Samaria

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Thursday, 14 May 2015 : Solemnity of the Ascension of the Lord and Feast of St. Matthias, Apostle (First Reading)

Liturgical Colour : White

Acts 1 : 1-11

In the first part of my work, Theophilus, I wrote of all that Jesus did and taught from the beginning until the day when He ascended to heaven. But first He had instructed through the Holy Spirit the Apostles He had chosen. After His passion, He presented Himself to them, giving many signs that He was alive; over a period of forty days He appeared to them and taught them concerning the kingdom of God.

Once when He had been eating with them, He told them, “Do not leave Jerusalem but wait for the fulfillment of the Father’s promise about which I have spoken to you : John baptised with water, but you will be baptised with the Holy Spirit within a few days.”

When they had come together, they asked Him, “Is it now that You will restore the Kingdom of Israel?” And He answered, “It is not for you to know the time and the steps that the Father has fixed by His own authority. But you will receive power when the Holy Spirit comes upon you; and you will be My witnesses in Jerusalem, throughout Judea and Samaria, even to the ends of the earth.”

After Jesus said this, He was taken up before their eyes and a cloud hid Him from their sight. While they were still looking up to heaven where He went, suddenly, two men dressed in white stood beside them and said, “Men of Galilee, why do you stand here looking up at the sky? This Jesus who has been taken from you into heaven, will return in the same way as you have seen Him go there.”

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Friday, 3 October 2014 : 26th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today in the Scriptures we heard about how Jesus sent His curses and warnings against the cities of Galilee, that of Chorazin, Bethsaida and Capernaum, on their lack of faith and refusal to listen to the truth which Jesus had brought into the world, into their very midst, while at the same time, saying how in Tyre and Sidon, if such truth was delivered, they would have believed.

Then in the Psalms we heard how God is so great and powerful, and how in all things within our lives, He had His role to guide and lead us into the ways of the righteous, to lead us so that we may find our way to Him and not to be lost to the darkness of the world, and how indeed we ought to recognise Him and what He had done for us, to deliver us from certain destruction.

And lastly, in the first reading taken from the Book of Job, was the reply which God gave in the end, after the long series of lamentations, complaints and words from the suffering Job, who suffered tremendously at the works of Satan to test his faith in the Lord, and God reminded Job how the vastness of the Lord and His wonders, as well as the infinite nature of His thoughts and plans, could not possibly be understood by Job and his human mind and intellect. And Job realised how God did not abandon him and in fact was about to bless him for his constant faith, and through his repentance, he gained blessings and graces.

In this we see the very importance for us to put our trust in God, and to listen to Him in all of His words. We should not put forward our pride or our ego, which are indeed great obstacles to our ability to reach the Lord and all His goodness. Pride and human ego lay in the path towards of our salvation, especially because they lead us to believe that we are saved, because of our greatness, our superiority and others that separate us from the love of God.

In order to fully understand and discern the meaning of the Gospel today, we have to understand the kind of prejudice and opinion prevailing in the society of the people of God at Jesus’ time. The Jews lived in the land once given to their ancestors, but they did not live there alone. Just as their ancestors once had lived among the nations, they also lived among many nations, the Samaritans, the Nabataeans, to which King Herod the Great and their descendants belonged to, and the people of the region of Tyre and Sidon, north from Judea, the land where the Jews lived in.

Some Jews also lived in Galilee, occupying cities such as Capernaum, Bethsaida and Chorazin among many others, including the village of Nazareth where Jesus lived with His parents on earth early in His life. And the Jews at the time, particularly among the caste of the Pharisees, were very puritan and fanatical in their faith and lives, to the point that they disdained all the foreigners living in their midst.

They thought highly of themselves, thinking that they alone among all the races and peoples of the world who deserved salvation and grace in the Lord, and that all others were condemned to hellfire. They thought of that because they considered themselves being the people chosen by God, they deserved that salvation, and they looked down on the ways of those who lived in their midst.

But they failed to understand that God does not desire the destruction of the righteous, just as He did not desire the destruction and the suffering of Job, His faithful servant. God therefore did not act with prejudice against those whom He did not choose first, and He will also save them if they are indeed righteous and just, and walk in His path.

This is why, God Himself had spoken through His prophets, through Isaiah and others, that even the Gentiles would come and see the light of God, and revel in its wonder. This is to presage the flock and throngs of the non-Jewish peoples coming to seek salvation in God by following Christ and His teachings. Isaiah at the same time also mentioned, how a new light has dawned in the land of Issachar and Zebulun, which is exactly at the place where Jesus lived, in the land of Galilee.

But we have to take note indeed, that no matter what the Lord had done, and even when the light of God has arrived in the world, if those to whom the Lord had intended it to, never paid attention and ignored it, then it will be of no use to them. And this was exact what had happened. The people of God saw the miracles which Jesus had performed in the areas around His hometown of Nazareth, including the three cities mentioned in the Gospel.

Yet, they would not believe in Him, although they were awed by what He had done, and those who knew who He was in life even rejected and ridiculed Him, and none worse than His own hometown relatives and acquaintances, who ridiculed Him as they thought that He was a mere carpenter’s Son. The people of God refused to listen to the Lord and believe in what He had done, and that is why, He bypassed them for those who truly are worthy of Him.

Many of the non-Jewish populations, including a widow from the region of Tyre and Sidon, the Samaritans and others believed in Jesus and His truth, despite them being looked down and ridiculed by the people of God, especially by the Pharisees. Yet, their actions were clear, and they were faithful not just in words but also deeds, and as such, they would indeed receive the promised salvation of God.

Those who only believed superficially and gave only lip-service to the Lord, such as the Pharisees and those who refused even after Jesus revealed to them the truth about Himself through His actions, were doomed to oblivion and suffering. They did not understand that, in their own little minds, they thought they have everything and they were able to do as they please, but of course they were wrong.

Therefore, brothers and sisters in Christ, let us all come to reflect about these words of the Lord which we should ponder within our hearts. That we should aim to be closer and closer to our Lord, seeking always His mercy and love, that in all things, we may grow to be more like Him, and be found righteous and just in all our ways, and thus merit the salvation which God had promised to all those who walk in His ways, not just by mere words, but also with actions. God bless us all. Amen.

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(Usus Antiquior) Thirteenth Sunday after Pentecost (II Classis) – Sunday, 7 September 2014 : Holy Gospel

Sequentia Sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke

Luke 17 : 11-19

In illo tempore : Dum iret Jesus in Jerusalem, transibat per mediam Samariam et Galilaeam. Et cum ingrederetur quoddam castellum, occurrerunt ei decem viri leprosi, qui steterunt a longe; et levaverunt vocem dicentes : Jesu praeceptor, miserere nostri.

Quos ut vidit, dixit : Ite, ostendite vos sacerdotibus. Et factum est, dum irent, mundati sunt. Unus autem ex illis, ut vidit quia mundatus est, regressus est, cum magna voce magnificans Deum, et cecidit in faciem ante pedes ejus, gratias agens : et hic erat Samaritanus.

Respondens autem Jesus, dixit : Nonne decem mundati sunt? Et novem ubi sunt? Non est inventus, qui rediret et daret gloriam Deo, nisi hic alienigena. Et ait illi : Surge, vade; quia fides tua te salvum fecit.

English translation

At that time, as Jesus was going to Jerusalem, He passed through the midst of Samaria and Galilee, and as He entered into a certain town, there He met ten men who were lepers, who stood afar off, and lifted up their voice, saying, “Jesus, Master, have mercy on us.”

And when Jesus saw them, He said, “Go, show yourselves to the priests.” And it came to pass, that, as they went, they were made clean. And one of them, when he saw that he was made clean, went back, with a loud voice, glorifying God. And he fell on his face before His feet, giving thanks and he was a Samaritan.

And Jesus answered, saying, “Were not ten made clean? And where are the nine? There is no one found to return, and give glory to God, but this stranger.” And He said to him, “Arise, go your way, for your faith had made you whole.”

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Wednesday, 9 July 2014 : 14th Week of Ordinary Time, Memorial of St. Augustine Zhao Rong, Priest and Companions, Martyrs (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs)

Matthew 10 : 1-7

Then Jesus called His twelve disciples to Him, and gave them authority over the unclean spirits, to drive them out and to heal every disease and sickness. These are the names of the twelve apostles : first Simon, called Peter, and his brother Andrew; James, the son of Zebedee, and his brother John; Philip and Bartholomew, Thomas and Matthew, the tax collector; James, the son of Alphaeus, and Thaddeus; Simon, the Canaanite, and Judas Iscariot, the man who would betray him.

Jesus sent these twelve on mission with the instructions : “Do not visit pagan territory and do not enter a Samaritan town. Go instead to the lost sheep of the people of Israel. Go and proclaim this message : The kingdom of heaven is near.”

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Wednesday, 9 July 2014 : 14th Week of Ordinary Time, Memorial of St. Augustine Zhao Rong, Priest and Companions, Martyrs (First Reading)

Liturgical Colour : Green or Red (Martyrs)

Hosea 10 : 1-3, 7-8, 12

Israel was a spreading vine, rich in fruit. The more his fruit increased, the more altars he built; the more his land prospered, the more he adorned his sacred stones.

Their heart is divided! They shall pay for it. Their altars will be thrown down and their sacred stones broken to pieces. Now they say, “We have no king because we have no fear of God and what good would a king do us?”

As for the king of Samaria, he has been carried off like foam on water. The idolatrous high places – the sin of Israel – will be destroyed. Thorn and thistle will creep over the altars. Then they will say to the mountains : “Cover us,” and to the hills : “Fall on us.”

Plow new ground, sow for yourselves justice and reap the harvest of kindness. It is the time to go seeking YHVH until He comes to rain salvation on you.

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Tuesday, 8 July 2014 : 14th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Hosea 8 : 4-7, 11-13

Without My approval they set up kings and without My blessing appointed leaders. With their silver and gold they fashioned idols to their own ruin.

To Me, Samaria, your calf is loathsome and My anger blazes against you. How long will you remain defiled? The calf is yours, Israel, a craftsman has made it; it is not God and will be broken into pieces.

As they sow the wind, they will reap the whirlwind. Like the erect ear of corn they will bear no grain and produce no flour, or if they do, foreigners will devour it.

Ephraim built many altars but his altars made him more guilty. I wrote out for him the numerous precepts of My Law, but they look on them as coming from foreigners. They offer sacrifices to Me because they are those who eat the meat, but YHVH does not accept their sacrifices for He is mindful of their sin and remembers their wickedness. They will return to Egypt.

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Monday, 23 June 2014 : 12th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

2 Kings 17 : 5-8, 13-15a, 18

The army of the king of Asshur subjected the whole of Israel, and they came to Samaria and laid siege to it for three years. In the ninth year of Hoshea, the king of Assyria captured Samaria, exiled the Israelites to Asshur and made them settle in Halah, at the banks of Habor, the river of Gozan, as well as in the cities of the Medes.

This happened because the children of Israel had sinned against YHVH, their God, who had brought them out of the land of Egypt, where they were subject to Pharaoh, but they had turned back to other gods. They followed the customs of the nations which YHVH had driven out before them.

YHVH warned Israel and Judah through the mouth of every prophet and seer, saying : “Turn from your evil ways and keep My commandments and precepts according to the laws which I commanded your fathers and which I have sent to you by My servants, the prophets.”

But they did not listen and refused as did their fathers who did not believe in YHVH, their God. They despised His statutes and the covenant He had made with their fathers, and the warnings He had given them.

So YHVH became indignant with Israel and cast them far away from His presence, leaving only the tribe of Judah.

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Monday, 16 June 2014 : 11th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

1 Kings 21 : 1-16

Now Naboth, a man from Jezreel, owned a vineyard just beside the palace of Ahab, king of Samaria. Ahab asked Naboth, “Give me your vineyard which is near my house that I may use it for a vegetable garden. I will give you a better vineyard in exchange. Or, if you prefer, I will pay you its price.”

But Naboth said to Ahab, “YHVH forbid that I should give you the inheritance of my fathers.”

So Ahab went home angry and sad because of what Naboth had told him, that he  would not give him the inheritance of his fathers. So he lay down on his bed with his face turned toward the wall and refused to eat.

His wife Jezebel came to him and said, “Why are you so angry that you refuse to eat?” He answered, “I spoke to Naboth the Jezreelite and asked him to sell me his vineyard or to exchange it for another better one but he answered : I will not give you my vineyard.”

His wife Jezebel said to him, “Are you not king of Israel? Get up and eat and be joyful, for I will give you the vineyard of Naboth of Jezreel.” So Jezebel wrote letters using Ahab’s name and sealed them with his seal, and sent the letters to the elders and important persons living near Naboth.

This is what she wrote in the letters, “Declare a fast and put Naboth on trial. Get two worthless fellows to accuse him in this way : ‘You have cursed God and the king.’ Then take him out and stone him to death.”

The people, the elders and the important persons who lived in his city did as Jezebel had instructed them in the letters she sent to them. They declared a fast and put Naboth on trial. The two worthless fellows came in and sat facing him, accusing Naboth before the people, “Naboth cursed God and the king!”

So the people took him outside the city and stoned him to death. They then sent word to Jezebel that Naboth had been stoned and was dead. As soon as Jezebel heard that Naboth had been stoned and was dead, she told Ahab, “Now take possession of the vineyard of Naboth, the man of Jezreel who refused to sell it to you, for Naboth is now dead.”

As soon as Ahab heard that Naboth was dead, he went down to the vineyard of Naboth and took possession of it.

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Thursday, 12 June 2014 : 10th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

1 Kings 18 : 41-46

Elijah then said to Ahab, “Go up, eat and drink, for the sound of rain is rushing in.” So Ahab went up to eat and drink. Elijah, in the meantime, went to the top of Carmel, bowed to the ground and put his face between his knees. Then he said to his servant, “Go up and look in the direction of the sea.”

The man went up, looked, and said, “There is nothing.” Then Elijah said, “Go again” and seven times he went. At the seventh time, he perceived a little cloud, the size of a man’s hand rising out of the sea.

Elijah told him, “Go, tell Ahab : Prepare your chariot and go down before the rain stops you.” A little later the sky grew dark with clouds and wind and a strong rain fell. Ahab was riding on his way to Jezreel; as for Elijah, the hand of YHVH was on him, and tucking his cloak in his belt, he ran before Ahab to the entrance of Jezreel.

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Sunday, 23 March 2014 : 3rd Sunday of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

John 4 : 5-42

Jesus came to a Samaritan town called Sychar, near the land that Jacob had given to his son Joseph. Jacob’s well is there. Tired from His journey, Jesus sat down by the well; it was about noon. Now a Samaritan woman came to draw water, and Jesus said to her, “Give me a drink.” His disciples had just gone into town to buy some food.

The Samaritan woman said to Him, “How is it that You, a Jew, ask me, a Samaritan and a woman, for a drink?” (For Jews, in fact, have no dealings with Samaritans.) Jesus replied, “If you only knew the gift of God! If you knew who it is, who is asking you for a drink, you yourself would have asked Me, and I would have given you living water.”

The woman answered, “Sir, You have no bucket, and this well is deep; where is Your living water? Are You greater than our ancestor Jacob, who gave us this well, and drank from it himself, together with his sons and his cattle?”

Jesus said to her, “Those who drink of this water will be thirsty again; but those, who drink of the water that I shall give, will never be thirsty; for the water, that I shall give, will become in them a spring of water, welling up to eternal life.”

The woman said to Him, “Give me this water, that I may never be thirsty, and never have to come here to draw water.” Jesus said, “Go, call your husband, and come back here.” The woman answered, “I have no husband.” And Jesus replied, “You are right to say, ‘I have no husband’; for you have had five husbands, and the one you have now is not your husband. What you said is true.”

The woman then said to Him, “I see You are a prophet; tell me this : Our ancestors came to this mountain to worship God; but you Jews, do you not claim that Jerusalem is the only place to worship God?”

Jesus said to her, “Believe Me, woman, the hour is coming when you shall worship the Father, but that will not be on this mountain nor in Jerusalem. You worship what you do not know; we worship what we know, because salvation is from the Jews. But the hour is coming, and is even now here, when the true worshippers will worship the Father in spirit and truth; for that is the kind of worshippers the Father wants. God is Spirit, and those who worship Him must worship in spirit, and truth.”

The woman said to Him, “I know that the Messiah (that is the Christ) is coming. When He comes, He will tell us everything.” And Jesus said, “I who am talking to you, I am He.” At this point the disciples returned, and were surprised that Jesus was speaking with a woman; however, no one said, “What do You want?” or, “Why are You talking with her?”

So the woman left her water jar and ran to the town. There she said to the people, “Come and see a Man who told me everything I did! Could He not be the Christ?” So they left the town and went to meet Him.

In the meantime the disciples urged Jesus, “Master, eat.” But He said to them, “I have food to eat that you do not know about.” And the disciples wondered, “Has anyone brought Him food?” Jesus said to them, “My food is to do the will of the One who sent Me, and to carry out His work.”

“You say that in four months there will be the harvest; now, I say to you, look up and see the fields white and ready for harvesting. People who reap the harvest are paid for their work, and the fruit is gathered for eternal life, so that sower and reaper may rejoice together.”

“Indeed the saying holds true : One sows and another reaps. I sent you to reap where you did not work or suffer; others have worked, and you are now sharing in their labours.”

In that town many Samaritans believed in Him when they heard the woman who declared, “He told me everything I did.” So, when they came to Him, they asked Him to stay with them, and Jesus stayed there two days. After that, many more believed because of His own words, and they said to the woman, “We no longer believe because of what you told us; We have heard for ourselves, and we know that this is the Saviour of the world.”

 

Alternative Reading (shorter version)

 

John 4 : 5-15, 19b-26, 39a, 40-42

Jesus came to a Samaritan town called Sychar, near the land that Jacob had given to his son Joseph. Jacob’s well is there. Tired from His journey, Jesus sat down by the well; it was about noon. Now a Samaritan woman came to draw water, and Jesus said to her, “Give me a drink.” His disciples had just gone into town to buy some food.

The Samaritan woman said to Him, “How is it that You, a Jew, ask me, a Samaritan and a woman, for a drink?” (For Jews, in fact, have no dealings with Samaritans.) Jesus replied, “If you only knew the gift of God! If you knew who it is, who is asking you for a drink, you yourself would have asked Me, and I would have given you living water.”

The woman answered, “Sir, You have no bucket, and this well is deep; where is Your living water? Are You greater than our ancestor Jacob, who gave us this well, and drank from it himself, together with his sons and his cattle?”

Jesus said to her, “Those who drink of this water will be thirsty again; but those, who drink of the water that I shall give, will never be thirsty; for the water, that I shall give, will become in them a spring of water, welling up to eternal life.”

The woman said to Him, “Give me this water, that I may never be thirsty, and never have to come here to draw water. I see You are a prophet; tell me this : Our ancestors came to this mountain to worship God; but you Jews, do you not claim that Jerusalem is the only place to worship God?”

Jesus said to her, “Believe Me, woman, the hour is coming when you shall worship the Father, but that will not be on this mountain nor in Jerusalem. You worship what you do not know; we worship what we know, because salvation is from the Jews. But the hour is coming, and is even now here, when the true worshippers will worship the Father in spirit and truth; for that is the kind of worshippers the Father wants. God is Spirit, and those who worship Him must worship in spirit, and truth.”

The woman said to Him, “I know that the Messiah (that is the Christ) is coming. When He comes, He will tell us everything.” And Jesus said, “I who am talking to you, I am He.”

In that town many Samaritans believed in Him. So, when they came to Him, they asked Him to stay with them, and Jesus stayed there two days. After that, many more believed because of His own words, and they said to the woman, “We no longer believe because of what you told us; we have heard for ourselves, and we know that this is the Saviour of the world.”