St. Isidore

by

Friday, 4 April 2025 : 4th Week of Lent, Memorial of St. Isidore, Bishop and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today as we all continue to journey through this time and season of Lent, we are reminded of the sufferings, trials and challenges that all of us as Christians may be facing in our journey through life, due to the opposition and incompatibility of the worldly ways with that of the ways and manners of the Lord and His teachings. We are reminded that our journey of life as Christian faithful is not something that is going to be very easy or smooth, and as we journey through this season of Lent, we should prepare ourselves well, spiritually and mentally as we continue to commit ourselves to the Lord, reminding ourselves of the sufferings and persecutions that Our Lord and Saviour Himself had to experience in His efforts to bring us all back to Himself.

In our first reading today, taken from the Book of Wisdom, we heard of the words of the author detailing the plots and the persecutions which the enemies of the Lord’s faithful and servants had to face in their path and journey. In all of the words that the author of this Book of Wisdom mentioned in the part of the passage that we heard today, we saw what kind of malice and wickedness that had been contained in the hearts and minds of many among the people of God, which led to them persecuting and oppressing many of the prophets, messengers and servants of God sent to them to warn and remind them of their obligations to follow the ways of the Lord and to distance themselves away from the sins and wickedness that they had been committing in life.

And this was also a premonition of what the Lord Himself, Our Saviour would experience at the hands of His enemies, when He, as the Son of God and Son of Man, had to endure rejection, resentment and also false accusations meant to destroy Him, betrayed and handed over to the Romans to be crucified and killed. All of these were done out of the pride, hubris and ego of those who refused to believe in the words of the messengers of God because they thought that they were superior and better than everyone else, and that they could not have been wrong or mistaken in the manner that they have lived their lives. This was how the Pharisees, the teachers of the Law and the chief priests treated the Lord, persecuting Him and wishing to see Him destroyed because their agenda and desires were not in accordance with what God wanted from them and His people.

Then, in our Gospel passage today, taken from the Gospel according to St. John the Apostle and Evangelist, we heard of the story of the ruckus and the unrest among the Jewish people due to some among them wanting to kill and destroy the Lord Jesus because of the teachings and works that He had done among the people, which they disagreed with. That was why the Lord was met with such hostility by His enemies, which by that time had begun to seek His destruction by whatever means. And all these were caused by the jealousy which the Pharisees and the elders had against the Lord because they saw Him as a great threat to their influence in the community of the people of God and they also disagreed with His teachings, thinking that their ways and practices were better and could not have been mistaken.

Here we can see how pride and ego had led mankind down the wrong path in life, and how it had prevented those who hardened their hearts and minds from believing in what God had taught, shown and done before all of them, many times. As we have heard earlier on from our passage taken from the Book of Wisdom, it was our pride, ego and jealousy, among other things that often become serious stumbling blocks preventing us from truly finding our way towards the Lord, our loving God and Saviour. And this is why today we are being reminded of this fact so that we ourselves do not become easily ensnared by these temptations and lured by those things that the evil one may be using to lead us into the path towards damnation and destruction. This Lent, we are reminded that we should be more humble and be more aware of our sinfulness, flaws and problems, and seek the Lord for His mercy and forgiveness with contrite hearts.

Today, the Church celebrates the Feast of St. Isidore, also known as St. Isidore of Seville, a renowned Hispano-Roman scholar and bishop, as the then Archbishop of Seville in what is now southern part of Spain. He was remembered for his great faith and dedication to God, all the hard work he had committed in the evangelisation of the faith among those who have not followed the Lord faithfully. He was especially remembered for his defense of the true, orthodox Christian faith against the falsehoods and waywardness of the heretical Arians, which were still quite prevalent during the time of his ministry among the Visigoths in Hispania. Eventually through his tireless efforts and works, he managed to convert the Visigothic king and many among the nobles to the Nicene Christian faith, after encountering lots of challenges and trials throughout his missions and works.

Brothers and sisters in Christ, as we have heard from the story of the life and ministry of St. Isidore of Seville, let us all therefore reflect on our own lives and actions, and think carefully on how we can live lives that are more harmonious and in accordance with God’s will. We are called to follow in the path that our holy predecessors had done, and we should indeed make good use of the time and opportunities that had been provided to us so that we may reject resolutely the temptations and dangers of sin, all the false promises and lies of the evil one, embracing instead the love and compassionate mercy from God, allowing Him to heal us all from our sickness and troubles due to our disobedience and corruption through our sins.

May the Lord our most loving and compassionate God continue to help and strengthen us in our journey of faith and life, and may He grant us the wisdom and the courage to walk ever more faithfully in all things and in all circumstances, becoming good role models, examples and inspirations to one another, coming ever closer to the Lord and His salvation. May God bless us all and our Lenten observances, that we may have a truly fruitful Lenten journey. Amen.

by

Friday, 4 April 2025 : 4th Week of Lent, Memorial of St. Isidore, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : Purple/Violet

John 7 : 1-2, 10, 25-30

At that time, Jesus went around Galilee; He would not go about in Judea, because the Jews wanted to kill Him. Now the Jewish feast of the Tents was at hand.

But after His brothers had gone to the festival, He also went up, not publicly but in secret. Some of the people of Jerusalem said, “Is this not the Man they want to kill? And here He is speaking freely, and they do not say a word to Him? Can it be that the rulers know that this is really the Christ? Yet we know where this Man comes from; but when the Christ appears, no one will know where He comes from.”

So Jesus announced in a loud voice in the Temple court where He was teaching, “You say that you know Me and know where I come from! I have not come of Myself; I was sent by the One Who is true, and you do not know Him. I know Him for I come from Him and He sent Me.”

They would have arrested Him, but no one laid hands on Him because His time had not yet come.

by

Friday, 4 April 2025 : 4th Week of Lent, Memorial of St. Isidore, Bishop and Doctor of the Church (Psalm)

Liturgical Colour : Purple/Violet

Psalm 33 : 17-18, 19-20, 21 and 23

But the Lord’s face is set against the wicked to destroy their memory from the earth. The Lord hears the cry of the righteous and rescues them from all their troubles.

The Lord is close to the brokenhearted and saves the distraught. Many are the troubles of the just, but the Lord delivers them from all.

He keeps all their bones intact, and none of them will be broken. But the Lord will redeem the life of His servants; none of those who trust in Him will be doomed.

by

Friday, 4 April 2025 : 4th Week of Lent, Memorial of St. Isidore, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : Purple/Violet

Wisdom 2 : 1a, 12-22

Led by mistaken reasons they think, “Let us set a trap for the Righteous, for He annoys us and opposes our way of life; He reproaches us for our breaches of the Law and accuses us of being false to our upbringing. He claims knowledge of God and calls Himself Son of the Lord. He has become a reproach to our way of thinking; even to meet Him is burdensome to us. He does not live like others and behaves strangely.”

“According to Him we have low standards, so He keeps aloof from us as if we were unclean. He emphasises the happy end of the righteous and boasts of having God as Father. Let us see the truth of what He says and find out what His end will be. If the Righteous is a Son of God, God will defend Him and deliver Him from His adversaries.”

“Let us humble and torture Him to prove His self-control and test His patience. When we have condemned Him to a shameful death, we may test His words.” This is the way they reason, but they are mistaken, blinded by their malice. They do not know the mysteries of God nor do they hope for the reward of a holy life; they do not believe that the blameless will be recompensed.

by

Monday, 4 April 2022 : 5th Week of Lent, Memorial of St. Isidore, Bishop and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we are reminded of God’s kindness and love, His mercy and compassion, and at the same time we are also being reminded of the dangers of sin, and how those sins can lead us down the path of ruin as proven by our predecessors, and from what we have heard earlier today in our first reading taken from the Book of Daniel. Now that we are almost at the end of the season of Lent and the beginning of Holy Week, we are all invited to come ever closer to the Lord and to His throne of mercy and love.

In our first reading today, as mentioned, we heard from the Book of Daniel of the story that happened with Susanna, the daughter of a renowned Israelite exile in Babylon, who was beautiful in appearance and tempted two of the elders of the people who saw her and were mesmerised by her beauty. They were tempted with desire and lust, and gave in to their temptations, plotting to impose their will on her and lay on her. Despite being the elders and therefore supposedly as the role models for the entire community, they allowed themselves to be easily swayed by those temptations and fell into sin.

And not only that, after having attempted to do the wicked deed and failed, as Susanna refused to be forced or coaxed into the sinful act against God, they tried to destroy her and have her sentenced to death in order to silence her and remove her as a living testament to their own failures and wickedness. They acted in self-preservation, selfishly trying to protect themselves and for their own personal gains over their duties and responsibilities as the custodians and elders of the people of God, as those who should have shown good examples for the rest of the people.

They almost managed to get the entire assembly to condemn Susanna to death by making use of their position, respect that they had within the community and other leverages that prevented Susanna from even defending herself, as no one would have believed her over the two elders, given the vile plots that those elders had against Susanna in making false accusations against her. But God protected her and provided for her in the time of her greatest need, by sending His Spirit into Daniel, who was still a young man then, and through the Wisdom that God imparted to him through His Spirit, Daniel managed to overturn the judgment of the two elders.

Indeed, he did not only cause Susanna to be spared from the false accusations and death, but he also revealed the wickedness of the two elders’ actions, showing the inconsistencies of their false accusations and words, eventually revealing by their own words, their vile intentions and their sins. And thus, God helped those who have been faithful to Him, while those who have failed to resist the temptations to sin and even indulge in it, would be punished accordingly. They would be judged according to the sins and faults they had made, and through the vile intentions they had against the righteous.

We heard something similar in our Gospel passage today as well, in what we have also heard in our Sunday Gospel passage just yesterday, on the well-known story of the Lord Jesus and how He forgave the woman who had been caught in the act of adultery. The Pharisees and the teachers of the Law had made use of her to be an example and also as a trap for the Lord, asking Him on what to be done with her. We have to understand that the Lord often worked among the marginalised, sinners and all those who have been considered as unworthy and corrupted by others.

Therefore, if the Lord had directly said to the woman that He forgave her, then the Pharisees could have persecuted or even arrested the Lord there and then under the charge of disobeying the Law of God or even in blaspheming by claiming to be able to forgive sin, or at least they could severely undermine and discredit the Lord by saying that He was a sinner Himself for siding with sinners against God’s Law and commandments. On the other hand, if the Lord were to say that she ought to be stoned to death, then the Pharisees and the teachers of the Law could have also discredited the Lord by saying that He was merely a copycat, following the examples of the Pharisees and the teachers of the Law.

Thus, what was truly wicked is the intention that the Pharisees and the teachers of the Law had in bringing the adulterous woman before the Lord, in not only wanting to persecute her, but even in making use of her for their own self-advantage and benefits, in trying to destroy the Lord, which was not much different from what happened between Susanna and the two elders from the time of Daniel. But the Lord through His great Wisdom told them firmly that should anyone in the assembly then had no sin, then he or she was the one who had the right to cast the first stone at the woman.

And since everyone knew that they were sinners, without being able to admit or pretend that they did not have any sin, hence, they left the Lord and the woman alone. We have to take note that as the Son of Man, the Lord Himself was without sin, and He as the Lord also at the same time have the power and authority to judge the woman for her actions, to condemn her according to the Law. Yet, He gave her the opportunity to change herself, allowing her to turn away from the path of sin, and giving her a new lease of life. He told her to sin no longer and embrace His righteousness and truth from then on.

Brothers and sisters in Christ, what we have heard from these readings of the Sacred Scriptures, we are all reminded of the dangers of sin and our own desires and all the things that often mislead us into the path of sin, as the example of the elders, the Pharisees and the teachers of the Law have shown us. We must not let those things from undermining our progress towards God and His saving path. But it will not be an easy path for us to follow, as challenges, temptations and obstacles will be in our path going forward in life.

That is why we should follow the good examples of St. Isidore, the saint whose feast day we are celebrating today. St. Isidore, also known as St. Isidore of Seville, was a renowned scholar, philosopher and theologian who was also the longtime Archbishop of Seville. His many works in defending the faith and in spreading the Gospels had been very inspirational to the many people both in his lifetime and afterwards. His dedication to the reform of the Church practices and eradication of heresies and false teachings are also crucial not only to his local Church but also to the wider Christendom.

His dedication and commitment to the Lord should be source of inspiration for all of us to follow, that we may also strive to purify ourselves from the temptations to sin, and reject the false ways of the devil and all the forces of evil, which are all arrayed against us, in trying to prevent us from finding our way to God and His salvation. Let us all follow in the footsteps of St. Isidore and the many other holy predecessors, our brothers and sisters who had devoted their lives to God and lead exemplary and good Christian lives so that we may ourselves be good inspiration for one another in faith.

May God bless us all in our every efforts and good deeds, and do our best to walk in the path that He has shown us. Let us commit ourselves anew to Him, and be faithful as we should, to the Lord, at all times, sinning no more and striving to lead a better and holier way of life, from now on and always. Amen.

by

Monday, 4 April 2022 : 5th Week of Lent, Memorial of St. Isidore, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : Purple/Violet

John 8 : 12-20

At that time, Jesus went to the Mount of Olives. At daybreak He appeared in the Temple again. All the people came to Jesus, and He sat down and began to teach them. Then the teachers of the Law and the Pharisees brought in a woman who had been caught in the act of adultery. They made her stand in front of everyone.

“Master,” they said, “this woman has been caught in the act of adultery. Now the Law of Moses orders that such women be stoned to death; but You, what do You say?” They said this to test Jesus, in order to have some charge against Him. Jesus bent down and started writing on the ground with His finger. And as they continued to ask Him, He straightened up and said to them, “Let anyone among you who has no sin be the first to throw a stone at her.” And He bent down again, writing on the ground.

As a result of these words, they went away, one by one, starting with the elders, and Jesus was left alone with the woman standing before Him. Then Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” She replied, “No one.” And Jesus said, “Neither do I condemn you; go away and do not sin again.”

by

Monday, 4 April 2022 : 5th Week of Lent, Memorial of St. Isidore, Bishop and Doctor of the Church (Psalm)

Liturgical Colour : Purple/Violet

Psalm 22 : 1-3a, 3b-4, 5, 6

The Lord is my Shepherd, I shall not want. He makes me lie down in green pastures. He leads me beside the still waters. He restores my soul.

He guides me through the right paths for His Name’s sake. Although I walk through the valley of the shadow of death, I fear no evil, for You are beside me : Your rod and Your staff comfort me.

You spread a table before me in the presence of my foes. You anoint my head with oil; my cup is overflowing.

Goodness and kindness will follow me all the days of my life. I shall dwell in the house of the Lord as long as I live.

by

Monday, 4 April 2022 : 5th Week of Lent, Memorial of St. Isidore, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : Purple/Violet

Daniel 13 : 1-9, 15-17, 19-30, 33-62

There lived in Babylon a man named Joakim, who was married to a very beautiful God-fearing woman, Susanna, Hilkiah’s daughter, whose pious parents had trained her in the law of Moses. A very rich man and greatly respected by all the Jews, Joakim was frequently visited by the Jews in his house adjoining a garden.

That year, two elders of the people were appointed judges, in whom this word of the Lord became true, “Wickedness has come forth from Babylon, through the elders appointed judges, who were supposed to govern the people.” These men frequented Joakim’s house, and all who had legal disputes used to come to them.

After the people had left at noon, Susanna would go into her husband’s garden for a walk. The two old men began to lust for her as they watched her enter the garden every day. Forgetting the demands of justice and virtue, their lust grew all the more as they made no effort to turn their eyes to heaven.

One day, as they were waiting for an opportune time, Susanna entered the garden as usual with only two maids. She decided to bathe, for it was a hot day. Nobody else was there except the two elders watching her from where they had hidden themselves. She said to the maids, “Bring me oil and ointments, and shut the garden doors while I bathe.”

When the maids had left, the two elders hurried to her and said, “Look, the garden doors are shut and no one sees us. We desire to posses you. If you refuse to give in, we will testify that you sent your maids away for there was a young man here with you.” Susanna moaned, “Whatever I do, I am trapped. If I give in to your desire, it will be death for me; if I refuse, I will not escape your persecution. I would rather be persecuted than sin in the eyes of the Lord.”

Susanna shrieked, but the old men shouted, putting the blame on her. One of them ran and opened the garden doors. Hearing the noise in the garden, the household servants rushed in by the side entrance to see what was happening. They were taken aback when they heard the elders’ accusation, for never had anything like this been said of Susanna.

The next day a meeting was held at Joakim’s house. The two elders arrived, vindictively determined to have Susanna sentenced to death. They ordered before all the people, “Send for Susanna, Hilkiah’s daughter and Joakim’s wife.” They sent for her, and she came with her parents, children and all her relatives. Her family and all who saw her wept.

The two elders stood up and laid their hands upon her head. Completely trusting in the Lord, she raised her tearful eyes to heaven. The elders started making their accusation, “We were taking a walk in the garden when this woman came in with two maids. She ordered them to shut the garden doors and dismissed them. Then a young man came out of hiding and lay with her. We were in a corner in the garden, and we saw this crime from there.”

“We ran to them, and caught them in the act of embracing. We were unable to take hold of the man. He was too strong for us. He made a dash for the door, opened it and ran off. But we were able to seize this woman. We asked her who the young man was, but she refused to tell us. This is our statement, and we testify to its truth.”

The assembly took their word, since they were elders and judges of the people. Susanna was condemned to death. She cried aloud, “Eternal God, nothing is hidden from You; You know all things before they come to be. You know that these men have testified falsely against me. Would You let me die, though I am not guilty of all their malicious charges?”

The Lord heard her, and as she was being led to her execution, God aroused the Holy Spirit residing in a young lad named Daniel. He shouted, “I will have no part in the death of this woman!” Those present turned to him, “What did you say?” they all asked.

Standing in their midst, he said to them, “Have you become fools, you Israelites, to condemn a daughter of Israel without due process and in the absence of clear evidence? Return to court, for those men have falsely testified against her.” Hurriedly they returned, and the elders said to Daniel, “Come and sit with us, for you also possess the gifts bestowed by God upon the elders.”

Daniel said to the people, “Separate these two men from one another and I will examine each of them.” When the two elders were separated from each other, Daniel called one of them and said, “How wicked you have grown with age. Your sins of earlier days have piled up against you, and now is the time of reckoning.”

“Remember how you have passed unjust sentences, condemning the innocent and freeing the guilty, although the Lord has said, ‘The innocent and the just should not be put to death.’ Now, if you really witnessed the crime, under what tree did you see them do it?”

The elder answered, “Under a mastic tree.” Daniel said, “Your lie will cost you your head. You will be cut in two, as soon as the Lord’s Angel receives your sentence from God.” Putting the first one aside, Daniel called the other elder and said to him, “You offspring of Canaan and not of Judah, you have long allowed yourself to be perverted by lust.”

“This is how you have dealt with the daughters of Israel, who out of fear have yielded to you. But here is a daughter of Judah who would not tolerate your wickedness. Tell me then, under what tree did you catch them committing the crime?”

The answer came, “Under an oak.” “Your lie has also cost you your head,” Daniel said. “God’s Angel waits to cut you both in two.” The whole assembly shouted and blessed God for helping those who hope in Him. They turned against the two elders who, through Daniel’s efforts, had been convicted by their own mouths. In accordance with Moses’ law, the penalty the two elders had intended to impose upon their neighbour was inflicted upon them. They were sentenced to death. Thus was the life of an innocent woman spared that day.

Alternative reading (shorter version)

Daniel 13 : 41c-62

Susanna was condemned to death. She cried aloud, “Eternal God, nothing is hidden from You; You know all things before they come to be. You know that these men have testified falsely against me. Would You let me die, though I am not guilty of all their malicious charges?”

The Lord heard her, and as she was being led to her execution, God aroused the Holy Spirit residing in a young lad named Daniel. He shouted, “I will have no part in the death of this woman!” Those present turned to him, “What did you say?” they all asked.

Standing in their midst, he said to them, “Have you become fools, you Israelites, to condemn a daughter of Israel without due process and in the absence of clear evidence? Return to court, for those men have falsely testified against her.” Hurriedly they returned, and the elders said to Daniel, “Come and sit with us, for you also possess the gifts bestowed by God upon the elders.”

Daniel said to the people, “Separate these two men from one another and I will examine each of them.” When the two elders were separated from each other, Daniel called one of them and said, “How wicked you have grown with age. Your sins of earlier days have piled up against you, and now is the time of reckoning.”

“Remember how you have passed unjust sentences, condemning the innocent and freeing the guilty, although the Lord has said, ‘The innocent and the just should not be put to death.’ Now, if you really witnessed the crime, under what tree did you see them do it?”

The elder answered, “Under a mastic tree.” Daniel said, “Your lie will cost you your head. You will be cut in two, as soon as the Lord’s Angel receives your sentence from God.” Putting the first one aside, Daniel called the other elder and said to him, “You offspring of Canaan and not of Judah, you have long allowed yourself to be perverted by lust.”

“This is how you have dealt with the daughters of Israel, who out of fear have yielded to you. But here is a daughter of Judah who would not tolerate your wickedness. Tell me then, under what tree did you catch them committing the crime?”

The answer came, “Under an oak.” “Your lie has also cost you your head,” Daniel said. “God’s Angel waits to cut you both in two.” The whole assembly shouted and blessed God for helping those who hope in Him. They turned against the two elders who, through Daniel’s efforts, had been convicted by their own mouths. In accordance with Moses’ law, the penalty the two elders had intended to impose upon their neighbour was inflicted upon them. They were sentenced to death. Thus was the life of an innocent woman spared that day.

by

Saturday, 4 April 2020 : 5th Week of Lent, Memorial of St. Isidore, Bishop and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this day as we are about to enter into the time of the Holy Week beginning tomorrow on Palm Sunday, we heard of the promises of God’s salvation as He spoke to them through the prophet Ezekiel, as well as the conspiracies and efforts that were being raised up against the Lord in our Gospel passage, preparing ourselves for what we are going to celebrate during the Holy Week.

The prophet Ezekiel spoke of God’s assurance that He would save His people and deliver them from all of their troubles then, as at that time they were all troubled after having been humiliated by the destruction of their kingdom and homeland, both the northern kingdom of Israel by the Assyrians and the southern kingdom of Judah by the Babylonians. The city of Jerusalem and its Temple were destroyed and most of the people carried off into exile in far-off lands.

God promised His people that He would restore them and bring them back to the lands of their ancestors, and He fulfilled this promise later on when the descendants of Israel were allowed to return to their homeland by the king of Persia, Cyrus. God restored their honour as a nation and showed them once again that He has loved them all the while despite the disobedience and sins they have committed. Nonetheless, He still wanted them to change and to repent from their sinful ways.

Then in the Gospel today, we heard of the discussions and plans among the members of the Sanhedrin, or the Jewish High Council to arrest Jesus and hand Him over to the Romans. And as many of the members of the Sanhedrin belonged to the Pharisees, most of whom were opposed to Jesus, the voices of those who called for the arrest and punishment for Jesus easily overcome those who wanted to listen to Him more carefully and those who supported Him.

This reading is setting us up for the coming of the Holy Week in which the final moments of the Lord’s most important mission was about to be celebrated, beginning with His triumphal entry into Jerusalem on Palm Sunday, and later on, how the plans of the Sanhedrin came to fruition with the betrayal of Jesus by Judas Iscariot, His arrest and trial before the Sanhedrin, and eventually how He was handed over to the Romans, sentenced to death by crucifixion and died on the Cross which we celebrate on Good Friday. And finally He rose from the dead in glory, and we celebrate this gloriously in Easter.

This is how the Lord showed us His salvation and fulfilled all the promises He had made to us earlier on, that by enduring the immense suffering of the Cross and by dying for us, He restored us all into a new life, no longer bound by the tyranny of sin, but through Him we become eligible of the wonderful inheritance of God’s grace. This is the fulfilment of God’s love and promise to all of us which He has made to us and reminded us again and again through time.

Brothers and sisters in Christ, as we have heard in these readings today, we have seen how fortunate we are to have such a wonderful and loving God by our side. God has been so patient with us and so caring and loving, willing to forgive us our trespasses and sins although they may be so plenty. But we need to be willing to receive God’s forgiveness too, for unless we are open to God’s mercy working in our lives, we will not enjoy the fullness of God’s forgiveness and redemption.

Are we able to prepare ourselves well to celebrate the upcoming mysteries of the Holy Week? Are we willing to make this Holy Week a meaningful one by living through it with openness to God’s mercy and through our renewed faith and obedience to God’s will? Let us all spend some time to reflect on how we can better live through our upcoming few days, as we enter into the most sacred time of the year, so that we may truly grow in our spiritual beings, and draw ever closer to God in all things.

Today, we also should look at the examples set by one of our holy predecessors, St. Isidore of Seville, who was the Bishop of Seville in what is now southern part of Spain, renowned for his great piety and dedication to God. St. Isidore championed the efforts to propagate the faith through education and purification of the faith. He convened several Church councils to overcome the falsehoods of heresies, particularly Arianism, and he did his best to help the spiritual growth of his flock. We can definitely learn from his dedication and commitment to God.

May God bless us all and may He strengthen us in faith, and may He guide us in our journey, now and forevermore. May all of us be strong in our faith like that of St. Isidore of Seville, holy servant of God and defender of the faith. Amen.

by

Saturday, 4 April 2020 : 5th Week of Lent, Memorial of St. Isidore, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : Purple/Violet

John 11 : 45-56

At that time, many of the Jews who had come with Mary believed in Jesus when they saw what He did; but some went to the Pharisees and told them what Jesus had done. So the chief priests and the Pharisees called together the Council.

They said, “What are we to do? For this Man keeps on giving miraculous signs. If we let Him go on like this, all the people will believe in Him and, as a result of this, the Romans will come and destroy our Holy Place and our nation.”

Then one of them, Caiaphas, who was High Priest that year, spoke up, “You know nothing at all, nor do you see clearly what you need. It is better to have one Man die for the people than to let the whole nation be destroyed.” In saying this Caiaphas did not speak for himself, but being High Priest that year, he foretold like a prophet that Jesus would die for the nation, and not for the nation only, but also would die to gather into one the scattered children of God. So, from that day on, they were determined to kill Him.

Because of this, Jesus no longer moved about freely among the Jews. He withdrew instead to the country near the wilderness, and stayed with His disciples in a town called Ephraim. The Passover of the Jews was at hand, and people from everywhere were coming to Jerusalem to purify themselves before the Passover. They looked for Jesus and, as they stood in the Temple, they talked with one another, “What do you think? Will He come to the festival?”