of the people were appointed judges, in whom this word of the Lord became true, “Wickedness has come forth from Babylon, through the elders appointed judges, who were supposed to govern the people.” These men frequented Joakim’s house, and all who had legal disputes used to come to them.

After the people had left at noon, Susanna would go into her husband’s garden for a walk. The two old men began to lust for her as they watched her enter the garden every day. Forgetting the demands of justice and virtue, their lust grew all the more as they made no effort to turn their eyes to heaven.

One day, as they were waiting for an opportune time, Susanna entered the garden as usual with only two maids. She decided to bathe, for it was a hot day. Nobody else was there except the two elders watching her from where they had hidden themselves. She said to the maids, “Bring me oil and ointments, and shut the garden doors while I bathe.”

When the maids had left, the two elders hurried to her and said, “Look, the garden doors are shut and no one sees us. We desire to possess you. If you refuse to give in, we will testify that you sent your maids away for there was a young man here with you.”

Susanna moaned, “Whatever I do, I am trapped. If I give in to your desire, it will be death for me; if I refuse, I will not escape your persecution. I would rather be persecuted than sin in the eyes of the Lord.” Susanna shrieked, but the old men shouted, putting the blame on her. One of them ran and opened the garden doors.

Hearing the noise in the garden, the household servants rushed in by the side entrance to see what was happening. They were taken aback when they heard the elders’ accusation, for never had anything like this been said of Susanna. The next day a meeting was held at Joakim’s house.

The two elders arrived, vindictively determined to have Susanna sentenced to death. They ordered before all the people, “Send for Susanna, Hilkiah’s daughter and Joakim’s wife.” They sent for her, and she came with her parents, children and all her relatives.

Susanna was condemned to death. She cried aloud, “Eternal God, nothing is hidden from You; You know all things before they come to be. You know that these men have testified falsely against me. Would You let me die, though I am not guilty of all their malicious charges?”

The Lord heard her and as she was being led to her execution, God aroused the Holy Spirit residing in a young lad named Daniel. He shouted, “I will have no part in the death of this woman!” Those present turned to him, “What did you say?” they all asked.

Standing in their midst, he said to them, “Have you become fools, you Israelites, to condemn a daughter of Israel without due process and in the absence of clear evidence? Return to court, for those men have testified falsely against her.” Hurriedly they returned, and the elders said to Daniel, “Come and sit with us, for you also possess the gifts bestowed by God upon the elders.”

Daniel said to the people, “Separate these two from one another and I will examine each of them.” When the two elders were separated from each other, Daniel called one of them and said, “How wicked you have grown with age. Your sins of earlier days have piled up against you, and now is the time of reckoning.”

“Remember how you have passed unjust sentences, condemning the innocent and freeing the guilty, although the Lord has said, ‘The innocent and the just should not be put to death.’ Now, if you really witnessed the crime, under what tree did you see them do it?”

The elder answered, “Under a mastic tree.” Daniel said, “Your lie will cost you your head. You will be cut in two, as soon as the Lord’s angel receives your sentence from God.” Putting the first one aside, Daniel called the other elder and said to him, “You offspring of Canaan and not of Judah, you have long allowed yourself to be perverted by lust. This is how you have dealt with the daughters of Israel, who out of fear have yielded to you.”

“But here is a daughter of Judah who would not tolerate your wickedness. Tell me then, under what tree did you catch them committing the crime?” The answer came, “Under an oak.” “Your lie has also cost you your head,” Daniel said. “God’s angel waits to cut you both in two.”

The whole assembly shouted and blessed God for helping those who hope in Him. They turned against the two elders who, through Daniel’s efforts, had been convicted by their own mouths. In accordance with Moses’ law, the penalty the two elders had intended to impose upon their neighbour was inflicted upon them. They were sentenced to death. Thus was the life of an innocent woman spared that day.

Tuesday, 9 December 2014 : Second Week of Advent, Memorial of St. John Diego Cuauhtlatoatzin (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet or White

Dear brothers and sisters in Christ, today we heard about the Lord who is our Shepherd and Guide. We heard about how the Lord loves us so much, that He uses all in His power to look for us and search for us, His lost sheep, who had wandered into the darkness of this world. He wants us not to die, but to live with Him forever in glory, and to receive the joyous inheritance which He had intended for us from the beginning of time.

Yes, we mankind were not meant to suffer terribly in this world and to suffer the ignominy and pain of death, but we have sinned and therefore, those sufferings and death became a part of us, as the punishments for our sins. Yet, the Lord our loving God and Father desires that all of us be freed from this punishment, by the turning of our hearts and bodies away from all those sins and back into the embrace of the Lord.

He does not want us to be lost anymore, and He desires for us to be found and to be safeguarded through His Son, Jesus Christ, who came into this world as one of us, to suffer pain and death, which are the just punishments for the sins we commit, bearing all of them upon Himself, so that we who believe in Him, will no longer suffer those consequences, but through our faith in Him, we may be brought to our everlasting joy in Christ.

The first reading from the book of the prophet Isaiah was from the prophecies of Isaiah the prophet, who lived during the latter years of the southern kingdom of Judah, hundreds of years after the division of the original kingdom of Israel, the kingdom of David and Solomon. The people of God had been scattered since then, each finding their own way, and each following their own pagan gods, the gods of their neighbours, and forgot all about the Lord, committing all sorts of wickedness and evil.

That is why God was angry at them, for not following His ways and for walking down the path of sin. Yet, He still loves them and wants them saved. That was why He sent them many helpers and reminders, through the prophets and leaders He had made and appointed throughout time. He showed His power and love to His people, and yet, many of them were still lost in the midst of the darkness of the world.

Yes, our Lord has given us many opportunities and chances to turn our lives from one filled by sin, into one that is filled with the grace and blessings of our Lord. This Advent is a time for preparation, the preparation of our soul, our mind, our heart and our body for the eventual coming of the Lord. Advent is a time of expectation, of waiting for the glorious coming of our Lord, who will come to deliver us from this world of darkness.

What is then, our response? Are we to accept His offer of mercy and forgiveness, or are we to continue living in sin, ignoring Him and His love? It is indeed more difficult for us to do the former than the latter. It is easy to continue to live as we have lived, to embrace human desires, possessions, material goods, greed, lust and all other human emotions and the temptations of the flesh and soul, but it is difficult to live according to the ways of the Lord.

But if we give in to the world and all its temptations, then we shall be lost forever to the darkness of this world, and we will be forever lost to our Lord. Without our Lord, we are nothing, and we will end up with nothing, no matter how much we possess in this world. Instead, the way for us is to welcome Him with open hands and open mind, allowing Him to come into our lives to transform us from beings of darkness to the children of the Light.

Brothers and sisters in Christ, today we celebrate the feast of St. John Diego Cuauhtlatoatzin, or also known in his original Spanish name, St. Juan Diego, the very first saint from the New World, then part of the Spanish America, in what is now Mexico. He was an Aztec, who was converted to the true Faith when the Spanish came to the New World in the early sixteenth century. After he was baptised St. John Diego lived a very pious and holy life, devoted to the Lord in all things.

He changed his ways from the ways of the old worldly things, abandoning human greed and desire, and instead, seeking the fullness of the Lord’s love and grace, devoting himself completely to the Faith he had found after having lived for a long time in the darkness of ignorance of the Lord. And for that, he was blessed to be given the opportunity to witness a great apparition of the Blessed Mother of God, Mary, who appeared to him at the place now known as the Basilica of our Lady of Guadalupe.

Through St. John Diego, the Blessed Mother Mary requested that a chapel be built at the site of the apparition, so that through her, many would be able to be helped in finding their way to the Lord, and therefore be saved. The bishop was skeptical at first, looking down at St. John Diego and his low background, but after the insistence of Mary and through a sign, the Blessed Mother Mary left her image as an imprint with flowers in St. John Diego’s cloak, also known as tilma in the local language, which from then on became the centre of veneration, of what is now known as our Lady of Guadalupe.

Therefore, brothers and sisters in Christ, through the example of the life and actions of St. John Diego Cuauhtlatoatzin, we can see that God has called us back to His love, and if we do so, then He can transform our lives, from a life filled with sin, into one that is filled with holiness, hope and also grace for others. St. John Diego found a new lease of life in God, and through his newfound devotion, he brought the grace of God, presented through Mary His mother, for countless souls who were then saved because of that.

In the same way therefore, we too should follow his footsteps, and walk in the ways of the Lord, courageously and fearlessly becoming His witnesses, and in that way, we will be richly rewarded with grace and blessings when He comes again. Therefore, brethren, this Advent, let us make best use of the time to prepare ourselves and to be ready. Deepen our devotion to our Lord, and also to His Blessed Mother Mary, who is our greatest ally against the darkness of the world.

Let us all embrace the Lord, our Good Shepherd, who wants us His lost sheep to return to Him and be found forever in His loving embrace. St. John Diego Cuauhtlatoatzin and our Lady of Guadalupe, pray for us sinners, that we may come to realise the depth and gravity of our sins, and thus seek ways to be closer to our Lord Jesus, to be saved and to be prepared for His second coming into the world in glory. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/08/tuesday-9-december-2014-second-week-of-advent-memorial-of-st-john-diego-cuauhtlatoatzin-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/08/tuesday-9-december-2014-second-week-of-advent-memorial-of-st-john-diego-cuauhtlatoatzin-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/08/tuesday-9-december-2014-second-week-of-advent-memorial-of-st-john-diego-cuauhtlatoatzin-gospel-reading/

Tuesday, 9 December 2014 : Second Week of Advent, Memorial of St. John Diego Cuauhtlatoatzin (Gospel Reading)

Liturgical Colour : Purple/Violet or White

Matthew 18 : 12-14

At that time, Jesus said to His disciples, “What do you think of this? If someone has a hundred sheep and one of them strays, will he not leave the ninety-nine on the hillside, and go to look for the stray one? And I tell you : when he finally finds it, he is more pleased about it than about the ninety-nine, that did not get lost.”

“It is the same with your Father in heaven : your Father in heaven does not want even one of these little ones to be lost.”

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/08/tuesday-9-december-2014-second-week-of-advent-memorial-of-st-john-diego-cuauhtlatoatzin-homily-and-scripture-reflections/

Tuesday, 9 December 2014 : Second Week of Advent, Memorial of St. John Diego Cuauhtlatoatzin (Psalm)

Liturgical Colour : Purple/Violet or White

Psalm 95 : 1-2, 3 and 10ac, 11-12, 13

Sing to the Lord a new song, sing to the Lord, all the earth! Sing to the Lord, bless His Name; proclaim His salvation day after day.

Recall His glory among the nations, tell all the peoples His wonderful deeds. Say among the nations, “He will judge the peoples with justice.”

Let the heavens be glad, the earth rejoice; let the sea and all that fills it resound; let the fields exult and everything in them; let the forest, all the trees, sing for joy.

Let them sing before the Lord who comes to judge the earth. He will rule the world with justice and the peoples with fairness.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/08/tuesday-9-december-2014-second-week-of-advent-memorial-of-st-john-diego-cuauhtlatoatzin-homily-and-scripture-reflections/

Tuesday, 9 December 2014 : Second Week of Advent, Memorial of St. John Diego Cuauhtlatoatzin (First Reading)

Liturgical Colour : Purple/Violet or White

Isaiah 40 : 1-11

Be comforted, my people, be strengthened, says your God. Speak to the heart of Jerusalem, proclaim to her that her time of bondage is at an end, that her guilt has been paid for, that from the hand of YHVH she has received double punishment for all her iniquity.

A voice cries, “In the wilderness prepare the way for YHVH. Make straight in the desert a highway for our God. Every valley will be raised up; every mountain and hill will be laid low. The stumbling blocks shall become level and the rugged places smooth. The glory of YHVH will be revealed, and all mortals together will see it; for the mouth of YHVH has spoken.”

A voice says, “Cry.” And I say, “What shall I cry?” “All flesh is grass, and all its beauty as the flower of the field. The grass withers, the flower wilts, when the breath of YHVH blows upon it. The grass withers, the flower fades, but the word of our God will forever stand.”

Go up onto the high mountain, messenger of Good News to Zion, lift up your voice with strength, fear not to cry aloud when you tell Jerusalem and announce to the cities of Judah : Here is your God! Here comes your God with might; His strong arm rules for Him; His reward is with Him, and here before Him is His booty.”

“Like a shepherd He tends His flock : He gathers the lambs in His arms, He carries them in His bosom, gently leading those that are with young.”

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/08/tuesday-9-december-2014-second-week-of-advent-memorial-of-st-john-diego-cuauhtlatoatzin-homily-and-scripture-reflections/

Monday, 3 November 2014 : 31st Week of Ordinary Time, Memorial of St. Martin de Porres, Religious (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Religious)

Dear brothers and sisters in Christ, today we are urged through the readings of the Holy Scriptures, to follow the path of righteousness, namely by abandoning all the wicked and selfish urgings of our own desires and wants, and also to distance ourselves from the temptations of the flesh. As we are all members of the Church and the children of God by the virtue of baptism, we should follow the Lord in His ways and obey His will.

And what is this will which we should all obey, brothers and sisters in Christ? It is for us to love, and love genuinely and tenderly, without thinking or asking for returns, and without contemplating the potential benefits to ourselves, putting the needs for others ahead of our own. Only then, that our faith will truly be genuine and good for our salvation, as not only that our faith is not just mere words like the hypocrites, but that our faith is truly concrete, founded on love, which we ought to show our Lord, and our fellow men.

Brothers and sisters in Christ, faith without love is incomplete, and love with condition, or conditional love is also incomplete. Why is this so? That is because, we mankind by nature are creatures who always like to demand for more, and who are prone to think about ourselves first before others, and we are naturally selfish, driven by our human instincts of self-preservation.

Let us all look into our own lives, when we are interacting with one another, even with those closest to us, how often is it that we think first of the costs incurred to us, and the potential benefits we may gain by performing certain actions with another? How often indeed men bicker over small matters, just because nobody wants to lose, and indeed as nobody wants to lose face in front of the other?

How often is it that mankind become jealous over his or her brother and sister over a small matter such as possession, inheritance and others? That is because mankind always have desire in their hearts, their wants and what they seek in life. And these are difficult to satisfy, as the tendency is for us, after having our desires fulfilled, to have even more of what we desire or that we desire even more other things.

Brothers and sisters in Christ, therefore if our love is based upon such materialistic attitude, and the desire to be repaid with the same love, for the love we have been given, then it is not fully sincere nor genuine, as such love will become merely a ‘transaction’ between us and the other one we ‘love’. Instead when we love, we ought to follow the examples of Jesus Himself, who had loved us unconditionally and completely, even unto death, death on the cross for us.

I would like to bring to your attention, therefore, the words of St. Paul in one of his letters, that while it is indeed perhaps worthy for one to give up his or her life for one of the friends he or she have, as Jesus mentioned that there is no greater love than for us to lie down our life for a friend, but this is, according to St. Paul, in the argument and idea of men, only makes sense if the one whom we gave up our life for, is someone who is righteous and good.

Will one then want to die for a wicked person? Will one then want to die for his or her enemy? This is the question that we can ask ourselves as well. Can we love our enemies and forgive them their sins, as well as whatever evil and wickedness they have committed to us? This is exactly what Christ had done for us, even to those who had rejected Him and persecuted Him unto death.

Yes, He sacrificed His life for us, endured for Himself the entirety of our mountains of sins, the weight of all those sins combined which would crush anything under it, but not the Lord, who bore them patiently, though in pain, on that way of sorrow and suffering towards Golgotha, where He died. Therefore, what the Lord had said as we heard in the Gospel reading today, is not just mere words, but what He really had done.

He had indeed invited us and brought us to His own heavenly feast, although we are unworthy, and to us, He gave the chance and opportunity to become the children of God and the inheritor of God’s heavenly promise and inheritance. He died for us and sacrificed Himself for us, even when we are still sinners and committing fornications of the body and soul daily. He died and offered Himself to us, so that we may have hope of salvation in Him.

Nevertheless, if we do not believe in Him and reject Him, then we can have no part in Him. And even though He offered us sinners a new chance and opportunity, but if we remain and linger in our sinfulness, then His wrath and anger will instead be upon us. That is just like the king who invited guests to his banquet, in another similar parable of Jesus, and yet the guests refused to come to the banquet because they were busy with their own works, just like us, always making excuses before God and preferring to live in sin than to embrace God’s forgiveness and ways.

Today we also celebrate the feast of St. Martin de Porres, a Peruvian saint, who hailed from the New World. He was a lay member of the Dominican order, or the Order of Preachers who was of mixed race parentage, between the local native and the Spanish coloniser. St. Martin de Porres grew up in poverty, and because of his parentage and heritage, he was not allowed to join the priesthood of the Dominican order, but nevertheless, he persevered on and continued to do good works in his part as the lay member of the order.

St. Martin de Porres was renowned for his great humility and charity, giving away whatever he has to help others who were poor and less fortunate, and those without love. He performed numerous miracles, and by the power granted to him by God, he dedicated himself even more to help his fellow brothers and sisters in Christ. He is the patron saint of those of mixed race and also those who are less fortunate.

How is his life relevant to us? If we look at the readings today, we see indeed that what St. Martin de Porres had done was truly in accordance to the words of the Scriptures. He had loved unconditionally, both God and his fellow men. And he gave himself in dedication to them, not asking for any return, but all only for the sake of serving for the greater glory of God.

Brothers and sisters in Christ, let us from today on, realise our own sinfulness, as well as our capacity to love one another, unconditionally and with genuine love, just as our Lord Jesus Christ had done for us, and as St. Martin de Porres had shown us by his actions.

Let us stop sinning and fornicating our bodies and souls, seeking instead the love and mercy of God, which He will gladly give us, if we sincerely want to repent from our sins and begin to love Him and our fellow men, with all of our heart and strength, just as He always does to us. That we will indeed throw away our selfishness and begin to embrace with all of our hearts, the unconditional love that is of God. God bless us all, forever and ever. Amen.

 

First Reading : 
https://petercanisiusmichaeldavidkang.com/2014/11/02/monday-3-november-2014-31st-week-of-ordinary-time-memorial-of-st-martin-de-porres-religious-first-reading/

Psalm : 
https://petercanisiusmichaeldavidkang.com/2014/11/02/monday-3-november-2014-31st-week-of-ordinary-time-memorial-of-st-martin-de-porres-religious-psalm/

Gospel Reading : 
https://petercanisiusmichaeldavidkang.com/2014/11/02/monday-3-november-2014-31st-week-of-ordinary-time-memorial-of-st-martin-de-porres-religious-gospel-reading/

Monday, 3 November 2014 : 31st Week of Ordinary Time, Memorial of St. Martin de Porres, Religious (Gospel Reading)

Liturgical Colour : Green or White (Religious)

Luke 14 : 12-14

At that time, Jesus also addressed the man who had invited Him, and said, “When you give a lunch or a dinner, do not invite your friends, or your brothers and relatives, or your wealthy neighbours. For surely they will also invite you in return, and you will be repaid.”

“When you give a feast, invite instead the poor, the crippled, the lame and the blind. Fortunate are you then, because they cannot repay you; you will be repaid at the resurrection of the upright.”

 

Homily and Reflection : 
https://petercanisiusmichaeldavidkang.com/2014/11/03/monday-3-november-2014-31st-week-of-ordinary-time-memorial-of-st-martin-de-porres-religious-homily-and-scripture-reflections/

Monday, 3 November 2014 : 31st Week of Ordinary Time, Memorial of St. Martin de Porres, Religious (Psalm)

Liturgical Colour : Green or White (Religious)

Psalm 130 : 1, 2, 3

O Lord, my heart is not proud nor do I have arrogant eyes. I am not engrossed in ambitious matters, nor in things too great for me.

I have quieted and stilled my soul like a weaned child on its mother’s lap; like a contented child is my soul.

Hope in the Lord, o Israel, now and forever.

 

Homily and Reflection : 
https://petercanisiusmichaeldavidkang.com/2014/11/03/monday-3-november-2014-31st-week-of-ordinary-time-memorial-of-st-martin-de-porres-religious-homily-and-scripture-reflections/

Monday, 3 November 2014 : 31st Week of Ordinary Time, Memorial of St. Martin de Porres, Religious (First Reading)

Liturgical Colour : Green or White (Religious)

Philippians 2 : 1-4

If I may advise you in the Name of Christ and if you can hear it as the voice of love; if we share the same Spirit and are capable of mercy and compassion, then I beg of you, make me very happy : have one love, one Spirit, one feeling, do nothing through rivalry or vain conceit.

On the contrary let each of you gently consider the others as more important than yourselves. Do not seek your own interest, but rather that of others.

 

Homily and Reflection : 
https://petercanisiusmichaeldavidkang.com/2014/11/03/monday-3-november-2014-31st-week-of-ordinary-time-memorial-of-st-martin-de-porres-religious-homily-and-scripture-reflections/