Monday, 13 October 2014 : 28th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today the Scriptures made a reference to the two sons of Abraham, who was each born of a different mother. Ishmael, the elder son, was born from the union between Abraham and her slave, Hagar, at the insistence of Sarah, his wife, who insisted to Abraham to bear a son with Hagar the slave, who will then legally be known as her own son.

It was common in the past, and even still until today, that a surrogate mother, usually a slave, to produce an heir to a wealthy and influential person, and whose heir will be adopted by the wife of the person, when the wife is unable to bear a child on her own. But in the case of Abraham, Sarah and Hagar the slave, Sarah was taking a shortcut to her problem of not being able to bear a child. God had promised Abraham that He would give him a son through Sarah, for it is nothing impossible for God, even for someone to bear a child at old age.

The younger son, Isaac, born from Abraham and Sarah was the child promised by God, and the blessings which God had given to Abraham in His covenant, was passed on to Isaac and his descendants. Meanwhile, Ishmael, while still blessed by Abraham, he had no part in his inheritance, and both him and his mother Hagar the slave was sent away by Abraham from his house.

The idea here is to separate two occasions in our own lives, the children of God, the children of our father in faith, that is Abraham, the faithful servant of God. The elder son, Ishmael, born of Hagar the slave represented our old lives, the lives of slavery, when we are enslaved by the power of sin and Satan’s works, that we are chained to this world and all of its darkness.

If we think that we are not chained or enslaved, then think about this, how our ancestors were cast out of Eden, the gardens of God filled with all wonderful things and perfections, because they disobeyed the Lord and preferred to follow Satan and their own desires than to listen to God, who had told them and taught them what they need to follow and obey, as well as what they need to avoid.

God did not create us to enslave us, or to make us like His slaves. Rather, we were created in love, for love and for our own good. God who is perfect and complete in everything truly had no need for anyone or anything to satisfy Him, and He did not need anything to be happy or to be joyful, as He is perfect and self-sufficient in everything, in love and joy.

Therefore, brothers and sisters in Christ, He created all things, and last and greatest of all, mankind, so that He may share that love He has with all of us. And we were created in perfection, meant to enjoy all the things God had created. He even entrusted all creations on earth to us, that we were meant to be the stewards of all creations, to live our lives in bliss, joy and perfect harmony with God.

But alas, we choose our lot with the evil one, who tempted us, and by accepting his temptations and lies, from our ancestors on, until the coming of the Saviour, all mankind had been enslaved, that is enslaved and chained by sin, the sins of our actions which corrupted us and brought us away from the promise of eternal life and happiness which God freely gave us and intended for us.

And that brought us under the slavery of our sins, that we are no longer free but bound under the consequences of sin, which ultimately is death. Death is the punishment and consequence of disobedience, and that is why mankind suffered from death, which was once without hope, and we feared death. But all was not lost, for God gave His help to us all, through Jesus Christ His Son, who is our Lord and Saviour.

That through Christ, we may be made anew, and transformed from the child of the first generation, represented by Ishmael, the son of the slave woman, to be like the other child, that is Isaac, the son promised by God to Abraham, the son of the free woman, and hence is free. This represents how we mankind had been made free, and through the suffering, death and resurrection of Christ, this was made true by God.

But this freedom is given only to those who want to believe in Christ, and not to those who continue to stubbornly refuse His offers of freedom. Yes, there are many indeed today who continues to refuse to follow the Lord and listen to Him, and they prefer to continue to live under the slavery of sin, and keep their chains of sin, which continue to chain them to death and destruction.

This was exactly the same kind of attitude which Jesus encountered as He taught the people, who were stubborn and persistent in their rebelliousness. They doubted Jesus, even after seeing what He had done, and asking for even more signs and miracles. They were not able to look beyond the veil of their doubt and unfaithfulness, and instead, they languished in sin, refusing to see the light until the day when the judgment comes upon them.

Therefore, brothers and sisters in Christ, as today we also celebrate the anniversary of the last of the apparitions of the Blessed Virgin Mary at Fatima, let us all look at the examples of the holy saints and martyrs, and chief of all, that of our Lady of Fatima, the Blessed Virgin Mary, the mother of our Lord and Saviour Jesus Christ. And let us look at the examples of Abraham our father in faith, and finally the examples and the actions of our Lord Jesus Himself.

All of them followed the Lord, obeyed the Lord and listened to His will, as contrasted to Adam and Eve, our ancestors, and the people whom Jesus confronted in the Gospel today. We have a choice, brothers and sisters in Christ. We can choose to follow the Lord and obey all of His commands and will, and walk righteously in His path, or to choose to instead listen to Satan and his lies, and obey our own whim and our own desires. It is up to us to make a difference in our own lives.

Thus, do we all want to choose life or death? Do we all want to be free from sin and its slavery, or do we want to remain bound to sin and be enslaved? Thus, let us all take conscious actions, to show that we want to be indeed free from all forms of the bondage of sin, and rebuke Satan who had enslaved us with them. Let us say courageously to him, that we do not want to have any more part in this slavery of our body and soul, but rather that we may be free in the Lord.

May Almighty God be with us, guide us and bring us into the freedom from our slavery, the slavery of our body and soul to sin, so that we may truly be righteous and just, and be found worthy of His grace and inheritance. God bless us all. Amen.

Saturday, 27 September 2014 : 25th Week of Ordinary Time, Memorial of St. Vincent de Paul, Priest (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we heard about the reality of how we are insignificant before the Lord our God, and how limited our minds and intellect are before the Lord, whose will and plans are often not what we want in our lives. Thus, this was why the Apostles and the disciples of Christ did not comprehend the reason why Jesus spoke of His death and His suffering at the hands of the Pharisees and the elders of the people.

Our minds and thoughts are limited, and we are often not aware of what we are doing in our actions. In fact, we often act before thinking. We often jump into action not knowing that we should first carefully consider them, or else we risk consequences for our actions, which are more often than not, negative and harmful rather than positive.

And thus if we dwell always in our pride and our desires, then we are bound to worry, and worry and worry even more, because it is in our nature to worry and to care for our own well-being, to the point that we are deep in our own selfishness and self-preserving attitude, that we even are capable of deeds that cause discomfort and pain to others, so that we may preserve our own benefits and supposedly our happiness.

The disciples themselves still thought in the same way, and worked in the same way. They followed Jesus because they saw first in Him, a great Prophet and miracle worker of God, through whom many people were healed and made whole, had their demons exorcised and cast out of them, and even the feeding of a numerous multitude of four and five thousand men, and many more women and children. And in the end, they even witnessed how Jesus raised dead people back to life.

And in the Transfiguration, we knew how St. Peter, with St. James and St. John were brought by Jesus to the peak of the Mount Tabor, where they witnessed the glory and the true nature of Christ’s divinity, and how they were so joyful and buoyed by the happiness there, that they wanted to remain there forever, asking even Jesus that they ought to pitch tents there to stay on.

That is how mankind are like, as we always prefer the easy path and easy ways, and as much as possible, we tend to prefer to avoid ways of difficulties and challenges. And that was why the three Apostles pleaded with Jesus that they might stay in that place, in the glory of the Lord. But Jesus reminded them with a rebuke, that the reality and the plan of the Lord for us all, is not always a rosy one. He went down the mountain, away from His glory, and eventually, to strip Himself voluntarily from all of His glory and majesty, to suffer and die like a common prisoner and slave on the cross.

Brothers and sisters in Christ, this is also the reality about our faith and our lives as the children of God and part of His Church. At times we will encounter challenges and difficulties, and then we will truly be tested on our faith, on whether we ought to keep our own beings first before others and thus succumb to the temptations of our flesh and being, or to listen to the will of God, and do things as He had once done.

And perhaps, the life of the saint whose life we commemorate today will inspire us to do more in our faith, and this saint is in particular, known for his charitable works and even until today is still the patron saints of charitable actions and organisations. He is St. Vincent de Paul, a priest who lived in the late Renaissance era Europe and were renowned as the Great Apostle of Charity.

St. Vincent de Paul was once caught and enslaved by the infamous Berber Muslim pirates, who forced him to work as a slave on rowing ships and eventually was sold from one master to another. One of his master was a lapsed Christian who had converted into the religion of the heretics and apostates, and it was through the patience and hard works of St. Vincent de Paul, that he and his family was converted back into the true faith, and at the same time, St. Vincent de Paul gained his freedom.

St. Vincent de Paul worked hard throughout his life, dedicating himself to the poorest and the weakest in the society. Challenges and persecutions, opposition and hardships were common part of his life, but just as he had suffered even slavery and hardships earlier, he did not give up, and through his works, he became renowned for his great faith and charity, becoming a great source of inspiration to many who followed in his example.

Therefore, brothers and sisters in Christ, today as we reflect on the readings of the Holy Scriptures and the Gospels, let us all also take note of the examples and perseverance of St. Vincent de Paul. And we too ought to follow in his footsteps, exercising charity and love in all of our actions, casting away all of the pride and selfishness in us. Instead, let us all follow the way which our Lord Jesus Christ had set up before us, that is to love one another just as He had once loved us first.

May Almighty God thus also awaken the spirit of love and charity inside each one of us, that we may do something to help our brethren in need, especially those who are weak and poor, that the Lord who sees all and knows all, will approve of our actions and justify us in our faith and in our actions. God be with us all, brethren in Christ. Amen.

Monday, 12 May 2014 : 4th Week of Easter, Memorial of Sts. Nereus and Achilleus, Martyrs, and St. Pancras, Martyr (Scripture Reflections)

Liturgical Colour : White or Red (Martyrs)

Brothers and sisters in Christ, today we are affirmed with the love of the Lord, who had given us that love through His gift of Jesus, His only beloved Son to us, as a fitting sacrificial victim and the intermediary between us sinners to He who is perfect in heaven. Through Christ all were made worthy of the Lord and were promised the glorious eternal life in heaven.

Yes, and this promise was extended to all mankind, to all the beloved creations of the Lord Most High, and not just to a certain group of people. If we read the Old Testament, it is very easy for us to have the misconception that the people of Israel, or the Jews, are the chosen people of God, whom the Lord chose over all the other nations.

God did choose the descendants of Jacob, and therefore, the descendants of Abraham, to be His first chosen, to be the ones to whom He first revealed Himself to, and the ones to whom He revealed His will and His love. But this does not mean that God excludes all the other nations from His love. He loved them equally just the same, just as we have our breath of life every single moments of our lives.

The shepherd, Jesus Christ, the Good Shepherd of all the people of God, did not choose favourites among His people. Indeed, He came first to the Jews, just as His Father had first chosen them to be His people. But this does not mean that His salvation is intended only for them to the exclusion and damnation of all the other nations.

He loves us all, and wishes us all to be saved, and therefore, that is why He commended the disciples to go and spread the Good News to all the nations, beginning from Jerusalem to the ends of the earth. That is His intention, and He desires that we all be reunited with God in eternal bliss of splendour and happiness. And thus, He sanctifies all mankind through His death and resurrection.

We must never be haughty and judge ourselves, just like the Jews who thought themselves of being worthy of salvation, because they misunderstood the intentions and actions of the Lord as one of favouritism, particularly the chief priests and the Pharisees. They judged themselves worthy and condemned others who did not share their opinions, to the point of persecuting Jesus and His followers in their ministry.

God showed His mercy to mankind, and He forgave them all, on the account of His love and dedication for them. The Lord is loving to all, and He readily shows His love for us all. He comforts us when we suffer and when we are sad, and He lifts us up when we fall down into despair and hopelessness. He shows His care for us without any discrimination.

Today we celebrate the feast of many saints, namely St. Nereus and Achilles, as well as St. Pancras, all of whom were slaves and servants of the Empress or Augusta of the early era Roman Empire. They were the servants of the wife of the Emperor Domitian or Domitianus, who was infamous for his great persecutions against the faithful and the Church, who carried out the one of the great persecution against the Church.

They were martyred in the defense of their faith, and they refused to recant their devotion and commitment to the Lord. They stayed faithful to the end and received holy martyrdom, and now they are revered by us in the Church as saints of the holy Church, worthy of heaven and interceding for our sake daily before the Lord.

In their example, we see how even the people considered to be unworthy by many in Jesus’ time can become saints and holy martyrs, by their following of the teachings of the Lord and by walking faithfully in His ways. Thus, we too should not be afraid and instead, walk courageously in the footsteps of these holy men to be also faithful disciples of the Lord and be courageous in our works, that we may bring even more souls to salvation.

May the Lord open our minds and hearts today, that we will learn to be inclusive and not to exclude others or be judgmental, and instead be humble in seeking the Lord’s forgiveness and love. May He guide us always that we may approach ever closer to His throne of mercy and to His loving embrace. Amen.

Tuesday, 16 July 2013 : 15th Week of Ordinary Time, Memorial of Our Lady of Mount Carmel (First Reading)

Exodus 2 : 1-15a

Now a man belonging to the clan of Levi married a woman of his own tribe. She gave birth to a boy and, seeing that he was a beautiful child, she kept him hidden for three months. As she could not conceal him any longer, she made a basket out of papyrus leaves and coated it with tar and pitch. She then laid the child in the basket and placed it among the reeds near the bank of the Nile; but the sister of the child kept at a distance to see what would happen to him.

Now the daughter of Pharaoh came down to bathe in the Nile; her attendants meanwhile walked along the bank. When she saw the basket among the reeds, she sent her maidservant to fetch it. She opened the basket and saw the child – a boy, and he was crying! She felt sorry for him, for she thought : “This is one of the Hebrew children.”

Then the sister of the child said to Pharaoh’s daughter, “Shall I go and get one of the Hebrew women to nurse the baby for you?” Pharaoh’s daughter agreed, and the girl went to call the mother of the child. Pharaoh’s daughter said to her, “Take the child and nurse him for me and I will pay you.” So the woman took the child and nursed him and, when the child had grown, she brought him to Pharaoh’s daughter who adopted him as her son. And she named him Moses to recall that she had drawn him out of the water.

After a fairly long time, Moses, by now a grown man, wanted to meet his fellow Hebrews. He noticed how heavily they were burdened and he saw an Egyptian striking a Hebrew, one of his own people. He looked around and seeing no one, he killed the Egyptian and hid him in the sand.

When he went out the next day he saw two Hebrews quarrelling. Moses said to the man in the wrong, “Why are you striking a fellow countryman?” But he answered, “Who has set you prince and judge over us? Do you intend to kill me as you killed the Egyptian?” Moses was afraid and thought, “What I did must be known.”

When Pharaoh heard about it, he tried to kill Moses, but Moses fled from Pharaoh and went to live in the land of Midian.

Alternative Reading (from the Mass of the Blessed Virgin Mary)

Zechariah 2 : 14-17

“Sing and rejoice, o daughter of Zion, for I am about to come, I shall dwell among you,” says YHVH. “On that day, many nations will join YHVH and be My people, but My dwelling is among you.”

The people of Judah will be for YHVH as His portion in His holy land. He will choose Jerusalem again. Keep still in YHVH’s presence, for He comes, having risen from His holy dwelling.

Wednesday, 20 March 2013 : 5th Week of Lent (Gospel Reading)

John 8 : 31-42

Jesus went on to say to the Jews who believed in Him, “You will be My true disciples, if you keep My word. Then you will know the truth, and the truth will set you free.” They answered Him, “We are the descendants of Abraham and have never been slaves of anyone. What do You mean by saying : you will be free?”

Jesus answered them, “Truly, I say to you, whoever commits sin is a slave. But the slave doesn’t stay in the house forever; the son stays forever. So, if the Son makes you free, you will be really free. I know that you are the descendants of Abraham; yet you want to kill Me because My word finds no place in you. For My part, I speak of what I have seen in My Father’s presence, but you do what you have learnt from your father.”

They answered Him, “Our father is Abraham.” Then Jesus said, “If you were Abraham’s children, you would do as Abraham did. But now you want to kill Me, the One who tells you the truth – the truth that I have learnt from God. That is not what Abraham did; what you are doing are the works of your father.”

The Jews said to Him, “We are not illegitimate children; we have one Father, God.” Jesus replied, “If God were your Father you would love Me, for I came forth from God, and I am here. And I didn’t come by My own decision, but it as He Himself who sent Me.