sinfulness

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Saturday, 23 November 2013 : 33rd Week of Ordinary Time, Memorial of Pope St. Clement I, Pope and Martyr, and St. Columban, Abbot (Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs) or White (Abbot and Mass of our Lady)

Dear brothers and sisters in Christ, today we heard the fact on the lack of faith that mankind has in the Lord. Mankind has grown feeble in the faith that they have in God, preferring their own reasoning, their own ideas and their own wisdom rather than putting their trust and faith in the One and True God. They refused to believe and hardened their hearts against God.

Yes, that was what the Sadducees had done, when they opposed Jesus and tried to test and challenge Him with questions about the resurrection of the dead. The Sadducees are the moral and theological opposite of the zealous Pharisees, being influential Jews that in our modern terms can be equated as being secular in nature, even to the point of atheism, that is disbelief in the presence of the divine God.

They refused to believe in anything spiritual and otherworldly, preferring to trust in their own human senses and judgment. They did not believe in angels, in saints, and in the resurrection of the dead, and believe indeed that their lives in this world is to be savoured in its entirety, that they ought not to worry about the life that is to come. They thought of death as the end of our lives, a definitive end.

But to us, brothers and sisters in Christ, we know and believe that death is not the end of all things. Indeed, death marks the beginning of a new and eternal life in God. That is proven by none other than Jesus Himself, the One who rose from the dead in glory, and in the process, gaining mankind to Himself, and releasing them from the slavery of sin, providing them with an exit from death’s grasp.

For death is the fate of us all mankind, who had disobeyed the Lord and went astray from His laws and His precepts. Beginning from Adam and Eve, our first ancestors, mankind had been trapped in the cycle of death. Death is the punishment for disobedience, for our waywardness have led us away from God and His love. But the Lord loves us so much, that He would not let death have the final word.

He sent deliverance into this world, pretty much as what He had done as witnessed in our first reading, from the Book of the Maccabees, which retells the story of how a people was saved from the hands of evil. The forces of the world struck against the faithful ones of the Lord, through the hands of the Greek king, Antiochus Epiphanes. And yet, the Lord raised up the Maccabees family, beginning with Judas, who led the people in a sort of holy war, in order to preserve their purity and sanctity against the forces of evil arrayed against them.

They rose up, cast out the forces of the Greeks, and regained their righteous freedom. And in the same way therefore, the Lord has come as the source of deliverance for all, through Jesus Christ, the Word of God made flesh. He led the salvation of all and dealt the forces of evil a final defeat, and gained a final victory for all creations. And this, most importantly will not happen, without resurrection.

For resurrection is the Lord’s answer to death, and therefore, is His answer to sin, and to evil that had engulfed our world, and all of us, that through the resurrection of Jesus, which happened on the Easter Sunday, three days after His death on the cross, the sovereignty and power that death has over us is cast down. Without the resurrection, there is no hope for all of us. With it, and the with the Risen Christ, we have a new hope, that at the end of our journeys in this world, if we keep faith in God and attach ourselves to His ways, we will be saved.

Today, we celebrate the feast of Pope St. Clement I, one of the early and direct successor of St. Peter the Apostle as the leader of the entire Universal Church. He was also a holy martyr and a dedicated leader of the faithful, who dedicated his life in the complete service to the Lord. And in him today, we rejoice. That is because, if not Pope St. Clement I’s death in holy martyrdom would have been in vain, if there is no life after death.

Pope St. Clement I was one of the great early leaders of the Church, leading the faithful through difficult times, both against external oppositions and challenges, as well as internal disputes and rivalries. Pope St. Clement I wrote extensively many letters to the Universal Church, giving them encouragement and directions to keep strong and true the faith in God. And the core of that faith in God is the faith in the resurrection, for it is from the resurrection that our Faith is born.

Pope St. Clement I faithfully served the people of God, and he followed them even into custody, prison, and persecution. He was tortured by the Roman authorities who persecuted Christians, sent him into exile, and finally he was executed by drowning. Pope St. Clement I did not back down, and he kept his faith to the end, the faith in the Risen Lord. For he knew that there is hope in the Risen Christ, and through his hard works he had been rewarded with life eternal in the fullness of the glory of God.

St. Columban is another saint whom we commemorate today. He was an abbot and a pious worker of the faith who travelled across different areas and territories for many years, spreading the Good News and the teachings about the faith in those areas. St. Columban is a great missionary, who went around many areas of Western Europe, converting many to the cause of Christ, and bringing people closer to the salvation in the Risen Lord.

St. Columban worked hard and laboured for the faith, across the modern day France, and went on to many parts of Celtic Europe in the British islands. St. Columban worked in the islands and spread zealously the word of God as far as Ireland, where he spent significant amount of time in. He led the example for many to follow a dedicated religious life to God, giving of oneself in prayerful service to God and the fellow men.

Both the saints we celebrate today, in their own ways, proclaim the greatness of the Lord and testify for His glorious resurrection, through which the salvation of this world came about, delivering many souls from their intended path towards doom and eternal death. Through the hard works of these two saints therefore, the resurrection of our Lord Jesus Christ is therefore brought even closer to us, as Pope St. Clement I himself showed through his martyrdom, how he did not fear the suffering at the hands of men nor death, because he knew that, as St. Columban and all the other saints and holy men and women knew, that the glory of God and all the rewards are awaiting us at the other end of the tough road, if they remain faithful to the end.

We are shown how, death did not have the final say. For Jesus had made His appearance and through His own death, He had definitively proven to the entire creation, that the One with all the authority and power over life and death is God, and just as God did not intend us for death, for we have been made for perfection, so for those who remain true to His ways, God will grant everlasting life, if we will just believe, and keep on strongly to that faith. Amen.

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Saturday, 23 November 2013 : 33rd Week of Ordinary Time, Memorial of Pope St. Clement I, Pope and Martyr, and St. Columban, Abbot (Psalm)

Liturgical Colour : Green or Red (Martyrs) or White (Abbot and Mass of our Lady)

Psalm 9 : 2-3, 4 and 6, 16b and 19

The wicked are in power; the weak suffer harassment; the poor become victims of evil schemes. Exploiters boast in their power and greed; the covetous blasphemes and defies God.

In their pride the wicked say, “There is no God.” They see no further. All of them saying in their heart, “Nothing will trouble me. I am secure, powerful, and happy.”

The pagans have vanished from the lands of the Lord, let no human raise from earth and strike terror.

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Thursday, 21 November 2013 : 33rd Week of Ordinary Time, Memorial of the Presentation of the Blessed Virgin Mary (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, we have been called by the Lord, to be His possessions. Yes, indeed, to be within His Holy Family, with Him at the centre of all, at the centre of our own lives. That is what He meant, when He said that all those who do the will of God, belongs to Him and He claims at His own.

It may seem to some that the Lord Jesus was being rude towards His own family, especially to His own mother, Mary, who had given birth to Him. But this is not so! Why so? That is because indeed, when we try to portray what happened in our human language, it is distorted in its true meaning. What the Lord truly meant was in fact that, firstly, He is the property of all mankind, of all creation, and He belongs to all of us, just as we all belong to Him.

Then secondly, Jesus meant for all of us to be more like His own mother, the role model of all the faithful. Yes, Jesus in fact praised His own mother in a subtle means, through what He had said. He highlighted the goodness and the faith that is in Mary, His mother, whom we celebrate today, the event of her presentation just after her birth.

For the Blessed Virgin Mary, she was born in a state of purity, without the taint of original sin, and she led a pure, holy, and immaculate life from then on. This is to prepare her to become the very vessel, the gateway through which the salvation of our Lord would come down to us. Through her, our Lord Himself came upon this world in Jesus, God incarnate into Man.

Today we celebrate this Mother of our God, when she was presented after her immaculate birth, at the Temple of God, just as her Son Jesus was presented many years later. From this presentation, mankind has presented to the Lord, the one through whom the Salvation of the world would come. As we approach the end of this liturgical year, we talk a lot about the end of times and the final salvation of all souls, and therefore, in Mary, the Lord has further advanced the path of mankind, to be closer and closer towards the final end.

Mary is a role model for us, to follow in our journey of faith. That was what Jesus meant, as He spoke to His disciples and the people who heard Him. As the Lord said in the Book of the prophet Zechariah, that He will make His people His own, and taking them into His own presence and being. And they ought to rejoice, for God Himself has come to dwell among us, within us, and alongside us.

And this happened through Mary, and with the full cooperation from this wonderful and yet humble and good woman. Without the cooperation, the perfect obedience, and dedication of Mary, the salvation of the Lord would not have come. Through Mary and her own words, ‘I am the handmaid and servant of the Lord, be it done unto me as what He willed.’, Mary made salvation to come unto this world, and also at the same time, showed the kind of virtue and obedience that the Lord expects from all of us.

That is why our Lord said, ‘Those who do the will of God are My family.’ Essentially, what Mary had done, is what we are all expected to become. Obey the will of the Lord, keep His laws and precepts foremost in our lives, and cast away all things that made us unworthy. And indeed, just as Mary was presented before the Lord, we too should do the same.

Yes, brethren, surrender ourselves to the Lord, and to His infinite and undying love. Open the gates of our hearts to allow God’s love and mercy to flow unrestricted in their fullness into us. Present our dirty and sinful selves, that we may be made whole and pure again, worthy of the Lord who will bring us into Himself, and made us all His family, to enjoy the happiness He had prepared for all of us.

Holy Mary, mother of God, pray for us sinners and help us to draw ever closer to Your Son. Amen.

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Tuesday, 19 November 2013 : 33rd Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, we continue on today with the story from the time of just over a hundred and fifty years before the birth of Christ, when the Jews under Judas Maccabeus and his family rose up in rebellion against their Greek overlords, the Seleucid Empire, particularly that of king Antiochus Epiphanes. The Greek king and many of his successors imposed Hellenic or Greek culture and civilisation on the people, who were often forces to choose between obedience or death.

Such was the case that happened when the upright Eleazar, already ninety years in age, was brought for judgment for his refusal to obey the king’s order and abandon his faith. Eleazar was tortured, scourged, and forced to obey the king’s commands or face death. Yet, Eleazar did not budge, and not even when his acquaintances tried to convince him to lie and pretend, in order to save his own life.

Eleazar chose the Lord and his faith over the pleasures and safety of the world, knowing well that the Lord who knows all that His faithful ones had done, will reward him in the end, exchanging the suffering of his death into the glory of eternal life in joy, with God. And so he did, and he received from the Lord, the crown of life everlasting.

Such was the faith the Eleazar had, and he did not give way to sin to corrupt him, even to the end, and even through the grievous sufferings he had to suffer. He spurned the offer of the devil, which was conveyed through the acquaintances. An easy and good life in old age would have been his, had he chosen to take up the devil’s offer. But the consequences for eternity, would be immense. That was why Eleazar chose to abandon temporary joy and false happiness in order to gain one that is everlasting.

In today’s Gospel Reading, we hear the story of the repentant sinner, the tax collector Zaccheus. Zaccheus was considered a great sinner in the eyes of the people of Jesus’ time, given his position as a tax collector, that is the collector of taxes and money for their Roman masters. They were cast out of the society and considered as traitors of the nation, having done dirty work in place of their Roman superiors. They were deemed as misfits, even though many of them, were actually decent people like us. Imperfect, yes, but definitely not beyond redemption.

Zaccheus showed his great love, dedication, and faith to God, accompanied by strong desire to seek God, and the great curiosity he had shown towards Jesus. Just imagine, even though he was short, he tried very hard to be able to even get a glimpse of the Lord. He climbed the tree and see the Lord as He walked towards him. Jesus knew his faith, and Zaccheus was rewarded.

What is important, is what came afterwards. Zaccheus made a public proclamation of his faith, testifying before the masses of people, many of whom considered him an outcast, a traitor of their people, and a great sinner. Zaccheus brushed all of that aside, and caring not about their hostility, he showed the great faith he has in God, repenting for all of his sins, and made a concrete promise to the Lord, of his commitment to righteousness.

That was the faith of Zaccheus, a repentant sinner, committed to the Lord and to His precepts. It may look different from the faith of Eleazar, but nevertheless, both of them proclaimed their faith to God, each in their own distinct ways. Eleazar held fast to his faith, and did not budge even in the face of evil, frustrating the attempts of those trying to corrupt him to the ways of evil. While Zaccheus repented his past mistakes, and revelled in the new faith that he has obtained by believing in Christ, and committing himself to a total change in life.

Dear brothers and sisters in Christ, we too have our own styles and differences in how we follow the Lord, but what is most important is that no matter what we do, we must adhere to His ways and do what He has shown us to do. We must always believe that there is always a chance for sinners, which include all of us. But we must not wait until it is too late for us. Whenever there is a chance, and in fact, at this very moment, grab the opportunity, and repent.

Yes, the Lord loves us, and if we are truly repentant and committed to change, like Zaccheus had done, He will lift us up and bring us to glories greater than we can ever imagine. Let us all be committed to change, to change our ways of life, that we will be ever more aligned with our Lord. On a side note, we must never judge others, as what the people had just judged Zaccheus with.

May the Lord empower us with His love, and grant us faith, that we will be strong in our faith and our love for Him, like Eleazar and Zaccheus had shown. Amen.

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Friday, 15 November 2013 : 32nd Week of Ordinary Time, Memorial of St. Albert the Great, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : Green or White (Bishops)

Luke 17 : 26-37

As it was in the days of Noah, so will it be on the day the Son of Man comes. In those days people ate and drank and got married; but on the day Noah entered the Ark, the flood came and destroyed them all.

So it was in the days of Lot : people ate and drank, and bought and sold, and planted and built; but on the day Lot left Sodom, God made fire and sulfur rain down from heaven, which destroyed them all. So will it be on the day the Son of Man is revealed.

On that day, if you are on the rooftop, do not go down into the house to get your belongings; and if you happen to be in the fields, do not turn back. Remember Lot’s wife! Whoever tries to save his life will lose himself, but whoever gives his life will be born again.

I tell you, though two men are sharing the same bed, it might happen that one will be taken, and the other left; though two women are grinding corn together, one might be taken and the other left.

Then they asked Jesus, “Where will this take place, Lord?” And He answered, “Where the body is, there too will the vultures gather.”

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Wednesday, 13 November 2013 : 32nd Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brethren in Christ, today we listen again to the healing miracle of the ten lepers by the power of Christ our Lord. The Lord has authority over all things, as the Lord and Creator of all things in this universe. He alone has the power to alter everything as He saw fit. He had come down to us in Jesus His Son, to bring about concrete change to all of us, reaching out to us all as we are all in one way or another, sick.

Yes, we are sick, and we are ill, brethren! Not the illness of the physique or those that are visible to the eyes, but the illness that is inside our souls. This is what Christ had come to us to cure. For physical illnesses and diseases can have many cures but for this illness of the soul, there is only one and only cure, that is in Jesus Christ our Lord.

Jesus, as He Himself had said, came especially for the sick and for those who are downtrodden. And yes, we are all sickened, brothers and sisters, and this sickness, that is of our soul, is the illness of sin. Yes, sin is our suffering and the pain that had infected us, affected us, and made us all unworthy before God our Lord.

Sin is a leprosy, yes the most terrible form of leprosy indeed, that is the leprosy of the soul. All of us have sinned at one point of our lives, and indeed, even from day to day we have sinned and inflict on ourselves more and more of this leprosy. And just like leprosy, sin spread like disease, affecting all of us, corrupting the health of our souls. Sin has no bounds and it affects everything.

Yet, unlike our diseases of the body, which inflicts physical pain and suffering to us, which none of us would certainly like, sin is often enjoyable and even attractive to many of us, that we are constantly always tempted to commit sin in our daily lives. That is why, sin is so dangerous, and we all ought to be careful, lest we all fall into corruption of sin.

The Lord Jesus came to us to heal us from this affliction, just as He showed His power by healing the lepers, the paralysed, those with physical debilitation, as those with spiritual illness, as those whose demons He had cast out. But often, we are too proud to admit our sinfulness and indeed, this illness, this leprosy of our souls. We are like those portrayed by the Book of Wisdom in our first reading as the proud and the mighty, those who do not bend their knees to acknowledge our Lord, the Master of all.

We are also often like the nine other lepers, the ones who did not return to Jesus after knowing that they have been healed. Jesus did not ask them to give Him thanks or worship Him for what He had done, but yet the one leper, the Samaritan, returned and give thanks and glory to God. For he knew that it is God who is the One with the power and authority, healing him from the leprosy that had affected him.

We are often like the nine other lepers, because we are often too immersed in our joy and happiness, when we received good things from God, that we failed to give Him thanks for all the blessings He had granted us. We often even give glory to ourselves and praise ourselves instead of God. That is what happened to the nine other lepers, that they were so engaged in their happiness, that they dashed off back to their old lives without stopping and use the chance to thank God as the Samaritan had done.

Nevertheless, brethren, we must not think that God does not want us to be happy, as what He wants from us is merely our love for Him. It is only right and just that we thank Him for the multitudes that He had given us. Not the least of which, is the gift of His Son, Jesus Christ our Lord. It is the greatest gift God had given us mankind, because in Jesus, we are saved and given a new lease of life, and He did this precisely by striking against that leprosy of the soul, that is sin!

Therefore, brothers and sisters in Christ, today let us take time to reflect, whether for the many good things God had given us, we have thanked Him properly for them. God does not need us to utter a long litany of thanks, as what He truly needs is, none other than our love, and our wholehearted dedication to Him. May the Lord who loves us dearly, continue to bless us and watch over us, as we grow in His love. God bless us all. Amen.

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Tuesday, 12 November 2013 : 32nd Week of Ordinary Time, Memorial of St. Josaphat, Bishop and Martyr (Psalm)

Liturgical Colour : White

Psalm 33 : 2-3, 16-17, 18-19

I will bless the Lord all my days; His praise will be ever on my lips. My soul makes its boast in the Lord; let the lowly hear and rejoice.

The eyes of the Lord are fixed on the righteous; His ears are inclined to their cries. But His face is set against the wicked to destroy their memory from the earth.

The Lord hears the cry of the righteous and rescues them from all their troubles. The Lord is close to the brokenhearted and saves the distraught.

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Monday, 11 November 2013 : 32nd Week of Ordinary Time, Memorial of St. Martin of Tours, Bishop (Gospel Reading)

Liturgical Colour : White

Luke 17 : 1-6

Jesus said to His disciples, “Scandals will necessarily come and cause people to fall; but woe to the one who brings them about. It would be better for him to be thrown into the sea with a millstone around his neck. Truly, this would be better for that person, than to cause one of these little ones to fall.”

“Listen carefully : If your brother offends you, tell him, and if he is sorry, forgive him. And if he offends you seven times in one day, but seven times he says to you, ‘I am sorry.’ Forgive him.”

The apostles said to the Lord, “Increase our faith.” And the Lord said, “If you have faith, even the size of a mustard seed, you may say to this tree, ‘Be uprooted, and plant yourself in the sea!’ And it will obey you.”

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Monday, 11 November 2013 : 32nd Week of Ordinary Time, Memorial of St. Martin of Tours, Bishop (First Reading)

Liturgical Colour : White

Wisdom 1 : 1-7

Love justice, you who rule over the world. Think rightly of God, seek Him with simplicity of heart, for He reveals Himself to those who do not challenge Him and is found by those who do not distrust Him.

Crooked thinking distances you from God, and His Omnipotence, put to the test, confounds the foolish. Wisdom does not enter the wicked nor remain in a body that is enslaved to sin. The Holy Spirit who instructs us shuns deceit; It keeps aloof from foolishness and is ill at ease when injustice is done.

Wisdom is a spirit, a friend to man, and will not leave the blasphemous unpunished, because God knows His innermost feelings, truly sees His thoughts and hears what He says. For God’s Spirit has filled the whole world and He who holds together all things, knows each word that is spoken.

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Thursday, 7 November 2013 : 31st Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today Christ showed us how God is so loving and kind to all of His creation, especially all of us, the greatest and most beloved of them all, that He wants us to be reunited with Him once again. He is willing to extend His hands over to us, to welcome us back into His embrace, leaving behind our sinfulness and unworthiness.

That is why, Jesus told us how happy it is in heaven, when any sinner returns to the embrace of God, forsaking his sinfulness and evil past, to embrace God’s divine love and mercy. Yes, such is the joy in heaven that angels will sing and saints will chant songs of joy, over the repentance of the lost ones. It does not mean that they do not rejoice over those who are already saved, as they do rejoice, but the joy is ever greater when a sinner repents.

For we belong to God and God alone. This is because He created us from nothingness, and gave us the breath of life, that we can exist in this physical world. Hence, we will always belong to Him, since our very life and soul came from He who is God and who is Love. God did not want us to be lost and to be condemned for the sins we have committed, and that is why He did His best to prevent that.

He sent His only Son Jesus, to be that way, the way to salvation, liberation, and total freedom, from the yoke of sins and evils that had burdened us for all these times. Our Lord and God is the Good Shepherd, just as one who gives his all for the sake of the sheep entrusted to him. Therefore, the Lord too, through Jesus has loved mankind greatly and tenderly. The Good Shepherd cares for His sheep, and such great is His care that He searched for us with all of His might, and that was what Jesus had done.

Yes, Jesus came, as He Himself said, for everyone, but particularly for those who have been lost in sin and evil, that is the lost sheep of the Lord. These people deserve more of God’s attention in Jesus, because they faced great risk of falling into eternal damnation, out of which there can be no escape, and where there is absolutely no hope.

He reached out to sinners, and still is reaching out to sinners like us even today, and will be the same too in the future. The Lord opens His great mercy and shines His love upon us all, all of us who are His beloved children. We are the lost sheep whom the Lord had searched all over the world, and once He found us, He gathered us all into the one flock, one flock of the Lord, united in His Body, that is the Church of God.

But nevertheless, brethren, we cannot be complacent, and think that because we have been found and saved by God, then we can relax and take it easy, doing whatever we want to do. That is because, just as sheep often venture away from the flock at times and become lost, therefore we too can be lost if we are not careful in what we are doing in our lives.

The devil is like wolves lurking in the darkness, hoping to lure as away from the flock of God by his lies and persuasions, which may indeed appear very appealing to us. If we take his lies and fall into them, we will likely be lost, like lost sheep and the wolves, that is the devil, will come and devour us, essentially what happens when we do not repent and realise our sinfulness.

Therefore, brothers and sisters in Christ, let us from now on take the initiative and seek out the Lord, our shepherd. Let us reach out to Him and approach Him with a heart filled to the brim with love and dedication for Him. Let us not be taken over by our pride and instead sharpen the edge of our humility.  May the Lord continue to love us and protect us, that we will be lost from Him, but remain in His love forever. Amen.