self-preservation

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Monday, 29 December 2014 : Fifth Day within the Octave of Christmas, Memorial of St. Thomas Becket, Bishop and Martyr (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we hear about listening to God and obeying His laws, and fulfilling the commandments which He had given to us. It is highlighted in the first reading today from the first letter of St. John the Apostle, that as the servants and disciples of God, that we have to live out our faith and be concrete in that faith, showing it in our actions, words and deeds, and not doing what is contrary to the teachings of our Lord Jesus.

If we call ourselves as the children of God and as the members of His Church, then we have to behave as one. We cannot profess to be the children of God, and yet our actions prove to be completely otherwise. The very reason why it has been so difficult for many to believe in Christ and indeed why many of them refused to believe in Him is because we who are the disciples of Christ preached about Him but we did not practice what we preached.

How can they believe in us and in what we preached to them if we ourselves did not embody what we have preached. Instead, we become an embarrassment of the Faith, and our Lord will not be pleased at us. Not only that we have failed to observe His laws and commandments, but we have also made others to lack the faith in Him because of our own wicked actions and deeds, not in line with what we preached.

Therefore, we have to mean what we say, and we have to act on what we believe in. Otherwise, our faith in God is empty and meaningless, and instead of salvation we will gain condemnation from God and eternal punishment. St. James in his epistle, the letter of St. James, highlighted in it that faith without works is essentially the same as dead. That means faith without action based on that faith is a useless one and indeed, as I have elaborated, this kind of faith is harmful to us.

Yes, and that is the same faith which the hypocrites committed. The Pharisees and the scribes of the Law whom the Lord condemned as hypocrites were externally and outwardly seeming to be pious and good servants of the Lord, but in reality, they have no God in them, for whom they spared no place in their hearts. They preached faith and devotion to God and trumpeted their devotion loud for others to see, and yet they did these for themselves and to satisfy their own vanity.

Jesus condemned them precisely because they have no regards for the Lord and did not obey His laws and commandments as they should have. They have besmirched the Name of the Lord and spat on His precepts. They cared not for the Lord nor for His people but for their own self-aggrandisement. They were the ones who should have recognised the Christ when He came, and yet they doubted Him, rejected Him and laid difficulties along His works and His paths.

Our actions must not be like that of theirs, and instead we have to do as we believed, and we have to act in the way not contradicting the very Creed we profess. And this is what we can learn from the saint whose feast we are celebrating today, namely St. Thomas of Canterbury, also known by his name, St. Thomas Becket, the Archbishop of Canterbury during the high Medieval age of the twelfth century, during the reign of King Henry II of England.

St. Thomas Becket was a devoted man of God, who followed the will of God wholeheartedly and who took the laws and commandments of God seriously in his heart. He was particularly staunch at the enforcement of the law of God and the Church. He was once a servant of the king entrusted with many matters because of his skills in management, appointed to chancellorship by the king.

The king had hoped that if he appointed St. Thomas Becket to the position of the Archbishop of Canterbury, the primate of England and the chief of the religious officer of the state, he would continue to show preference to serve the king and the state as he had been before. But St. Thomas Becket would prove him to be wrong. He was a faithful and pious servant of the Church, who did not mince his words and who was sorrowed by the great corruption in the lives of the king and his servants.

St. Thomas Becket practiced his faith faithfully to the core of its foundations, fulfilling the teachings of Christ. He showed mercy and love to sinners who sought God’s help, but to those who were wicked and unrepentant, and to those who persisted in their love for the world, he had no love for them. He excommunicated and expelled many from the Church those who had followed the path of the Pharisees, getting themselves rich at the cost of others and those who have caused untold sufferings for many.

He gained the enmity and hatred of many in the king’s court and circles, and this eventually led to a group of knights who plotted to assassinate him as he celebrated the solemn prayers. He was assassinated in cold blood at the holy places, while he surrendered himself completely to God. Those who were involved in the assassination including the king were punished severely by the Church, excommunicated and asked to do serious and long series of penance for their murder of the holy man of God, who was canonised as a martyr and saint soon after his murder.

Brothers and sisters in Christ, the example of St. Thomas Becket should inspire us all to walk and practice our faith with genuine intention and devotion to our God. If only that all the faithful would emulate his upright life and devotion to his Faith, then the whole world would have been converted upon seeing our brilliant examples and dedication to the way of the Lord.

It is therefore necessary that we mean what we say, and if we are to preach the Word of God, then we have to mean what we preach and practice it ourselves, so that others who see us may know that we truly belongs to Christ, and not following our own selfish way. May St. Thomas of Canterbury, St. Thomas Becket pray for us and intercede for us sinners. Amen.

First Reading :

Monday, 29 December 2014 : Fifth Day within the Octave of Christmas, Memorial of St. Thomas Becket, Bishop and Martyr (First Reading)


Psalm :

Monday, 29 December 2014 : Fifth Day within the Octave of Christmas, Memorial of St. Thomas Becket, Bishop and Martyr (Psalm)


Gospel Reading :
https://petercanisiusmichaeldavidkang.com/2014/12/28/monday-29-december-2014-fifth-day-within-the-octave-of-christmas-memorial-of-st-thomas-becket-bishop-and-martyr-gospel-reading/

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Friday, 5 September 2014 : 22nd Week of Ordinary Time, Memorial of Blessed Teresa of Calcutta (Homily and Scripture Reflections)

Liturgical Colour : Green or White

Brothers and sisters in Christ, today we heard how Jesus rebuked the Pharisees who criticised His disciples for not fasting and saying long prayers as they and the disciples of John had done. He rebuked them for their lack of real and living faith, as well as for their hypocrisy. Yes, the hypocrisy of those who claimed to be the leaders of God’s people and the teachers of the faith, who in fact did not practice what they had taught and preached.

In this we have to be mindful of what St. Paul said in his letter to the Church in Corinth, where he mentioned of the inappropriate nature of judgmental attitude, to the point that being judgmental represented human pride and arrogance in refusing to be faithful to God and His ways, where men prefer to trust in their own wisdom, intelligence and supposed ability to judge others than to trust in the wisdom and the will of God.

And such an attitude was truly prevalent among the Pharisees and the teachers of the Law in Jesus’ time, as they being the apex of the teaching authority of the laws of Moses, acted aloof, high and mighty to the point of condescension in their dealing with the people they had been entrusted with. They condemned others and persecuted others who did not conform to their way of teaching the faith, and they criticised those who question or challenge their authority, including Jesus.

These priests, teachers of the Law and the class of the Pharisees are in fact what Jesus was referring to when He talked about the old and new coat, as well as the old and the new wineskins. The incompatibility between the new and the old in this parable of the coat and the wineskin highlights the incompabilities between the ways of the Pharisees and the way required for salvation that is through Jesus and His teachings.

The way of the Lord is the way of love and mercy, that is through caring and forgiving others from their mistakes to us, as the Lord Himself is willing to forgive us our sins and bring us back into His love and grace. The way of the Lord is not the same as the way of the Pharisees, who in their proud, arrogant and self-serving manners, oppressed and abused those who had been put under their trust and care.

And that is why this ties in perfectly with the holy woman and servant of God whose feast and memorial we celebrate today. This day, seventeen years ago, Blessed Mother Teresa of Calcutta passed away in her old age after long suffering and declining health after her long years of service to the people of God who were themselves in great suffering and pain.

Blessed Mother Teresa of Calcutta was greatly renowned through the whole world for her dedication to charity work, and especially her care, love and concern towards the poor, and to the poorest among the poorest, the weakest among the weak, and the abandoned and ostracised among the society. She did not show any fear or disgust in any kind when she came to help these smallest and most suffering among the children of God.

The actions of Blessed Mother Teresa of Calcutta brought her to great renown, but she remained humble as ever, and she famously proclaimed that, despite all the praises and the prizes she had received, and all the limelight she had enjoyed, she is merely a pencil in the hands of the Lord, as a mere tool to bring greater glory to God through her actions and service to both mankind and to God. Her actions should inspire us to do more, for the betterment of those around us, especially those who are weak and rejected by the society.

Therefore, brothers and sisters in Christ, all of us should follow in her footsteps as told to us as well by Jesus, and do not follow the path of the Pharisees. For the Pharisees and the teachers of the Law acted on their ego and human desires, resulting in desire for self-preservation at the detriment to others, becoming hypocrites in the faith they pretended to believe in. Rather, let us all live our faith concretely and as real as possible through our actions, which must be based on love, by loving our brethren, especially those in greatest need for our love and mercy.

May Almighty God bless us this day and all the days of our lives, so that we may truly live our faith according to the ‘new’ ways of Jesus that is of love and mercy, and abandoning the model of the Pharisees, who practiced their faith in hypocrisy, pride and filled with arrogance. God be with us all, forever and ever. Amen.

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Wednesday, 20 August 2014 : 20th Week of Ordinary Time, Memorial of St. Bernard, Abbot and Doctor of the Church (Gospel Reading)

Liturgical Colour : White

Matthew 20 : 1-16a

This story throws a light on the Kingdom of Heaven : A landowner went out early in the morning to hire workers for his vineyard. He agreed to pay each worker the usual daily wage, and sent them to his vineyard.

He went out again at about nine in the morning, and seeing others idle in the town square, he said to them, “You also, go to my vineyard, and I will pay you what is just.” So they went.

The owner went out at midday, and again at three in the afternoon, and he did the same. Finally he went out at the last working hour – the eleventh hour – and he saw others standing there. So he said to them, “Why do you stay idle the whole day?”

They answered, “Because no one has hired us.” The master said, “Go and work in my vineyard.”

When evening came, the owner of the vineyard said to his manager, “Call the workers and pay them their wage, beginning with the last and ending with the first.” Those who had come to work at the eleventh hour turned up, and were each given a silver coin.

When it was the turn of the first, they thought they would receive more. But they, too, each received a silver coin. So, on receiving it, they began to grumble against the landowner. They said, “These last hardly worked an hour, yet you have treated them the same as us, who have endured the heavy work of the day and the heat.”

The owner said to one of them, “Friend, I have not been unjust to you. Did we not agree on one silver coin per day? So take what is yours and go. I want to give to the last the same as I give to you. Do I not have the right to do as I please with what is mine? Why are you envious when I am kind?”

So will it be : the last will be first, the first will be last.

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Friday, 11 April 2014 : 5th Week of Lent, Memorial of St. Stanislas, Bishop and Martyr (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, we often like to presume many things, even those that we have no right to. We like to think that we know it all and refuse to believe if we face any kind of criticism or feedback from others. We especially do not like if we are questioned on our way of doing things. We resist and make complaints when things do not go our way.

That is, brethren, what happened to the people of Israel, the Jewish people of Jesus’ time. They had forsaken the truth of the Lord for human conveniences, and had rejected the Lord in favour of the devil and his worldly pleasures and temptations. They refused to see the truth that came with Jesus, and obstinately kept to their wicked ways.

They failed to understand the Christ and the purpose of His coming, as they did not understand God’s ways or the Scriptures in the first place. They put their trust in their human ways and observances, rather than seeking to know more about God and what He had intended for them. They failed to see how Jesus is the Messiah, the very One who would liberate them from the grip of sin and death.

Why so? That is because they have grown complacent and accustomed to the ways of the world, that they end up rejecting any attempts to make them change their ways. But again, as we see from the readings today, not all of them were such as that. Not all of the people of God were set in their wicked and rebellious ways, as there were indeed those who would listen to God and repent their sinful ways.

Those who refused to listen to Jesus and His words likely came from those who stood to lose the most by following Jesus and abandoning their wicked ways. These were the people in positions of power and influence, and they committed evil deeds through their positions and occupancies, leading many others to follow them into sin.

That was why the Pharisees, the Sadducees and the teachers of the Law were the ones who were most adamant against Jesus and His teachings, because they  looked upon Him as a rival and a usurper to their power and influence. The irony is such that they were the ones who by right should have the greatest knowledge of the Scriptures among the people of God, and thus should have been the ones who would have first noticed the Messiah and the Lord when He comes.

Thus, they refused to open their hearts to listen to the wisdom of God and instead succumb themselves to the temptations of Satan in their hearts, opening themselves to evil, such as pride, anger, wrath, jealousy and hatred which led them to act in a way that opposed the Lord and His ways, even as He came into the world to be the light to those who are in darkness, including they themselves.

That is what happened if we too allow ourselves to be taken over by our desires and human weaknesses, by our pride and arrogance, and by our jealousy and insecurities which lead us to disobey God and block His attempts and offers which He gave to us freely for our sake and for our salvation. That makes us to sin even more and to fall deeper into damnation.

So, today, we have to change our ways if we have acted like the Pharisees, and today, we celebrate the feast day of St. Stanislas or St. Stanislaus, a martyr of thr faith and one of the first pioneers of the faith in the kingdom of Poland, a thousand years ago. The martyrdom of St. Stanislas is well known even today, both in Poland and abroad.

St. Stanislas was the Bishop of Krakow, the same diocese from where our late Blessed Pope John Paul II came from originally before he became our Pope. St. Stanislas brought about a vigorous evangelisation of the then still largely pagan peoples of Poland, bringing about a real transformation of the society and bringing them to know the ways of the Lord.

St. Stanislas fought against many vices in the society, one of the most serious ones involve the very king of Poland himself, Boleslaw II also known as the Bold. King Boleslaw the Bold was known for his many good deeds, but he was also corrupted by the many vices of the world, and he did many things that were immoral and evil in the sight of God.

St. Stanislas did not fear of even rebuking his own superior, the king. St. Stanislas rebuked the king and eventually excommunicated him, casting him outside the communion of the Church into damnation. Yet instead of changing his ways and repenting for his sins, King Boleslaw chose the quick way out and murdered St. Stanislas with great cruelty and without fear of God for murdering one of His faithful servants.

As a result, King Boleslaw lost his throne, overthrown and eventually died in great infamy, because he disobeyed God and refused to listen to His will. He followed in the footsteps of the Pharisees who were adamant in their rebelliousness, that they refused to listen to God. This is what we have to avoid, brothers and sisters in Christ.

Yes, we cannot be complacent, and we have to open our ears, and the ears of our heart wide, so that we may listen to God and obey Him. Let us not be like King Boleslaw, the Pharisees and all those who acted to preserve their own selves and as a result end up in condemnation, which threw them into eternal suffering in hell. Let us all be faithful servants of our God, and continue to serve Him and listen to His will.

May God be with us always and guide us till the end of time, God bless us all. Amen.

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Thursday, 20 June 2013 : 11th Week of Ordinary Time (Scripture Reflection)

Dear brothers and sisters in Christ, today in the Gospel reading, we heard the very prayer that all of us should know by heart, the Lord’s Prayer, the Our Father, Pater Noster, the prayer that we always say in every celebration of the Mass, the prayer that our Lord Jesus Christ Himself taught us through His disciples, and which show the perfect sincerity in prayer, and indeed, the perfect prayer itself, how a prayer should indeed be prayed.

Prayer should not be a litany of demands and wishes, as I am sure many of us would consciously or unconsciously do. That in prayer, we always put, “We want this, Lord; We need this, Lord; I hope that You can help me in this, Lord; please help us, o Lord”. No, not that it is bad to ask Him all these things, providing that we do so politely and in a sincere love for Him, and not to consider and look at God as a ‘magic genie lamp’ that can fulfill all your wishes with a single whim.

Prayer is a perfect way of connecting with the Lord our God, as a two-way communication between us and our Creator and our Lord. Yes, brothers and sisters in Christ, prayer is a two-way communication, and therefore we should not convert it into a one-way request or demand from us, in which we alone speak and the Lord listens. No, in fact, in prayer, we should take a moment of silence, to let the Lord speak to us. Yes, He speaks to us in a subtle way, in our hearts, and too often, as we live in this ‘noisy’ world, the words that God speaks to us become lost.

A good prayer life will strengthen us, brothers and sisters in Christ, and it will bring us ever closer to God, who is our Father. Why is God our Father? That is because Christ is the Son of God, His very Word, through whom God created the world and all creation. And because Christ had descended unto this world, becoming man like us, and was born as a humble baby in Bethlehem through the Virgin Mary, He became one like us, and therefore, all of us too become the children of God, because Christ is our brother. God is also our Father because He created us, gave us life, and cared for all of us with His perfect love.

We should always give thanks for our Lord’s kindness and love for us, because He provides for all of us with all things He had created for us in creation. He gave us all that we need to live. He has given all that we need to live, our ‘daily bread’, and that is why, we do not need to worry about so many things in our lives. God has taken care of what we truly need in our lives. All things that come beyond these are born out of our greed and our desires, our natural desire to have more and more and never to feel enough.

In prayer too, we need to remember to forgive, just as Christ had told His disciples, ‘love your enemies and pray for those who persecute you.’ That is another important essence of prayer. We do not just pray for our loved ones and for ourselves, for indeed, those who are good and in good grace of the Lord has enough grace for themselves, though it is indeed good to pray for them, for everyone. But what is better is that in our prayer, we should forgive one another, especially forgive the faults and sins of those who had caused us grief and hurt, either physically, emotionally, or in other means that they had brought suffering upon us.

We too are not out of faults and blame, and surely at some point of time in our lives, we had done things that cause hurt and suffering for others, and therefore, we too, should ask for the same forgiveness for our own faults, just as we need to forgive others. The Lord who sees our love and our compassion for our fellow brethren, and our merciful heart will be pleased with us, and will grant us an abundance of graces.

These are the things that should be within our prayers, a humble request for the Lord to forgive us from our faults and our sins, that we be made worthy of Him, and at the same time, asking for forgiveness of our own brethren and our enemies who had inflicted the same suffering upon us. Through forgiveness we will be forgiven, and through love we will be loved as well. Jesus Himself had said that we should forgive one another first before we give our offering to the Lord, so that we will truly bring to the Lord a worthy offering, that is our loving heart, untainted by enmity and hatred.

Let us reflect on the words of the Lord’s Prayer, that from now on, we will truly mean what we say. Too often we just mumble the words of the prayer, just because we had memorised it completely by heart. But do we then mean what we said? Do we understand the meaning of the words that had left our mouths? Do we practice what we had said in our prayer? Let us take this moment to pledge ourselves to God, that from now on we will love Him as our Father, and will truly take every moment of prayer as precious moments during which time we are able to communicate directly with Him.

Do not let ourselves be tempted by the evil one too, brothers and sisters. That is why we pray, that the Lord will deliver us with His power from the power of the evil one, Satan, the old serpent, who tricked our ancestors, and made them to fall into sin and death. Christ had come to free us from the chains of sin, and He delivered us from the slavery of evil, just as He had brought the people of Israel from the tyranny of Pharaoh and Egypt. That was what St. Paul in the first reading today warned us as well, that we will always stay vigilant against the works of the evil one, that we will not falter and fall like Adam and Eve did.

Pray with our hearts, brothers and sisters in Christ, and do not just pray with our mouths. Pray often, and have a healthy prayer life, and keep our hearts and minds completely focused on the Lord, every time that we pray. Remember always the sacrifice of Christ our Lord, through which we gain redemption and salvation, every time we pray. That when we pray, we no longer think of ourselves or our own selfish desires and greatness, but think of God alone, and solely having the intention to praise Him and give Him thanks for all eternity. God bless us all. Amen.

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Thursday, 6 June 2013 : 9th Week of Ordinary Time, Memorial of St. Norbert, Bishop (Gospel Reading)

Mark 12 : 28b-34

A teacher of the Law came up to Jesus and asked Him, “Which commandment is the first of all?”

Jesus answered, “The first is : ‘Hear Israel! The Lord, our God, is One Lord; and you shall love the Lord, your God, with all your heart, with all your soul, with all your mind, and with all your strength.’ And after this comes a second commandment : ‘You shall love your neighbour as yourself.’ There is no commandment greater than these two.”

The teacher of the Law said to Him, “Well spoken, Master; You are right when You say that He is one, and there is no other besides Him. To love Him with all our heart, with all our understanding and with all our strength, and to love our neighbour as ourselves is more important than any burnt offering or sacrifice.”

Jesus approved this answer and said, “You are not far from the kingdom of God.” And after that, no one dared to ask Him any more questions.