St. Gregory of Narek

by

Friday, 27 February 2026 : 1st Week of Lent, Memorial of St. Gregory of Narek, Abbot and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today as we all gather together to listen to the words of the Sacred Scriptures and to reflect on all these which we have heard and received from God through the Church, we are reminded that each and every one of us are called to a life of holiness and virtue in accordance with what the Lord has called us all to do, in each and every aspects of our lives. All of us as Christians are always expected to do our best in each and every moments, in our every interactions and endeavours so that we may always be worthy bearers of God’s truth and love. We are all the ones who are supposed to live up to our Christian faith and beliefs in the Lord that all those who witness our lives and actions may truly believe in God through us.

In our first reading today, taken from the Book of the prophet Ezekiel, we heard of the Lord speaking to His people, the Israelites, telling them all of how everyone will be judged and have their fates determined by each and every one of their actions and deeds, their words and interactions in life. The Lord essentially told His people that there is no one who is already condemned from the beginning, and opportunity is always provided to all those who seek for reconciliation with Him. God is always ever generous with His love and mercy, and He never ceases to love us all, caring for us and giving us the necessary guidance and help in life, so that by all these, He hopes that each and every one of us may find salvation through Him, and be truly free from our bondage and enslavement by sin. Sin is a great enemy to all of us, and one which we have to overcome in order for us to come closer to God.

The Lord told His people that those who were considered as righteous can fall into sin and be damned for their sins they committed, if those sins truly were serious and were not repented or overcome, forgiven by God and absolved by Him. Meanwhile, all those considered and deemed as wicked, evil and sinful, could be saved if they repented from their sins and change their ways. The Lord will forgive all those who came seeking Him and His forgiveness, with the sincere and real desire to love Him and to return to Him, and this is what the Lord wanted all of His people, including all of us to know. Back then, during the time of the prophet Ezekiel, the people of God had suffered a lot and been humbled and thrown down, for all the wickedness that they and their ancestors had committed, and even so, God still loved each and every one of them, and desired for them to be reconciled with Him.

He called on them to return to Him, and gave them help, reassurance and assistance all throughout their way, sending His prophets, messengers and guides to them, and eventually, even His own beloved Son, the One promised to be the Saviour of all mankind, Our Lord Jesus Christ. In our Gospel passage today, the Lord said to His disciples of how they ought to be truly faithful and dedicated to God, and that they have to be genuine in their beliefs, and their way of life ought to truly reflect of their status as God’s beloved children and people, and that is, they have to be truly good and righteous in all of their ways and actions. Otherwise, if we profess to believe in God and yet act in ways that are contrary to our faith and beliefs, we are then no better than hypocrites and unbelievers in our faith and way of life, and worse still, we can even cause scandal for our faith and tarnish the Lord’s Holy Name.

Then, from our Gospel passage today, taken from the Gospel according to St. Matthew the Apostle and Evangelist, we are reminded by the Lord Jesus Himself as He told His disciples of the reminder that they all had to believe in the manner that is better and more comprehensive than that of the Pharisees and the teachers of the Law, or else they would not have truly believed in God as they should have. This must be understood in the context that the Pharisees and the teachers of the Law having often practiced their faith in God by having a very strict and rigid interpretation of such laws and rules, emphasising a lot on the details and ritual aspects of the Law while neglecting the understanding and appreciation of the true intention, meaning and purpose of the Law.

Not only that, but many among them also had different motive and intention while they were observing the Law and commandments of God. As the Lord often mentioned in other occasions in the Gospels, those people who were the intellectual and religious elites of the community often took great pride in their way of observing the Law, loudly proclaiming their prayers and visibly exhibiting their practices so that they could be seen by everyone around them, and be praised for what they had done and for their piety and devotion. This is not what the Lord had wanted from His people, and especially not those who were entrusted with the care and guardianship of the Law and the people. And that was why the Lord also taught His disciples how they could be truly faithful to God in all of their ways.

Today the Church also celebrates the Feast of St. Gregory of Narek, one of the Doctors of the Church who was recently declared as such by Pope Francis, our current Pope, hailing from the Armenian Church tradition during the Middle Ages. St. Gregory of Narek lived in the then Kingdom of Vaspurakan, where he was born as the son of a local bishop. His father was suspected of siding with the Chalcedonian beliefs and ways, which is what we Catholics believe in today, as well as many other Christians, but at that time, the Armenian Church refused to accept the Ecumenical Council of Chalcedon because of some issues in the dogma and teachings of the Council which did not fit their beliefs. As such, St. Gregory of Narek’s father was excommunicated, and St. Gregory of Narek himself faced those who doubted his faith and beliefs, being suspected of the same faults as his father.

Nonetheless, despite all those challenges and difficulties, St. Gregory of Narek, having been raised in a religious family, grew to be God-fearing and faithful, and eventually took up the calling to be a priest and monk. He was a truly humble and pious man, who was very bright intellectually and wrote extensive works such as his renowned Book of Lamentations, showing many others how to connect to the Lord ever deeper spiritually. He also spent a lot of time teaching the other monks and those who desired to seek the Lord, and devoted himself to a life of prayer and seclusion until his passing from this world. Despite his humble demeanour, the great faith and commitment that St. Gregory of Narek has shown brought countless souls to salvation in God, and still inspired many even to this day.

Brothers and sisters in Christ, let us all therefore seek the Lord with renewed heart and mind, doing our very best to live our lives ever more faithfully, devoting our time and attention to follow Him like how St. Gregory of Narek and our other holy predecessors had done. Let us all be good role models and examples in how we carry ourselves, in all of our actions, words and deeds, now and always. Amen.

by

Friday, 27 February 2026 : 1st Week of Lent, Memorial of St. Gregory of Narek, Abbot and Doctor of the Church (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 5 : 20-26

At that time, Jesus said to His disciples, “I tell you then, if you are not righteous in a much broader way than the teachers of the Law and the Pharisees, you cannot enter the kingdom of heaven. You have heard that it was said to our people in the past : Do not commit murder; anyone who does kill will have to face trial. But now I tell you : whoever gets angry with a brother or sister will have to face trial.”

“Whoever insults a brother or sister deserves to be brought before the council. Whoever calls a brother or a sister, ‘Fool!’ deserves to be thrown into the fire of hell. So, if you are about to offer your gift at the altar, and you remember that your brother has something against you, leave your gift there in front of the altar, go at once and make peace with him, and then come back and offer your gift to God.”

“Do not forget this : be reconciled with your opponent quickly when you are together on the way to court. Otherwise he will turn you over to the judge, who will hand you over to the police, who will put you in jail. There you will stay, until you have paid the last penny.”

by

Friday, 27 February 2026 : 1st Week of Lent, Memorial of St. Gregory of Narek, Abbot and Doctor of the Church (Psalm)

Liturgical Colour : Purple/Violet

Psalm 129 : 1-2, 3-4, 5-7a, 7bc-8

Out of the depths I cry to You, o Lord, o Lord, hear my voice! Let Your ears pay attention to the voice of my supplication.

If You should mark our evil, o Lord, who could stand? But with You is forgiveness.

For that You are revered. I waited for the Lord, my soul waits, and I put my hope in His word. My soul expects the Lord more than watchmen the dawn.

O Israel, hope in the Lord, for with Him is unfailing love and with Him full deliverance. He will deliver Israel from all its sins.

by

Friday, 27 February 2026 : 1st Week of Lent, Memorial of St. Gregory of Narek, Abbot and Doctor of the Church (First Reading)

Liturgical Colour : Purple/Violet

Ezekiel 18 : 21-28

If the sinner turns from his sin, observes My decrees and practices what is right and just, he will live, he will not die. None of the sins he committed will be charged against him, he will live as a consequence of his righteous deeds. Do I want the death of the sinner? – word of YHVH. Do I not rather want him to turn from his ways and live?

But if the righteous man turns away from what is good and commits sins as the wicked do, will he live? His righteous deeds will no longer be credited to him, but he will die because of his infidelity and his sins. But you say : YHVH’s way is not just! Why, Israel! Is My position wrong? Is it not rather that yours is wrong?”

“If the righteous man dies after turning from his righteous deeds and sinning, he dies because of his sins. And if the wicked man does what is good and right, after turning from the sins he committed, he will save his life. He will live and not die, because he has opened his eyes and turned from the sins he had committed.”

by

Thursday, 27 February 2025 : 7th Week of Ordinary Time, Memorial of St. Gregory of Narek, Abbot and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Abbots)

Dear brothers and sisters in Christ, as we listened to the words of the Sacred Scriptures, we are all reminded of the need for us to distance ourselves from the corruption of sin and evil, resisting the temptations of worldly desires, pleasures and ambitions, all the things that can lead us astray in the journey towards the Lord and His salvation. We are called to remain vigilant and be constantly on guard so that we do not end up being easily tempted or persuaded to abandon our faith in the Lord and embracing instead the wickedness of worldly vices and evils, all of which may indeed be very tempting and convincing in making us think twice about following the Lord and His path. As Christians, we should be good role models in leading the path, showing the way for others to follow in focusing our lives in God.

In our first reading today, taken from the Book of the prophet Sirach we heard the words of the prophet reminding the people of God of the dangers and all the harm caused by sin and all the temptations to sin, and also for the people not to test God’s patience and mercy. The prophet Sirach reminded the faithful that while God is indeed loving, compassionate and full of mercy, but at the same time He is also a good and just God Who despises the corruption and wickedness of sin and evil in our actions and waywardness. Therefore, we must not take for granted the love and mercy which God has generously given to us, and we must make good use of the opportunities and chances that He has given us to repent and to turn away from our path of sin and wickedness, and to embrace His mercy and love wholeheartedly.

The prophet Sirach was preaching especially to a population of the descendants of the Israelites, which during his time, at the height of the Hellenistic era, about two centuries before the coming of Christ, was increasingly influenced by the Greek ways and pagan ideals, a society of God’s people being torn between the Law and traditions of the Israelites and the innovations and ways of the Greeks that were becoming increasingly popular among them at the time. That was why the prophet Sirach reminded the people of God not to test God and His patience and mercy, and exhorting them all to turn once again to the way of the Lord, abandoning their wickedness and sins, which their ancestors had been punished for, and which the Lord wanted His people to stay away from.

Then, in our Gospel passage today, we heard from the Gospel according to St. Mark the Evangelist in which the Lord told His disciples with rather blunt language telling them to avoid committing sins and wickedness in their lives or else they might end up being condemned in the eternal damnation in Hell because of their sins and what they had done. The Lord made it clear with those vivid representations that sin is truly something dangerous and what we must be careful with or else, we may end up falling down the path towards damnation. But we must not misunderstand what the Lord said as literally meaning that we should chop off our hands and legs, or tear off our eyes if they were to lead us to sin. Rather, what the Lord wanted to highlight is the severity of sin such that it is really important that we take the necessary steps to keep ourselves free from it, or else, we may indeed fall into eternal damnation.

Our body itself, our hands, legs and eyes, and our other body parts are themselves neutral and not evil in nature. It is our thoughts, minds and hearts that can either bring these body parts to be used for good purposes or for evil. That is why we are all reminded that we should keep ourselves free from sin by resisting the temptations to do so, and to do whatever we can to perform good deeds and actions in accordance to God’s will, obeying His Law and commandments in everything that we do, so that by our lives and examples, we may truly be good role models and inspiration for everyone to follow, to be the shining beacons of God’s light and truth in our world today, bringing forth His righteousness and truth to everyone around us, and hopefully through our good and faithful lives, we may touch the lives of many others in the good way.

Today, the Church celebrates the Feast of St. Gregory of Narek, a renowned holy man and Abbot from the Armenian Church, also known as Gregor Narekatsi, as he was stationed in the region of Lake Van in historical Armenia, a place known as Narekavank. He was born as the son of a local bishop, who was suspected of Chalcedonian beliefs and was persecuted for that faith. The young St. Gregory of Narek and his brother was sent to Narekavank for his education and upbringing, and eventually was ordained a priest and became a monk and abbot of that institution in Narekavank, which was why he was later on known famously as St. Gregory of Narek. This holy man of God devoted his whole life in teaching theology at the area and also wrote extensively many theological works and other books related to the Christian faith.

The many writings of St. Gregory of Narek in various areas and philosophical discourses, as well as the works on theology and other commentaries on the Scriptures are very influential in the Armenian Church and beyond, and after he passed away, many people venerated this holy man of God who devoted his life to the study of the faith, and who was also personally full of faith and piety in God. He also showed all of us Christians what it truly means for us to walk in the path of God’s grace and righteousness, rejecting the temptations of worldly glory, ambitions and fame, the allures of sin and evil. All of us can learn well to follow the good examples that St. Gregory of Narek has shown us through his life and works, and we should follow in his footsteps in our own daily living as Christians.

Brothers and sisters in Christ, let us all as Christians be good role models of our faith in how we live our lives in each and every moments, even in the smallest and least significant things that we do, so that by our every good actions and examples we may inspire many more people to come and believe in God as well. Let us all therefore commit ourselves to a life of virtue and righteousness, doing our best so that our every actions, words and deeds will be truly worthy for us as Christians, like that of St. Gregory of Narek before us, and our many other holy predecessors. May the Lord be with us always and may He continue to guide us all in our lives so that we may always be full of faith and virtues in all things. Amen.

by

Thursday, 27 February 2025 : 7th Week of Ordinary Time, Memorial of St. Gregory of Narek, Abbot and Doctor of the Church (Gospel Reading)

Liturgical Colour : Green or White (Abbots)

Mark 9 : 41-50

At that time, Jesus said to His disciples, “If anyone gives you a drink of water because you belong to Christ and bear His Name, truly, I say to you, he will not go without reward. If anyone should cause one of these little ones who believe in Me to stumble and sin, it would be better for him to be thrown into the sea with a great millstone around his neck.”

“If your hand makes you fall into sin, cut it off! It is better for you to enter life without a hand, than with two hands to go to hell, to the fire that never goes out. And if your foot makes you fall into sin, cut it off! It is better for you to enter life without a foot, than with both feet to be thrown into hell.”

“And if your eye makes you fall into sin, tear it out! It is better for you to enter the kingdom of God with one eye, than, keeping both eyes, to be thrown into hell, where the worms that eat them never die, and the fire never goes out. The fire itself will preserve them.”

“Salt is a good thing; but if it loses its saltiness, how can you make it salty again? Have salt in yourselves and be at peace with one another.”

by

Thursday, 27 February 2025 : 7th Week of Ordinary Time, Memorial of St. Gregory of Narek, Abbot and Doctor of the Church (Psalm)

Liturgical Colour : Green or White (Abbots)

Psalm 1 : 1-2, 3, 4 and 6

Blessed is the one who does not go where the wicked gather, or stand in the way of sinners, or sit where the scoffers sit! Instead, he finds delight in the law of the Lord and meditates day and night on His commandments.

He is like a tree beside a brook producing its fruit in due season, its leaves never withering. Everything he does is a success.

But it is different with the wicked. They are like chaff driven away by the wind. For the Lord knows the way of the righteous but cuts off the way of the wicked.

by

Thursday, 27 February 2025 : 7th Week of Ordinary Time, Memorial of St. Gregory of Narek, Abbot and Doctor of the Church (First Reading)

Liturgical Colour : Green or White (Abbots)

Sirach 5 : 1-8

Do not rely on your wealth. Do not say, “I am self-sufficient.” Do not let yourself be carried away by greed and violence; they would make you their slave.

Do not say, “Who can stop me?” For the Lord has power to punish you. Do not say, “I have sinned and nothing has happened!” For the Lord bides His time.

Do not be so sure of pardon when you are heaping sin upon sin. Do not say, “His compassion is great! He will forgive the vast number of my sins!” For with Him is mercy but also anger; His fury will be poured out on sinners.

Do not delay your return to the Lord, do not put it off from day to day. For suddenly the anger of the Lord will blaze forth and you will perish on the day of reckoning. Do not rely on riches wrongfully acquired for they will be of no use to you on the day of wrath.

by

Tuesday, 27 February 2024 : 2nd Week of Lent, Memorial of St. Gregory of Narek, Abbot and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today as we continue to progress through the season of Lent, we are all reminded through the Scriptures that sin is truly something that is very dangerous to us, and unless we allow ourselves to embrace the love and mercy of God, we will not be able to escape the fate of our destruction and downfall, in which we have been fated to by our rebellion and disobedience against God, His love and truth. We must always keep in mind that our disobedience and refusal to follow the Lord and to believe in His path have sundered us from the fullness of His grace and love, leading us into sin, and through sin, we have been corrupted and stained by the stain of evil. And as long as we are corrupted and stained by these taints of sin, we cannot be truly free from the chains of evil, darkness and death.

That is why we are all reminded that we should always seek God’s mercy and forgiveness before it is too late for us all. We have been given many opportunities, again and again, by our Lord Who has always been full of love, compassion and mercy to each and every one of us. Not even the worst of sinners can be separated from the love of God, His mercy and kindness, the forgiveness for their many sins, unless if they themselves have consciously rejected God’s mercy, forgiveness and love at every possible turns and opportunities that have been given to them. God has given us all the free will, the freedom to choose our course of actions and paths in life, to choose to walk in the path of the Lord, His righteousness and grace, or to choose instead to walk in the path of sin, wickedness and evil.

The first reading today from the Book of the prophet Isaiah showed us all the Lord’s reminders and warnings to His people, the people of Israel and Judah, about the dangers of sin and what sin and evil could bring about for them, ruin and destruction, just as it had happened in the past. The Lord presented the example of the two cities of Sodom and Gomorrah, which were infamous for their great wickedness and sins, the evils and disobedience which they had committed, and also their refusal to listen to the Lord and His messengers, that the two cities were destroyed by the great rain of fire and brimstone from Heaven, and henceforth, the two cities were eradicated from the face of the earth, never to be populated or remembered again.

By mentioning those two cities, and remarking that His people were like the people of Sodom and Gomorrah, the Lord was in fact making a clear point before all of them that they had all been disobedient and wicked in their way of life and in their actions, and the Lord certainly knew about all that they had done. He therefore warned them of what they would also suffer if they continued to persist in their path of rebellion and evil, and if they refused to repent from their many sins, wickedness and faults. However, at the same time, the Lord also presented to His people a clear avenue and pathway for them to come back to Him, telling them that even if their sins were truly terrible, He would still welcome them back to His loving Presence and forgive them, if they would reject their sinful ways and abandon their evil and wickedness.

In our Gospel passage today, we heard from the Gospel of St. Matthew in which the Lord spoke to His disciples and followers, and to the people who were assembled to listen to Him, about the hypocrisy of the Pharisees and the teachers of the Law and why they should listen to them but not to follow what they had been doing, in how they practiced their faith and in their actions, in parading their piety and actions before everyone so that they could be praised and honoured for all of those actions. The crux of the problem here is that, many among the Pharisees and the teachers of the Law at the time of the Lord acted high and mighty, lording over the others whom they deemed and considered as less worthy and less pious than they were, and they even persecuted those who did not practice the Law in the manner that they had done.

As such, in their pride, ego and greed, many of them succumbed to the temptations of worldly power and glory, and thus, being blinded by the worldly attachments and pride, they ended up closing their hearts and minds to the Lord, persisting in their mistaken paths and erroneous thinking, in their false sense of superiority and pride. This is what we must not do in our lives, as the more we harden our hearts and minds, thinking that we are better or superior, then the easier it will be for us to fall deeper into the path of sin. Instead, all of us should be humbler when we grow more in faith, realising that we have always been prone to sin, and we have committed sins in various forms from time to time, and we are in need of healing and forgiveness from God. This is where we can allow ourselves to come and approach Him, at the Throne of His Mercy, and be reconciled with Him.

Today the Church also celebrates the Feast of St. Gregory of Narek, one of the Doctors of the Church who was recently declared as such by Pope Francis, our current Pope, hailing from the Armenian Church tradition during the Middle Ages. St. Gregory of Narek lived in the then Kingdom of Vaspurakan, where he was born as the son of a local bishop. His father was suspected of siding with the Chalcedonian beliefs and ways, which is what we Catholics believe in today, as well as many other Christians, but at that time, the Armenian Church refused to accept the Ecumenical Council of Chalcedon because of some issues in the dogma and teachings of the Council which did not fit their beliefs. As such, St. Gregory of Narek’s father was excommunicated, and St. Gregory of Narek himself faced those who doubted his faith and beliefs, being suspected of the same faults as his father.

Nonetheless, despite all those challenges and difficulties, St. Gregory of Narek, having been raised in a religious family, grew to be God-fearing and faithful, and eventually took up the calling to be a priest and monk. He was a truly humble and pious man, who was very bright intellectually and wrote extensive works such as his renowned Book of Lamentations, showing many others how to connect to the Lord ever deeper spiritually. He also spent a lot of time teaching the other monks and those who desired to seek the Lord, and devoted himself to a life of prayer and seclusion until his passing from this world. Despite his humble demeanour, the great faith and commitment that St. Gregory of Narek has shown brought countless souls to salvation in God, and still inspired many even to this day.

Brothers and sisters in Christ, let us all therefore seek the Lord with renewed heart and mind, with the strong and genuine desire to be forgiven and to be reconciled with Him, with the strong desire to repent and turn away from our many sins and wickedness. Let us all seek the forgiveness and mercy of God, and do our best so that our lives from now on may be truly worthy of Him in all things, which we can gain inspiration from the life and faith that St. Gregory of Narek has shown us. May God be with us always and may He bless us all in our every actions and deeds. May God strengthen and encourage us in our faith. Amen.

by

Tuesday, 27 February 2024 : 2nd Week of Lent, Memorial of St. Gregory of Narek, Abbot and Doctor of the Church (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 23 : 1-12

At that time, then Jesus said to the crowds and to His disciples, “The teachers of the Law and the Pharisees have sat down on the chair of Moses. So you shall do and observe all they say, but do not do as they do, for they do not do what they say. They tie up heavy burdens and load them on the shoulders of the people, but they do not even raise a finger to move them.”

“They do everything in order to be seen by people : they wear very wide bands of the Law around their foreheads, and robes with large tassels. They enjoy the first places at feasts and reserved seats in the synagogues, and they like being greeted in the marketplace, and being called ‘Master’ by the people.”

“But you, do not let yourselves be called Master, because you have only one Master, and all of you are brothers and sisters. Neither should you call anyone on earth Father because you have only one Father, He Who is in heaven. Nor should you be called Leader, because Christ is the only Leader for you.”

“Let the greatest among you be the servant of all. For whoever makes himself great shall be humbled, and whoever humbles himself shall be made great.”