sign of Jonah

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Monday, 13 October 2014 : 28th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today the Scriptures made a reference to the two sons of Abraham, who was each born of a different mother. Ishmael, the elder son, was born from the union between Abraham and her slave, Hagar, at the insistence of Sarah, his wife, who insisted to Abraham to bear a son with Hagar the slave, who will then legally be known as her own son.

It was common in the past, and even still until today, that a surrogate mother, usually a slave, to produce an heir to a wealthy and influential person, and whose heir will be adopted by the wife of the person, when the wife is unable to bear a child on her own. But in the case of Abraham, Sarah and Hagar the slave, Sarah was taking a shortcut to her problem of not being able to bear a child. God had promised Abraham that He would give him a son through Sarah, for it is nothing impossible for God, even for someone to bear a child at old age.

The younger son, Isaac, born from Abraham and Sarah was the child promised by God, and the blessings which God had given to Abraham in His covenant, was passed on to Isaac and his descendants. Meanwhile, Ishmael, while still blessed by Abraham, he had no part in his inheritance, and both him and his mother Hagar the slave was sent away by Abraham from his house.

The idea here is to separate two occasions in our own lives, the children of God, the children of our father in faith, that is Abraham, the faithful servant of God. The elder son, Ishmael, born of Hagar the slave represented our old lives, the lives of slavery, when we are enslaved by the power of sin and Satan’s works, that we are chained to this world and all of its darkness.

If we think that we are not chained or enslaved, then think about this, how our ancestors were cast out of Eden, the gardens of God filled with all wonderful things and perfections, because they disobeyed the Lord and preferred to follow Satan and their own desires than to listen to God, who had told them and taught them what they need to follow and obey, as well as what they need to avoid.

God did not create us to enslave us, or to make us like His slaves. Rather, we were created in love, for love and for our own good. God who is perfect and complete in everything truly had no need for anyone or anything to satisfy Him, and He did not need anything to be happy or to be joyful, as He is perfect and self-sufficient in everything, in love and joy.

Therefore, brothers and sisters in Christ, He created all things, and last and greatest of all, mankind, so that He may share that love He has with all of us. And we were created in perfection, meant to enjoy all the things God had created. He even entrusted all creations on earth to us, that we were meant to be the stewards of all creations, to live our lives in bliss, joy and perfect harmony with God.

But alas, we choose our lot with the evil one, who tempted us, and by accepting his temptations and lies, from our ancestors on, until the coming of the Saviour, all mankind had been enslaved, that is enslaved and chained by sin, the sins of our actions which corrupted us and brought us away from the promise of eternal life and happiness which God freely gave us and intended for us.

And that brought us under the slavery of our sins, that we are no longer free but bound under the consequences of sin, which ultimately is death. Death is the punishment and consequence of disobedience, and that is why mankind suffered from death, which was once without hope, and we feared death. But all was not lost, for God gave His help to us all, through Jesus Christ His Son, who is our Lord and Saviour.

That through Christ, we may be made anew, and transformed from the child of the first generation, represented by Ishmael, the son of the slave woman, to be like the other child, that is Isaac, the son promised by God to Abraham, the son of the free woman, and hence is free. This represents how we mankind had been made free, and through the suffering, death and resurrection of Christ, this was made true by God.

But this freedom is given only to those who want to believe in Christ, and not to those who continue to stubbornly refuse His offers of freedom. Yes, there are many indeed today who continues to refuse to follow the Lord and listen to Him, and they prefer to continue to live under the slavery of sin, and keep their chains of sin, which continue to chain them to death and destruction.

This was exactly the same kind of attitude which Jesus encountered as He taught the people, who were stubborn and persistent in their rebelliousness. They doubted Jesus, even after seeing what He had done, and asking for even more signs and miracles. They were not able to look beyond the veil of their doubt and unfaithfulness, and instead, they languished in sin, refusing to see the light until the day when the judgment comes upon them.

Therefore, brothers and sisters in Christ, as today we also celebrate the anniversary of the last of the apparitions of the Blessed Virgin Mary at Fatima, let us all look at the examples of the holy saints and martyrs, and chief of all, that of our Lady of Fatima, the Blessed Virgin Mary, the mother of our Lord and Saviour Jesus Christ. And let us look at the examples of Abraham our father in faith, and finally the examples and the actions of our Lord Jesus Himself.

All of them followed the Lord, obeyed the Lord and listened to His will, as contrasted to Adam and Eve, our ancestors, and the people whom Jesus confronted in the Gospel today. We have a choice, brothers and sisters in Christ. We can choose to follow the Lord and obey all of His commands and will, and walk righteously in His path, or to choose to instead listen to Satan and his lies, and obey our own whim and our own desires. It is up to us to make a difference in our own lives.

Thus, do we all want to choose life or death? Do we all want to be free from sin and its slavery, or do we want to remain bound to sin and be enslaved? Thus, let us all take conscious actions, to show that we want to be indeed free from all forms of the bondage of sin, and rebuke Satan who had enslaved us with them. Let us say courageously to him, that we do not want to have any more part in this slavery of our body and soul, but rather that we may be free in the Lord.

May Almighty God be with us, guide us and bring us into the freedom from our slavery, the slavery of our body and soul to sin, so that we may truly be righteous and just, and be found worthy of His grace and inheritance. God bless us all. Amen.

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Monday, 13 October 2014 : 28th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 11 : 29-32

At that time, as the crowd increased, Jesus began to speak in this way, “People of the present time are troubled people. They ask for a sign, but no sign will be given to them except the sign of Jonah. As Jonah became a sign for the people of Nineveh, so will the Son of Man be a sign for this generation.”

“The Queen of the South will rise up on Judgment Day with the people of these times and accuse them, for she came from the ends of the earth to hear the wisdom of Solomon; and here there is greater than Solomon. The people of Nineveh will rise up on Judgment Day with the people of these times and accuse them, for Jonah’s preaching made them turn from their sins, and here there is greater than Jonah.”

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Monday, 21 July 2014 : 16th Week of Ordinary Time, Memorial of St. Lawrence of Brindisi, Priest and Doctor of the Church (Gospel Reading)

Liturgical Colour : Green or White (Priests)

Matthew 12 : 38-42

Then some teachers of the Law and some Pharisees spoke up, “Teacher, we want to see a sign from You.” Jesus answered them, “An evil and unfaithful people want a sign, but no sign will be given them except the sign of the prophet Jonah. In the same way that Jonah spent three days and three nights in the belly of the whale, so will the Son of Man spend three days and three nights in the depths of the earth.”

“At the judgment, the people of Nineveh will rise with this generation and condemn it, because they reformed their lives at the preaching of Jonah, and here there is greater than Jonah. At the judgment, the Queen of the South will stand up and condemn you. She came from the ends of the earth to listen to the wisdom of Solomon, and here there is greater than Solomon.”

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Monday, 14 October 2013 : 28th Week of Ordinary Time, Memorial of Pope St. Callistus I, Pope and Martyr (Scripture Reflections)

Liturgical Colour : Green or Red (Martyr)

Dear brothers and sisters in Christ, the Lord Jesus is our promised salvation, the One whom the prophets had been proclaiming about. He is the descendant of David, the One to inherit for eternity the kingdom that had been given to His forefather, to be the king of not just Israel, but over all the world, and indeed, as the Lord Creator of all, as the King of all creations.

He is also the descendant of Adam, the first man, and as a new Man, the Son of Man, becoming the new Adam, the first One to rise from the dead and into glory. Just as Adam had fallen into temptations of Satan, the evil one, with his wife, Eve, then Christ had broken hold of evil over mankind, the descendants of Adam, by being the faithful One, the One who held on true to His faith and love in God, even unto death.

Yes, for through Jesus, the new Adam, mankind had been liberated, ransomed with the price of the Blood of the Lamb, Jesus Himself. That is the price He had paid for the sake of our salvation and liberation from slavery of sin under Satan. That ultimate sacrifice He had done at Calvary, to die on the cross for the sake of all mankind, is the sign of Jonah that He had promised to show the people, who so stubbornly demanded Him to show a miraculous sign.

Yes, brethren, demanding Jesus to show them a sign, while what they have experienced while they were with Him, especially the Pharisees and the teachers of the Law, who had always tailed Jesus wherever He went, and tried Him with questions and traps they had laid for Him. They have seen what Jesus had done, and had heard His teachings, and yet they did not believe, or rather, refused to believe in Him or in what wonders He had done.

The sign of Jonah is the reinforcement of what had happened to Jonah, when he tried to escape from his prophetic responsibility, to bring the judgment of God to the city of Nineveh. His escape ship was struck with a vicious storm, and he had to throw himself into the sea so that the ship would not sink. God sent a big fish, a whale, to swallow and protect Jonah in its belly for three days. That is what had happened to Jonah, and precisely what Jesus had shown the people of God.

Jesus Christ Himself was taken away from the world, that after His death, He went down into hell, not as a condemned one, but instead as a triumphant and conquering One, as One who liberates those who had been imprisoned unjustly by the evil one, delivering them from the darkness of the hell and this world into the light of heavenly glory. For three days, He was hidden from the world, just like Jonah who was in the belly of the fish for three days.

And just as Jonah who had been freed from the belly of the fish and went on to continue his ministry to Nineveh and its people, and after realising the benevolence and merciful nature of God, understanding that the people of Nineveh was not punished because they were repentant and regretful of their past sinful ways, so did Jesus bring about salvation and forgiveness for all those who had shunned their sinfulness and embraced Him as their Lord and Saviour.

This is the fundamental core of our faith, one that we have to keep uphold strongly throughout our life. We must never forget that our Lord had died for us and given up His life so that we may live and not suffer death eternal in hell, for He had freed us from bondage to Satan and bring us into new life of holiness and true joy.

Today, brethren, we celebrate the feast of Pope St. Callistus I, also known as St. Callixtus I, one of the first Popes and therefore one of the early leaders of the Universal Church. Pope St. Callistus I faced many difficult experiences in his life, and even more so during his ministry as the successor of St. Peter, as the leader of the Universal Church. There were oppositions and persecutions from the pagan Romans and their Emperors, and life was truly difficult. There were also oppositions from within the Church, with rival factions and disagreements threatening to split the Church apart, especially over treatment of lapsed Christians and forgiveness given unto them when they decided to return to the Church.

Yet, Pope St. Callistus I persevered through these tribulations, and led the people of God through those difficult times, enduring oppositions after oppositions, and led the people of God back to God, reconciling themselves with one another. Pope St. Callistus dedicated himself to the cause of Christ even unto his death, his martyrdom in the defense of his faith. In that, he had upheld the faith that he had in Christ, in the One who had Himself persevered through numerous trials and oppositions, and death so that all of us may be saved.

Therefore, brothers and sisters in Christ, let us then commit ourselves ever more devotedly to the Lord our God who had given His all for our sake, that we will not abandon Him, and truly believe wholeheartedly in His Passion, in the suffering and death He had endured for the sake of us all. And may Pope St. Callistus I pray for us and intercede for our sake before the Lord Jesus, our loving God and Father of all. God bless us all. Amen.

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Wednesday, 20 February 2013 : 1st Week of Lent (Gospel Reading)

Luke 11 : 29-32

As the crowd increased, Jesus began to speak in this way, “People of the present time are troubled people. They ask for a sign, but no sign will be given to them except the sign of Jonah. As Jonah became a sign for the people of Nineveh, so will the Son of Man be a sign for this generation.”

“The Queen of the South will rise up on Judgment Day with the people of these times and accuse them, for she came from the ends of the earth to hear the wisdom of Solomon; and here there is greater than Solomon.”

“The people of Nineveh will rise up on Judgment Day with the people of these times and accuse them, for Jonah’s preaching made them turn from their sins, and here there is greater than Jonah.”