salvation in Jesus Christ

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Friday, 20 February 2015 : Friday after Ash Wednesday (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we celebrate the days of Lent, and the readings call us all to remember our true purpose of celebrating and going through this sacred season of Lent, the forty days of preparation for the coming of Easter. In this season, we go through fasting and abstinence on certain days, as a public and concrete way of showing our sincerity in following the Lord, by preparing ourselves body, mind, heart and soul for the celebration of our Lord’s Passion, death and resurrection.

But are we fasting and abstaining in the right way and for the right purpose? That is the essence of today’s readings. Are we fasting and abstaining for show so that people may be awed at what we are doing and therefore praise us greatly for doing so? Are we fasting and abstaining because our parents said that we must do so, or because the Church is teaching us to do so? Are we merely following the teachings of the Church without understanding them?

When we fast we have to realise that we are not doing it for ourselves, but for God. We fast and we abstain ourselves from eating meat and controlling our earthly and human desire, these are all to suppress our human emotions and desires, which often lead us to sin and to wickedness before the presence of God and men alike. Fasting and abstinence are meant for us to realise our frailty and our sinfulness, that we are truly unworthy sinners, given grace and forgiveness by our ever loving God.

Fasting and abstinence are meant to help us to restrict ourselves from the worldliness and things that often lead us away and distract us from following the teachings of our Lord with the wholeness of our hearts. This is why, even though the rules on fasting and abstinence involve food that we consume, but they should not be limited to this only.

Yes, fasting and abstinence can come in the form of restricting and limiting ourselves from our favourite hobby and activity, which often took so much time from us that we end up wasting our time and being unable to contribute positively and in a good way towards those who are around us. There are truly many things we can do and we can choose from many options.

We can abstain from computer gaming, watching our favourite television programmes and videos, from the sin of gluttony and sloth, from the pleasures of the flesh, and something as simple as stirring ourselves from laziness when we see someone around us who are suffering, not having enough food, enough love or respect by others as a fellow mankind.

Brothers and sisters in Christ, the readings remind us that this Lent is a time for us to focus on the right things and fast as well as abstain for the right purposes. We fast because we know that by our sinfulness, we have been separated from our Lord by a certain degree. The more we sin, the further we have been separated from our loving God. And this is what all of us should be aware of.

We fast and abstain to remind ourselves on our own sinfulness, and it is also a kind reminder for us all who have more in terms of food, care, love and the goodness and graces of the world, we should share them with those who are less fortunate. That is the kind of fasting and abstinence that our Lord truly wants from us, and not those done for the sake of human praise and appearances as the Pharisees had done.

May the Lord awaken in us all the desire to love one another and to share the joy and grace we have, that no one will ever be in need again. May this Lent be a blessed season for us to reflect on our sins and therefore seek God’s forgiveness and repent in total sincerity. God bless us all. Amen.

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Thursday, 19 February 2015 : Thursday after Ash Wednesday (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today as we progress through the season of Lent, and as we recall yesterday’s imposition of ashes on our foreheads, we continue to prepare ourselves to welcome Christ into our lives and celebrate with full joy and attention, and earnestly seeking to reconcile ourselves with the Lord, so that through this perfect opportunity during this Lenten season, we may be fully prepared to rejoice together with Him at the coming of Easter.

What is the significance for this, brothers and sisters in Christ? It is that we have been given a great opportunity to redeem ourselves, despite all of our wickedness and sins, so that we may be made clean and worthy once more. God is loving and forgiving and He desires for us all to be reconciled with Him through our Lord Jesus Christ, who had offered Himself in exchange for the consequences of our sins.

By dying on the cross He destroyed our death, and freed us from the bonds of death and from the chains of sin, and by rising from the dead, He restores us to life and give us the hope of a new and eternal life, one that is no longer tainted by sin, but filled forever with grace and the light of God. But if we think that this is going to be easy or to be a honeymoon period, then we have to really think it through very carefully.

For as we heard in the Gospel today, following Christ our Lord means taking up our cross and follow on the path of the cross of Christ. And if Jesus was rejected, mocked and spat upon during His arduous path towards Calvary, then the same will also happen to us all who decided to follow Christ. All the followers of Christ will also suffer as our Lord had suffered.

We must be ready to make a commitment and to devote ourselves to walk righteously on the path towards the Lord. Otherwise, if we are not able to commit and to show genuine devotion, and continue in our sinful ways, then we will not be able to receive the fullness of God’s grace, or even worse, that is to be rejected by God and receive condemnation.

Our faith must be real and concrete, and we all must be dedicated in our actions to show the faith we have to God. We have to practice what we believe in, or otherwise, our faith is useless and has no meaning. This season of Lent is therefore a time for all of us to look back into our own actions in the past and reflect on them. Have we been acting in accordance with our faith? Or have our actions proved otherwise instead?

This is the season of forgiveness, and it is also the best time for us to return to the Lord and ask for His mercy. And having been given this great chance, let us not waste it and make best use of the time available. Do you know that the souls suffering in hell wish that they are able to relive their existence on earth even if just for a single second?

Why is this so? In that single second, they wish that they would have been able to repent and change their ways before the Lord, and they wished that the Lord would have forgiven them. It is too late for them now, and nothing can save them from the fiery and painful suffering of hell, a total separation from God from where there can be no escape. That will also be our fate if we decide to do nothing and ignore our Lord’s call for our repentance.

Brothers and sisters in Christ, therefore, let us all be proactive in this season of Lent. Forgive one another and do not be in conflict anymore with any of our brethren. If we are angry with anyone or hold any grudge upon someone, let us quickly seek to restore the relationship between us and forgive each other. Love all those who are around us, and love also those who have hated us and persecuted us.

May Almighty God bless us all in this holy season of Lent, that we will find our way in getting closer and closer to Himself. May He forgive us our sins, just as we have forgiven the faults of those who had hurt us and caused trouble to us. Let the grace and love of God fill us in this time onward, so that from now on, the community of the people of God will grow greater ever in grace. God be with us all. Amen.

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Wednesday, 18 February 2015 : Ash Wednesday (Homily and Scripture Reflections)

Liturgical Colour : Purple or Violet

Dear brothers and sisters in Christ, today we celebrate the beginning of the holy and solemn season of Lent, the forty days period that begins today and ends on the beginning of the Holy Week, as a season of preparation for the approaching celebration of the most important aspects of our faith, that is the celebration of our Lord’s death and resurrection from the dead.

Brothers and sisters in Christ, today we mark the beginning of that penitential season, a time for us to reflect on ourselves and on our own lives, in terms of what we had done in this life and in what we have failed to do as the Lord commanded us. This is a time for us to seek God’s forgiveness and mercy, taking advantage of the rich mercy and love which He had shown us through our Lord, Jesus Christ.

In today’s readings, first taken from the Book of the prophet Joel, the content is one of humble lamentation and begging for supplication, by the people of God who had longed for a long period of time, the salvation in God. They have longed for the rescue and the help which only our Lord could give, the true joy and happiness which only He can give us and nothing else of this world could.

And in that same reading, we can see how our Lord Himself also desired for the salvation of His beloved people, no matter how sinful or wicked they were. It is only one thing that the Lord wants out of them, that is for them to abandon their sins, and from then on to love Him with all of their hearts and with the full and complete strength of their beings.

Sin is a great bane for mankind, that is the one which has separated us from the love of God, and it has caused us much great sufferings in this world. Before sin entered into the world and into the hearts of men, everything were good and perfect, and mankind were destined for a life in eternal joy and happiness as the Lord intended it, to live with Him and reign with Him forever.

Yet, our pride, our desire and greed, our emotions and our prejudice had prevented us from accomplishing such a wondrous life. Our ancestors were tempted and they failed. They gave in to the temptation of Satan, that is the temptation of knowledge. And ever since then, mankind had been in rebellion against God, and without God, mankind cannot stand up and preserve themselves, for truly we need God in our daily life.

Yes, our Lord and God provided us with everything that we need and He knows all that we will ever need. There is absolutely no need to worry for anything, as if we trust in Him, we shall never be disappointed. But, many of us continue to worry about the things of this world, and we are often swayed to follow our peers and be corrupted by the many concerns and pleasures of this world, the pleasures of the flesh.

Brothers and sisters in Christ, ever since sin entered into the hearts of men, we have been made dirty and unworthy, as desire and greed became a part of us. We are not easy to be satisfied, and we also easily becoming jealous and hateful towards others, all because of desire and vanity, pride and arrogance, thinking that the world is all about us and everything revolves around us.

And today in the Gospel, God made it clear to us that He meant business. He showed the depth of our wickedness as even in fasting we can commit sin, by fasting for the sake of doing it, or even worse, as the Pharisees had done it, by showing off their supposed piety by fasting very publicly and openly to gain human praise and earthly prestige, but in their hearts there was no place for God.

In their pride and arrogance, they showed the worst human qualities and capacities for sin and wickedness. They were so caught up in their pride, for being supposedly the elites of the society and the role models in faith, that they forgot to give glory to God, the One whom they ought to serve and welcome into the world. Instead, they rejected Him and piled troubles and obstacles upon obstacles in God’s work of salvation, and as a result, they were accursed and rejected as well by God.

What is the best attitude, brothers and sisters? What is the attitude we should adopt then? It is through humility and understanding of our own sinfulness, and in knowing the corruptions and wickedness that had separated us from the Lord, then we can be led on the right path towards salvation and life in the Lord our God. And on this day, this Ash Wednesday is a reminder of our own frailty, of our own sinfulness and wickedness, and of how much we need the Lord our God to be in our lives.

When the priest imposes the ashes upon our forehead, and with the words that accompany it, these are a reminder for all of us to know that as we are created from dust, from the earth, then to the earth too our bodies will return. Our bodies may perish when we die and turn back to the dust, but our soul is eternal and will live forever, either in eternal joy with God, or in eternal suffering in hell. And on the day of the resurrection, on the last day, God will raise us up all body and spirit, and we will rejoice forever in His glory, with a renewed body of glory, if we remain faithful to Him.

We are all reminded through this, that whatever achievements we have in this life, and whatever glory and praises we have accumulated in this life. And whatever honour and fame we have received from men, in the end all these will not benefit us. Jesus our Lord had repeated this many times, with the example of the parable telling us how a rich man piled up his great wealth and thinking he had it all secure for his future happiness and indulgence, when the Lord was in fact about to end his life there and then.

An important lesson for us all is that we should not build for ourselves a treasure that will not last. Build instead the eternal treasure and riches which we can only build through our obedience to our Lord, and not through greed and hoarding of the resources and the goods of this world. Our earthly life is just temporary, and is a precursor to the eternal life which we will all receive from God Himself at the end of time, if we remain faithful to His laws and precepts.

It is imperative therefore for us to reflect on this imposition of the ashes, and as we begin our Lenten journey, the forty days of retreat and recollection of our own lives, which is designed to help us to find our way again to the Lord and to rediscover the focus and purpose of our lives, that is to bring glory to God by our actions and deeds. We have to indeed recall the forty days of suffering and difficulties which our Lord Jesus went through as He walked in the desert for forty days and nights without food.

The devil tried to dissuade Him and pull Him away from His works of salvation by telling all sorts of lies about humanity, and taking advantage of the human emotions, needs and wants in order to prevent the salvation of many souls to be done. But the Lord Jesus remained completely obedient to the wishes of His Father in heaven, and despite the temptations, Jesus continued on without qualms and with firm conviction in the faith of the Lord.

In the same way therefore too, we will all eventually encounter difficult times in life. There will be temptations that threaten to cause us to sin and do even more wicked things. If we are unable to resist, then the lures of Satan will get to us eventually. What is at stake is nothing else than the fate we are to face, whether it be eternal suffering for our disobedience or eternal life and happiness for our obedience.

Brothers and sisters in Christ, as we enter into this season of Lent and begin our preparation for Easter earnestly, let us all take a step back in our lives, take the time out from our busy daily schedules, and learn to find some time to be with the Lord our God. This is a season of prayer, of sincere atonement and seeking for God’s mercy and forgiveness. Fasting and abstinence are meant to help us to achieve this, and when we fast and abstain, we must have a clear goal in mind, that is to help us overcome the distraction and temptation on our way to God, and not to show it off to others.

May this season of Lent help us to become ever more faithful children and servants of our God, and may He continue to watch over us and guide us so that we will not be overcome by the forces of evil arrayed against us. God bless us all. Amen.

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Wednesday, 18 February 2015 : Ash Wednesday (Psalm)

Liturgical Colour : Purple or Violet

Psalm 50 : 3-4, 5-6a, 12-13, 14 and 17

Have mercy on me, o God, in Your love. In Your great compassion blot out my sin. Wash me thoroughly of my guilt; cleanse me of evil.

For I acknowledge my wrongdoings and have my sins ever in mind. Against You alone have I sinned.

Create in me, o God, a pure heart; give me a new and steadfast spirit. Do not cast me out of Your presence nor take Your Holy Spirit from me.

Give me again the joy of Your salvation and sustain me with a willing spirit. O Lord, open my lips, and I will declare Your praise.

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(Special – Singapore) Saturday, 14 February 2015 : Solemnity of the Anniversary of the Dedication of the Cathedral of the Good Shepherd (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, my brethren in faith throughout the Archdiocese of Singapore, today we celebrate this special occasion on Mass on the fourteenth day of February of this year, as the celebration of the Anniversary of that day when the mother church of this See, that is the direct heir of the See of Malacca and the progenitor of the Church in much of Asia and beyond, was consecrated and blessed more than a hundred years ago.

In the year of our Lord, 1897, then Bishop of Malacca, Bishop Edouard Gasnier, M.E.P., consecrated the Cathedral building, which had been built and completed just over half a century earlier in 1846. This great building and house of the Lord has been built as the heart and the beginning of the great missionary work in the small island of Singapore, which had just been founded by the British after hundreds of years of isolation and being a backwater and relatively forgotten island.

In this Cathedral, we have the proof of God’s continuing guidance to the works of His faithful servants in the Church, spreading His Good News to all the corners of the earth. The salvation of God is offered to all who wants to listen to His word, and all those who receive the word and believe, they are all saved. And the work of God continues even to this day, with many of His servants, all of us included, continuing to give praise to God and carry out His works daily amongst our brethren in this world.

Brothers and sisters in Christ, do you know why the Cathedral of this Archdiocese of Singapore was named the Cathedral of the Good Shepherd? That was because when it was first built, one of those who had great role in the establishment of that church was St. Laurent Imbert, a missionary priest who went on to become the Apostolic Vicar to Korea, supervising the missionary work in that fertile land where many people still lived in ignorance of the Lord.

St. Laurent Imbert faithfully carried out his mission, and despite the fierce and harsh opposition from the pagan Korean government, he did not fear and continued to do his best to minister to the people of God. And when the persecution by the government reached a new high, and the government offered the liberation of those they have counted for death, if the bishop was to surrender himself, St. Laurent Imbert voluntarily surrendered himself and was martyred for his faith.

In one of his last letters before his martyrdom, he explained the reason behind his decision, that is of the Good Shepherd, imitating what our Lord had done Himself. The Good Shepherd lay down His life for His sheep. And indeed our Lord and God had laid down His life for our sake, that all of us, His sheep may be freed from the certainty of death caused by our sinfulness.

In the memory of St. Laurent Imbert and our Lord’s own sacrifice as our Good Shepherd therefore we dedicate today’s celebration, just as this Cathedral was dedicated to the Lord over a hundred years ago. And what is the relevance of this celebration to all of us? That is because the readings today on the feast of dedication of a Cathedral also reminds us all that we are the Temple of God, the place where God Himself resides.

Many of us seem to forget that all of us who believe in the Lord and who keep faith in Him, having received His Most Precious Body and Blood in the Eucharist, have essentially the Lord Himself dwelling in us, in body and flesh, and in spirit and love. Thus, we have to remember always that we belong to God and He is in us. We must shun all forms of sin and wickedness and walk only in His path, as St. Laurent Imbert and all the other faithful saints and martyrs of God had.

May this joyous occasion and celebration be a time for us to reawaken the love and dedication we have for the Lord, and may all of us be able to shun evil and sin, and gain into ourselves the justification and grace which God had promised all those who are faithful to Him, our loving God and our Good Shepherd. God bless us all. Amen.

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Friday, 13 February 2015 : 5th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 7 : 31-37

At that time, again Jesus set out : from the country of Tyre He passed through Sidon and, skirting the sea of Galilee, He came to the territory of Decapolis. There a deaf man, who also had difficulty in speaking, was brought to Him. They asked Jesus to lay His hand upon him.

Jesus took him apart from the crowd, put His fingers into the man’s ears, and touched his tongue with spittle. Then, looking up to heaven, He groaned and said to him, “Ephphata!” that is, “Be opened!”

And immediately his ears were opened, his tongue was loosened, and he began to speak clearly. Jesus ordered them not to tell anyone about it, but the more He insisted, the more they proclaimed it. The people were completely astonished and said, “He has done all things well; He makes the deaf hear and the dumb speak.”

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Thursday, 12 February 2015 : 5th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we are presented with the readings which tell us about the relationship we have with one another, from the Book of Genesis which is our first reading that tells us about the creation of man and woman, and how woman was made as a companion to man, to help him and that she can also be helped by man. It is therefore a mutualistic relationship, where man complement woman and vice versa.

And that is why we have marriage and the institution of the holy matrimony and the holy institution of the family. That is because the union between man and woman had been decreed and ordained by God since the beginning of time, when He first created man and woman to complete each other and make each other perfect in the sight of God. And He had also given this world to our care, and blessed us all to bear children and spread all around the world.

The union of man and woman had been blessed by God, and indeed God had said that what God had made one, no man shall divide and separate. And from that blessed union, the gift of children came, and many young ones were born, to continue the legacy of mankind, as the new generation of humanity to walk in this world. However, unfortunately, sin entered into the hearts of men, and we became defiled by its darkness.

The people of God had been disobedient, and repeatedly they had abandoned the Lord their God to worship the horrible idols of the world, and allowed themselves to be corrupted by sin. They disregarded the commandments of the Lord and allowed their lives to be filled with the wickedness of sin and evil. But God did not give up on them, just as much as He hated their sins and evils, so much so and even more so that He loved them all and desired their salvation.

That was why He gave Jesus, His own Son, who became Man and incarnate in flesh, to walk as one of us and dwell in this world. He came into the world to reveal the truth to a people who have long walked in the darkness of the world, and bring them into the fullness of God’s love, mercy and salvation. But yet, His own people rejected Him, because they were so full of themselves, so immersed in their pride, and so reluctant to let go of the possessions and things of the world which they had accumulated in their earthly life.

This is where this attitude is contrasted with the attitude of the faithful Syro-Phoenician woman, whose daughter was afflicted and possessed by an evil spirit. She had great faith in Jesus, and knowing and accepting who Jesus was, she poured out her heart to Him, and in great humility, she beseeched Him to help her daughter. She did not even mind being insulted by what Jesus apparently said to her when she asked Him for help.

What Jesus said to the woman was in fact the prejudice and bias which the people of Israel often had of those around them who did not belong to the race of the Jewish people. They have always taken pride of the fact that they were the chosen people, and as the recipients of God’s planned salvation, they took great pride and thought lowly of those who did not belong to their race.

Thus, it is truly a surprising fact and occurrence when the Syro-Phoenician woman, considered to be among the Gentiles, or the non-Jewish people, had so great a faith for the Lord, when the very chosen people of God had refused to believe in Him and hardened their hearts against Him. And for her faith, she was rewarded and her daughter was cured from her afflictions.

Jesus did not intend to demean or insult her at all, but instead, He was rebuking the Jews and the people of God, who was so haughty and proud to the point that they lost their focus in the Lord, and thus they were unable to recognise Him in Jesus. He wanted to chastise His prodigal people, the unfaithful people, that they would be awakened from their long and deep slumber, and follow what the Syro-Phoenician woman had done, that is to be truly and genuinely faithful to the Lord.

Brothers and sisters in Christ, therefore, today, let us all follow the Lord with all of our hearts and with our entire being focused completely at Him. Let us also be faithful to Him and follow all of His ways and teachings. In this era, we know that the institution of marriage and holy matrimony, as well as the family itself are under great threat. Let us be brave and courageous defenders of marriage, the sanctity of the union between man and woman as ordained by God.

May all of us strive to be holy and pure just as our Lord is. Let us all shun all forms of sin and become righteous as we were all intended to be. Reject Satan and all of his lies, and reject all forms of worldliness. May Almighty God be with us all and bless us all. Amen.

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Sunday, 8 February 2015 : Fifth Sunday of Ordinary Time, Sexagesima Sunday and Memorial of St. Jerome Emiliani and St. Josephine Bakhita, Virgin (Gospel Reading)

Liturgical Colour : Green

Mark 1 : 29-39

At that time, on leaving the synagogue, Jesus went to the home of Simon and Andrew with James and John. As Simon’s mother-in-law was sick in bed with fever, they immediately told Him about her. Jesus went to her and, taking her by the hand, raised her up. The fever left her and she began to wait on them.

That evening at sundown, people brought to Jesus all the sick and those who had evil spirits : the whole town was pressing around the door. Jesus healed many who had various diseases, and drove out many demons; but He did not let them speak, for they knew who He was.

Very early in the morning, before daylight, Jesus went off to a lonely place where He prayed. Simon and the others also went out, searching for Him; and when they found Him, they said, “Everyone is looking for You.” Then Jesus answered, “Let us go to the nearby villages so that I may preach there too; for that is why I came.”

So Jesus set out to preach in all the synagogues through Galilee; He also cast out demons.

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Saturday, 7 February 2015 : 4th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Dear brothers and sisters in Christ, today we discuss in the readings of the Holy Scriptures, of the nature of our Lord and God as our Shepherd and loving Guide, who cares for all of us, as His beloved children and people. He wants us all to be reunited with Him, and that was why He sent us Jesus His Son, to be the Deliverer and Saviour of us all, to bring us from all evils and liberate us all from all forms of sins.

God did not desire our destruction, but instead He wants us all to be saved from our own destructive attitudes, our rebelliousness and disobedience against His will which directly leads us into sin, and from sin into death, as sin is an obstacle for us to be reunited with our Lord, and without the Lord our God, our Shepherd, we are truly nothing. We cannot survive without the love of our Shepherd, just as sheep cannot survive and prosper without their shepherds.

We have lived for a very long time in the darkness, and we have lost our way in the darkness of this world, and without a guide, we are condemned to an eternity in darkness and suffering, in a state of hopelessness and complete separation from the love of our God. All these are because of our sins, the disobediences we have committed before the Lord and men alike.

But as I have mentioned, the Lord loves us very, very much, and just as the shepherd loves his sheep and cares for all of them without exception, thus the same applies to our Lord, who does not want even a single one of His sheep, that is all of us, to be lost from Him. We can liken this to a shepherd who does not wish his sheep to be lost to the wolves, to be scattered and without a leader to guide them and show them the way to a good life.

Thus this was why if we look at the Gospel passage today, even though our Lord Jesus and His disciples were very tired, particularly our Lord Himself, after ministering without cease on many occasions to the multitudes of the people of God, He still pushed Himself forth and taught more people who were looking for Him for guidance and the way for them to go in their life.

That is because He truly has concern and love for us. He is genuinely worried about us, for what is at stake is nothing other than the eternal fate of us all, and if He did nothing to save us, then all of us would have been lost, body and soul, to the eternal suffering and despair in hellfire. This is the fate that He does not want us all to have, and that was why, He became our Shepherd, to guide us all along the right path and show us all the path towards salvation in Him.

And just as a shepherd is willing to die and give up his life for his sheep, thus our Lord Jesus, our Shepherd is also willing to lay down His life for our sake. He laid down His life to protect us, and indeed to deliver us from the darkness of this world, to pay the price for our sins. Shepherds are willing to put their own lives at risk just so that their sheep may be safe from the depredations of wolves and all others that seek their destruction and harm. And indeed, our Lord is no different.

So for such a great love and care which our Lord had shown us all, even to the point of bearing the consequences of our sins and to even bear enormous suffering and to die for us, have we shown Him the same kind of unconditional and genuine love which we ought to show Him? Most often, we have shown Him contempt and indifference, and we even reject the love He had given us freely.

Therefore, brothers and sisters in Christ, let us all appreciate the love which our Lord and Shepherd had shown us, and let us reciprocate it by loving Him back and following Him and the path which He had shown to all of us. Let us follow Him with all of our heart and let us no longer be disobedient but follow Him all the way to the end, where He will reward us with rich rewards and eternal life in bliss. God bless us all. Amen.

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Friday, 23 January 2015 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we heard two main things in the readings from the Holy Scriptures. The first, from the Epistle of St. Paul to the Hebrews spoke about the new covenant which Christ brought with Him and sealed with mankind, superseding the old covenant of God with Abraham and the people of God. And them the second, from the Holy Gospel according to St. Mark, is the calling of the Twelve Apostles, whom Jesus made as the chiefs of His disciples.

Today’s readings talk about the change brought about by Christ, to establish at last the promises which He had made to His people over the millennia. After long ages and years of difficulty, conflict and disobedience by the people of God, finally He came to straighten things out and remade things anew. And this is to remind us also that while we are ever disobedient and unfaithful, but our Lord is ever faithful to us, to the point of coming down Himself to seal the covenant, the new covenant with all of us.

The old covenant of Abraham and God was set after he obeyed the Lord’s call, who called him from his ancestral lands, to follow where the Lord instructed him to go to. Abraham was faithful, and he followed the Lord throughout his life, and he was even willing to sacrifice his own son, as a sign of that undying and ultimate faith which he had to the Lord. And for that faith, God rewarded him and promised him the great and rich inheritance and blessings which He would provide him and his descendants if they remained true to their part of the promise and the covenant.

The covenant which God established with Abraham and His descendants had been broken many, many times, and just as their ancestors had done, they disobeyed the Lord and broke their part of the covenant. They forgot about the Lord, abandoned Him, found and worshipped other gods instead of the one true God. The people of God had been rescued and protected from various harm and liberated even from the Egyptians, and yet still they had the nerve to complain against God and rebel against Him.

That was why the wrath of God was against them, and He scattered them over the nations. But this does not mean that He wanted their destruction or annihilation, but rather that they may return to Him and turn back on the evils that they have committed. And that covenant, having been broken by the disobedience of the people of God, had become a useful and empty covenant, without use or benefit, and that is why He sent us our Lord Jesus Christ, to be the Mediator and the bearer of the New Covenant.

And what is this new covenant? If we look at the first covenant, God established that covenant following the faithfulness of Abraham in following His will, and upon the sacrifices of animals, lambs and goats, the blood of those animals, He established the first covenant, but being based on imperfect offering of animal blood, it is not a steady and firm covenant, and it is dependent on both sides of those involved in the covenant, and if one party does not fulfill their part of the covenant, then it would be null and void.

That is why our Lord Jesus Christ established the new covenant with us all, which was sealed not by a mere offering of bull’s blood and lamb’s blood, but by the very blood of the Lamb of God, Christ Himself, who let Himself to be led to the slaughterhouse by His enemies, and allowed Himself to be humiliated and scourged, to be wounded for our sins, and thus to die for the sins we have committed, for all the rebelliousness and disobedience which we have committed through all time.

Brothers and sisters in Christ, today we have to realise that we have all been given a second chance by our loving God. He has given us this new chance through the sacrifice of His Son, who died on the cross for us. Are we grateful for the wonderful gifts which He had given us? Have we been thankful for all the love and mercy He had shown us all?

If our answers for all these are no, then we should really rethink our lives and reflect deep in our lives. Do we see the Lord as our loving Father, and as the One who has provided us with all that we need? Do we see the Lord as our Saviour who had freed us from the debts of sin which weighed us down and prevented us from being liberated from the bonds of Satan?

Therefore, brethren, let us all from today on, renew our commitment to the Lord our God, be faithful to Him and no longer commit anything that is wicked in the eyes of the Lord. Let us all realise that with every sin we committed, we brought great pain and sorrow for our Lord who desires nothing else but our salvation and liberation from death, which is caused by our sins.

Let us all change our ways for the better, sinning no more and following what our Lord had shown us. May Almighty God be with us all, and may He guide us all to life eternal, through the loving sacrifice which He had shown to all of us. Amen.